Chapter 34 of 46 · 3994 words · ~20 min read

Part 34

She said, It hath reached me, O auspicious King, that Janshah read this much upon the tablet and found, at the end of the inscription, "'Then thou wilt come to a great river, whose current is so swift that it blindeth the eyes. Now this river drieth up every Sabbath,[FN#542] and on the opposite bank lies a city wholly inhabited by Jews, who the faith of Mohammed refuse; there is not a Moslem among the band nor is there other than this city in the land. Better therefore lord it over the apes, for so long as thou shalt tarry amongst them they will be victorious over the Ghuls. And know also that he who wrote this tablet was the lord Solomon, son of David (on both be peace!).' When Janshah read these words, he wept sore and repeated them to his men. Then they mounted again and, surrounded by the army of the apes who were rejoicing in their victory, returned to the castle. Here Janshah abode, Sultaning over them, for a year and a half. And at the end of this time, he one day commanded the ape-army to mount and go forth a hunting with him, and they rode out into the woods and wilds, and fared on from place to place, till they approached the Wady of Emmets, which Janshah knew by the description of it upon the alabaster tablet. Here he bade them dismount and they all abode there, eating and drinking a space of ten days, after which Janshah took his men apart one night and said, 'I purpose we flee through the Valley of Emmets and make for the town of the Jews; it may be Allah will deliver us from these apes and we will go God's ways.' They replied, 'We hear and we obey:' so he waited till some little of the night was spent then, donning his armour and girding his sword and dagger and such like weapons, and his men doing likewise, they set out and fared on westwards till morning. When the apes awoke and missed Janshah and his men, they knew that they had fled. So they mounted and pursued them, some taking the eastern pass and others that which led to the Wady of Emmets, nor was it long before the apes came in sight of the fugitives, as they were about to enter the valley, and hastened after them. When Janshah and his men saw them, they fled into the Emmet-valley; but the apes soon overtook them and would have slain them, when behold, there rose out of the earth a multitude of ants like swarming locusts, as big as dogs, and charged home upon the apes. They devoured many of their foes, and these also slew many of the ants; but help came to the emmets: now an ant would go up to an ape and smite him and cut him in twain, whilst ten apes could hardly master one ant and bear him away and tear him in sunder. The sore battle lasted till the evening but the emmets were victorious. In the gloaming Janshah and his men took to flight and fled along the sole of the Wady."—And Shahrazad perceived the dawn of day and ceased saying her permitted say.

When it was the Five Hundred and Fifth Night,

She said, It hath reached me, O auspicious King, that "in the gloaming Janshah and his men took to flight and fled along the sole of the Wady till the morning. With the break of day, the apes were up and at them, which when the Prince saw, he shouted to his men, 'Smite with your swords.' So they bared their blades and laid on load right and left, till there ran at them an ape, with tusks like an elephant, and smote one of the Mamelukes and cut him in sunder. Then the apes redoubled upon Janshah and he fled with his followers into the lower levels of the valley, where he saw a vast river and by its side a mighty army of ants. When the emmets espied Janshah they pushed on and surrounded him, and one of the slaves fell to smiting them with his sword and cutting them in twain; whereupon the whole host set upon him and slew him. At this pass, behold, up came the apes from over the mountain and fell in numbers upon Janshah; but he tore off his clothes and, plunging into the river, with his remaining servant, struck out for the middle of the stream. Presently, he caught sight of a tree on the other bank; so he swam up to it and laying hold of one of its branches, hung to it and swung himself ashore, but as for the last Mameluke the current carried him away and dashed him to pieces against the mountain. Thereupon Janshah fell to wringing his clothes and spreading them in the sun to dry, what while there befell a fierce fight between the apes and the ants, until the apes gave up the pursuit and returned to their own land. Meanwhile, Janshah, who abode alone on the river-bank, could do naught but shed tears till nightfall, when he took refuge in a cavern and there passed the dark hours, in great fear and feeling desolate for the loss of his slaves. At daybreak awaking from his sleep he set out again and fared on nights and days, eating of the herbs of the earth, till he came to the mountain which burnt like fire, and thence he made the river which dried up every Sabbath. Now it was a mighty stream and on the opposite bank stood a great city, which was the capital of the Jews mentioned in the tablet. Here he abode till the next Sabbath, when the river dried up and he walked over to the other side and entered the Jew city, but saw none in the streets. So he wandered about till he came to the door of a homestead, which he opened and entering, espied within the people of the house sitting in silence and speaking not a syllable. Quoth he, 'I am a stranger and anhungered;' and they signed to him, as to say, 'Eat and drink, but speak not.'[FN#543] So he ate and drank and slept that night and, when morning dawned, the master of the house greeted him and bade him welcome and asked him, 'Whence comest thou and whither art thou bound?' At these words Janshah wept sore and told him all that had befallen him and how his father was King of Kabul; whereat the Jew marvelled and said, 'Never heard we of that city, but we have heard from the merchants of the caravans that in that direction lieth a land called Al-Yaman.' 'How far is that land from this place?' asked Janshah, and the Jew answered, 'The Cafilah merchants pretend that it is a two years and three months' march from their land hither.' Quoth Janshah, 'And when doth the caravan come?' Quoth the Jew, 'Next year 'twill come.' "—And Shahrazed perceived the dawn of day and ceased to say her permitted say.

When it was the Five Hundred and Sixth Night,

She said, It hath reached me, O auspicious King, that when the Jew was questioned anent the coming of the caravan, he replied, "'Next year 'twill come.' At these words the Prince wept sore and fell a-sorrowing for himself and his Mamelukes; and lamenting his separation from his mother and father and all which had befallen him in his wanderings. Then said the Jew, 'O young man, do not weep, but sojourn with us till the caravan shall come, when we will send thee with it to thine own country.' So he tarried with the Jew two whole months and every day he went out walking in the streets for his solace and diversion. Now it chanced one day, whilst he paced about the main thoroughfares, as of wont, and was bending his steps right and left, he heard a crier crying aloud and saying, 'Who will earn a thousand gold pieces and a slave- girl of surpassing beauty and loveliness by working for me between morning and noontide?' But no one answered him and Janshah said in his mind, 'Were not this work dangerous and difficult, he would not offer a thousand diners and a fair girl for half a day's labour.' Then he accosted the crier and said, 'I will do the work;' so the man carried him to a lofty mansion where they found one who was a Jew and a merchant, seated on an ebony chair, to whom quoth the crier, standing respectfully before him, 'O merchant, I have cried every day these three months, and none hath answered, save this young man.' Hearing his speech the Jew welcomed Janshah, led him into a magnificent sitting-room and signalled to bring food. So the servants spread the table and set thereon all manner meats, of which the merchant and Janshah ate, and washed their hands. Then wine was served up and they drank; after which the Jew rose and bringing Janshah a purse of a thousand diners and a slave-girl of rare beauty, said to him, 'Take maid and money to thy hire.' Janshah took them and seated the girl by his side when the trader resumed, 'To-morrow to the work!'; and so saying he withdrew and Janshah slept with the damsel that night. As soon as it was morning, the merchant bade his slaves clothe him in a costly suit of silk whenas he came out of the Hammam-Bath. So they did as he bade them and brought him back to the house, whereupon the merchant called for harp and lute and wine and they drank and played and made merry till the half of the night was past, when the Jew retired to his Harim and Janshah lay with his slave-girl till the dawn. Then he went to the bath and on his return, the merchant came to him and said, 'Now I wish thee to do the work for me.' 'I hear and obey,' replied Janshah. So the merchant bade his slaves bring two she- mules and set Janshah on one, mounting the other himself. Then they rode forth from the city and fared on from morn till noon, when they made a lofty mountain, to whose height was no limit. Here the Jew dismounted, ordering Janshah to do the same; and when he obeyed the merchant gave him a knife and a cord, saying, 'I desire that thou slaughter this mule.' So Janshah tucked up his sleeves and skirts and going up to the mule, bound her legs with the cord, then threw her and cut her throat; after which he skinned her and lopped off her head and legs and she became a mere heap of flesh. Then said the Jew, 'Slit open the mule's belly and enter it and I will sew it up on thee. There must thou abide awhile and whatsoever thou seest in her belly, acquaint me therewith.' So Janshah slit the mule's belly and crept into it, whereupon the merchant sewed it up on him and withdrew to a distance,"—And Shahrazad perceived the dawn of day and ceased saying her permitted say.

When it was the Five Hundred and Seventh Night,

She said, It hath reached me, O auspicious King, that "the merchant sewed up the mule's belly on Janshah and, withdrawing to a distance, hid himself in the skirts of the mountain. After a while a huge bird swooped down on the dead mule and snatching it up, flew up with it to the top of the mountain, where it set down the quarry and would have eaten it; but Janshah, feeling the bird begin to feed, slit the mule's belly and came forth. When the bird saw him, it took fright at him and flew right away; whereupon he stood up and looking right and left, saw nothing but the carcasses of dead men, mummied by the sun, and exclaimed, 'There is no Majesty and there is no Might save in Allah, the Glorious, the Great!' Then he looked down the precipice and espied the merchant standing at the mountain-foot, looking for him. As soon as the Jew caught sight of him, he called out to him, 'Throw me down of the stones which are about thee, that I may direct thee to a way whereby thou mayst descend.' So Janshah threw him down some two hundred of the stones, which were all rubies,[FN#544] chrysolites and other gems of price; after which he called out to him, saying, 'Show me the way down and I will throw thee as many more.' But the Jew gathered up the stones and, binding them on the back of the mule, went his way without answering a word and left Janshah alone on the mountain-top. When the Prince found himself deserted, he began to weep and implore help of Heaven, and thus he abode three days; after which he rose and fared on over the mountainous ground two month's space, feeding upon hill-herbs; and he ceased not faring till he came to its skirts and espied afar off a Wady full of fruitful trees and birds harmonious, singing the praises of Allah, the One, the Victorious. At this sight he joyed with great joy and stayed not his steps till, after an hour or so, he came to a ravine in the rocks, through which the rain torrents fell into the valley. He made his way down the cleft till he reached the Wady which he had seen from the mountain-top and walked on therein, gazing right and left, nor ceased so doing until he came in sight of a great castle, towering high in air. As he drew near the gates he saw an old man of comely aspect and face shining with light standing thereat with a staff of carnelian in his hand, and going up to him, saluted him. The Shaykh returned his salam and bade him welcome, saying, 'Sit down, O my son.' So he sat down at the door of the castle and the old man said to him, 'How camest thou to this land, untrodden by son of Adam before thee, and whither art thou bound?' When Janshah heard his words he wept bitterly at the thought of all the hardships he had suffered and his tears choked his speech. Quoth the Shaykh, 'O my son, leave weeping; for indeed thou makest my heart ache.' So saying, he rose and set somewhat of food before him and said to him, 'Eat.' He ate and praised Allah Almighty; after which the old man besought him saying, 'O my son, I would have thee tell me thy tale and acquaint me with thine adventures.' So Janshah related to him all that had befallen him, from first to last, whereat the Shaykh marvelled with exceeding marvel. Then said the Prince, 'Prithee inform me who is the lord of this valley and to whom doth this great castle belong?' Answered the old man, 'Know, O my son, this valley and all that is therein and this castle with all it containeth belong to the lord Solomon, son of David (on both be peace!). As for me, my name is Shaykh Nasr,[FN#545] King of the Birds; for thou must know that the lord Solomon committed this castle to my charge,'"—And Shahrazad perceived the dawn of day and ceased to say her permitted say.

When it was the Five Hundred and Eighth Night,

She said, It hath reached me, O auspicious King, that "Shaykh Nasr pursued, 'Thou must know that the lord Solomon com misted this castle to my charge and taught me the language of birds and made me ruler over all the fowls which be in the world; wherefore each and every come hither once in the twelvemonth, and I pass them in review: then they depart; and this is why I dwell here.' When Janshah heard this, he wept sore and said to the Shaykh, 'O my father, how shall I do to get back to my native land?' Replied the old man, 'Know, O my son, that thou art near to the mountain Kaf, and there is no departing for thee from this place till the birds come, when I will give thee in charge to one of them, and he will bear thee to thy native country. Meanwhile tarry with me here and eat and drink and divert thyself with viewing the apartments of this castle.' So Janshah abode with Shaykh Nasr, taking his pleasure in the Wady and eating of its fruits and laughing and making merry with the old man, and leading a right joyous life till the day appointed for the birds to pay their annual visit to the Governor. Thereupon the Shaykh said to him, 'O Janshah, take the keys of the castle and solace thyself with exploring all its apartments and viewing whatever be therein, but as regards such a room, beware and again beware of opening its door; and if thou gainsay me and open it and enter there, through nevermore shalt thou know fair fortune.' He repeated this charge again and again with much instance; then he went forth to meet the birds, which came up, kind by kind, and kissed his hands. Such was his case; but as regards Janshah, he went round about the castle, opening the various doors and viewing the apartments into which they led, till he came to the room which Shaykh Nasr had warned him not to open or enter. He looked at the door and its fashion pleased him, for it had on it a padlock of gold, and he said to himself, 'This room must be goodlier than all the others; would Heaven I wist what is within it, that Shaykh Nasr should forbid me to open its door! There is no help but that I enter and see what is in this apartment; for whatso is decreed unto the creature perforce he must fulfil.' So he put out his hand and unlocked the door and entering, found himself before a great basin; and hard by it stood a little pavilion, builded all of gold and silver and crystal, with lattice-windows of jacinth. The floor was paved with green beryl and balas rubies and emeralds and other jewels, set in the ground-work mosaic-fashion, and in the midmost of the pavilion was a jetting fountain in a golden basin, full of water and girt about with figures of beasts and birds, cunningly wrought of gold and silver and casting water from their mouths. When the zephyr blew on them, it entered their ears and therewith the figures sang out with birdlike song, each in its own tongue. Beside the fountain was a great open saloon with a high dais whereon stood a vast throne of carnelian, inlaid with pearls and jewels, over which was spread a tent of green silk fifty cubits in width and embroidered with gems fit for seal rings and purfled with precious metals. Within this tent was a closet containing the carpet of the lord Solomon (on whom be peace!); and the pavilion was compassed about with a vast garden full of fruit trees and streams; while near the palace were beds of roses and basil and eglantine and all manner sweet-smelling herbs and flowers. And the trees bore on the same boughs fruits fresh and dry and the branches swayed gracefully to the wooing of the wind. All this was in that one apartment and Janshah wondered thereat till he was weary of wonderment; and he set out to solace himself in the palace and the garden and to divert himself with the quaint and curious things they contained. And first looking at the basin he saw that the gravels of its bed were gems and jewels and noble metals; and many other strange things were in that apartment."—And Shahrazad perceived the dawn of day and ceased saying her permitted say.

When it was the Five Hundred and Ninth Night,

She said, It hath reached me, O auspicious King, that "Janshah saw many strange things and admirable in that apartment. Then he entered the pavilion and mounting the throne, fell asleep under the tent set up thereover. He slept for a time and, presently awaking, walked forth and sat down on a stool before the door. As he sat, marvelling at the goodliness of that place, there flew up from mid sky three birds, in dove-form but big as eagles, and lighted on the brink of the basin, where they sported awhile. Then they put off their feathers and became three maidens,[FN#546] as they were moons, that had not their like in the whole world. They plunged into the basin and swam about and disported themselves and laughed, while Janshah marvelled at their beauty and loveliness and the grace and symmetry of their shapes. Presently, they came up out of the water and began walking about and taking their solace in the garden; and Janshah seeing them land was like to lose his wits. He rose and followed them, and when he overtook them, he saluted them and they returned his salam; after which quoth he, 'Who are ye, O illustrious Princesses, and whence come ye?' Replied the youngest damsel, 'We are from the invisible world of Almighty Allah and we come hither to divert ourselves.' He marvelled at their beauty and said to the youngest, 'Have ruth on me and deign kindness to me and take pity on my case and on all that hath befallen me in my life.' Rejoined she, 'Leave this talk and wend thy ways'; whereat the tears streamed from his eyes, and he sighed heavily and repeated these couplets,

'She shone out in the garden in garments all of green, * With

open vest and collars and flowing hair beseen:

'What is thy name?' I asked her, and she replied, 'I'm she * Who

roasts the hearts of lovers on coals of love and teen.'

Of passion and its anguish to her made my moan; * 'Upon a rock,'

she answered, 'thy plaints are wasted clean.'

'Even if thy heart,' I told her, 'be rock in very deed, * Yet

hath God made fair water well from the rock, I

ween.'[FN#547]

When the maidens heard his verses, they laughed and played and sang and made merry. Then he brought them somewhat of fruit, and they ate and drank and slept with him till the morning, when they donned their feather-suits, and resuming dove shape flew off and went their way. But as he saw them disappearing from sight, his reason well nigh fled with them, and he gave a great cry and fell down in a fainting fit and lay a-swooning all that day. While he was in this case Shaykh Nasr returned from the Parliament of the Fowls and sought for Janshah, that he might send him with them to his native land, but found him not and knew that he had entered the forbidden room. Now he had already said to the birds, 'With me is a young man, a mere youth, whom destiny brought hither from a distant land; and I desire of you that ye take him up and carry him to his own country.' And all answered, 'We hear and we obey.' So he ceased not searching for Janshah till he came to the forbidden door and seeing it open he entered and found the Prince lying a-swoon under a tree. He fetched scented waters and sprinkled them on his face, whereupon he revived and turned."— And Shahrazad perceived the dawn of day and ceased to say her permitted say.

When it was the Five Hundred and Tenth Night,