Part 31
In the interval between these amorous episodes Kosciuszko won his spurs in the New World. In 1776 he entered the army of the United States as a volunteer, and brilliantly distinguished himself, especially during the operations about New York and at Yorktown. Washington promoted Kosciuszko to the rank of a colonel of artillery and made him his adjutant. His humanity and charm of manner made him moreover one the most popular of the American officers. In 1783 Kosciuszko was rewarded for his services and his devotion to the cause of American independence with the thanks of Congress, the privilege of American citizenship, a considerable annual pension with landed estates, and the rank of brigadier-general, which he retained in the Polish service.
In the war following upon the proclamation of the constitution of the 3rd of May 1791 and the formation of the reactionary Confederation of Targowica (see POLAND: _History_), Kosciuszko took a leading part. As the commander of a division under Prince Joseph Poniatowski he distinguished himself at the battle of Zielence in 1792, and at Dubienka (July 18) with 4000 men and 10 guns defended the line of the Bug for five days against the Russians with 18,000 men and 60 guns, subsequently retiring upon Warsaw unmolested. When the king acceded to the Targowicians, Kosciuszko with many other Polish generals threw up his commission and retired to Leipzig, which speedily became the centre of the Polish emigration. In January 1793, provided with letters of introduction from the French agent Perandier, Kosciuszko went on a political mission to Paris to induce the revolutionary government to espouse the cause of Poland. In return for assistance he promised to make the future government of Poland as close a copy of the French government as possible; but the Jacobins, already intent on detaching Prussia from the anti-French coalition, had no serious intention of fighting Poland's battles. The fact that Kosciuszko's visit synchronized with the execution of Louis XVI. subsequently gave the enemies of Poland a plausible pretext for accusing her of Jacobinism, and thus prejudicing Europe against her. On his return to Leipzig Kosciuszko was invited by the Polish insurgents to take the command of the national armies, with dictatorial power. He hesitated at first, well aware that a rising in the circumstances was premature. "I will have nothing to do with Cossack raiding," he replied; "if war we have, it must be a regular war." He also insisted that the war must be conducted on the model of the American War of Independence, and settled down in the neighbourhood of Cracow to await events. When, however, he heard that the insurrection had already broken out, and that the Russian armies were concentrating to crush it, Kosciuszko hesitated no longer, but hastened to Cracow, which he reached on the 23rd of March 1794. On the following day his arms were consecrated according to ancient custom at the church of the Capucins, by way of giving the insurrection a religious sanction incompatible with Jacobinism. The same day, amidst a vast concourse of people in the market-place, Kosciuszko took an oath of fidelity to the Polish nation; swore to wage war against the enemies of his country; but protested at the same time that he would fight only for the independence and territorial integrity of Poland.
The insurrection had from the first a purely popular character. We find none of the great historic names of Poland in the lists of the original confederates. For the most part the confederates of Kosciuszko were small squires, traders, peasants and men of low degree generally. Yet the comparatively few gentlemen who joined the movement sacrificed everything to it. Thus, to take but a single instance, Karol Prozor sold the whole of his ancestral estates and thus contributed 1,000,000 thalers to the cause. From the 24th of March to the 1st of April Kosciuszko remained at Cracow organizing his forces. On the 3rd of April at Raclawice, with 4000 regulars, and 2000 peasants armed only with scythes and pikes, and next to no artillery, he defeated the Russians, who had 5000 veterans and 30 guns. This victory had an immense moral effect, and brought into the Polish camp crowds of waverers to what had at first seemed a desperate cause. For the next two months Kosciuszko remained on the defensive near Sandomir. He durst not risk another engagement with the only army which Poland so far possessed, and he had neither money, officers nor artillery. The country, harried incessantly during the last two years, was in a pitiable condition. There was nothing to feed the troops in the very provinces they occupied, and provisions had to be imported from Galicia. Money could only be obtained by such desperate expedients as the melting of the plate of the churches and monasteries, which was brought in to Kosciuszko's camp at Pinczow and subsequently coined at Warsaw, minus the royal effigy, with the inscription: "Freedom, Integrity and Independence of the Republic, 1794." Moreover, Poland was unprepared. Most of the regular troops were incorporated in the Russian army, from which it was very difficult to break away, and until these soldiers came in Kosciuszko had principally to depend on the valour of his scythemen. But in the month of April the whole situation improved. On the 17th of that month the 2000 Polish troops in Warsaw expelled the Russian garrison after days of street fighting, chiefly through the ability of General Mokronowski, and a provisional government was formed. Five days later Jakob Jasinski drove the Russians from Wilna.
By this time Kosciuszko's forces had risen to 14,000, of whom 10,000 were regulars, and he was thus able to resume the offensive. He had carefully avoided doing anything to provoke Austria or Prussia. The former was described in his manifestoes as a potential friend; the latter he never alluded to as an enemy. "Remember," he wrote, "that the only war we have upon our hands is war to the death against the Muscovite tyranny." Nevertheless Austria remained suspicious and obstructive; and the Prussians, while professing neutrality, very speedily effected a junction with the Russian forces. This Kosciuszko, misled by the treacherous assurances of Frederick William's ministers, never anticipated, when on the 4th of June he marched against General Denisov. He encountered the enemy on the 5th of June at Szczekociny, and then discovered that his 14,000 men had to do not merely with a Russian division but with the combined forces of Russia and Prussia, numbering 25,000 men. Nevertheless, the Poles acquitted themselves manfully, and at dusk retreated in perfect order upon Warsaw unpursued. Yet their losses had been terrible, and of the six Polish generals present three, whose loss proved to be irreparable, were slain, and two of the others were seriously wounded. A week later another Polish division was defeated at Kholm; Cracow was taken by the Prussians on the 22nd of June; and the mob at Warsaw broke upon the gaols and murdered the political prisoners in cold blood. Kosciuszko summarily punished the ringleaders of the massacres and had 10,000 of the rank and file drafted into his camp, which measures had a quieting effect. But now dissensions broke out among the members of the Polish government, and it required all the tact of Kosciuszko to restore order amidst this chaos of suspicions and recriminations. At this very time too he had need of all his ability and resource to meet the external foes of Poland. On the 9th of July Warsaw was invested by Frederick William of Prussia with an army of 25,000 men and 179 guns, and the Russian general Fersen with 16,000 men and 74 guns, while a third force of 11,000 occupied the right bank of the Vistula. Kosciuszko for the defence of the city and its outlying fortifications could dispose of 35,000 men, of whom 10,000 were regulars. But the position, defended by 200 inferior guns, was a strong one, and the valour of the Poles and the engineering skill of Kosciuszko, who was now in his element, frustrated all the efforts of the enemy. Two unsuccessful assaults were made upon the Polish positions on the 26th of August and the 1st of September, and on the 6th the Prussians, alarmed by the progress of the Polish arms in Great Poland, where Jan Henryk Dabrowski captured the Prussian fortress of Bydogoszcz and compelled General Schwerin with his 20,000 men to retire upon Kalisz, raised the siege. Elsewhere, indeed, after a brief triumph the Poles were everywhere worsted, and Suvarov, after driving them before him out of Lithuania was advancing by forced marches upon Warsaw. Even now, however, the situation was not desperate, for the Polish forces were still numerically superior to the Russian. But the Polish generals proved unequal to carrying out the plans of the dictator; they allowed themselves to be beaten in detail, and could not prevent the junction of Suvarov and Fersen. Kosciuszko himself, relying on the support of Poninski's division 4 m. away, attacked Fersen at Maciejowice on the 10th of October. But Poninski never appeared, and after a bloody encounter the Polish army of 7000 was almost annihilated by the 16,000 Russians; and Kosciuszko, seriously wounded and insensible, was made a prisoner on the field of battle. The long credited story that he cried "Finis Poloniae!" as he fell is a fiction.
Kosciuszko was conveyed to Russia, where he remained till the accession of Paul in 1796. On his return on the 19th of December 1796 he paid a second visit to America, and lived at Philadelphia till May 1798, when he went to Paris, where the First Consul earnestly invited his co-operation against the Allies. But he refused to draw his sword unless Napoleon undertook to give the restoration of Poland a leading place in his plans; and to this, as he no doubt foresaw, Bonaparte would not consent. Again and again he received offers of high commands in the French army, but he kept aloof from public life in his house at Berville, near Paris, where the emperor Alexander visited him in 1814. At the Congress of Vienna his importunities on behalf of Poland finally wearied Alexander, who preferred to follow the counsels of Czartoryski; and Kosciuszko retired to Solothurn, where he lived with his friend Zeltner. Shortly before his death, on the 2nd of April 1817, he emancipated his serfs, insisting only on the maintenance of schools on the liberated estates. His remains were carried to Cracow and buried in the cathedral; while the people, reviving an ancient custom, raised a huge mound to his memory near the city.
Kosciuszko was essentially a democrat, but a democrat of the school of Jefferson and Lafayette. He maintained that the republic could only be regenerated on the basis of absolute liberty and equality before the law; but in this respect he was far in advance of his age, and the aristocratic prejudices of his countrymen compelled him to resort to half measures. He wrote _Manoeuvres of Horse Artillery_ (New York, 1808) and a description of the campaign of 1792 (in vol. xvi. of E. Raczynski's _Sketch of the Poles and Poland_ (Posen, 1843).
See Jozef Zajaczek, _History of the Revolution of_ 1794 (Pol.) (Lemberg, 1881); Leonard Jakob Borejko Chodzko, _Biographie du général Kosciuszko_ (Fontainebleau, 1837); Karol Falkenstein, _Thaddäus Kosciuszko_ (2nd ed., Leipzig, 1834; French ed., Paris, 1839); Antoni Choloniewski, _Tadeusz Kosciuszko_ (Pol.) (Lemberg, 1902); Franciszek Rychlicki, _T. Kosciuszko and the Partition of Poland_ (Pol.) (Cracow, 1875). (R. N. B.)
KÖSEN, a village and summer resort of Germany, in the Prussian province of Saxony, 33 m. by rail S. by W. of Halle, on the Saale. Pop. (1905), 2990. The town has a mineral spring, which is used for bathing, being efficacious for rheumatism and other complaints. Kösen, which became a town in 1869, has large mill-works; it has a trade in wood and wine. On the adjacent Rudelsburg, where there is a ruined castle, the German students have erected a monument to their comrades who fell in the Franco-German War of 1870-71. Hereon are also memorials to Bismarck and to the emperor William I. The town is famous as the central meeting-place of the German students' corps, which hold an annual congress here every Whitsuntide.
See Techow, _Führer durch Kösen und Umgegend_ (Kösen, 1889); and Rosenberg, _Kösen_ (Naumburg, 1877).
KOSHER, or KASHER (Hebrew clean, right, or fit), the Jewish term for any food or vessels for food made ritually fit for use, in contradistinction to those _pasul_, unfit, and _terefah_, forbidden. Thus the vessels used at the Passover are "kosher," as are also new metal vessels bought from a Gentile after they have been washed in a ritual bath. But the term is specially used of meat slaughtered in accordance with the law of Moses. The _schochat_ or butcher must be a devout Jew and of high moral character, and be duly licensed by the chief rabbi. The slaughtering--the object of which is to insure the complete bleeding of the body, the Jews being forbidden to eat blood--is done by severing the windpipe with a long and razor-sharp knife by one continuous stroke backwards and forwards. No unnecessary force is permitted, and no stoppage must occur during the operation. The knife is then carefully examined, and if there be the slightest flaw in its blade the meat cannot be eaten, as the cut would not have been clean, the uneven blade causing a thrill to pass through the beast and thus driving the blood again through the arteries. After this every portion of the animal is thoroughly examined, for if there is any organic disease the devout Jew cannot taste the meat. In order to soften meat before it is salted, so as to allow the salt to extract the blood more freely, the meat is soaked in water for about half an hour. It is then covered with salt for about an hour and afterwards washed three times. Kosher meat is labelled with the name of the slaughterer and the date of killing.
KÖSLIN, or CÖSLIN, a town of Germany, in the Prussian province of Pomerania, at the foot of the Gollenberg (450 ft.), 5 m. from the Baltic, and 105 m. N.E. of Stettin by rail. Pop. (1905), 21,474. The town has two Evangelical and a Roman Catholic church, a gymnasium, a cadet academy and a deaf and dumb asylum. In the large market place is the statue of the Prussian king Frederick William I., erected in 1824, and there is a war memorial on the Friedrich Wilhelm Platz. The industries include the manufacture of soap, tobacco, machinery, paper, bricks and tiles, beer and other goods. Köslin was built about 1188 by the Saxons, and raised to the rank of a town in 1266. In 1532 it accepted the doctrines of the Reformation. It was severely tried in the Thirty Years' War and in the Seven Years' War, and in 1720 it was burned down. On the Gollenberg stands a monument to the memory of the Pomeranians who fell in the war of 1813-15.
KOSSOVO, or Kosovo, a vilayet of European Turkey, comprising the sanjak of Uskub in Macedonia, and the sanjaks of Prizren and Novibazar (q.v.) in northern Albania. Pop. (1905), about 1,100,000; area, 12,700 sq. m. For an account of the physical features of Kossovo, see ALBANIA and MACEDONIA. The inhabitants are chiefly Albanians and Slavs, with smaller communities of Greeks, Turks, Vlachs and gipsies. A few good roads traverse the vilayet (see USKÜB), and the railway from Salonica northward bifurcates at Usküb, the capital, one branch going to Mitrovitza in Albania, the other to Nish in Servia. Despite the undoubted mineral wealth of the vilayet, the only mines working in 1907 were two chrome mines, at Orasha and Verbeshtitza. In the volume of its agricultural trade, however, Kossovo is unsurpassed by any Turkish province. The exports, worth about £950,000, include livestock, large quantities of grain and fruit, tobacco, vegetables, opium, hemp and skins. Rice is cultivated for local consumption, and sericulture is a growing industry, encouraged by the Administration of the Ottoman Debt. The yearly value of the imports is approximately £1,200,000; these include machinery and other manufactured goods, metals, groceries, chemical products and petroleum, which is used in the flour-mills and factories on account of the prohibitive price of coal. There is practically no trade with Adriatic ports; two-thirds of both exports and imports pass through Salonica, the remainder going by rail into Servia. The chief towns, Usküb (32,000), Prizren (30,000), Koprülü (22,000), Ishtib [Slav. _Stip_] (21,000), Novibazar (12,000) and Prishtina (11,000) are described in separate articles.
In the middle ages the vilayet formed part of the Servian Empire, its northern districts are still known to the Serbs as Old Servia (_Stara Srbiya_). The plain of Kossovo (Kossovopolje, "Field of Blackbirds"), a long valley lying west of Prishtina and watered by the Sibnitza, a tributary of the Servian Ibar, is famous in Balkan history and legend as the scene of the battle of Kossovo (1389), in which the power of Servia was destroyed by the Turks. (See SERVIA: _History_.)
KOSSUTH, FERENCZ LAJOS AKOS (1841- ), Hungarian statesman, the son of Lajos Kossuth, was born on the 16th of November 1841, and educated at the Paris Polytechnic and the London University, where in 1859 he won a prize for political economy. After working as a civil engineer on the Dean Forest railway he went (1861) to Italy, where he resided for the next thirty-three years, taking a considerable part in the railway construction of the peninsula, and at the same time keeping alive the Hungarian independence question by a whole series of pamphlets and newspaper articles. At Cesena in 1876 he married Emily Hoggins. In 1885 he was decorated for his services by the Italian government. His last great engineering work was the construction of the steel bridges for the Nile. In 1894 he escorted his father's remains to Hungary, and the following year resolved to settle in his native land and took the oath of allegiance. As early as 1867 he had been twice elected a member of the Hungarian diet, but on both occasions refused to accept the mandate. On the 10th of April 1895 he was returned for Tapolca and in 1896 for Cegléd, and from that time took an active part in Hungarian politics. In the autumn of 1898 he became the leader of the obstructionists or "Independence Party," against the successive Szell, Khuen-Haderváry, Szápáry and Stephen Tisza administrations (1898-1904), exercising great influence not only in parliament but upon the public at large through his articles in the _Egyetértés_. The elections of 1905 having sent his party back with a large majority, he was received in audience by the king and helped to construct the Wekerle ministry, of which he was one of the most distinguished members.
See Sturm, _The Almanack of the Hungarian Diet_ (1905-1910), art. "Kossuth" (Hung.) (Budapest, 1905).
KOSSUTH, LAJOS [Louis] (1802-1894), Hungarian patriot, was born at Monok, a small town in the county of Zemplin, on the 19th of September 1802. His father, who was descended from an old untitled noble family and possessed a small estate, was by profession an advocate. Louis, who was the eldest of four children, received from his mother a strict religious training. His education was completed at the Calvinist college of Sárospatak and at the university of Budapest. At the age of nineteen he returned home and began practice with his father. His talents and amiability soon won him great popularity, especially among the peasants. He was also appointed steward to the countess Szápáry, a widow with large estates, and as her representative had a seat in the county assembly. This position he lost owing to a quarrel with his patroness, and he was accused of appropriating money to pay a gambling debt. His fault cannot have been very serious, for he was shortly afterwards (he had in the meantime settled in Pesth) appointed by Count Hunyady to be his deputy at the National Diet in Pressburg (1825-1827, and again in 1832). It was a time when, under able leaders, a great national party was beginning the struggle for reform against the stagnant Austrian government. As deputy he had no vote, and he naturally took little share in the debates, but it was part of his duty to send written reports of the proceedings to his patron, since the government, with a well-grounded fear of all that might stir popular feeling, refused to allow any published reports. Kossuth's letters were so excellent that they were circulated in MS. among the Liberal magnates, and soon developed into an organized parliamentary gazette (_Orszagyulesi tudositasok_), of which he was editor. At once his name and influence spread. In order to increase the circulation, he ventured on lithographing the letters. This brought them under the official censure, and was forbidden. He continued the paper in MS., and when the government refused to allow it to be circulated through the post sent it out by hand. In 1836 the Diet was dissolved. Kossuth continued the agitation by reporting in letter form the debates of the county assemblies, to which he thereby gave a political importance which they had not had when each was ignorant of the proceedings of the others. The fact that he embellished with his own great literary ability the speeches of the Liberals and Reformers only added to the influence of his news-letters. The government in vain attempted to suppress the letters, and other means having failed, he was in May 1837, with Weszelenyi and several others, arrested on a charge of high treason. After spending a year in prison at Ofen, he was tried and condemned to four more years' imprisonment. His confinement was strict and injured his health, but he was allowed the use of books. He greatly increased his political information, and also acquired, from the study of the Bible and Shakespeare, a wonderful knowledge of English. His arrest had caused great indignation. The Diet, which met in 1839, supported the agitation for the release of the prisoners, and refused to pass any government measures; Metternich long remained obdurate, but the danger of war in 1840 obliged him to give way. Immediately after his release Kossuth married Teresa Meszleny, a Catholic, who during his prison days had shown great interest in him. Henceforward she strongly urged him on in his political career; and it was the refusal of the Roman priests to bless their union that first prompted Kossuth to take up the defence of mixed marriages.