Chapter II

. a knight paid but five pounds to the King as a Relief when he came to his estate; and _that_, Lord Coke tells you in his _Second Institute_, even several years later, was the fourth part of his annual income. Remember too, that sixpence by the week was then a living stipend to an ordinary labourer; that the Black Book of the Exchequer--which was written about the reign of Henry I.--ordains that a tenant shall pay one shilling to the King, instead of providing bread for one hundred soldiers for one meal; that the provender of twenty horses for one night, also to be paid by a tenant, was commuted for four pence; that in 1185, the tenants of Shireburn paid by custom two pence, or four hens, which they would; and, lastly, recollect, that in 1125,--called by Robert de Monte, the dearest year ever known,--a horseload of wheat was sold but for six shillings: in ordinary times, as in 1043, it was sixpence the quarter. Of all this you may see most abundant and curious proof, in Bishop Fleetwood’s ‘_Chronicon Preciosum_,’ London, 1745, 8vo. pages 55, 56; and therefore the gift of Thomas de Ardern was munificent.

“I should observe that Stow obtained the knowledge of this donation from the manuscript ‘_Annals of Bermondsey Priory_,’ which are now preserved in the Harleian Library in the British Museum, No. 231, very fairly written in a good legible black text upon vellum; having vermillion rubrics of the King’s Reign, and the date of the year. It is a rather small quarto volume, of 71 written leaves, delicately paged by some later hand; and the passage occurs on the reverse of folio 11. The Harleian Catalogue calls it, in Latin, ‘the Annals of the Abbey of St. Saviour’s of Bermondesie, from the year of our Lord 1042, down to the year of our Lord 1433; in which, beside the public affairs of each reign,’--told in the words of other Chronicles--‘many things are narrated which belong to the history of the same Abbey.’

“You have already seen that London Bridge was a public work, to which all England furnished some labourers; but, as I mentioned some time back, Maitland, in his ‘_History of London_,’ volume i. page 44, notices a deed cited by Stow, exempting the lands of Battle Abbey, in Sussex. This was granted by King Henry I. but is perhaps now lost, for it remains wholly unnoticed by the learned Editors of the new edition of Dugdale’s ‘_Monasticon_;’ and I must therefore give it you in the very words of the old Antiquary himself, who says, page 58, that in his time it remained with the seal very fair, in the custody of Joseph Holland, Esq.;--it is as follows:--

“‘Henry, King of England, to Ralph, Bishop of Chichester, and all the Officers of Sussex, sendeth greeting. Know ye, &c. I command by my kingly authority, that the manor called Alceston, which my father gave with other lands to the Abbey of Battle, be free and quiet from shires and hundreds, and all other customs of earthly servitude, as my father held the same, most freely and quietly; and namely, _from the work of London Bridge_, and the work of the Castle at Pevensey: and this I command upon my forfeiture. Witness, William Pont de l’Arche, at Berry.’

“The second year of the succeeding King, however, namely Stephen, saw London Bridge in a state to require the exertions of all England to raise it: for, in 1136, a fire broke out in the dwelling of one Aileward, near London Stone, that consumed Eastward as far as Aldgate; and to the Shrine of St. Erkenwald, in St. Paul’s Cathedral, to the West. On the Southern side of London the Wooden Bridge over the Thames was destroyed, but was soon after repaired, since Stephanides, whose description of London was written between 1170 and 1182, speaks of it as affording a convenient standing place to the spectators of the Citizens’ Water Tournaments. I shall give you the whole passage, because it describes a very curious sport of the twelfth century, which was celebrated in the immediate vicinity of this very spot; and the account is at page 76, beginning ‘_In feriis Paschalibus_;’ we’ll content ourselves, however, with Dr. Pegge’s translation of it, which runs thus.

“‘At Easter, the diversion is prosecuted on the water; a target is strongly fastened to a trunk or mast, fixed in the middle of the River, and a youngster standing upright in the stern of a boat, made to move as fast as the oars and current can carry it, is to strike the target with his lance; and if in hitting it he break his lance, and keep his place in the boat, he gains his point, and triumphs; but if it happen that the lance be not shivered by the force of the blow, he is of course tumbled into the water, and away goes his vessel without him. However, a couple of boats full of young men is placed, one on each side of the target, so as to be ready to take up the unsuccessful adventurer, the moment he emerges from the stream, and comes fairly to the surface. The Bridge, and the balconies on the banks, are filled with spectators, whose business it is to laugh.’

“Of this singular sport, Joseph Strutt copied in his ‘_Sports and Pastimes of the People of England_,’ London, 1801, 4to. page 92, plate x. a very curious illumination, contained in a volume of the Royal Manuscripts in the British Museum,--2 B. vii.--which consists of a history of the Old Testament, the Psalter, the Hymns of the Church, and a Calendar; all richly painted in water-colours, and beautified with gold,--‘yellow, glittering, precious gold,’--so highly embossed, as to be ‘sensible to feeling as to sight.’

“That volume brings back old days to my recollection, whenever I behold it; for, in the year 1553, it belonged to Queen Mary of England, and is bound in a truly regal style for her; being in thick boards covered with crimson velvet, richly embroidered with large flowers in coloured silks and gold twist; besides being garnished with gilt brass bosses and clasps, on the latter of which are engraven the Royal devices and supporters. Another, and more pleasing proof of its having been her’s,--inasmuch as it records a good action of a London Citizen concerned with the affairs of this brave river,--is to be found in a Latin note written in a beautiful black text hand, on the reverse of the last leaf of the volume. ‘This Book,’ it states, ‘formerly a gift, was afterwards carried away by a sailor; but that excellent and honest person, Baldwin Smith, Receiver of the Customs of the Port of London, hath restored and given it unto the most illustrious Mary, Queen of England, France, and Ireland, in the month of October, in the year of our Lord, 1553, in the first year of her reign.’ The text of this volume is said to have been written, and the illuminations executed, in the fourteenth century, though, from their style, I cannot help thinking that the period is nearly an hundred years too late; for beneath the pages of the Psalter is a series of most interesting and excellent drawings, in pen-and-ink outlines, very slightly and delicately tinted with colours, which was certainly a far more ancient custom. However that may be, this series consists ‘_de omnibus rebus, et quibusdam aliis_,’ for there are the representations of animals and birds, field-sports, games, legends, martyrdoms, battles, and fables, of an almost infinite variety; and in the course of them occur the figures of a water-quintain, both as it is described by Fitzstephen, and also of a more warlike character. The first of these was engraved by Strutt in the work which I have before referred to, and gives a very perfect idea of the RIVER TILTING OF THE TWELFTH CENTURY,

[Illustration]

which the illuminator had, no doubt, personally witnessed in his own time. The other, which has also been engraven in the same work, page 113, plate xv. shews two armed knights getting ‘grysly together,’ as the ‘_Morte d’Arthur_’ calls it, in boats;

[Illustration]

and you will find it under the 60th Psalm, ‘_Dominus repulisti nos_,’ &c.

“Stow, in his ‘_Survey_,’ volume i. page 301, mentions a very rude imitation of this kind of jousting on the water at London; when he says, ‘I have seen also in the summer season, upon the River of Thames, some rowed in wherries, with staves in their hands, flat at the fore-end, running one against another, and, for the most part, one or both of them were overthrown and well ducked.’ In Queen Mary’s Manuscript, under the psalm of ‘_Misericordiam et judicium cantabo_,’ is also a representation of two fiends hurling a Monk from a rude stone Bridge; but as I rather think that did not occur at London, I mention it no farther.

“But now, to return to our subject:--Stow relates the particulars of the great fire of 1135-36, at page 58 of his ‘_Survey_,’ citing in the margin the ‘_Annals of Bermondsey_,’ and the ‘_Book of Trinity Priory_,’ as his authorities. The latter of these is, perhaps, now no more; but in the former you may find the conflagration mentioned at page 13 b, where it is said to have happened in the year 1135, and to have extended to the Church of St. Clement Danes. It was probably in the Register of Trinity Priory, that Stow found a notice that London Bridge was not only repaired, but a new one erected of elm timber, in 1163, by the most excellent Peter of Colechurch, Priest and Chaplain; since I find it in none of the historians with whom I am acquainted. It is, however, much better authenticated that the same pious architect began his labours upon the first stone one in 1176; for, in the ‘_Annals of Waverley_,’ at page 161, you find the following entry.--‘1176. In this year, the Stone Bridge at London is begun by Peter, the Chaplain of Colechurch.’ Here, therefore, ends the history of the infancy of London Bridge: and a very chargeful infancy it was, for, as old Stow says, ‘it was maintained partly by the proper lands thereof, partly by the liberality of divers persons, and partly by taxations in divers shires, as I have proved, for the space of 215 years,’--And now, Mr. Geoffrey Barbican, your very good health.”

“Sir, my hearty thanks to you,” replied I, rubbing my eyes, “for this Bridge Story is as dull as proving a Peerage, where there’s no reliance, and much doubting:--but how’s this, Master Postern!” continued I, looking into the tankard, “you have drank, and I have drank, and yet the jug is as full as ever, and as hot as it was as first?”

“You’re pleased to be facetious, good Sir,” answered my visitor, “for truly I’m no Saint Richard to work such miracles; but, if you please, we’ll now return to the Bridge again.

“We are here entering upon the golden age of London Bridge, for the new stone building, by Peter of Colechurch, was such an ornament as the Thames had never before witnessed; indeed, in my poor judgment, it very far surpassed that erection, of which I shall hereafter have occasion to speak; and perhaps, for its time, even that which now stretches itself across the flood. The person to whom was entrusted the building of the first stone Bridge at London, was, as I have already told you, named Peter, a Priest and Chaplain of St. Mary Colechurch; an edifice, which, until the Great Fire of London, stood on the North side of the Poultry, at the South end of a turning denominated Conyhoop Lane, from a Poulterer’s shop having the sign of three Conies hanging over it. This Chapel, of which the skilful Peter was Curate, was dedicated to the Blessed Virgin, and was famous as the place where St. Edmund and St. Thomas à Beckett were presented at the baptismal Font; still it must have been something very like having a church on a first floor, for you may remember Stow says, in his ‘_Survey_,’ volume i. page 552, that it was ‘built upon a vault above ground, so that men are forced to ascend into it by certain steps.’ Of the architectural knowledge of the Curate thereof, I have already shewed you that the Citizens of London had experienced some proofs, since he is said to have rebuilt their last wooden Bridge: and John Leland the Antiquary--whom I shall anon quote more particularly,--observes, in the notes to his famous ‘_Song of the Swan_,’--a book of which I will also speak hereafter,--that Radulphus de Diceto, Dean of London, who wrote about 1210, states from his own knowledge, that he was a native of this City. The same venerable Antiquary also tells us in his ‘_Itinerary_,’ edited by Thomas Hearne, Oxford, 1768-69, octavo, volume vii. part I. marginal folio 22, page 12,--that ‘a Mason beinge Master of the Bridge Howse, buildyd _à fundamentis_ the Chapell on London Bridge, _à fundamentis propriis impensis_;’ or, as we should now say, from bottom to top, at his own costs and charges. The property of Peter of Colechurch, however, would not stand Bridge-building by itself; and therefore the present will be the most fitting place, to give you some account of the other contributors to this great national work.

“Master Leland, in the same place which I last quoted, observes that ‘a Cardinale, and Archepisshope of Cantorbyri, gave 1000 Markes or _li._ to the erectynge of London Bridge.’ Now, the Cardinal who is here alluded to, was Hugo, Hugocio, or Huguzen di Petraleone, a Roman, Cardinal Deacon of St. Angelo, whom Pope Alexander III. sent, in 1176, to France, Scotland, and England, as his Legate; which you may find stated in Alphonso Ciaconio’s noble book entitled ‘_Vitæ et Res Gestæ Pontificum Romanorum, et Sanctæ Romanæ Ecclesiæ Cardinalium_,’ Rome, printed with the Vatican types, in 1630, folio, page 578, a work of about 3000 pages in extent; of an enormous size, fairly bound in embossed vellum, and adorned with a prodigious number of copper-plates and wood-cut Armorial Ensigns; by the latter of which we are shewn, that this foreign contributor to the building of London Bridge bore for his arms, Quarterly, Argent and Gules, and over all, in the centre point, a sieve of the first. Whilst the Cardinal resided in England, he took some notice of the dispute which was then going on concerning the Primacy, between the Archbishops of Canterbury and York: when at a meeting held at Westminster, Roger de Ponte, the turbulent possessor of the latter see, arrogantly took his seat at the Cardinal’s right hand. Upon which the domestics of Richard, the mild and amiable Archbishop of Canterbury, took him thence by force, and in the ensuing scuffle he was beaten, and turned out of the assembly, with his episcopal robes sadly rent. Now this Richard was a Benedictine Monk, and Prior of the Monastery of St. Martin’s, Dover; who was elected to the See of Canterbury on the death of Thomas à Beckett, in 1174. ‘He was a man,’ says Bishop Godwin, when writing his memoirs, ‘very liberal, gentle, and passing wise;’ and, what gives him great honour in _my_ sight, he was the very Prelate whom Leland mentions in the passage I quoted, as subscribing so nobly to the foundation of London Bridge. And yet, ’tis strange, that only in his ‘_Itinerary_,’ and in Stow’s ‘_Survey_,’ volume i. page 58, is this donation recorded; for even in the best and most splendid edition of Bishop Godwin’s volume, ‘_De Præsulibus Angliæ Commentarius_,’ by William Richardson, Canon of Lincoln, Cambridge, 1743, folio, page 79, the old Citizen is referred to at note _y_, as his authority for the fact. I cannot omit now giving you the blazon of this Prelate’s own arms, as they appear in that noble illuminated copy of Archbishop Parker’s work, ‘_De Antiquitate et Privilegiis Ecclesiæ Cantuariensis cum Archiepiscopis ejusdem 70_,’ Lambeth, 1572, folio, page 123, which is estimated to be fully worth its weight in gold. This truly valuable volume was presented by our late good King George the Third to the British Museum, and formerly belonged to Queen Elizabeth. The arms, however, were Azure, three Mullets in bend, between two Cottises Argent; and whenever you turn to this volume, on which the ancient Art of Illuminating shed its latest rays, I pray you fail not carefully to inspect it: for you will find it a copy of that edition printed at his own palace, by John Day; with many leaves impressed on vellum, and the whole of the book carefully ruled with red-ink lines, the initials coloured and gilded, and all the Armorial Ensigns, with the Frontispiece, excellently well emblazoned. And I pray you also, forget not well to note the binding; since a richer, or more fancifully embroidered covering there are few tomes which can exhibit. The ground of it is green velvet, intended to represent the _vert_ of a park, and it is surrounded by a broad border of pales with a gate, worked in brown silk and gold twist; whilst within are trees, flowers, shrubs, tufts of grass, serpents, hinds, and does, all executed in richly coloured silks, and gold and silver wire. At the back are the Queen’s badges of red and white roses; the edges of the leaves are gilt, and the volume was once secured by ribbons of crimson silk.

“Of this most splendid book I must, indeed, yet add another word, that it may be estimated as it so well deserves. Dr. Ducarel, in his account of that astonishing copy of it which is deposited in the Archiepiscopal Palace at Lambeth, says, ‘It was first printed at Lambeth by John Daye in 1572; and so small a number were then published, that, except this complete copy, there is but one extant in England, known to be so, which is preserved in the Public Library of Cambridge, as I am informed.’ See his Letter of July the 15th, 1758, addressed to Archbishop Secker, which is inserted in the Rev. H. J. Todd’s ‘_Catalogue of the Archiepiscopal Manuscripts in Lambeth Palace_.’ London, 1812, folio, page 242, Art. 959.

“The life of Archbishop Richard, which this book contains, is nearly the same as that related by Francis Godwin, Bishop of Landaff; and before I leave speaking of this early and Reverend patron of London Bridge, let me endeavour to clear his memory from something like a stain which attaches to it. He received the Archbishop’s Pall, immediately after the death of a man of unconquerable spirit and insurmountable pride, for you will remember that he was successor to Beckett: and, perhaps, it was the strong contrast afforded by his yielding and quiet disposition, which has made some suppose that he did nothing worthy of memory. I am, however, myself rather surprised at the manner of his decease, when it is allowed by all his biographers, that he was a man so charitable, of such benefit to the revenues of the church, and was so liberal both to the poor, the nation, the King, and even the Pontiff himself. The story of his death is related by Gervase of Dover, by Henry Knyghton, the Canon of Leicester, and in the Chronicle of William Thorne, the Monk of St. Augustine’s, Canterbury; but I shall recite it to you from the old English edition of Francis Godwin’s ‘_Catalogue of the Bishops of England, from the first planting of the Christian Religion in this Island:_’ London, 1615, 4to. page 96. ‘The end of this man,’ says the Prelate, ‘is thus reported, how that being a sleepe at his Mannor of Wrotham, there seemed to come vnto him a certaine terrible personage’--Knyghton and Thorne say ‘the Lord appeared unto his sight,’--‘demaunding of him, who he was; whereunto, when for feare, the Archbishop answered nothing, Thou art he, quoth the other, that hast destroyed the goods of the Church, and I will destroy thee from off the earth: this having said, he vanished away. In the morning betime, the Archbishop got him up, and taking his iourney toward Rochester, related this fearfull vision vnto a friend of his by the way. Hee had no sooner told the tale, but hee was taken suddenly with a great cold and stifenesse in his limmes, so that they had much adoo to get him so farre as Haling, a house belonging to the Bishop of Rochester. There he tooke his bed, and being horribly tormented with the cholike, and other greefes, vntill the next day, the night following, the 16th of February, hee gaue vp the ghost, anno 1183.’

“Though such was his untimely end, yet his being so great a benefactor to the original building of old London Bridge, ought to make his name revered by every true-hearted Citizen of London; and, indeed, Bridge-building has been thought by some to be an act of real piety, witness those rude old verses printed in Leland’s ‘_Itinerary_,’ volume vii. part I. Marginal folio 64 b, page 79, which were composed on the erecting of the Bridge at Culham, in Oxfordshire, and hung up by Master Richard Fannand, Ironmonger, of Abingdon, in the Hall of St. Helen’s Hospital.

‘Off alle werkys in this worlde that ever were wrought, Holy Chirche is chefe, there children been chersid. For by baptim these barnes to blisse been ybrought, Thorough the grace of God, and fayre refresshed. Another blessid besines is Brigges to make, Where, that the pepul may not passe after greet showers; Dole it is to drawe a deed body out of a lake, That was fulled in a fount stoon, and a felow of oures. King Herry the fifte, in his fourthe yere, He hathe yfounde for his folke a Brige in Berke schyre, For cartis with carriages may goo and come clere, That many Wynters afore were mareed in the myre. And some oute of ther sadels flette to the grounde Went forthe in the water wist no man whare; Fyve wekys after or they were yfounde, Ther kyn and ther knowlech caught them uppe with care.’

“By this then, you see there is much virtue in your Bridge-builder. The names of all the Benefactors to London Bridge, indeed, were fairly painted on a tablet, and hung up in St. Thomas’s Chapel, which stood upon the middle of it; and, doubtless, the donation of King Henry II. would be found there recorded, if that grateful testimonial were yet in existence. The King’s gift, however, is supposed to have been, in fact, the gift of the people, being the produce of a tax upon wool; and hence arose that absurd tradition, which the commonalty invented to make a wonder of the matter, that ‘London Bridge was built upon woolpacks,’ I am, indeed, inclined to think that the measure was not very popular; for the people of England seldom failed to complain of any additional duty placed upon that commodity; and of this you find some reliques in Lord Coke’s Commentary on the 30th Chapter of the ‘_Magna Charta_’ of King Henry III., contained in his ‘_Second Institute_,’ pages 58, 59. He is there speaking, you know, of the taking away of evil tolls and customs, and he observes, that some have supposed that there was a tribute due to the King by the Common Law, upon all wools, wool-fells,--that is, the undressed sheep skins,--and leather, to be taken as well of the English as of strangers, known by the name of _Antiqua Custuma_. This amounted to half a mark, or 6_s._ 8_d._ for every sack of wool of 26 stone weight; and a whole mark upon every last of leather. But even this his Lordship also endeavours to prove a recent custom, by a Patent Roll from the Exchequer, of the 3rd of Edward I., A. D. 1274, which states, that the Prelates, Chiefs, and the whole Common Council of the kingdom, had consented to grant this new custom of wool to him, and to his heirs. Now, even the words ‘_novam consuetudinem_’ may signify only a revival of the ancient tax, for some specific cause; as it might have lain dormant since the days of building London Bridge; thus having reference to a new occasion, and not to the date. But shortly previous to the final confirmation of the Great and Forest Charters, however, in the 25th of Edward I., 1296, the King set a new toll of forty shillings upon every sack of wool, without the consent of his Parliament; which the Commonalty felt to be a very heavy imposition. Against this they petitioned, and in the aforesaid ‘_Confirmationes Chartarum_,’