book one

of the most permanently delightful in the world, as well as one of the most diverting. Seldom has laughter been so well justified as that which the reading of 'Don Quixote' continually provokes; seldom has it found its causes in such genuine fancy, such profound and real contrast, and such victorious good-humor.

We sometimes wish, perhaps, that our heroes were spared some of their bruises, and that we were not asked to delight so much in promiscuous beatings and floggings. But we must remember that these three hundred years have made the European race much more sensitive to physical suffering. Our ancestors took that doubtful pleasure in the idea of corporal writhings which we still take in the description of the tortures of the spirit. The idea of both evils is naturally distasteful to a refined mind; but we admit more willingly the kind which habit has accustomed us to regard as inevitable, and which personal experience very probably has made an old friend.

'Don Quixote' has accordingly enjoyed a universal popularity, and has had the singular privilege of accomplishing the object for which it was written, which was to recall fiction from the extravagances of the books of chivalry to the study of real life. This is the simple object which Cervantes had and avowed. He was a literary man with literary interests, and the idea which came to him was to ridicule the absurdities of the prevalent literary mode. The rich vein which he struck in the conception of Don Quixote's madness and topsy-turvy adventures encouraged him to go on. The subject and the characters deepened under his hands, until from a parody of a certain kind of romances the story threatened to become a satire on human idealism. At the same time Cervantes grew fond of his hero, and made him, as we must feel, in some sort a representative of his own chivalrous enthusiasms and constant disappointments.

We need not, however, see in this transformation any deep-laid malice or remote significance. As the tale opened out before the author's fancy and enlisted his closer and more loving attention, he naturally enriched it with all the wealth of his experience. Just as he diversified it with pictures of common life and manners, so he weighted it with the burden of human tragedy. He left upon it an impress of his own nobility and misfortunes side by side with a record of his time and country. But in this there was nothing intentional. He only spoke out of the fullness of his heart. The highest motives and characters had been revealed to him by his own impulses, and the lowest by his daily experience.

There is nothing in the book that suggests a premeditated satire upon faith and enthusiasm in general. The author's evident purpose is to amuse, not to upbraid or to discourage. There is no bitterness in his pathos or despair in his disenchantment; partly because he retains a healthy fondness for this naughty world, and partly because his heart is profoundly and entirely Christian. He would have rejected with indignation an interpretation of his work that would see in it an attack on religion or even on chivalry. His birth and nurture had made him religious and chivalrous from the beginning, and he remained so by conviction to the end. He was still full of plans and hopes when death overtook him, but he greeted it with perfect simplicity, without lamentations over the past or anxiety for the future.

If we could have asked Cervantes what the moral of Don Quixote was to his own mind, he would have told us perhaps that it was this: that the force of idealism is wasted when it does not recognize the reality of things. Neglect of the facts of daily life made the absurdity of the romances of chivalry and of the enterprise of Don Quixote. What is needed is not, of course, that idealism should be surrendered, either in literature or in life; but that in both it should be made efficacious by a better adjustment to the reality it would transform.

Something of this kind would have been, we may believe, Cervantes's own reading of his parable. But when parables are such direct and full transcripts of life as is the story of Don Quixote, they offer almost as much occasion for diversity of interpretation as does the personal experience of men in the world. That the moral of Don Quixote should be doubtful and that each man should be tempted to see in it the expression of his own convictions, is after all the greatest possible encomium of the book. For we may infer that the truth has been rendered in it, and that men may return to it always, as to Nature herself, to renew their theories or to forget them, and to refresh their fancy with the spectacle of a living world.

[Signature: G. Santayana]

TREATING OF THE CHARACTER AND PURSUITS OF DON QUIXOTE

In a village of La Mancha, the name of which I have no desire to call to mind, there lived not long since one of those gentlemen that keep a lance in the lance-rack, and an old buckler, a lean hack, and a greyhound for coursing. An olla of rather more beef than mutton, a salad on most nights, scraps on Saturdays, lentils on Fridays, and a pigeon or so extra on Sundays, made away with three-quarters of his income. The rest of it went in a doublet of fine cloth and velvet breeches and shoes to match for holidays, while on week-days he made a brave figure in his best homespun. He had in his house a housekeeper past forty, a niece under twenty, and a lad for the field and market-place, who used to saddle the hack as well as handle the bill-hook. The age of this gentleman of ours was bordering on fifty; he was of a hardy habit, spare, gaunt-featured, a very early riser and a great sportsman. They will have it his surname was Quixada or Quesada (for here there is some difference of opinion among the authors who write on the subject), although from reasonable conjectures it seems plain that he was called Quixana. This, however, is of but little importance to our tale; it will be enough not to stray a hair's breadth from the truth in the telling of it.

You must know then that the above-named gentleman, whenever he was at leisure (which was mostly all the year round) gave himself up to reading books of chivalry with such ardor and avidity that he almost entirely neglected the pursuit of his field-sports, and even the management of his property; and to such a pitch did his eagerness and infatuation go that he sold many an acre of tillage-land to buy books of chivalry to read, and brought home as many of them as he could get. But of all there were none he liked so well as those of the famous Feliciano de Silva's composition, for their lucidity of style and complicated conceits were as pearls in his sight, particularly when in his reading he came upon courtships and cartels, where he often found passages like:--"The reason of the unreason with which my reason is afflicted, so weakens my reason that with reason I murmur at your beauty;" or again:--"The high heavens, that of your divinity divinely fortify you with the stars, render you deserving of the desert your greatness deserves." Over conceits of this sort the poor gentleman lost his wits, and used to lie awake striving to understand them and worm the meaning out of them; what Aristotle himself could not have made out or extracted, had he come to life again for that special purpose. He was not at all easy about the wounds which Don Belianis gave and took, because it seemed to him that, great as were the surgeons who had cured him, he must have had his face and body covered all over with seams and scars. He commended however the author's way of ending his book with the promise of that interminable adventure; and many a time was he tempted to take up his pen and finish it properly as is there proposed, which no doubt he would have done, and made a successful piece of work of it too, had not greater and more absorbing thoughts prevented him.

Many an argument did he have with the curate of his village (a learned man, and a graduate of Siguenza) as to which had been the better knight, Palmerin of England or Amadis of Gaul. Master Nicholas the village barber, however, used to say that neither of them came up to the Knight of Phoebus, and that if there was any could compare with _him_ it was Don Galaor, the brother of Amadis of Gaul, because he had a spirit that was equal to every occasion, and was no finikin knight, nor lachrymose like his brother, while in the matter of valor he was not a whit behind him. In short, he became so absorbed in his books that he spent his nights from sunset to sunrise, and his days from dawn to dark, poring over them; and what with little sleep and much reading his brains got so dry that he lost his wits. His fancy grew full of what he used to read about in his books--enchantments, quarrels, battles, challenges, wounds, wooings, loves, agonies, and all sorts of impossible nonsense; and it so possessed his mind that the whole fabric of invention and fancy he read of was true, that to him no history in the world had more reality in it. He used to say the Cid Ruy Diaz was a very good knight, but that he was not to be compared with the Knight of the Burning Sword, who with one back stroke cut in half two fierce and monstrous giants. He thought more of Bernardo del Carpio because at Roncesvalles he slew Roland in spite of enchantments, availing himself of the artifice of Hercules when he strangled Antaeus the son of Terra in his arms. He approved highly of the giant Morgante, because although of the giant breed, which is always arrogant and ill-conditioned, he alone was affable and well-bred. But above all he admired Reinaldos of Montalban; especially when he saw him sallying forth from his castle and robbing every one he met, and when beyond the seas he stole that image of Mahomet which, as his history says, was entirely of gold. And to have a bout of kicking at that traitor of a Ganelon he would have given his housekeeper, and his niece into the bargain.

In short, his wits being quite gone, he hit upon the strangest notion that ever madman in this world hit upon: and that was that he fancied it was right and requisite, as well for the support of his own honor as for the service of his country, that he should make a knight-errant of himself, roaming the world over in full armor and on horseback in quest of adventures, and putting in practice himself all that he had read of as being the usual practices of knights-errant; righting every kind of wrong, and exposing himself to peril and danger from which, in the issue, he was to reap eternal renown and fame. Already the poor man saw himself crowned, by the might of his arm, Emperor of Trebizond at least; and so, led away by the intense enjoyment he found in these pleasant fancies, he set himself forthwith to put his scheme into execution.

The first thing he did was to clean up some armor that had belonged to his great-grandfather, and had been for ages lying forgotten in a corner, eaten with rust and covered with mildew. He scoured and polished it as best he could, but he perceived one great defect in it; that it had no closed helmet, nothing but a simple morion. This deficiency, however, his ingenuity supplied, for he contrived a kind of half-helmet of pasteboard which, fitted on to the morion, looked like a whole one. It is true that in order to see if it was strong and fit to stand a cut he drew his sword and gave it a couple of slashes, the first of which undid in an instant what had taken him a week to do. The ease with which he had knocked it to pieces disconcerted him somewhat, and to guard against that danger he set to work again, fixing bars of iron on the inside until he was satisfied with its strength; and then, not caring to try any more experiments with it, he passed it and adopted it as a helmet of the most perfect construction.

He next proceeded to inspect his hack, which, with more quartos than a real and more blemishes than the steed of Gonela, that "_tantum pellis et ossa fuit_," surpassed in his eyes the Bucephalus of Alexander or the Babieca of the Cid. Four days were spent in thinking what name to give him; because (as he said to himself) it was not right that a horse belonging to a knight so famous, and one with such merits of his own, should be without some distinctive name, and he strove to adapt it so as to indicate what he had been before belonging to a knight-errant, and what he then was; for it was only reasonable that, his master taking a new character, he should take a new name, and that it should be a distinguished and full-sounding one, befitting the new order and calling he was about to follow. And so after having composed, struck out, rejected, added to, unmade, and remade a multitude of names out of his memory and fancy, he decided upon calling him Rosinante,--to his thinking lofty, sonorous, and significant of his condition as a hack before he became what he now was, the first and foremost of all the hacks in the world.

Having got a name for his horse so much to his taste, he was anxious to get one for himself, and he was eight days more pondering over this point, till at last he made up his mind to call himself Don Quixote, whence, as has already been said, the authors of this veracious history have inferred that his name must have been beyond a doubt Quixada, and not Quesada as others would have it. Recollecting however that the valiant Amadis was not content to call himself curtly Amadis and nothing more, but added the name of his kingdom and country to make it famous, and called himself Amadis of Gaul: he, like a good knight, resolved to add on the name of his and to style himself Don Quixote of La Mancha; whereby he considered he described accurately his origin and country, and did honor to it in taking his surname from it.

So then, his armor being furbished, his morion turned into a helmet, his hack christened, and he himself confirmed, he came to the conclusion that nothing more was needed now but to look out for a lady to be in love with; for a knight-errant without love was like a tree without leaves or fruit, or a body without a soul. As he said to himself:--"If for my sins or by my good fortune I come across some giant hereabouts,--a common occurrence with knights-errant,--and overthrow him in one onslaught, or cleave him asunder to the waist, or in short, vanquish and subdue him, will it not be well to have some one I may send him to as a present, that he may come in and fall on his knees before my sweet lady and in a humble, submissive voice say:--'I am the giant Caraculiambro, lord of the island of Malindrania, vanquished in single combat by the never-sufficiently-extolled knight Don Quixote of La Mancha, who has commanded me to present myself before your Grace, that your Highness dispose of me at your pleasure'"? Oh, how our good gentleman enjoyed the delivery of this speech, especially when he had thought of some one to call his Lady! There was, so the story goes, in a village near his own a very good-looking farm-girl with whom he had been at one time in love, though so far as is known, she never knew it nor gave a thought to the matter. Her name was Aldonza Lorenzo, and upon her he thought fit to confer the title of Lady of his Thoughts; and after some search for a name which should not be out of harmony with her own, and should suggest and indicate that of a princess and great lady, he decided upon calling her Dulcinea del Toboso--she being of El Toboso--a name, to his mind, musical, uncommon, and significant, like all those he had already bestowed upon himself and the things belonging to him.

OF WHAT HAPPENED TO DON QUIXOTE WHEN HE LEFT THE INN

Day was dawning when Don Quixote quitted the inn, so happy, so gay, so exhilarated at finding himself dubbed a knight, that his joy was like to burst his horse-girths. However, recalling the advice of his host as to the requisites he ought to carry with him, especially that referring to money and shirts, he determined to go home and provide himself with all, and also with a squire; for he reckoned upon securing a farm-laborer, a neighbor of his, a poor man with a family, but very well qualified for the office of squire to a knight. With this object he turned his horse's head towards his village, and Rosinante, thus reminded of his old quarters, stepped out so briskly that he hardly seemed to tread the earth.

He had not gone far, when out of a thicket on his right there seemed to come feeble cries as of some one in distress; and the instant he heard them he exclaimed:--"Thanks be to heaven for the favor it accords me, that it so soon offers me an opportunity of fulfilling the obligation I have undertaken, and gathering the fruit of my ambition. These cries no doubt come from some man or woman in want of help, and needing my aid and protection;" and wheeling, he turned Rosinante in the direction whence the cries seemed to proceed. He had gone but a few paces into the wood when he saw a mare tied to an oak, and tied to another, and stripped from the waist upwards, a youth of about fifteen years of age, from whom the cries came. Nor were they without cause, for a lusty farmer was flogging him with a belt and following up every blow with scoldings and commands; repeating, "Your mouth shut and your eyes open!" while the youth made answer, "I won't do it again, master mine; by God's passion, I won't do it again, and I'll take more care of the flock another time."

Seeing what was going on, Don Quixote said in an angry voice, "Discourteous knight, it ill becomes you to assail one who cannot defend himself; mount your steed and take your lance" (for there was a lance leaning against the oak to which the mare was tied), "and I will make you know that you are behaving as a coward." The farmer, seeing before him this figure in full armor, brandishing a lance over his head, gave himself up for dead and made answer meekly:--"Sir Knight, this youth that I am chastising is my servant, employed by me to watch a flock of sheep that I have hard by; and he is so careless that I lose one every day, and when I punish him for his carelessness and knavery he says I do it out of niggardliness, to escape paying him the wages I owe him, and before God, and on my soul, he lies."

"Lies before me, base clown!" said Don Quixote. "By the sun that shines on us, I have a mind to run you through with this lance. Pay him at once, without another word; if not, by the God that rules us, I will make an end of you, and annihilate you on the spot; release him instantly."

The farmer hung his head, and without a word untied his servant, of whom Don Quixote asked how much his master owed him.

He replied, nine months at seven reals a month. Don Quixote added it up, found that it came to sixty-three reals, and told the farmer to pay it down immediately if he did not want to die for it.

The trembling clown replied that as he lived and by the oath he had sworn (though he had not sworn any) it was not so much; for there were to be taken into account and deducted three pairs of shoes he had given him, and a real for two blood-lettings when he was sick.

"All that is very well," said Don Quixote; "but let the shoes and the blood-lettings stand as a set-off against the blows you have given him without any cause; for if he spoiled the leather of the shoes you paid for, you have damaged that of his body, and if the barber took blood from him when he was sick, you have drawn it when he was sound; so on that score he owes you nothing."

"The difficulty is, Sir Knight, that I have no money here; let Andres come home with me, and I will pay him all, real by real."

"I go with him!" said the youth. "Nay, God forbid! no, senor, not for the world; for once alone with me, he would flay me like a Saint Bartholomew."

"He will do nothing of the kind," said Don Quixote; "I have only to command and he will obey me, and he has sworn to me by the order of knighthood which he has received. I leave him free, and I guarantee the payment."

"Consider what you are saying, senor," said the youth; "this master of mine is not a knight, nor has he received any order of knighthood; for he is Juan Haldudo the Rich, of Quintanar."

"That matters little," replied Don Quixote; "there may be Haldudos knights; moreover, every one is the son of his works."

"That is true," said Andres; "but this master of mine--of what work is he the son, when he refuses me the wages of my sweat and labor?"

"I do not refuse, brother Andres," said the farmer; "be good enough to come along with me, and I swear by all the orders of knighthood there are in the world to pay you as I have agreed, real by real, and perfumed."

"For the perfumery I excuse you," said Don Quixote; "give it to him in reals, and I shall be satisfied; and see that you do as you have sworn; if not, by the same oath I swear to come back and hunt you out and punish you; and I shall find you though you should lie closer than a lizard. And if you desire to know who it is lays this command upon you, that you may be more firmly bound to obey it, know that I am the valorous Don Quixote of La Mancha, the undoer of wrongs and injustices; and so God be with you, and keep in mind what you have promised and sworn under those penalties that have been already declared to you."

So saying, he gave Rosinante the spur and was soon out of reach. The farmer followed him with his eyes, and when he saw that he had cleared the wood and was no longer in sight, he turned to his boy Andres and said, "Come here, my son; I want to pay you what I owe you, as that undoer of wrongs has commanded me."

"My oath on it," said Andres, "your Worship will be well advised to obey the command of that good knight--may he live a thousand years!--for as he is a valiant and just judge, by Roque, if you do not pay me, he will come back and do as he said."

"My oath on it too," said the farmer; "but as I have a strong affection for you, I want to add to the debt in order to add to the payment;" and seizing him by the arm, he tied him up to the oak again, where he gave him such a flogging that he left him for dead.

[Illustration: CERVANTES]

"Now, Master Andres," said the farmer, "call on the undoer of wrongs; you will find he won't undo that, though I am not sure that I have quite done with you, for I have a good mind to flay you alive as you feared." But at last he untied him, and gave him leave to go look for his judge in order to put the sentence pronounced into execution.

Andres went off rather down in the mouth, swearing he would go to look for the valiant Don Quixote of La Mancha and tell him exactly what had happened, and that all would have to be repaid him sevenfold; but for all that he went off weeping, while his master stood laughing.

Thus did the valiant Don Quixote right that wrong; and thoroughly satisfied with what had taken place, as he considered he had made a very happy and noble beginning with his knighthood, he took the road towards his village in perfect self-content, saying in a low voice:--"Well mayest them this day call thyself fortunate above all on earth, O Dulcinea del Toboso, fairest of the fair! since it has fallen to thy lot to hold subject and submissive to thy full will and pleasure a knight so renowned as is and will be Don Quixote of La Mancha, who as all the world knows, yesterday received the order of knighthood, and hath to-day righted the greatest wrong and grievance that ever injustice conceived and cruelty perpetrated; who hath to-day plucked the rod from the hand of yonder ruthless oppressor so wantonly lashing that tender child."

He now came to a road branching in four directions, and immediately he was reminded of those cross-roads where knights-errant used to stop to consider which road they should take. In imitation of them he halted for a while, and after having deeply considered it, he gave Rosinante his head, submitting his own will to that of his hack, who followed out his first intention, which was to make straight for his own stable. After he had gone about two miles Don Quixote perceived a large party of people, who as afterwards appeared were some Toledo traders, on their way to buy silk at Murcia. There were six of them coming along under their sun-shades, with four servants mounted, and three muleteers on foot. Scarcely had Don Quixote descried them when the fancy possessed him that this must be some new adventure; and to help him to imitate as far as he could those passages he had read of in his books, here seemed to come one made on purpose, which he resolved to attempt. So with a lofty bearing and determination he fixed himself firmly in his stirrups, got his lance ready, brought his buckler before his breast, and planting himself in the middle of the road, stood waiting the approach of these knights-errant, for such he now considered and held them to be; and when they had come near enough to see and hear, he exclaimed with a haughty gesture:--"All the world stand, unless all the world confess that in all the world there is no maiden fairer than the Empress of La Mancha, the peerless Dulcinea del Toboso."

The traders halted at the sound of this language and the sight of the strange figure that uttered it, and from both figure and language at once guessed the craze of their owner; they wished however to learn quietly what was the object of this confession that was demanded of them, and one of them, who was rather fond of a joke and was very sharp-witted, said to him:--"Sir Knight, we do not know who this good lady is that you speak of; show her to us, for if she be of such beauty as you suggest, with all our hearts and without any pressure we will confess the truth that is on your part required of us."

"If I were to show her to you," replied Don Quixote, "what merit would you have in confessing a truth so manifest? The essential point is that without seeing her you must believe, confess, affirm, swear, and defend it; else ye have to do with me in battle, ill-conditioned arrogant rabble that ye are: and come ye on, one by one as the order of knighthood requires, or all together as is the custom and vile usage of your breed; here do I bide and await you, relying on the justice of the cause I maintain."

"Sir Knight," replied the trader, "I entreat your Worship in the name of this present company of princes, that to save us from charging our consciences with the confession of a thing we have never seen or heard of, and one moreover so much to the prejudice of the Empresses and Queens of the Alcarria and Estremadura, your worship will be pleased to show us some portrait of this lady, though it be no bigger than a grain of wheat; for by the thread one gets at the ball, and in this way we shall be satisfied and easy, and you will be content and pleased: nay, I believe we are already so far agreed with you that even though her portrait should show her blind of one eye, and distilling vermilion and sulphur from the other, we would nevertheless, to gratify your Worship, say all in her favor that you desire."

"She distills nothing of the kind, vile rabble," said Don Quixote, burning with rage; "nothing of the kind, I say; only ambergris and civet in cotton; nor is she one-eyed or hump-backed, but straighter than a Guadarrama spindle: but ye must pay for the blasphemy ye have uttered against beauty like that of my lady."

And so saying he charged with leveled lance against the one who had spoken, with such fury and fierceness that, if luck had not contrived that Rosinante should stumble midway and come down, it would have gone hard with the rash trader. Down went Rosinante, and over went his master, rolling along the ground for some distance; and when he tried to rise he was unable, so incumbered was he with lance, buckler, spurs, helmet, and the weight of his old armor; and all the while he was struggling to get up, he kept saying, "Fly not, cowards and caitiffs! stay, for not by my fault, but my horse's, am I stretched here."

One of the muleteers in attendance, who could not have had much good-nature in him, hearing the poor prostrate man blustering in this style, was unable to refrain from giving him an answer on his ribs; and coming up to him he seized his lance, and having broken it in pieces, with one of them he began so to belabor our Don Quixote that, notwithstanding and in spite of his armor, he milled him like a measure of wheat. His masters called out not to lay on so hard and to leave him alone, but the muleteer's blood was up, and he did not care to drop the game until he had vented the rest of his wrath; and gathering up the remaining fragments of the lance he finished with a discharge upon the unhappy victim, who all through the storm of sticks that rained on him never ceased threatening heaven, and earth, and the brigands--for such they seemed to him. At last the muleteer was tired, and the traders continued their journey, taking with them matter for talk about the poor fellow who had been cudgeled. He, when he found himself alone, made another effort to rise; but if he was unable when whole and sound, how was he to rise after having been thrashed and well-nigh knocked to pieces! And yet he esteemed himself fortunate, as it seemed to him that this was a regular knight-errant's mishap, and entirely, he considered, the fault of his horse. However, battered in body as he was, to rise was beyond his power.

DON QUIXOTE AND SANCHO PANZA SALLY FORTH: AND THE ADVENTURE WITH THE WINDMILLS

He remained at home fifteen days very quietly, without showing any signs of a desire to take up with his former delusions; and during this time he held lively discussions with his two gossips, the curate and the barber, on the point he maintained, that knights-errant were what the world stood most in need of, and that in him was to be accomplished the revival of knight-errantry. The curate sometimes contradicted him, sometimes agreed with him, for if he had not observed this precaution he would have been unable to bring him to reason.

Meanwhile Don Quixote worked upon a farm-laborer, a neighbor of his, an honest man (if indeed that title can be given to him who is poor), but with very little wit in his pate. In a word, he so talked him over, and with such persuasions and promises, that the poor clown made up his mind to sally forth with him and serve him as esquire. Don Quixote, among other things, told him he ought to be ready to go with him gladly, because at any moment an adventure might occur, that might win an island in the twinkling of an eye and leave him governor of it. On these and the like promises Sancho Panza (for so the laborer was called) left wife and children, and engaged himself as esquire to his neighbor. Don Quixote next set about getting some money; and selling one thing and pawning another, and making a bad bargain in every case, he got together a fair sum. He provided himself with a buckler, which he begged as a loan from a friend, and restoring his battered helmet as best he could, he warned his squire Sancho of the day and hour he meant to set out, that he might provide himself with what he thought most needful. Above all, he charged him to take _alforjas_ with him. The other said he would, and that he meant to take also a very good ass he had, as he was not much given to going on foot. About the ass, Don Quixote hesitated a little, trying whether he could call to mind any knight-errant taking with him an esquire mounted on ass-back, but no instance occurred to his memory. For all that, however, he determined to take him; intending to furnish him with a more honorable mount when a chance of it presented itself, by appropriating the horse of the first discourteous knight he encountered. Himself he provided with shirts and such other things as he could, according to the advice the host had given him; all which being settled and done, without taking leave, Sancho Panza of his wife and children, or Don Quixote of his housekeeper and niece, they sallied forth unseen by anybody from the village one night, and made such good way in the course of it that by daylight they held themselves safe from discovery, even should search be made for them.

Sancho rode on his ass like a patriarch, with his _alforjas_ and _bota_, and longing to see himself soon governor of the island his master had promised him. Don Quixote decided upon taking the same route and road he had taken on his first journey, that over the Campo de Montiel, which he traveled with less discomfort than on the last occasion; for as it was early morning and the rays of the sun fell on them obliquely, the heat did not distress them.

And now said Sancho Panza to his master, "Your Worship will take care, Senor Knight-Errant, not to forget about the island you have promised me, for be it ever so big I'll be equal to governing it."

To which Don Quixote replied:--"Thou must know, friend Sancho Panza, that it was a practice very much in vogue with the knights-errant of old to make their squires governors of the islands or kingdoms they won, and I am determined that there shall be no failure on my part in so liberal a custom; on the contrary, I mean to improve upon it, for they sometimes, and perhaps most frequently, waited until their squires were old, and then when they had had enough of service and hard days and worse nights, they gave them some title or other, of count, or at the most marquis, of some valley or province more or less; but if thou livest and I live, it may well be that before six days are over I may have won some kingdom that has others dependent upon it, which will be just the thing to enable thee to be crowned king of one of them. Nor needst thou count this wonderful, for things and chances fall to the lot of such knights in ways so unexampled and unexpected that I might easily give thee even more than I promise thee."

"In that case," said Sancho Panza, "if I should become a king by one of those miracles your Worship speaks of, even Juana Gutierrez, my old woman, would come to be queen and my children infantes."

"Well, who doubts it?" said Don Quixote.

"I doubt it," replied Sancho Panza; "because for my