Part 11

Before I enter into the further detail of this people's government, industry, mode of living, etc., I think it accessary to give you a short sketch of the political state the natives had been in, a few years preceding the arrival of the whites among them. They are hastening towards a total annihilation, and this may be perhaps the last compliment that will ever be paid them by any traveller. They were not extirpated by fraud, violence, or injustice, as hath been the case in so many provinces; on the contrary, they have been treated by these people as brethren; the peculiar genius of their sect inspiring them with the same spirit of moderation which was exhibited at Pennsylvania. Before the arrival of the Europeans, they lived on the fish of their shores; and it was from the same resources the first settlers were compelled to draw their first subsistence. It is uncertain whether the original right of the Earl of Sterling, or that of the Duke of York, was founded on a fair purchase of the soil or not; whatever injustice might have been committed in that respect, cannot be charged to the account of those Friends who purchased from others who no doubt founded their right on Indian grants: and if their numbers are now so decreased, it must not be attributed either to tyranny or violence, but to some of those causes, which have uninterruptedly produced the same effects from one end of the continent to the other, wherever both nations have been mixed. This insignificant spot, like the sea-shores of the great peninsula, was filled with these people; the great plenty of clams, oysters, and other fish, on which they lived, and which they easily catched, had prodigiously increased their numbers. History does not inform us what particular nation the aborigines of Nantucket were of; it is however very probable that they anciently emigrated from the opposite coast, perhaps from the Hyannees, which is but twenty-seven miles distant. As they then spoke and still speak the Nattick, it is reasonable to suppose that they must have had some affinity with that nation; or else that the Nattick, like the Huron, in the north-western parts of this continent, must have been the most prevailing one in this region. Mr. Elliot, an eminent New England divine, and one of the first founders of that great colony, translated the Bible into this language, in the year 1666, which was printed soon after at Cambridge, near Boston; he translated also the catechism, and many other useful books, which are still very common on this island, and are daily made use of by those Indians who are taught to read. The young Europeans learn it with the same facility as their own tongues; and ever after speak it both with ease and fluency. Whether the present Indians are the decendants of the ancient natives of the island, or whether they are the remains of the many different nations which once inhabited the regions of Mashpe and Nobscusset, in the peninsula now known by the name of Cape Cod, no one can positively tell, not even themselves. The last opinion seems to be that of the most sensible people of the island. So prevailing is the disposition of man to quarrel, and shed blood; so prone is he to divisions and parties; that even the ancient natives of this little spot were separated into two communities, inveterately waging war against each other, like the more powerful tribes of the continent. What do you imagine was the cause of this national quarrel? All the coast of their island equally abounded with the same quantity of fish and clams; in that instance there could be no jealousy, no motives to anger; the country afforded them no game; one would think this ought to have been the country of harmony and peace. But behold the singular destiny of the human kind, ever inferior, in many instances, to the more certain instinct of animals; among which the individuals of the same species are always friends, though reared in different climates: they understand the same language, they shed not each other's blood, they eat not each other's flesh. That part of these rude people who lived on the eastern shores of the island, had from time immemorial tried to destroy those who lived on the west; those latter inspired with the same evil genius, had not been behind hand in retaliating: thus was a perpetual war subsisting between these people, founded on no other reason, but the adventitious place of their nativity and residence. In process of time both parties became so thin and depopulated, that the few who remained, fearing lest their race should become totally extinct, fortunately thought of an expedient which prevented their entire annihilation. Some years before the Europeans came, they mutually agreed to settle a

## partition line which should divide the island from north to south;

the people of the west agreed not to kill those of the east, except they were found transgressing over the western part of the line; those of the last entered into a reciprocal agreement. By these simple means peace was established among them, and this is the only record which seems to entitle them to the denomination of men. This happy settlement put a stop to their sanguinary depredations, none fell afterward but a few rash imprudent individuals; on the contrary, they multiplied greatly. But another misfortune awaited them; when the Europeans came they caught the smallpox, and their improper treatment of that disorder swept away great numbers: this calamity was succeeded by the use of rum; and these are the two principal causes which so much diminished their numbers, not only here but all over the continent. In some places whole nations have disappeared. Some years ago three Indian canoes, on their return to Detroit from the falls of Niagara, unluckily got the smallpox from the Europeans with whom they had traded. It broke out near the long point on Lake Erie, there they all perished; their canoes, and their goods, were afterwards found by some travellers journeying the same way; their dogs were still alive. Besides the smallpox, and the use of spirituous liquors, the two greatest curses they have received from us, there is a sort of physical antipathy, which is equally powerful from one end of the continent to the other. Wherever they happen to be mixed, or even to live in the neighbourhood of the Europeans, they become exposed to a variety of accidents and misfortunes to which they always fall victims: such are particular fevers, to which they were strangers before, and sinking into a singular sort of indolence and sloth. This has been invariably the case wherever the same association has taken place; as at Nattick, Mashpe, Soccanoket in the bounds of Falmouth, Nobscusset, Houratonick, Monhauset, and the Vineyard. Even the Mohawks themselves, who were once so populous, and such renowned warriors, are now reduced to less than 200 since the European settlements have circumscribed the territories which their ancestors had reserved. Three years before the arrival of the Europeans at Cape Cod, a frightful distemper had swept away a great many along its coasts, which made the landing and intrusion of our forefathers much easier than it otherwise might have been. In the year 1763, above half of the Indians of this island perished by a strange fever, which the Europeans who nursed them never caught; they appear to be a race doomed to recede and disappear before the superior genius of the Europeans. The only ancient custom of these people that is remembered is, that in their mutual exchanges, forty sun-dried clams, strung on a string, passed for the value of what might be called a copper. They were strangers to the use and value of wampum, so well known to those of the main. The few families now remaining are meek and harmless; their ancient ferocity is gone: they were early christianised by the New England missionaries, as well as those of the Vineyard, and of several other parts of Massachusetts; and to this day they remain strict observers of the laws and customs of that religion, being carefully taught while young. Their sedentary life has led them to this degree of civilisation much more effectually, than if they had still remained hunters. They are fond of the sea, and expert mariners. They have learned from the Quakers the art of catching both the cod and whale, in consequence of which, five of them always make part of the complement of men requisite to fit out a whaleboat. Many have removed hither from the Vineyard, on which account they are more numerous on Nantucket, than anywhere else.

It is strange what revolution has happened among them in less than two hundred years! What is become of those numerous tribes which formerly inhabited the extensive shores of the great bay of Massachusetts? Even from Numkeag (Salem), Saugus (Lynn), Shawmut (Boston), Pataxet, Napouset (Milton), Matapan (Dorchester), Winesimet (Chelsea), Poiasset, Pokanoket (New Plymouth), Suecanosset (Falmouth), Titicut (Chatham). Nobscusset (Yarmouth), Naussit (Eastham), Hyannees (Barnstable), etc., and many others who lived on sea-shores of above three hundred miles in length; without mentioning those powerful tribes which once dwelt between the rivers Hudson, Connecticut, Piskataqua, and Kennebeck, the Mehikaudret, Mohiguine, Pequods, Narragansets, Nianticks, Massachusetts, Wamponougs, Nipnets, Tarranteens, etc.--They are gone, and every memorial of them is lost; no vestiges whatever are left of those swarms which once inhabited this country, and replenished both sides of the great peninsula of Cape Cod: not even one of the posterity of the famous Masconomeo is left (the sachem of Cape Ann); not one of the descendants of Massasoit, father of Metacomet (Philip), and Wamsutta (Alexander), he who first conveyed some lands to the Plymouth Company. They have all disappeared either in the wars which the Europeans carried on against them, or else they have mouldered away, gathered in some of their ancient towns, in contempt and oblivion: nothing remains of them all, but one extraordinary monument, and even this they owe to the industry and religious zeal of the Europeans, I mean the Bible translated into the Nattick tongue. Many of these tribes giving way to the superior power of the whites, retired to their ancient villages, collecting the scattered remains of nations once populous; and in their grant of lands reserved to themselves and posterity certain portions, which lay contiguous to them. There forgetting their ancient manners, they dwelt in peace; in a few years their territories were surrounded by the improvements of the Europeans; in consequence of which they grew lazy, inactive, unwilling, and unapt to imitate, or to follow any of our trades, and in a few generations, either totally perished or else came over to the Vineyard, or to this island, to re-unite themselves with such societies of their countrymen as would receive them. Such has been the fate of many nations, once warlike and independent; what we see now on the main, or on those islands, may be justly considered as the only remains of those ancient tribes. Might I be permitted to pay perhaps a very useless compliment to those at least who inhabited the great peninsula of Namset, now Cape Cod, with whose names and ancient situation I am well acquainted. This peninsula was divided into two great regions; that on the side of the bay was known by the name of Nobscusset, from one of its towns; the capital was called Nausit (now Eastham); hence the Indians of that region were called Nausit Indians, though they dwelt in the villages of Pamet, Nosset, Pashee, Potomaket, Soktoowoket, Nobscusset (Yarmouth).

The region on the Atlantic side was called Mashpee, and contained the tribes of Hyannees, Costowet, Waquoit, Scootin, Saconasset, Mashpee, and Namset. Several of these Indian towns have been since converted into flourishing European settlements, known by different names; for as the natives were excellent judges of land, which they had fertilised besides with the shells of their fish, etc., the latter could not make a better choice; though in general this great peninsula is but a sandy pine track, a few good spots excepted. It is divided into seven townships, viz. Bamstable, Yarmouth, Harwich, Chatham, Eastham, Pamet, Namset, or Province town, at the extremity of the Cape. Yet these are very populous, though I am at a loss to conceive on what the inhabitants live, besides clams, oysters, and fish; their piny lands being the most ungrateful soil in the world. The minister of Namset or Province Town, receives from the government of Massachusetts a salary of fifty pounds per annum; and such is the poverty of the inhabitants of that place, that, unable to pay him any money, each master of a family is obliged to allow him two hundred horse feet (sea spin) with which this primitive priest fertilises the land of his glebe, which he tills himself: for nothing will grow on these hungry soils without the assistance of this extraordinary manure, fourteen bushels of Indian corn being looked upon as a good crop. But it is time to return from a digression, which I hope you will pardon. Nantucket is a great nursery of seamen, pilots, coasters, and bank-fishermen; as a country belonging to the province of Massachusetts, it has yearly the benefit of a court of Common Pleas, and their appeal lies to the supreme court at Boston. I observed before, that the Friends compose two-thirds of the magistracy of this island; thus they are the proprietors of its territory, and the principal rulers of its inhabitants; but with all this apparatus of law, its coercive powers are seldom wanted or required. Seldom is it that any individual is amerced or punished; their jail conveys no terror; no man has lost his life here judicially since the foundation of this town, which is upwards of an hundred years. Solemn tribunals, public executions, humiliating punishments, are altogether unknown. I saw neither governors, nor any pageantry of state; neither ostentatious magistrates, nor any individuals clothed with useless dignity: no artificial phantoms subsist here either civil or religious; no gibbets loaded with guilty citizens offer themselves to your view; no soldiers are appointed to bayonet their compatriots into servile compliance. But how is a society composed of 5000 individuals preserved in the bonds of peace and tranquillity? How are the weak protected from the strong?--I will tell you. Idleness and poverty, the causes of so many crimes, are unknown here; each seeks in the prosecution of his lawful business that honest gain which supports them; every period of their time is full, either on shore or at sea. A probable expectation of reasonable profits, or of kindly assistance, if they fail of success, renders them strangers to licentious expedients. The simplicity of their manners shortens the catalogues of their wants; the law at a distance is ever ready to exert itself in the protection of those who stand in need of its assistance. The greatest part of them are always at sea, pursuing the whale or raising the cod from the surface of the banks: some cultivate their little farms with the utmost diligence; some are employed in exercising various trades; others again in providing every necessary resource in order to refit their vessels, or repair what misfortunes may happen, looking out for future markets, etc. Such is the rotation of those different scenes of business which fill the measure of their days; of that part of their lives at least which is enlivened by health, spirits, and vigour. It is but seldom that vice grows on a barren sand like this, which produces nothing without extreme labour. How could the common follies of society take root in so despicable a soil; they generally thrive on its exuberant juices: here there are none but those which administer to the useful, to the necessary, and to the indispensable comforts of life. This land must necessarily either produce health, temperance, and a great equality of conditions, or the most abject misery. Could the manners of luxurious countries be imported here, like an epidemical disorder they would destroy everything; the majority of them could not exist a month, they would be obliged to emigrate. As in all societies except that of the natives, some difference must necessarily exist between individual and individual, for there must be some more exalted than the rest either by their riches or their talents; so in this, there are what you might call the high, the middling, and the low; and this difference will always be more remarkable among people who live by sea excursions than among those who live by the cultivation of their land. The first run greater hazard, and adventure more: the profits and the misfortunes attending this mode of life must necessarily introduce a greater disparity than among the latter, where the equal divisions of the land offers no short road to superior riches. The only difference that may arise among them is that of industry, and perhaps of superior goodness of soil: the gradations I observed here, are founded on nothing more than the good or ill success of their maritime enterprises, and do not proceed from education; that is the same throughout every class, simple, useful, and unadorned like their dress and their houses. This necessary difference in their fortunes does not however cause those heart burnings, which in other societies generate crimes. The sea which surrounds them is equally open to all, and presents to all an equal title to the chance of good fortune. A collector from Boston is the only king's officer who appears on these shores to receive the trifling duties which this community owe to those who protect them, and under the shadow of whose wings they navigate to all parts of the world.

LETTER V

CUSTOMARY EDUCATION AND EMPLOYMENT OF THE INHABITANTS OF NANTUCKET

The easiest way of becoming acquainted with the modes of thinking, the rules of conduct, and the prevailing manners of any people, is to examine what sort of education they give their children; how they treat them at home, and what they are taught in their places of public worship. At home their tender minds must be early struck with the gravity, the serious though cheerful deportment of their parents; they are inured to a principle of subordination, arising neither from sudden passions nor inconsiderate pleasure; they are gently held by an uniform silk cord, which unites softness and strength. A perfect equanimity prevails in most of their families, and bad example hardly ever sows in their hearts the seeds of future and similar faults. They are corrected with tenderness, nursed with the most affectionate care, clad with that decent plainness, from which they observe their parents never to depart: in short, by the force of example, which is superior even to the strongest instinct of nature, more than by precepts, they learn to follow the steps of their parents, to despise ostentatiousness as being sinful. They acquire a taste for neatness for which their fathers are so conspicuous; they learn to be prudent and saving; the very tone of voice with which they are always addressed, establishes in them that softness of diction, which ever after becomes habitual. Frugal, sober, orderly parents, attached to their business, constantly following some useful occupation, never guilty of riot, dissipation, or other irregularities, cannot fail of training up children to the same uniformity of life and manners. If they are left with fortunes, they are taught how to save them, and how to enjoy them with moderation and decency; if they have none, they know how to venture, how to work and toil as their fathers have done before them. If they fail of success, there are always in this island (and wherever this society prevails) established resources, founded on the most benevolent principles. At their meetings they are taught the few, the simple tenets of their sect; tenets as fit to render men sober, industrious, just, and merciful, as those delivered in the most magnificent churches and cathedrals: they are instructed in the most essential duties of Christianity, so as not to offend the Divinity by the commission of evil deeds; to dread his wrath and the punishments he has denounced; they are taught at the same time to have a proper confidence in his mercy while they deprecate his justice. As every sect, from their different modes of worship, and their different interpretations of some parts of the Scriptures, necessarily have various opinions and prejudices, which contribute something in forming their characters in society; so those of the Friends are well known: obedience to the laws, even to non- resistance, justice, goodwill to all, benevolence at home, sobriety, meekness, neatness, love of order, fondness and appetite for commerce. They are as remarkable here for those virtues as at Philadelphia, which is their American cradle, and the boast of that society. At schools they learn to read, and to write a good hand, until they are twelve years old; they are then in general put apprentices to the cooper's trade, which is the second essential branch of business followed here; at fourteen they are sent to sea, where in their leisure hours their companions teach them the art of navigation, which they have an opportunity of practising on the spot. They learn the great and useful art of working a ship in all the different situations which the sea and wind so often require; and surely there cannot be a better or a more useful school of that kind in the world. Then they go gradually through every station of rowers, steersmen, and harpooners; thus they learn to attack, to pursue, to overtake, to cut, to dress their huge game: and after having performed several such voyages, and perfected themselves in this business, they are fit either for the counting house or the chase.