V.

Liszt closed his career as a virtuoso, and accepted a permanent engagement at Weimar, with the distinct purpose of becoming identified with the new school of music which was beginning to express itself so remarkably through Richard Wagner. His new position enabled him to bring works before the world which would otherwise have had but little chance of seeing the light of day, and he rapidly produced at brief intervals eleven works, either for the first time, or else revived from what had seemed a dead failure. Among these works were "Lohengrin," "Rienzi," and "Tannhâuser" by Wagner, "Benvenuto Cellini" by Berlioz, and Schumann's "Genoveva," and music to Byron's "Manfred." Liszt's new departure and the extraordinary band of artists he drew around him attracted the attention of the world of music, and Weimar became a great musical center, even as in the days of Goethe it had been a visiting shrine for the literary pilgrims of Europe. Thus a nucleus of bold and enthusiastic musicians was formed whose mission it was to preach the gospel of the new musical faith.

Richard Wagner says that, after the revolution of 1849, when he was compelled to fly for his life, he was thoroughly disheartened as an artist, and that all thought of musical creativeness was dead within him. From this stagnation he was rescued by a friend, and that friend was Franz Liszt. Let us tell the story in Wagner's own words:

"I met Liszt for the first time during my earliest stay in Paris, at a period when I had renounced the hope, nay, even a wish of a Paris reputation, and, indeed, was in a state of internal revolt against the artistic life which I found there. At our meeting he struck me as the most perfect contrast to my own being and situation. In this world into which it had been my desire to fly from my narrow circumstances, Liszt had grown up from his earliest age so as to be the object of general love and admiration at a time when I was repulsed by general coldness and want of sympathy. In consequence, I looked upon him with suspicion. I had no opportunity of disclosing my being and working to him, and therefore the reception I met with on his part was of a superficial kind, as was indeed natural in a man to whom every day the most divergent impressions claimed access. But I was not in a mood to look with unprejudiced eyes for the natural cause of this behavior, which, though friendly and obliging in itself, could not but wound me in the then state of my mind. I never repeated my first call on Liszt, and, without knowing or even wishing to know him, I was prone to look on him as strange and adverse to my nature. My repeated expression of this feeling was afterward told to him, just at the time when my "Rienzi" at Dresden was attracting general attention. He was surprised to find himself misunderstood with such violence by a man whom he had scarcely known, and whose acquaintance now seemed not without value to him. I am still moved when I think of the repeated and eager attempts he made to change my opinion of him, even before he knew any of my works. He acted not from any artistic sympathy, but led by the purely human wish of discontinuing a casual disharmony between himself and another being; perhaps he also felt an infinitely tender misgiving of having really hurt me unconsciously. He who knows the selfishness and terrible insensibility of our social life, and especially of the relations of modern artists to each other, can not be struck with wonder, nay, delight, with the treatment I received from this remarkable man.... At Weimar I saw him for the last time, when I was resting for a few days in Thuringia, uncertain whether the threatening persecution would compel me to continue my flight from Germany. The very day when my personal danger became a certainty, I saw Liszt conducting a rehearsal of my 'Tannhouser,' and was astonished at recognizing my second self in his achievement. What I had felt in inventing this music, he felt in performing it; what I had wanted to express in writing it down, he expressed in making it sound. Strange to say, through the love of this rarest friend, I gained, at the very moment of becoming homeless, a real home for my art which I had hitherto longed for and sought for in the wrong place.... At the end of my last stay in Paris, when, ill, miserable, and despairing, I sat brooding over my fate, my eye fell on the score of my 'Lohengrin,' which I had totally forgotten. Suddenly I felt something like compassion that this music should never sound from off the death-pale paper. Two words I wrote to Liszt; the answer was that preparation was being made for the performance on the grandest scale which the limited means of Weimar permitted. Everything that man or circumstances could do was done to make the work understood.... Errors and misconceptions impeded the desired success. What was to be done to supply what was wanted, so as to further the true understanding on all sides and, with it, the ultimate success of the work? Liszt saw it at once, and did it. He gave to the public his own impression of the work in a manner the convincing eloquence and overpowering efficacy of which remain unequaled. Success was his reward, and with this success he now approaches me, saying, 'Behold, we have come so far! Now create us a new work, that we may go still farther.'"

Liszt remained at Weimar for ten years, when he resigned his place on account of certain narrow jealousies and opposition offered to his plans. Since 1859 he has lived at Weimar, Pesth, and Rome, always the center of a circle of pupils and admirers, and, though no longer occupying an active place in the world, full of unselfish devotion to the true interests of music and musicians. In 1868 he took minor orders in the Roman priesthood. Since his early youth Liszt had been the subject of strong paroxysms of religious feeling, which more than once had nearly carried him into monastic life, and thus his brilliant career would have been lost to the world and to art. After he had gained every reward that can be lavished on genius, and tasted to the very dregs the wine of human happiness, so far as that can come of a splendid prosperity and the adoration of the musical world for nearly half a century, a sudden revulsion seems to have recalled again to the surface that profound religious passion which the glory and pleasure of his busy life had never entirely suppressed. It was by no means astonishing to those who knew Liszt's life best that he should have taken holy orders.

Abbé Liszt lives a portion of each year with the Prince-Cardinal Hohenlohe, in the well-known Villa d'Esté, near Rome, a château with whose history much romance is interwoven. He is said to be very zealous in his religious devotions, and to spend much time in reading and composing. He rarely touches the piano, unless inspired by the presence of visitors whom he thoroughly likes, and even in such cases less for his own pleasure than for the gratification of his friends. Even his intimate friends would hardly venture to ask Liszt to play. His summer months are divided between Pesth and Weimar, where his advent always makes a glad commotion among the artistic circles of these respective cities. Of the various pupils who have been formed by Liszt, Hans von Bulow, who married his daughter Cosima, is the most distinguished, and shares with Rubenstein the honor of being the first of European pianists, now that Liszt has for so long a time withdrawn himself from the field of competition.