Part 23

The Palazzo Comunale has been rebuilt, preserving the portions which were of special interest, and also pieces of architectural carving from other parts of the city. Its interest is therefore rather that of a museum now. I was fortunate enough, on one of my visits, to have the guidance of the podestà, Commendatore Madirazza, to whom I had been introduced by Professor Bulic at Spalato. I have to thank him for showing me several things I should otherwise have missed.

From Bua (Bavo or Boa), an island used by the Romans as a place of exile, a comprehensive view of Traù may be obtained, with towers and campanile breaking the line of the houses, with the strait in the foreground, and with boats drawn up on the shore. In a private garden is a palm-tree said to be the most northerly specimen in Dalmatia, though there are several at Lussin Piccolo, which is much farther north.

Our first visit to Traù was made by carriage from Spalato, and occupied the whole of a most delightful day, for we did not get back till long after dark. The excellent road is due to the French, but follows the line of that made by the Romans or before their time, passing quite near the Castelli, some of which we were able to visit. It was spring: the vines were making long shoots, and the fields and banks were gemmed with flowers; on one side, the sapphire sea; on the other, the mountain slopes, with scented breezes to cool the ardour of the sun. For the most part the peasants, men and women, were busy in the fields, or washing by the stream, and appeared well-to-do, though we passed one man half naked, searching his garments upon a heap of stones. But he, we gathered from a gendarme near, was considered weak in the head. Long before the town is approached, the towers of Traù are silhouetted against the horizon, emphasising the point of land which they terminate, grey walls and dark trees running together into a mass, but contrasting with each other on a nearer view. We started on our return a little before sunset, while the sun's level rays cast long simplifying shadows across the landscape, and enjoyed the glow upon flowery hillside and purple crag, from which the houses flashed out like jewels, and the water beneath changed its colour with the changing sky. The twilight faded while we were passing Salona, and in the long climb to the crest of the rising ground above Spalato we had only the light of the carriage lamps, finally alighting outside the northern wall of the palace (for carriages cannot enter within the town) weary, but filled with delightful impressions and recollections. Another time we went by boat, starting at 6 o'clock, and enjoying the early morning freshness of effect. In this trip also we had the opportunity of visiting some of the Castelli, which are interesting generally rather for their picturesqueness than for archæological reasons. In the chapter dealing with Spalato will be found some details as to remains of the early Croatian period found along the coast and in the environs. At Castel Vecchio we saw on the wall of the churchyard a cross with a much damaged antique cap as base, and another antique base on a larger scale beneath it. It was 6.40 a.m., and along the shore, a little way off, a procession was passing with a tinkling bell, two banners, and processional crosses, preceding a figure in a cope of white and gold beneath a canopy. It was Low Sunday (called Piccola Pasqua in Dalmatia), and the priest was bearing the Host either to some sick person or to a neighbouring church. Such sights are frequent in the country places, where religious observances are more evident than in the towns.

Whichever way Traù is visited from Spalato (given pleasant weather) the day may be looked forward to as giving a constant succession of delightful experiences, of which the central point will be the mediæval-looking city with its magnificent cathedral and glorious west door, though the quaintness of the costume of the country people, very individual and unlike other Morlacchi costumes, will count for something.

The Castelli were built as defences against Turkish raids. Starting from Traù the first is Castel Papali; Castelnuovo, Castel Vecchio, Castel Vitturi, Castel Cambio, and Castel Abbadessa follow, and Castel Sucurac is the nearest to Spalato and Clissa. These are the Sette Castelli, but there are several others--Stafileo, Andreis, Cega, Quarco, and Dragazzo.

[Illustration: A QUAINT COSTUME, TRAÙ]

Castel Papali, or Nehaj, is three-quarters of an hour from Traù, and was built in 1548 by Lodovico and Giovanni Celio. It was then called Celio or Lodi. In 1680 it passed to the family of Francesco Papali, the Celi having failed of heirs male. It now belongs to Count Fanfogna-Garagnin of Traù.

Castel Stafileo was built in 1500 by Stefano Stafileo, of a family established in Traù coming from Candia. He separated it from the mainland, and it was entered by a drawbridge; the ditch is now filled up. The concession is dated 1484.

Castel Dragazzo, or Dracic, founded by Matteo Dragazzo in 1543, on a concession from the Venetian senate, was never finished, in consequence of his death. The material of the walls was used to construct the port of Castelnuovo. The Dragazzi appear in 1389. They were originally butchers, but for about three centuries gave the country men of intellect and valour.

[Illustration: THE QUAY, CASTEL VECCHIO

_To face page 287_]

Castel Quarco "in Bile," of which very little is left, was built in 1588 by Giovanni Quarco with a walled courtyard. The site was granted to Matteo Dragazzo, who ceded it to Quarco.

The church at Castelnuovo inherited with the title of S. Pietro the rights of S. Pietro di Klobucac, a little inland on the slope of the hill (where remains of a monastery or palace of the ninth to the eleventh century have been found). It was demolished in 1420. According to tradition some of the objects there preserved came from the older church. The _pala_ of the high-altar, a panel painting on gesso ground, the Virgin and Child seated, on the right S. Peter with the keys, on the left S. John the Baptist with scroll "Ecce Agnus Dei," half-length, is one thing. The inscriptions are in Roman capitals. Also two Romanesque-looking bronze candlesticks. The Castello has a square tower, which has lost the balcony which surrounded it at the height of the first floor. In the piazza is the Loggia, rebuilt in 1795, as an inscription states. It was burnt in 1523 together with most of the houses. The _provveditore_ granted materials for rebuilding, but it was again burnt in 1575. Until recently this Castello belonged to the Cippico. It was the birthplace of the historian Katalinic, born here in 1779.

Castel Vecchio was founded in 1481 by Coriolanus Cippico, with booty gained in the war against Mahomet II. in 1471, as is testified by the inscription over the gate, "Triremis ex manubiis Asiaticis hanc villam ædificavit," with date 1481. Tradition says that a house on the left of the eastern gate with a walled courtyard was also his work. He died here in 1493, leaving it to his sons Alvise, bishop of Famagosta, and Zuanne, archbishop of Zara. Over a door in the courtyard is the Cippico crest with the motto "Omnia exalto." Opposite is a chapel dedicated to S. Joseph and the Virgin, built by Coriolanus's son Lælius, according to the inscription, with the incredibly late date of 1695. In 1480 Nicolò Pisani, count of Traù, received a "ducale" from Giovanni Mocenigo, in which Cippico was promised munitions of war and men-at-arms to preserve the Castello, and, by the assurance of security, to attract cultivators to the fertile country "for greater public usefulness." This seems to support Karaman's statement that the Castello was founded in 1476. An inscription of 1492 above the arch between the court and main street records its ruin by fire and restoration by the senate. In 1500 the Venetian Government completed Cippico's work at a cost of 500 ducats. It was called Castel Vecchio because it was the first of the Castelli founded.

Castel Vitturi, built in 1487 by Girolamo and Nicolò Vitturi of Traù, by concession from Count Carlo di Pesaro, is now without drawbridge or ditch. The founder of the family, Lampridio, son of Giacomo Vitturi, a Venetian noble, came to Traù in 1213, and married Bona Cega. The Castello is square, with two gates, one to the sea, and the other to the north, apparently entirely rebuilt in 1563, except the north side, which still has two turrets flanking the gate pierced for musketry, and traces of the holes through which the chains of the drawbridge passed, also of a balcony which was probably for defence.

The next one is Castel Rosani (Rusinac), built in 1482 by Michele Rosani, under a concession from Count Francesco Ferro. The village was surrounded with walls; but, fearing that they would not be able to beat off the Turks, the inhabitants dismantled them, and sought refuge in Castel Vitturi, which was larger and better fortified. It is still in good preservation, however, with its little church, which contains the tomb of the unfortunate lovers whose story has been told by Marco di Casotti.

Castel Cambio (Kambelovac) was built in 1566 by Francesco Cambi of Spalato. It is still partly preserved. At one time it formed one parish with the adjacent Castel Abbadessa (Gomilica). It belonged to the lordship of Sucurac, which embraced nine villages. The nuns in the sixteenth century erected the Castello on an island, and here the abbesses were wont to come for the summer; hence the name. The nuns built the little church at the entrance of the village on the right of the road; it was dedicated to SS. Cosmo and Damian, and consecrated by Assalone, archbishop of Spalato, 1159-1160. It is suggested that the Slav name Gomilica ("masses of masonry") comes from the fact that the newer houses were built with the ruins of the village of Kozice, destroyed by the Turks.

Castel Sucurac is the nearest of the Castelli to Spalato, the first to which the Turks would come, descending from Clissa. The position and the Roman remains found here are held to prove that it was a suburb of Salona. It took its name from S. Giorgio, a little chapel upon the hill, which in Croat is called Sut Juraj, corrupted into Sucuraj. The church was built by the great zupan Miroslav; and the ruined walls which surround the present chapel, showing a foot above the soil, are supposed to be the remains of that church, since there are amongst them a few pieces of carved stone. The most ancient Croat document existing is a deed of gift of this place and church to the Archbishop of Spalato, Pietro III., by the King Trpimir, in 837, in exchange for £11 given by the archbishop for the construction of the church and monastery of S. Peter, between the ruins of Salona and the fortress of Klis. In 1076 King Zvonimir confirmed the gift. One of the finest buildings in the village is the palace of the archbishop, dated 1488 by an inscription over the door. The Castello and walls round the village were built by Andrea Gualdo, archbishop in 1392, by concession of Valchio, ban of Croatia. In 1489 Archbishop Bartolommeo Averoldo of Brescia, built a second wall. In 1503 it was further strengthened; but two years later the Turks burnt it. In 1646, after being repulsed from Spalato, they attacked Sucurac again, but were unsuccessful. The first summer palace of the archbishops was in Vranjic; it was destroyed by the Venetian fleet in 1204.

Castel Cega was built by Andrea di Celio Cega in 1487, and rebuilt by Paolo Andreis. The Celio were an ancient family of Traù, said to date from Roman times, and had many branches, one of which (extinct in 1511) was called Celio-Morte, because a member of it had the habit of threatening opponents with death, and used a skull for his crest.

The following privileges were enjoyed by the nobles of the Castelli, or founders of the towns. The right to special contributions from the country people, and the _jus patronato_ of the churches. The sacristan, without their assent, could not give the third signal of the Mass, nor of Vespers on festival days, a usage which is still observed at Castel Cambio and Castel Vitturi. In the church they had their own benches, and the space they occupied could not be taken by any one else, not even for the erection of new altars. When the _provveditore_ was present at solemn functions a bench was placed for him and the "padroni," as well as for the authorities of the Castelli and the colonel of the district. They were the first to receive incense after the priest at Mass; and there were numerous other similar customs. If a child of the "padrone" died, all the bells rang; if an adult, they were clappered; and all the confraternities had to be present at the funeral, whether in the village, at Spalato, or at Traù. The "padrone" was the medium of communication between the higher authorities and the village headman, who had to close the gates at night, and take him the key. He received the tolls paid for living in the village; and there was a kind of _corvée_ of forced work. Moreover, he had the right to buy the houses of those who sold them, at a third less than their real value, to sell again to fresh inhabitants. The oil-mills belonged to him, and a fifth of the produce was divided between him and the customs. If the olives were taken elsewhere a tenth of the oil was paid to him all the same. Wine-presses were also his property; the oven, too, and a proportion of the wine made and bread baked went to him. Nothing could be bought or sold without his license. He received all the tongues of oxen killed, and the heads of pigs. He covered the cistern in time of drought, and water could only be drawn when he took the cover off. The streets were ordered to be kept clean, and slops taken to the sea, not thrown out of the window! At Christmas and Easter the country people still bring presents to their lords.

The proverb "Wine of the Castelli, honey of Solta, and milk of Bua" is still justified; and agents for wine merchants, especially French, bargain for the wines before the grapes are ripe. Enormous hogsheads are shipped on the boats, and the transhipping them is often a dangerous business, if we may judge from our own experiences. At Castel Vecchio we were nearly spectators of a serious accident when a cord slipped, and we observed that the men crossed themselves each time one was safely lowered into the hold.

FOOTNOTES:

[Footnote 3: The last king to visit it was Sigismund in 1387.]

XXI

SPALATO

Spalato appears for the first time in the "Tavola Peutingeriana" under the name Aspalathos, as a station on the shore road which led from the promontory Ad Dianam (at the end of Monte Marjan) to Epetium (Stobrec) below Salona, but appears at that time to have been a place of no importance. It, however, is thus proved to have existed before the end of the third century, which makes the accepted derivation of the name from "ad Palatium" plainly erroneous. Its great celebrity is due to the palace which Diocletian began to build for himself there shortly before 300 A.D. and to which he retired after his abdication in 305. Within its walls fugitives from Salona, who had returned from the islands to which they had fled at the time of the destruction of the city in 639, found shelter, and so the existing city began its mediæval course. The palace faced the sea to the south, and along this side were the imperial apartments with the open loggia of fifty arches raised above the water upon massive substructures. The plan is not quite square, but imitates a Roman camp, with great square towers at the angles, a gate in the centre of each of three sides flanked with octagonal towers, and with smaller square towers between gates and angles. Towards the sea was a water gate on a lower level. The material is marble from Traù and Brazza limestone. The sea façade is about 550 ft. long, the north about 530 ft., the east and west some 620 ft. The external walls are double throughout, of worked stone filled in with concrete, the thickness being 6 ft. 6 in., and the height from 60 to 80 ft. On the three land façades are double-arched windows 20 ft. from the ground, 6 ft. 6 in. broad, and a little over 11 ft. high. Only three of the angle towers remain, the fourth having fallen in 1555. The principal gateway is towards Salona, and is known as the Porta Aurea. Above the gate itself is an open arch flanked by niches on each side; above them are brackets which sustained the columns of a higher row of seven niches, the whole forming a grandiose architectural composition, of which the illustration shows the effect. The passage-way is 13 ft. high by 11 ft. 3 in. wide. The other gates are known as the Porta Ferrea and Porta Argentea. The latter has practically disappeared; the former is over 14 ft. high, and the same width as the Porta Aurea, but without its architectural magnificence. These gates gave entrance to streets which divided the palace into quarters, that from the Porta Aurea leading to the great peristyle, around and beyond which were the public buildings and the imperial apartments, while the women's quarter was probably to the west of this street, and the officials' rooms to the east, the street at right angles separating them from the more important parts of the palace.

[Illustration: THE PORTA AUREA, SPALATO

_To face page 293_]

[Illustration: DOOR OF THE "ATRIO ROTONDO," PALACE OF DIOCLETIAN, SPALATO

_To face page 294_]

The colonnade of the peristyle, which is 114 ft. by 50 ft., consists of six free-standing columns of red granite on each side and four at the end. Those at the sides support arches beneath an architrave continued across the end and rising into an arched form over the central space beneath the pediment. This portion is raised several steps above the general level. To the left is the cathedral, an octagonal building which was the mausoleum of Diocletian, with the campanile standing between it and the peristyle, through which a flight of steps leads; these will again form the entrance when the restorations are completed. Towards the sea steps give entrance to the "atrio rotondo," a circular ante-room, once decorated with precious statues, paintings, and other costly ornaments, while the lantern of the roof was covered with purple hangings. The decoration has vanished, leaving mere construction except for the fine door of entry. To the right, at the end of a narrow alley, is the baptistery, formerly probably the emperor's private temple or chapel, as one may say, which now contains a very interesting font made up of fragments of ninth-century carving, and the beautiful doors of the cathedral, stored there temporarily. The base blocks of the cathedral are nearly 20 ft. high, and there are twenty-two steps in the flight of approach. The portico which surrounds it has columns of marble and granite 21 ft. high. Only nineteen remain of the original twenty-four. The caps are Corinthian, and they sustain the usual architrave, frieze, and cornice. The octagon within has alternate semicircular and rectangular niches, except on the side which opens into the late Renaissance choir; at each angle stands a column of Egyptian granite with Corinthian cap, and a highly decorated but rather heavy order runs round the interior. Above this is a second smaller row of columns of porphyry with a shallower order, reaching to the springing of the dome, which is built of Dalmatian tiles, arranged in imbrications. Round the upper frieze are _putti_ hunting, bearing garlands, &c. The height to the dome is 68 ft., and the internal diameter 42 ft. A couple of niches in the upper order are so arranged that a word spoken low in one is well heard in that opposite, an arrangement supposed to have been connected with oracular responses. Before the restoration there were galleries on the columns, both below and above.

[Illustration: PLAN OF CATHEDRAL AND CAMPANILE, SPALATO ]

The high-altar stands under the niche which has been opened to give access to the choir. At each side of it are the altars of S. Ranier and S. Anastasius, the latter made by George of Sebenico in 1448 to match the former, made in 1427 by the Milanese Gasparo Bonino, and both Gothic. To the left is the very beautiful pulpit shown in the illustration. It bears considerable resemblance to that at Traù, but is superior to it both in design and execution. The lower capitals are worked as if in wood, which makes the tradition all the more probable that Guvina (who made the beautiful doors in 1214) had to do with the making of it. The very original stalls in the choir, with their curious combination of Eastern and Western _motifs_, have also been ascribed to him; brought hither, as is thought, from S. Stefano de Pinis when it was destroyed.

The treasury contains a good many interesting things, among which the first place should perhaps be given to a fine Gospel book of the eighth century, upon which the suffragan bishops used to swear fealty to the metropolitan, reciting the commencement of the Gospel of S. John in Greek, which portion is therefore translated from the Latin for that purpose. Eight formulas used by suffragan bishops from 1059 to 1200 are inserted in it. Two other MSS. are interesting on account of their bindings, a Gospel book and a missal, both of the thirteenth century, reset in the seventeenth. On one is Christ seated on the rainbow in the attitude of blessing, within a mandorla, with cruciferous nimbus and the monograms "IC XC," the corners being filled with the symbols and names of the Evangelists; on the back is the Madonna enthroned with the Child, and two angels in circles; above is the inscription "Michael, Mater Dñi, Gabriel." The other binding, which is rather later in style, shows our Lord in Glory, with the monograms "IHS XPC" in an ornamented mandorla, and the Evangelists' symbols; and, on the back, the Crucifixion, with the feet separate. There are eight chalices, all of the fourteenth or fifteenth century, damaged by an inexpert goldsmith who had them to repair, with nielli or enamel grounds to the medallions, and good foliage in relief; two arms of S. Doimus, richly set with gems and precious stones among filigree; a good late fourteenth-century head of S. Giovanni Elemosinario; a morse of the same period, with gems and nielli; a fifteenth-century pax of gilded brass; and several interesting and very early crosses, probably of the eighth or ninth century, some even earlier. One of these, bearing a figure of Christ wearing the colobium, and resembling Coptic work, bears the inscription "HCA HCA," while another of rock-crystal has Coptic inscriptions. The treasure is kept in a cupboard just inside the door of the cathedral; but in the upper sacristy some larger objects are preserved. Here are a fine silver monstrance of 1532, a chapel supported by two angels, and a chalice of silver filigree; also some fine embroidered vestments of the 16th and 17th centuries upon crimson cut velvet.

[Illustration: RELIQUARIES AND CHALICE, TREASURY, SPALATO CATHEDRAL]