Part 17

"Go it, Bub! don't stop for your pa's sake; you know it all. Your pa is merely an old fogy. Tell him you can paddle your own canoe. But when you were a little boy, a very little boy, with a soft, round body, your pa used to take you in his arms and rub his beard--his rough, stubby, three-days' beard--against your face and pray that God would keep you from the path you are going in.

"And so the sins of the father, Bub--but we won't talk of that."

Three months later, when the Methodists opened their regular winter revival, Mehronay, becoming enraged at what he called the tin-horn clothes of the travelling evangelist conducting the meetings, began to make fun of him in the paper; and, as a revivalist in a church is a sacred person while the meetings are going on, we had to kill Mehronay's items about the revival; whereupon, his professional pride being hurt, Mehronay went forth into the streets, got haughtily drunk, and strutted up and down Main Street scattering sirs and misters and madams about so lavishly that men who did not appreciate his condition thought he had gone mad. That night he went to the revival, and sat upon the back seat alone, muttering his imprecations at the preacher until the singing began, when the heat of the room and the emotional music mellowed his pride, and he drowned out the revivalist's singing partner with a clear, sweet tenor that made the congregation turn to look at him. Mehronay knew the gospel hymns by heart, as he seemed to know his New Testament, and the cunning revivalist kept the song service going for an hour. When Mehronay was thoroughly sober there was a short prayer, and the singer on the platform feelingly sang "There Were Ninety and Nine" with an adagio movement, and Mehronay's face was wet with tears and he rose for prayers.

He came to the office chastened and subdued next morning and wrote an account of the revival so eulogistic that we had to tone it down, and for a week he went about damning, with all the oaths in the pirate's log, Dan Gregg and the College professor who taught evolution. But no one could coax him back to the revival. As spring came we thought that he had forgotten the episode of his regeneration, and perhaps he had forgotten it, but the Saturday before Easter he put on the copy-hook an Easter sermon that made us in the office think that he had added another dream to his world. It was a curious thing for Mehronay to write; indeed, few people in town realised that he did write it; for he had been rollicking over town on his beat every day for months after the revival, and half the pious people in town thought he shammed his emotion the night he came to the church merely to mock them and their revivalist. But we in the office knew that Mehronay's Easter sermon had come as the offering of a contrite heart. It is in so many scrapbooks in the town that it should be reprinted here that the town may know that Mehronay wrote it. It read:

"The celebration of Easter is the celebration of the renewal of life after the death that prevails in winter. People of many faiths observe a spring festival of rejoicing, and of prayer for future bounty. Probably the Easter celebration is like that at Christmas and Thanksgiving--a survival of some ancient pagan rite that men established out of overflowing hearts, rejoicing at the end of a good season and praying for favour at the beginning of a new one.

"To the Christian world Easter symbolises a Divine tragedy. The coming of Easter, as it is set forth in the Great Book, is a most powerful story; it is the story of one of the deepest passions that may move the human heart--the passion of father-love.

"Once there lived in the desert a man and his little child--a very little boy, who sometimes was a bad little boy, and who did not do as he was told. On a day when the father was away about his business the child, playing, wandered out on the desert and was lost. From home the desert beckoned the little boy; it seemed fair and fine to adventure in. When the boy had been gone for many hours the father returned and could not find him, and knew that the child was lost. But the father knew the desert; he knew how it lured men on; he knew its parching thirst; he knew its thorns and brambles, and its choking dust and the heat that beats one down.

"And when he saw that the boy was lost his heart was aflame with anguish; he could all but feel the desert fire in the little boy's blood, the cactus barbs in the bleeding little feet, and the great lonesomeness of the desert in the little boy's heart; and as from afar the man heard a wailing little voice in his ears calling, 'Father, father!' like a lost sheep. But it was only a seeming, and the house where the little boy had played was silent.

"Then the father went to the desert, and neither the desert fire murmuring at his brow, nor the sand that filled his mouth, nor the stones and prickles that cut his feet, nor the wild beasts that lurked upon the hillsides, could keep out of his ears the bleat of that little child's voice crying 'Father, father!' When the night fell, still and cold and numbing, the father pressed on, calling to the child in his agony; for he thought it was such a little boy, such a poor, lonesome, terror-stricken little boy out in the desert, lost and in pain, crying for help, with no one to hear.

"And wandering so, the father died, with his heart full of unspeakable woe. But they found the wayward child in the light of another day. And he never knew what his father suffered, nor why his father died, nor did he understand it all till he had grown to a man's stature, and then he knew; and he tried to live his days as his father had lived, and to lay down his life, if need be, for his friend.

"This is the Easter story that should come to every heart. The Christ that came into the desert of this weary life, and walked here foot-sore, heart-broken and athirst, came here for the love that was in His heart. Who put it there--whether the God that gave Shakespeare his brain and Wagner his harmonies, gave Christ His heart--or whether it was the God that paints the lily and moves the mountains in their labours--it matters not. It is one God, the Author and First Cause of all things. It is His heart that moves our own hearts to all their aspirations, to all the benevolence that the wicked world knows; it is His mind that is made manifest in our marvels of civilisation; it is His vast, unknowable plan that is moving the nations of the earth.

"Whether it be spirit or law or tendency or person--what matter?--it is our Father, who went to the desert to find His sheep."

All day Saturday, in order to square himself with the printers who set up his sermon, and to rehabilitate himself in the graces of the others about the office who knew of his weakness, Mehronay turned in the gayest lot of copy that he had ever written. There was an "assessment call of the Widowers' Protective Association to pay the sad wedding loss of Brother P. R. Cullom, of the Bee Hive," whose wedding was announced in the society column; there was a card of thanks from Ben Pore to those who had come with their sympathy and glue to nurse his wooden Indian which had blown down and broken the night before, and resolutions of respect for the same departed brother, in most mocking language, from the Red Men's Lodge. There was an item saying seven different varieties of Joneses and three kinds of Hugheses were in town from Lebo--the Welsh settlement; there was a call for the uniformed rank of head waiters to meet in regalia at Mrs. Larrabee's reception, signed by the three men in town who were known to have evening clothes, and there was a meeting of the anti-kin society announced to discuss the length of time Alphabetical Morrison's new son-in-law should be allowed to visit the Morrisons before the neighbours could ask when he was going to leave. But when the paper was out Mehronay got a dozen copies from the press and sent them away in wrappers which he addressed, and the piece his blue pencil marked was none of these.

For many days after Mehronay wrote his Easter sermon the gentle, low, beelike hum that he kept up while he was at work followed the tunes of gospel hymns, or hymns of an older fashion. We always knew when to expect what he called a "piece" from Mehronay--which meant an article into which he put more than ordinary endeavour--for his bee-song would grow louder, with now and then an intelligible word in it, and if it was to be an exceptional piece Mehronay would whistle. When he began writing the music would die down, but when he was well under sail on his "piece," the steam of his swelling emotions would set his chin to going like the lid of a kettle, and he would drone and jibber the words as he wrote them--half audibly, humming and sputtering in the pauses while he thought. Scores of times we have seen the dear old fellow sitting at his desk when a "piece" was in the pot, and have gathered the men around back of his chair to watch him simmer. When it was finished he would whirl about in his chair, as he gathered up the sheets of paper and shook them together, and say: "I've writ a piece here--a damn good piece!" And then, as he put the copy on the hook and got his hat, he would tell us in most profane language what it was all about--quoting the best sentences and chuckling to himself as he went out onto the street.

As the spring filled out and became summer we noticed that Mehronay was singing fewer gospel hymns and rather more sentimental songs than usual. And then the horrible report came to the office that Mehronay had been seen by one of the printers walking by night after bed-time under the State Street elms with a woman. Also his items began to indicate a closer knowledge of what was going on in society than Mehronay naturally could have. In the fall we learned through the girls in the Bee Hive that he had bought a white shirt and a pair of celluloid cuffs. This rumour set the office afire with curiosity, but no one dared to tease Mehronay. For no one knew who she was.

Not until late in the fall, when Madame Janauschek came to the opera house to play "Macbeth," did Mehronay uncover his intrigue. Then for the first time in his three years' employment on the paper he asked for two show tickets! The entire office lined up at the opera house--most of us paying our own way, not to see the Macbeths, but to see Mehronay's Romeo and Juliet. The office devil, who was late mailing the papers that night, says that about seven o'clock Mehronay came in singing "Jean, Jean, my Bonnie Jean," and that he went to his trunk, took out his celluloid cuffs, a new sky-blue and shell-pink necktie that none of us had seen before, a clean paper collar--and the boy, who probably was mistaken, swears Mehronay also took his white shirt--in a bundle which he proudly tucked under his arm and toddled out of the office whistling a wedding march. An hour later, dressed in this regalia and a new black suit, buttoned primly and exactly in a fashion unknown to Mehronay, he appeared at the opera house with Miss Columbia Merley, spinster, teacher of Greek and Hellenic philosophy at the College. The office force asked in a gasp of wonder: "Who dressed him?" Miss Merley--late in her forties, steel-eyed, thin-chested, flint-faced and with hair knotted so tightly back from her high stony brow that she had to take out two hairpins to wink--Miss Merley might have done it--but she had no kith or kin who could have done it for her, and certainly the hand that smoothed the coat buttoned the vest, and the hand that buttoned the vest put on the collar and tie, and as for the shirt----

But that was an office mystery. We never have solved it, and no one had the courage to tease Mehronay about it the next morning. After that we knew, and Mehronay knew that we knew, that he and Miss Merley went to church every Sunday evening--the Presbyterian church, mind you, where there is no foolishness--and that after church Mehronay always spent exactly half an hour in the parlour of the house where his divinity roomed. A whole year went by wherein Mehronay was sober, and did not look upon the wine when it was red or brown or yellow or any other colour. Now when he "writ a piece" there was frequently something in it defending women's rights. Also he severed diplomatic relations with the girl clerks in the White Front and the Bee Hive and the Racket, and bought a cane and aspired to some dignity of person. But Mehronay's heart was unchanged. The snows of boreal affection did not wither or fade his eternal spring. The sap still ran sweet in his veins and the bees still sang among the blossoms that sprang up along his path. He was everyone's friend, and spoke cheerily to the dogs and the horses, and was no more courteous to the preachers and the bankers, who are our most worshipful ones in town, than to the men from Red Martin's gambling-room, and even the woman in red, whom all the town knows but whom no one ever mentions, got a kind word from Mehronay as they met upon the street. He always called her sister.

And so another year went by and Mehronay's "pieces" made the circulation grow, and we were prosperous. It became known about town long before we knew it in the office that if Mehronay kept sober for three years she would have him, and when we finally heard it he was on the last half of the third year and was growing sombre. "In the Cottage by the Sea" was his favourite song, and "Put Away the Little Playthings" also was much in his throat when he wrote. We thought, perhaps--and now we know--that he was thinking of a home that was gone. The day before Mehronay's wedding a child died over near the railroad, and on the morning he was to be married we found this on the copy hook when we came down to open the office, after Mehronay had gone to claim his bride:

"A ten-line item appeared in last night's paper, away down in one corner, that brought more hearts together in a common bond--the bond of fear and sympathy and sorrow--than any other item has done for a long time. The item told of the death, by scarlet fever, of little Flossie Yengst. Probably the child was not known outside of her little group of playmates; her father and mother are not of that advertised clique known of men as prominent people; he is an engineer on the Santa Fé, and the mother moves in that small circle of friends and neighbours which circumscribes American motherhood of the best type. And yet last night, when that little ten-line item was read by a thousand firesides in this town, thousands and thousands of hearts turned to that desolate home by the track, and poured upon it the benediction of their sympathies. That home was the meeting-place where rich and poor, great and weak, good and bad, stood equals. For there is something in the death of a little child, something in its infinite pathos, that makes all human creatures mourn. Because in every heart that is not a dead heart, calloused to all joy or sorrow, some little child is enshrined--either dead or living--and so child-love is the one universal emotion of the soul, and child-death is the saddest thing in all the world.

"A child's soul is such a small thing, and the world and the systems of worlds, and the infinite stretches of illimitable space, are so wide for a child's soul to wander in, that, sane as we may be, stolid as we may try to be, we think in imagery, and the figure of little feet setting off on the far track to the end of things, hunting God, wrings our heart-strings and makes our throats grip and our eyelids quiver.

"And then a child dying, leaving this good world of ours, seems to have had so small a chance for itself. There is something in all of us struggling against oblivion, striving vainly to make some real impress on the current of time, and a child, dying, can only clutch the hands about it and go down--forever. It seems so merciless, so unfair. Perhaps that is why, all over the world, the little graves are cared for best. It is to the little graves that we turn in our keenest anguish and not to the larger mounds; to the little graves that our hearts are drawn in our hours of triumph. And so the child, though dead, lives its appointed time and dies only in the fullness of its years. The little shoes, the little dresses, the 'little tin soldiers covered with rust,' and the memories sweeter than dreams of a honeymoon, these are life's immortelles that never fade. And though men and women come and go upon the earth, though civilisations may wither and pass, these little images remain; and the sun and the stars, which see men come and go, may see these little idols before which every creature bows, and the sun and stars, knowing no time, may think these children's relics are also eternal.

"It is a desperately lonely home, that Yengst home, with the little girl gone away on a long journey; but how tight and close other fathers and mothers hugged their little ones last night when their hearts came back from the house of sorrow. And the little ones, feeling no fear, unconscious of the pang of terror that was shooting through the souls about them--the children played on, and maybe, before dropping to sleep, wondered a little at anxious looks they saw in grown-up eyes.

"This is the faith of a little child, curious but implicit, in the goodness of those things outside one's self. And 'of such is the Kingdom of Heaven.'"

A day or so after the wedding someone said to him: "Mehronay, sometimes your pieces make me cry," and he replied with all the fine sincerity of his heart showing in his eyes: "Yes--and if you only knew how they make me cry! Sometimes when I have written one like--like that--I go to my bed and sob like a child." He turned and walked away, but he came into the office whistling "The Dutch Company."

After his wedding we made brave, in a sly way, to rail at Mehronay about his love affair, and he took it good-naturedly. He knew the situation just as it was; his sense of humour allowed him no false view of the matter. One afternoon when the paper was out, George Kirwin, the foreman, and one of the reporters and Mehronay were in the back room leaning against the imposing-stones looking over the paper, when Kirwin said: "Say, Mehronay, how did you get yourself screwed up to ask her?"

It was spoken in a joke. The two young men were grinning, but Mehronay looked at the floor in a study as he said:

"Well, to be honest--damfino if I ever did--just exactly." He smiled reflectively in a pause and continued: "Nearest I remember was one night we was sitting with our feet on the base-burner and I looked up and says, 'Hell's afire, Commie'--I called her that for short--'why in the devil don't a fine woman like you get married? She got up and come over to where I was a-sitting and before I could say Lordamighty, she put her hand on my shoulder and says real soft and solemn: 'I'll just be damned if I don't believe I will.'"

He did not smile when he looked up, but sighed contentedly as he added reverently: "And so, by hell, she did!" If Columbia Merley Mehronay had known this language which her husband's innocent inadvertence put into her mouth she would have strangled him--even then.

We did not have Mehronay with us more than a year after his wedding. Mrs. Mehronay knew what he was worth. She asked for twenty-five dollars a week for him, and when we told her the office could not afford it she took him away. They went to New York City, where she peddled his pieces about town until she got him a regular place. There they have lived happily ever after. Mehronay brings his envelope home every Saturday night, and she gives him his carfare and his shaving-money and puts the rest where it will do the most good. When the men from our office go to New York--which they sometimes do--they visit with Mehronay at his office, and sometimes--if there is time for due and proper notice of the function in writing--there is an invitation to dinner. Mehronay fondles his old friends as a child fondles its playmates and he takes eager pleasure in them, but she that was Columbia Merley all but searches their pockets for the tempter.

Mehronay has never broken his word. He knows if he does break it she will tear him limb from limb and eat him raw. So he goes to his work, writes his pieces, hums his gentle bee-song--so that men do not like to room with him at the office--and has learned to keep himself fairly well buttoned up in the great city. But Miss Larrabee that was--who used to edit the society page for our paper, but who now lives in New York--told us when she was home that as she was walking down Fourth Avenue one winter day when the street was empty, she saw Mehronay standing before the window of a liquor store looking intently at the display of bottled goods before him. When he saw her half a block away he turned from her and shuffled rapidly down the street, clicking his cane nervously.

It was not for him!

XVIII

Sown in Our Weakness