Part 5

Well, all these different things that I have named lay packed there in a space but little larger than a fair-sized dining-room. [20] The several sorts, moreover, as I noticed, lay so well arranged, there could be no entanglement of one with other, nor were searchers needed; [21] and if all were snugly stowed, all were alike get-at-able, [22] much to the avoidance of delay if anything were wanted on the instant.

[20] Lit. "a symmetrically-shaped dining-room, made to hold ten couches."

[21] Lit. "a searcher"; "an inquisitor." Cf. Shakesp. "Rom. and Jul." V. ii. 8.

[22] Lit. "not the reverse of easy to unpack, so as to cause a waste of time and waiting."

Then the pilot's mate [23]--"the look-out man at the prow," to give him his proper title--was, I found, so well acquainted with the place for everything that, even off the ship, [24] he could tell you where each set of things was laid and how many there were of each, just as well as any one who knows his alphabet [25] could tell you how many letters there are in Socrates and the order in which they stand.

[23] Cf. "Pol. Ath." i. 1; Aristoph. "Knights," 543 foll.

[24] Or, "with his eyes shut, at a distance he could say exactly."

[25] Or, "how to spell." See "Mem." IV. iv. 7; Plat. "Alc." i. 113 A.

I saw this same man (continued Ischomachus) examining at leisure [26] everything which could possibly [27] be needful for the service of the ship. His inspection caused me such surprise, I asked him what he was doing, whereupon he answered, "I am inspecting, stranger," [28] "just considering," says he, "the way the things are lying aboard the ship; in case of accidents, you know, to see if anything is missing, or not lying snug and shipshape. [29] There is no time left, you know," he added, "when God makes a tempest in the great deep, to set about searching for what you want, or to be giving out anything which is not snug and shipshape in its place. God threatens and chastises sluggards. [30] If only He destroy not innocent with guilty, a man may be content; [31] or if He turn and save all hands aboard that render right good service, [32] thanks be to Heaven." [33]

[26] "Apparently when he had nothing better to do"; "by way of amusement."

[27] {ara}, "as if he were asking himself, 'Would this or this possibly be wanted for the ship's service?'"

[28] "Sir."

[29] Or, "things not lying handy in their places."

[30] Or, "them that are slack." Cf. "Anab." V. viii. 15; "Mem." IV. ii. 40; Plat. "Gorg." 488 A: "The dolt and good-for-nothing."

[31] "One must not grumble."

[32] "The whole ship's crew right nobly serving." {uperetein} = "to serve at the oar" (metaphorically = to do service to heaven).

[33] Lit. "great thanks be to the gods."

So spoke the pilot's mate; and I, with this carefulness of stowage still before my eyes, proceeded to enforce my thesis:

"Stupid in all conscience would it be on our parts, my wife, if those who sail the sea in ships, that are but small things, can discover space and place for everything; can, moreover, in spite of violent tossings up and down, keep order, and, even while their hearts are failing them for fear, find everything they need to hand; whilst we, with all our ample storerooms [34] diversely disposed for divers objects in our mansion, an edifice firmly based [35] on solid ground, fail to discover fair and fitting places, easy of access for our several goods! Would not that argue great lack of understanding in our two selves? Well then! how good a thing it is to have a fixed and orderly arrangement of all furniture and gear; how easy also in a dwelling-house to find a place for every sort of goods, in which to stow them as shall suit each best--needs no further comment. Rather let me harp upon the string of beauty--image a fair scene: the boots and shoes and sandals, and so forth, all laid in order row upon row; the cloaks, the mantles, and the rest of the apparel stowed in their own places; the coverlets and bedding; the copper cauldrons; and all the articles for table use! Nay, though it well may raise a smile of ridicule (not on the lips of a grave man perhaps, but of some facetious witling) to hear me say it, a beauty like the cadence of sweet music [36] dwells even in pots and pans set out in neat array: and so, in general, fair things ever show more fair when orderly bestowed. The separate atoms shape themselves to form a choir, and all the space between gains beauty by their banishment. Even so some sacred chorus, [37] dancing a roundelay in honour of Dionysus, not only is a thing of beauty in itself, but the whole interspace swept clean of dancers owns a separate charm. [38]

[34] Or, "coffers," "cupboards," "safes."

[35] Cf. "Anab." III. ii. 19, "firmly planted on terra firma."

[36] Or, "like the rhythm of a song," {euruthmon}. See Mr. Ruskin's most appropriate note ("Bib. Past." i. 59), "A remarkable word, as significant of the complete rhythm ({ruthmos}) whether of sound or motion, that was so great a characteristic of the Greek ideal (cf. xi. 16, {metarruthmizo})," and much more equally to the point.

[37] "Just as a chorus, the while its dancers weave a circling dance."

[38] Or, "contrasting with the movement and the mazes of the dance, a void appears serene and beautiful."

"The truth of what I say, we easily can test, my wife," I added, "by direct experiment, and that too without cost at all or even serious trouble. [39] Nor need you now distress yourself, my wife, to think how hard it will be to discover some one who has wit enough to learn the places for the several things and memory to take and place them there. We know, I fancy, that the goods of various sorts contained in the whole city far outnumber ours many thousand times; and yet you have only to bid any one of your domestics go buy this, or that, and bring it you from market, and not one of them will hesitate. The whole world knows both where to go and where to find each thing.

[39] Lit. "now whether these things I say are true (i.e. are facts), we can make experiment of the things themselves (i.e. of actual facts to prove to us)."

"And why is this?" I asked. "Merely because they lie in an appointed place. But now, if you are seeking for a human being, and that too at times when he is seeking you on his side also, often and often shall you give up the search in sheer despair: and of this again the reason? Nothing else save that no appointed place was fixed where one was to await the other." Such, so far as I can now recall it, was the conversation which we held together touching the arrangement of our various chattels and their uses.

IX

Well (I replied), and did your wife appear, Ischomachus, to lend a willing ear to what you tried thus earnestly to teach her?

Isch. Most certainly she did, with promise to pay all attention. Her delight was evident, like some one's who at length has found a pathway out of difficulties; in proof of which she begged me to lose no time in making the orderly arrangement I had spoken of.

And how did you introduce the order she demanded, Ischomachus? (I asked).

Isch. Well, first of all I thought I ought to show her the capacities of our house. Since you must know, it is not decked with ornaments and fretted ceilings, [1] Socrates; but the rooms were built expressly with a view to forming the most apt receptacles for whatever was intended to be put in them, so that the very look of them proclaimed what suited each particular chamber best. Thus our own bedroom, [2] secure in its position like a stronghold, claimed possession of our choicest carpets, coverlets, and other furniture. Thus, too, the warm dry rooms would seem to ask for our stock of bread-stuffs; the chill cellar for our wine; the bright and well-lit chambers for whatever works or furniture required light, and so forth.

[1] Or, "curious workmanship and paintings." See "Mem." III. viii. 10. Cf. Plat. "Rep." vii. 529 B; "Hipp. maj." 298 A. See Becker, "Charicles," Exc. i. 111.

[2] Or, "the bridal chamber." See Becker, op. cit. p. 266. Al. "our store-chamber." See Hom. "Od." xxi. 9:

{be d' imenai thalamonde sun amphipoloisi gunaixin eskhaton, k.t.l.}

"And she (Penelope) betook her, with her handmaidens, to the treasure-chamber in the uttermost part of the house, where lay the treasures of her lord, bronze and gold and iron well wrought."--Butcher and Lang. Cf. "Od." ii. 337; "Il." vi. 288.

Next I proceeded to point out to her the several dwelling-rooms, all beautifully fitted up for cool in summer and for warmth in winter. [3] I showed her how the house enjoyed a southern aspect, whence it was plain, in winter it would catch the sunlight and in summer lie in shade. [4] Then I showed her the women's apartments, separated from the men's apartments by a bolted door, [5] whereby nothing from within could be conveyed without clandestinely, nor children born and bred by our domestics without our knowledge and consent [6]--no unimportant matter, since, if the act of rearing children tends to make good servants still more loyally disposed, [7] cohabiting but sharpens ingenuity for mischief in the bad.

[3] See "Mem." III. viii. 8.

[4] See "Mem." ib. 9.

[5] "By bolts and bars." Lit. "a door fitted with a bolt-pin." See Thuc. ii. 4; Aristoph. "Wasps," 200.

[6] Cf. (Aristot.) "Oecon." i. 5, {dei de kai exomereuein tais teknopoiiais}.

[7] Lit. "since (you know) if the good sort of servant is rendered, as a rule, better disposed when he becomes a father, the base, through intermarrying, become only more ripe for mischief."

When we had gone over all the rooms (he continued), we at once set about distribution our furniture [8] in classes; and we began (he said) by collecting everything we use in offering sacrifice. [9] After this we proceeded to set apart the ornaments and holiday attire of the wife, and the husband's clothing both for festivals and war; then the bedding used in the women's apartments, and the bedding used in the men's apartments; then the women's shoes and sandals, and the shoes and sandals of the men. [10] There was one division devoted to arms and armour; another to instruments used for carding wood; another to implements for making bread; another to utensils for cooking condiments; another to utensils for the bath; another connected with the kneading trough; another with the service of the table. All these we assigned to separate places, distinguishing one portion for daily and recurrent use and the rest for high days and holidays. Next we selected and set aside the supplies required for the month's expenditure; and, under a separate head, [11] we stored away what we computed would be needed for the year. [12] For in this way there is less chance of failing to note how the supplies are likely to last to the end.

[8] "Movable property," "meubles."

[9] Holden cf. Plut. "De Curios." 515 E, {os gar Xenophon legei toi Oikonomikois, k.t.l.}

[10] Cf. "Cyrop." VIII. ii. 5. See Becker, op. cit. p. 447.

[11] See Cic. ap. Col. who curiously mistranslates {dikha}.

[12] Schneider, etc., cf. Aristot. "Oecon." i. 6.

And so having arranged the different articles of furniture in classes, we proceeded to convey them to their appropriate places. That done, we directed our attention to the various articles needed by our domestics for daily use, such as implements or utensils for making bread, cooking relishes, spinning wool, and anything else of the same sort. These we consigned to the care of those who would have to use them, first pointing out where they must stow them, and enjoining on them to return them safe and sound when done with.

As to the other things which we should only use on feast-days, or for the entertainment of guests, or on other like occasions at long intervals, we delivered them one and all to our housekeeper. Having pointed out to her their proper places, and having numbered and registered [13] the several sets of articles, we explained that it was her business to give out each thing as required; to recollect to whom she gave them; and when she got them back, to restore them severally to the places from which she took them. In appointing our housekeeper, we had taken every pains to discover some one on whose self-restraint we might depend, not only in the matters of food and wine and sleep, but also in her intercourse with men. She must besides, to please us, be gifted with no ordinary memory. She must have sufficient forethought not to incur displeasure through neglect of our interests. It must be her object to gratify us in this or that, and in return to win esteem and honour at our hands. We set ourselves to teach and train her to feel a kindly disposition towards us, by allowing her to share our joys in the day of gladness, or, if aught unkind befell us, by inviting her to sympathise in our sorrow. We sought to rouse in her a zeal for our interests, an eagerness to promote the increase of our estate, by making her intelligent of its affairs, and by giving her a share in our successes. We instilled in her a sense of justice and uprightness, by holding the just in higher honour than the unjust, and by pointing out that the lives of the righteous are richer and less servile than those of the unrighteous; and this was the position in which she found herself installed in our household. [14]

[13] Or, "having taken an inventory of the several sets of things." Cf. "Ages." i. 18; "Cyrop." VII. iv. 12. See Newman, op. cit. i. 171.

[14] Or, "and this was the position in which we presently established her herself."

And now, on the strength of all that we had done, Socrates (he added), I addressed my wife, explaining that all these things would fail of use unless she took in charge herself to see that the order of each several part was kept. Thereupon I taught her that in every well-constituted city the citizens are not content merely to pass good laws, but they further choose them guardians of the laws, [15] whose function as inspectors is to praise the man whose acts are law-abiding, or to mulct some other who offends against the law. Accordingly, I bade her believe that she, the mistress, was herself to play the part of guardian of the laws to her whole household, examining whenever it seemed good to her, and passing in review the several chattels, just as the officer in command of a garrison [16] musters and reviews his men. She must apply her scrutiny and see that everything was well, even as the Senate [17] tests the condition of the Knights and of their horses. [18] Like a queen, she must bestow, according to the power vested in her, praise and honour on the well-deserving, but blame and chastisement on him who stood in need thereof.

[15] See Plat. "Laws," vi. 755 A, 770 C; Aristot. "Pol." iii. 15, 1287 A; iv. 14, 1298 B; vi. 8, 1323 A; "Ath. Pol." viii. 4; and Cic. ap. Col. xii. 3. 10 f. Holden cf. Cic. "de Legg." iii. 20, S. 46; "C. I. G." 3794.

[16] Lit. Phrourarch, "the commandant."

[17] Or, "Council" at Athens.

[18] Cf. "Hipparch." i. 8, 13.

Nor did my lessons end here (added he); I taught her that she must not be annoyed should I seem to be enjoining upon her more trouble than upon any of our domestics with regard to our possessions; pointing out to her that these domestics have only so far a share in their master's chattels that they must fetch and carry, tend and guard them; nor have they the right to use a single one of them except the master grant it. But to the master himself all things pertain to use as he thinks best. And so I pointed the conclusion: he to whom the greater gain attaches in the preservation of the property or loss in its destruction, is surely he to whom by right belongs the larger measure of attention. [19]

[19] Or, "he it is on whom devolves as his concern the duty of surveillance."

When, then (I asked), Ischomachus, how fared it? was your wife disposed at all to lend a willing ear to what you told her? [20]

[20] Lit. "when she heard did she give ear at all?"

Bless you, [21] Socrates (he answered), what did she do but forthwith answer me, I formed a wrong opinion if I fancied that, in teaching her the need of minding our property, I was imposing a painful task upon her. A painful task it might have been [22] (she added), had I bade her neglect her personal concerns! But to be obliged to fulfil the duty of attending to her own domestic happiness, [23] that was easy. After all it would seem to be but natural (added he); just as any honest [24] woman finds it easier to care for her own offspring than to neglect them, so, too, he could well believe, an honest woman might find it pleasanter to care for than to neglect possessions, the very charm of which is that they are one's very own.

[21] Lit. "By Hera!" Cf. the old formula "Marry!" or "By'r lakin!"

[22] Lit. "more painful had it been, had I enjoined her to neglect her own interests than to be obliged..."

[23] {ton oikeion agathon}, cp. "charity begins at home." See Joel, op. cit. p. 448.

[24] Or, "true and honest"; "any woman worthy of the name." {sophroni} = with the {sophrosune} of womanhood; possibly transl. "discreet and sober-minded."

X

So (continued Socrates), when I heard his wife had made this answer, I exclaimed: By Hera, Ischomachus, a brave and masculine intelligence the lady has, as you describe her.

(To which Ischomachus) Yes, Socrates, and I would fain narrate some other instances of like large-mindedness on her part: shown in the readiness with which she listened to my words and carried out my wishes.

What sort of thing? (I answered). Do, pray, tell me, since I would far more gladly learn about a living woman's virtues than that Zeuxis [1] should show me the portrait of the loveliest woman he has painted.

[1] See "Mem." I. iv. 3.

Whereupon Ischomachus proceeded to narrate as follows: I must tell you, Socrates, I one day noticed she was much enamelled with white lead, [2] no doubt to enhance the natural whiteness of her skin; she had rouged herself with alkanet [3] profusely, doubtless to give more colour to her cheeks than truth would warrant; she was wearing high-heeled shoes, in order to seem taller than she was by nature. [4]

[2] Cf. Aristoph. "Eccl." 878; ib. 929, {egkhousa mallon kai to son psimuthion}: ib. 1072; "Plut." 1064.

[3] Lit. "enamelled or painted with anchusa or alkanet," a plant, the wild bugloss, whose root yields a red dye. Cf. Aristoph. "Lys." 48; Theophr. "H. Pl." vii. 8. 3.

[4] See Becker, op. cit. p. 452; Breit. cf. "Anab." III. ii. 25; "Mem." II. i. 22; Aristot. "Eth. Nic." iv. 3, 5, "True beauty requires a great body."

Accordingly I put to her this question: [5] "Tell me, my wife, would you esteem me a less lovable co-partner in our wealth, were I to show you how our fortune stands exactly, without boasting of unreal possessions or concealing what we really have? Or would you prefer that I should try to cheat you with exaggeration, exhibiting false money to you, or sham [6] necklaces, or flaunting purples [7] which will lose their colour, stating they are genuine the while?"

[5] Lit. "So I said to her, 'Tell me, my wife, after which fashion would you find me the more delectable partner in our joint estate --were I to...? or were I to...?'"

[6] Lit. "only wood coated with gold."

[7] See Becker, op. cit. p. 434 f; Holden cf. Athen. ix. 374, xii. 525; Ael. "V. H." xii. 32; Aristoph. "Plut." 533.

She caught me up at once: "Hush, hush!" she said, "talk not such talk. May heaven forfend that you should ever be like that. I could not love you with my whole heart were you really of that sort."

"And are we two not come together," I continued, "for a closer partnership, being each a sharer in the other's body?"

"That, at any rate, is what folk say," she answered.

"Then as regards this bodily relation," I proceeded, "should you regard me as more lovable or less did I present myself, my one endeavour and my sole care being that my body should be hale and strong and thereby well complexioned, or would you have me first anoint myself with pigments, [8] smear my eyes with patches [9] of 'true flesh colour,' [10] and so seek your embrace, like a cheating consort presenting to his mistress's sight and touch vermillion paste instead of his own flesh?"

[8] "Red lead."

[9] Cf. Aristoph. "Ach." 1029.

[10] {andreikelon}. Cf. Plat. "Rep." 501 B, "the human complexion"; "Crat." 424 E.

"Frankly," she answered, "it would not please me better to touch paste than your true self. Rather would I see your own 'true flesh colour' than any pigment of that name; would liefer look into your eyes and see them radiant with health than washed with any wash, or dyed with any ointment there may be."

"Believe the same, my wife, of me then," Ischomachus continued (so he told me); "believe that I too am not better pleased with white enamel or with alkanet than with your own natural hue; but as the gods have fashioned horses to delight in horses, cattle in cattle, sheep in their fellow sheep, so to human beings the human body pure and undefiled is sweetest; [11] and as to these deceits, though they may serve to cheat the outside world without detection, yet if intimates try to deceive each other, they must one day be caught; in rising from their beds, before they make their toilet; by a drop of sweat they stand convicted; tears are an ordeal they cannot pass; the bath reveals them as they truly are."

[11] See "Mem." II. i. 22.

What answer (said I) did she make, in Heaven's name, to what you said?

What, indeed (replied the husband), save only, that thenceforward she never once indulged in any practice of the sort, but has striven to display the natural beauty of her person in its purity. She did, however, put to me a question: Could I advise her how she might become not in false show but really fair to look upon?