Part 14

There is much uncertainty about the early theological history of the sect, but it is probable that Mack and his followers were influenced by both the Greek Catholics and the Waldensians. P.H. Bashor in his historical sketch, read before the World's Fair Congress of the Brethren Church (1894), says: "From the history of extended labour by Greek missionaries, from the active propaganda of doctrine by scattered Waldensian refugees, through parts of Germany and Bavaria, from the credence that may generally be given to local tradition, and from the strong similarity between the three churches in general features of circumstantial service, the conclusion, without additional evidence, is both reasonable and natural that the founders of the new church received their teaching, their faith and much of their church idea from intimate acquaintance with the established usages of both societies, and from their amplification and enforcement by missionaries and pastors.... In doctrine the church has been from the first contentious for believers' baptism, holding that nowhere in the New Testament can be found any authority even by inference, precept or example for the baptism of infants. On questions of fundamental doctrine they held to the belief in one self-existing supreme ruler of the Universe--the Divine Godhead--the Father, the Son and the Holy Spirit--the tri-personality." Hence their practice of triple immersion, which provides that the candidate shall kneel in the water and be immersed, face first, three times--in the name of the Father, the Son and the Holy Spirit. (From this practice the sect received the less commonly used nickname "Dompelaers," meaning "tumblers.") They accept implicitly and literally the New Testament as the infallible guide in spiritual matters, holding it to be the inspired word of God, revealed through Jesus Christ and, by inspiration, through the Apostles. They also believe in the inspiration of the Old Testament. In their celebration of the communion service they aim exactly to imitate the forms observed by Christ. It is celebrated in the evening, and is accompanied by the ancient love feast (partaken by all communicants seated at a common table), by the ceremony of the washing of feet and by the salutation of the holy kiss, the three last-named ceremonies being observed by the sexes separately. They pray over their sick and, when so requested, anoint them with oil. They are rigid non-resistants, and will not bear arms or study the art of war; they refuse to take oaths, and discountenance going to law over issues that can possibly be settled out of the courts. The taking of interest was at first forbidden, but that prohibition is not now insisted upon. They "testify" against the use of intoxicating liquor and tobacco, and advocate simplicity in dress. In its earlier history the sect opposed voting or taking any active part in political affairs, but these restrictions have quite generally disappeared. Similarly the earlier prejudice against higher education, and the maintenance of institutions for that purpose, has given place to greater liberality along those lines. In 1782 the sect forbade slave-holding by its members.

The church officers (generally unpaid) comprise bishops (or ministers), elders, teachers, deacons (or visiting brethren) and deaconesses--chiefly aged women who are permitted at times to take leading parts in church services. The bishops are chosen from the teachers; they are itinerant, conduct marriage and funeral services, and are present at communions, at ordinations, when deacons are chosen or elected, and at trials for the excommunication of members. The elders are the first or oldest teachers of congregations, for which there is no regular bishop. They have charge of the meetings of such congregations, and participate in excommunication proceedings, besides which they preach, exhort, baptize, and may, when needed, take the offices of the deacons. The teachers, who are chosen by vote, may also exhort or preach, when their services are needed for such purposes, and may, at the request of a bishop, perform marriage or baptismal ceremonies. The deacons have general oversight of the material affairs of the congregation, and are especially charged with the care of poor widows and their children. In the discharge of these duties they are expected to visit each family in the congregation at least once a year. The government of the church is chiefly according to the congregational principle, and the women have an equal voice with the men; but annual meetings, attended by the bishops, teachers and other delegates from the several congregations are held, and at these sessions the larger questions involving church polity are considered and decided by a committee of five bishops.

An early secession from the general body of Dunkers was that of the Seventh Day Dunkers, whose distinctive principle was that the seventh day was the true Sabbath. Their founder was Johann Conrad Beissel (1690-1768), a native of Eberbach and one of the first emigrants, who, after living as a hermit for several years on Mill Creek, Lancaster county, Pennsylvania, founded the sect (1725), then again lived as a hermit in a cave (formerly occupied by another hermit, one Elimelech) on the Cocalico Creek in Pennsylvania, and in 1732-1735 established a semi-monastic community (the "Order of the Solitary") with a convent (the "Sister House") and a monastery (the "Brother House") at Ephrata, in what is now Lancaster county, about 55 m. W. by N. from Philadelphia. Among the industries of the men were printing (in both English and German), book-binding, tanning, quarrying, and the operation of a saw mill, a bark mill, and perhaps a pottery; the women did embroidery, quilting, and engrossing in a beautiful but peculiar hand, known as Fracturschrift.[1] The monastic feature was gradually abandoned, and in 1814 the Society was incorporated as the Seventh Day Baptists, its affairs being placed in the hands of a board of trustees. More important in the history of the modern church was the secession, in the decade between 1880 and 1890, of the Old Order Brethren, who opposed Sunday Schools and the missionary work of the Brethren, in Asia Minor and India, and in several European countries; and also in 1882 of the radicals, or Progressives, who objected to a distinctive dress and to the absolute supremacy of the yearly conferences. Higher education was long forbidden and is consistently opposed by the Old Order. The same element in the Brethren opposed a census, but according to Howard Miller's census of 1880 (_Record of the Faithful_) the number of Dunkers was 59,749 in that year; by the United States census of 1890 it was then 73,795; the figures for 1904 are given by Henry King Carroll in his "Statistics of the Churches" in the _Christian Advocate_ (Jan. 5, 1905): Conservatives, or German Baptist Brethren, 95,000; Old Order, 4000; Progressives or Brethren, 15,000; Seventh Day, 194; total, 114,194. In 1909 the German Baptist Brethren had an estimated membership of approximately 100,000, and the Brethren of 18,000. The main body, or Conservatives, support schools at Huntingdon, Pennsylvania; Mt. Morris, Illinois; Lordsburg, California; McPherson, Kansas; Bridgewater, Virginia; Canton, Ohio; Chicago, Illinois; North Manchester, Indiana; Plattsburg, Missouri; Elizabethtown, Pennsylvania; Union Bridge, Maryland; and Fruitdale, Alabama. They have a publishing house at Elgin, Illinois, and maintain missions in Denmark, Sweden, France, Italy, India and China. The Progressives have a college, a theological seminary and a publishing house at Ashland, Ohio; and they carry on missionary work in Canada, South America and Persia.

AUTHORITIES.--Lamech and Agrippa, _Chronicon Ephratense_, in German (Ephrata, Penn., 1786) and in English (Lancaster, 1889); G.N. Falkenstein, "The German Baptist Brethren, or Dunkers," part 8 of "Pennsylvania: The German Influence in its Settlement and Development," in vol. x. of the _Pennsylvania German Society, Proceedings and Addresses_ (Lancaster, Penn., 1900); Julius Friedrich Sachse, _The German Sectarians of Pennsylvania, 1742-1800: A Critical and Legendary History of the Ephrata Cloister and the Dunkers_ (Philadelphia, 1900); and John Lewis Gillin, _The Dunkers: A Sociological Interpretation_ (New York, 1906), a doctor's dissertation, with full bibliography.

FOOTNOTE:

[1] Beissel (known in the community as "Friedsam") was their leader until his death; he published several collections of hymns. The stone over his grave bears the inscription: "Here rests an outgrowth of the love of God, 'Friedsam,' a Solitary Brother, afterwards a leader of the Solitary and the Congregation of Grace in and around Ephrata ... Fell asleep July 6, 1768, in the 52nd year of his spiritual life, but the 72nd year and fourth month of his natural life." The borough of Ephrata was separated from the township in 1891. Pop. (1900) of the borough, 2451; of the township, 2390. The "Brother House" and the "Sister House" are still standing (though in a dilapidated condition). In 1777, after the battle of Brandywine, many wounded American soldiers were nursed here by the Sisters, and about 200 are buried here.

GERMAN CATHOLICS (_Deutschkatholiken_), the name assumed in Germany towards the close of 1844 by certain dissentients from the Church of Rome. The most prominent leader of the German Catholic movement was Johann Ronge, a priest who in the _Sachsische Vaterlandsblatter_ for the 15th of October 1844 made a vigorous attack upon Wilhelm Arnoldi, bishop of Trier since 1842, for having ordered (for the first time since 1810) the exposition of the "holy coat of Trier," alleged to be the seamless robe of Christ, an event which drew countless pilgrims to the cathedral. Ronge, who had formerly been chaplain at Grottkau, was then a schoolmaster at Laurahutte near the Polish border. The article made a great sensation, and led to Ronge's excommunication by the chapter of Breslau in December 1844. The ex-priest received a large amount of public sympathy, and a dissenting congregation was almost immediately formed at Breslau with a very simple creed, in which the chief articles were belief in God the Father, creator and ruler of the universe; in Jesus Christ the Saviour, who delivers from the bondage of sin by his life, doctrine and death; in the operation of the Holy Ghost; in a holy, universal, Christian church; in forgiveness of sins and the life everlasting. The Bible was made the sole rule, and all external authority was barred. Within a few weeks similar communities were formed at Leipzig, Dresden, Berlin, Offenbach, Worms, Wiesbaden and elsewhere; and at a "council" convened at Leipzig at Easter 1845, twenty-seven congregations were represented by delegates, of whom only two or at most three were in clerical orders.

Even before the beginning of the agitation led by Ronge, another movement fundamentally distinct, though in some respects similar, had been originated at Schneidemuhl, Posen, under the guidance of Johann Czerski (1813-1893), also a priest, who had come into collision with the church authorities on the then much discussed question of mixed marriages, and also on that of the celibacy of the clergy. The result had been his suspension from office in March 1844; his public withdrawal, along with twenty-four adherents, from the Roman communion in August; his excommunication; and the formation, in October, of a "Christian Catholic" congregation which, while rejecting clerical celibacy, the use of Latin in public worship, and the doctrines of purgatory and transubstantiation, retained the Nicene theology and the doctrine of the seven sacraments. Czerski had been at some of the sittings of the "German Catholic" council of Leipzig; but when a formula somewhat similar to that of Breslau had been adopted, he refused his signature because the divinity of Christ had been ignored, and he and his congregation continued to retain by preference the name of "Christian Catholics," which they had originally assumed. Of the German Catholic congregations which had been represented at Leipzig some manifested a preference for the fuller and more positive creed of Schneidemuhl, but a great majority continued to accept the comparatively rationalistic position of the Breslau school. The number of these rapidly increased, and the congregations scattered over Germany numbered nearly 200. External and internal checks, however, soon limited this advance. In Austria, and ultimately also in Bavaria, the use of the name German Catholics was officially prohibited, that of "Dissidents" being substituted, while in Prussia, Baden and Saxony the adherents of the new creed were laid under various disabilities, being suspected both of undermining religion and of encouraging the revolutionary tendencies of the age. Ronge himself was a foremost figure in the troubles of 1848; after the dissolution of the Frankfort parliament he lived for some time in London, returning in 1861 to Germany. He died at Vienna on the 26th of October 1887. In 1859 some of the German Catholics entered into corporate union with the "Free Congregations," an association of free-thinking communities that had since 1844 been gradually withdrawing from the orthodox Protestant Church, when the united body took the title of "The Religious Society of Free Congregations." Before that time many of the congregations which were formed in 1844 and the years immediately following had been dissolved, including that of Schneidemuhl itself, which ceased to exist in 1857. There are now only about 2000 strict German Catholics, all in Saxony. The movement has been superseded by the Old Catholic (q.v.) organization.

See G.G. Gervinus, _Die Mission des Deutschkatholicismus_ (1846); F. Kampe, _Das Wesen des Deutschkatholicismus_ (1860); Findel, _Der Deutschkatholicismus in Sachsen_ (1895); Carl Mirbt, in Herzog-Hauck's _Realencyk. fur prot. Theol._ iv. 583.

GERMAN EAST AFRICA, a country occupying the east-central portion of the African continent. The colony extends at its greatest length north to south from 1 deg. to 11 deg. S., and west to east from 30 deg. to 40 deg. E. It is bounded E. by the Indian Ocean (the coast-line extending from 4 deg. 20' to 10 deg. 40' S.), N.E. and N. by British East Africa and Uganda, W. by Belgian Congo, S.W. by British Central Africa and S. by Portuguese East Africa.

[Illustration: German East Africa.]

_Area and Boundaries._--On the north the boundary line runs N.W. from the mouth of the Umba river to Lake Jipe and Mount Kilimanjaro including both in the protectorate, and thence to Victoria Nyanza, crossing it at 1 deg. S., which parallel it follows till it reaches 30 deg. E. In the west the frontier is as follows: From the point of intersection of 1 deg. S. and 30 deg. E., a line running S. and S.W. to the north-west end of Lake Kivu, thence across that lake near its western shore, and along the river Rusizi, which issues from it, to the spot where the Rusizi enters the north end of Lake Tanganyika; along the middle line of Tanganyika to near its southern end, when it is deflected eastward to the point where the river Kalambo enters the lake (thus leaving the southern end of Tanganyika to Great Britain). From this point the frontier runs S.E. across the plateau between Lakes Tanganyika and Nyasa, in its southern section following the course of the river Songwe. Thence it goes down the middle of Nyasa as far as 11 deg. 30' S. The southern frontier goes direct from the last-named point eastward to the Rovuma river, which separates German and Portuguese territory. A little before the Indian Ocean is reached the frontier is deflected south so as to leave the mouth of the Rovuma in German East Africa. These boundaries include an area of about 364,000 sq. m. (nearly double the size of Germany), with a population estimated in 1910 at 8,000,000. Of these above 10,000 were Arabs, Indians, Syrians and Goanese, and 3000 Europeans (over 2000 being Germans). The island of Mafia (see below) is included in the protectorate.

_Physical Features._--The coast of German East Africa (often spoken of as the Swahili coast, after the inhabitants of the seaboard) is chiefly composed of coral, is little indented, and is generally low,

## partly sandy, partly rich alluvial soil covered with dense bush or

mangroves. Where the Arabs have established settlements the coco-palm and mango tree introduced by them give variety to the vegetation. The coast plain is from 10 to 30 m. wide and 620 m. long; it is bordered on the west by the precipitous eastern side of the interior plateau of Central Africa. This plateau, considerably tilted from its horizontal position, attains its highest elevation north of Lake Nyasa (see LIVINGSTONE MOUNTAINS), where several peaks rise over 7000 ft., one to 9600, while its mean altitude is about 3000 to 4000 ft. From this region the country slopes towards the north-west, and is not distinguished by any considerable mountain ranges. A deep narrow gorge, the so-called "eastern rift-valley," traverses the middle of the plateau in a meridional direction. In the northern part of the country it spreads into several side valleys, from one of which rises the extinct volcano Kilimanjaro (q.v.), the highest mountain in Africa (19,321 ft.). Its glaciers send down a thousand rills which combine to form the Pangani river. About 40 m. west of Kilimanjaro is Mount Meru (14,955 ft.), another volcanic peak, with a double crater. The greater steepness of its sides makes Meru in some aspects a more striking object than its taller neighbour. South-east of Mount Kilimanjaro are the Pare Mountains and Usambara highlands, separated from the coast by a comparatively narrow strip of plain. To the south of the Usambara hills, and on the eastern edge of the plateau, are the mountainous regions of Nguru (otherwise Unguru), Useguha and Usagara. As already indicated, the southern half of Victoria Nyanza and the eastern shores, in whole or in part, of Lakes Kivu, Tanganyika and Nyasa, are in German territory. (The lakes are separately described.) Several smaller lakes occur in parts of the eastern rift-valley. Lake Rukwa (q.v.) north-west of Nyasa is presumably only the remnant of a much larger lake. Its extent varies with the rainfall of each year. North-west of Kilimanjaro is a sheet of water known as the Natron Lake from the mineral alkali it contains. In the northern part of the colony the Victoria Nyanza is the dominant physical feature. The western frontier coincides with part of the eastern wall of another depression, the Central African or Albertine rift-valley, in which lie Tanganyika, Kivu and other lakes. Along the north-west frontier north of Kivu are volcanic peaks (see MFUMBIRO).

The country is well watered, but with the exception of the Rufiji the rivers, save for a few miles from their mouths, are unnavigable. The largest streams are the Rovuma and Rufiji (q.v.), both rising in the central plateau and flowing to the Indian Ocean. Next in importance is the Pangani river, which, as stated above, has its head springs on the slopes of Kilimanjaro. Flowing in a south-easterly direction it reaches the sea after a course of some 250 m. The Wami and Kingani, smaller streams, have their origin in the mountainous region fringing the central plateau, and reach the ocean opposite the island of Zanzibar. Of inland river systems there are four--one draining to Victoria Nyanza, another to Tanganyika, a third to Nyasa and a fourth to Rukwa. Into Victoria Nyanza are emptied, on the east, the waters of the Mori and many smaller streams; on the west, the Kagera (q.v.), besides smaller rivers. Into Tanganyika flows the Malagarasi, a considerable river with many affluents, draining the west-central part of the plateau. The Kalambo river, a comparatively small stream near the southern end of Tanganyika, flows in a south-westerly direction. Not far from its mouth there is a magnificent fall, a large volume of water falling 600 ft. sheer over a rocky ledge of horse-shoe shape. Of the streams entering Nyasa the Songwe has been mentioned. The Ruhuhu, which enters Nyasa in 10 deg. 30' S., and its tributaries drain a considerable area west of 36 deg. E. The chief feeders of Lake Rukwa are the Saisi and the Rupa-Songwe.

Mafia Island lies off the coast immediately north of 8 deg. N. It has an area of 200 sq. m. The island is low and fertile, and extensively planted with coco-nut palms. It is continued southwards by an extensive reef, on which stands the chief village, Chobe, the residence of a few Arabs and Banyan traders. Chobe stands on a shallow creek almost inaccessible to shipping.

_Geology._--The narrow foot-plateau of British East Africa broadens out to the south of Bagamoyo to a width of over 100 m. This is covered to a considerable extent by rocks of recent and late Tertiary ages. Older Tertiary rocks form the bluffs of Lindi. Cretaceous marls and limestones appear at intervals, extending in places to the edge of the upper plateau, and are extensively developed on the Makonde plateau. They are underlain by Jurassic rocks, from beneath which sandstones and shales yielding _Glossopteris browniana_ var. _indica_, and therefore of Lower Karroo age, appear in the south but are overlapped on the north by Jurassic strata. The central plateau consists almost entirely of metamorphic rocks with extensive tracts of granite in Unyamwezi. In the vicinity of Lakes Nyasa and Tanganyika, sandstones and shales of Lower Karroo age and yielding seams of coal are considered to owe their position and preservation to being let down by rift faults into hollows of the crystalline rocks. In Karagwe certain quartzites, slates and schistose sandstones resemble the ancient gold-bearing rocks of South Africa.

The volcanic plateau of British East Africa extends over the boundary in the region of Kilimanjaro. Of the sister peaks, Kibo and Mawenzi, the latter is far the oldest and has been greatly denuded, while Kibo retains its crateriform shape intact. The rift-valley faults continue down the depression, marked by numerous volcanoes, in the region of the Natron Lake and Lake Manyara; while the steep walls of the deep depression of Tanganyika and Nyasa represent the western rift system at its maximum development.

Fossil remains of saurians of gigantic size have been found; one thigh bone measures 6 ft. 10 in., the same bone in the _Diplodocus Carnegii_ measuring only 4 ft. 11 in.

_Climate._--The warm currents setting landwards from the Indian Ocean bring both moisture and heat, so that the Swahili coast has a higher temperature and heavier rainfall than the Atlantic seaboard under the same parallels of latitude. The mean temperature on the west and east coasts of Africa is 72 deg. and 80 deg. Fahr. respectively, the average rainfall in Angola 36 in., in Dar-es-Salaam 60 in. On the Swahili coast the south-east monsoon begins in April and the north-east monsoon in November. In the interior April brings south-east winds, which continue until about the beginning of October. During the rest of the year changing winds prevail. These winds are charged with moisture, which they part with on ascending the precipitous side of the plateau. Rain comes with the south-east monsoon, and on the northern part of the coast the rainy season is divided into two parts, the great and the little Masika: the former falls in the months of September, October, November; the latter in February and March. In the interior the climate has a more continental character, and is subject to considerable changes of temperature; the rainy season sets in a little earlier the farther west and north the region, and is well marked, the rain beginning in November and ending in April; the rest of the year is dry. On the highest parts of the plateau the climate is almost European, the nights being sometimes exceedingly cold. Kilimanjaro has a climate of its own; the west and south sides of the mountain receive the greatest rainfall, while the east and north sides are dry nearly all the year. Malarial diseases are rather frequent, more so on the coast than farther inland. The Kilimanjaro region is said to enjoy immunity. Smallpox is frequent on the coast, but is diminishing before vaccination; other epidemic diseases are extremely rare.