Part 21

The bow and arrow is used altogether by all these tribes when hunting buffalo on horseback and the Northwest shotgun is the only arm employed in killing any and all game on foot. A few Sioux, perhaps a dozen in the whole nation, use rifles in hunting antelope, bighorn, and other small game. A warrior has if possible both gun and bow. Ammunition is sold at the rate of 3 pounds of powder and 1 pound of balls for one buffalo robe, which is enough for a month’s hunting by any Indian. Traps, metallic instruments, arms, or anything they want, also persons to repair their guns, kettles, and axes and to make tools to dress robes, etc., can be furnished them at any tune; but they will not pay for these things. We have kept in constant employment, mostly for their benefit, a blacksmith, a gunsmith, and a tinsmith at all the forts for 20 years past and are heartily tired of the business, as no profit arises from their labor.

It is not designed hereby to produce an impression that these labors have been performed by us from charitable motives, but thereby to put the Indians in a position to hunt and collect skins for the trade. Every Indian without a horse or gun, or only with his bow and arrows is an idler; his time is a loss to us. We therefore lend him a gun and furnish him, with ammunition free of charge. He commences hunting and realizes to us from $60 to $80 in skins that would otherwise have remained upon the backs of the animals. True he never returns or pays for the gun, but he has it, or some other has, and it is in our active service. As long as the buffalo are as numerous as they now are these tribes will have no difficulty in maintaining themselves by the chase. Traders are too observant of their own interests to let them suffer for the means of hunting, but should the buffalo fail the very reverse would be the case. In that event the trade not being of sufficient profit would be discontinued, and the Indians thrown upon their own resources, which are extremely deficient.

They are no deer hunters, and besides only a small portion of their country along the rivers is stocked with deer and elk and the greatest famine and distress imaginable would follow, as they are entirely unacquainted with agricultural pursuits.

There appears to be an anxiety exhibited on this point in many of the queries, viz., whether the chase is sufficient for the support of the Indians, and whether they would not be benefited by the introduction of agriculture. It does not admit of a doubt; neither are any arguments required to prove this. Having witnessed their eating their own children during a temporary absence of buffalo in 1845-46 is enough to satisfy any person on this head. Any railroad or emigration of whites through their country would ruin it at once as a buffalo country, and the misery above alluded to would as surely follow as night succeeds day.

We think, however, that attention on the part of white friends is not enough directed to pastoral pursuits instead of agricultural and mechanical. It appears to us that the former occupation would suit the Indian better to commence with. He would thereby gradually emerge from his savage state into another which would lead to agriculture in the end. The tilling necessary for the support of his stock would be increased in proportion as he saw the advantages arising therefrom. It would be expecting too much of the Indian to suppose that he would suddenly change his indolent life for one of hard and constant labor, but it seems reasonable that the raising of horses, cattle, hogs, and sheep, for which their country is admirably adapted, would be to them both interesting and profitable employment, particularly as they could unite these operations with the chase when game came near. This state would be but the chrysalis in the present generation, to merge into agriculture, mechanical arts, and civilization in the next.

Another argument in favor of this is that they are accustomed to animal food entirely, therefore grain of any kind could not replace this; but domestic animals, fowls, eggs, etc., would—and in the meantime a relish would be formed for breadstuff and vegetables, the want of which is not now felt. The course to be pursued (that is if any be in contemplation) by persons in high stations appears to us to be very plain, and must be apparent to any one who makes himself acquainted with their real character as set forth in these pages.

FISHING

These tribes take no fish in quantity by any means whatever.

WAR

The raising of a war party is always a subject of discussion in the soldiers’ lodge, not to choose the persons, but whether the time is suitable; if men, arms, and ammunition can be spared from camp, or if they are required for defense; if it is advisable to keep up the war; how they are situated with regard to their enemies as to locality, numbers, and general prospects of success as presented at the time. It being determined in favor of hostilities, the partisan soldier or chief who intends leading the expedition proceeds to fast, sacrifice, and dream in the manner before pointed out in these pages, and having had favorable visions makes a feast of dog in his own lodge, and invites thereto the persons he wishes to accompany him, opening to them the object and plan of the expedition, after the feast has been concluded. Should he not be able to obtain a sufficient number of recruits in this way he sends runners with tobacco to other camps conveying an invitation to join within a given time.

War is made either to steal horses from their enemies or to take their scalps. For the first object but few people are required, as concealment and avoiding battle is aimed at, and parties for this purpose are comprised of from 10 to 30 men, whereas a party starting expressly for battle often contains two, three, or four hundred warriors. We will endeavor to follow up the first description of

## parties, supposing stealing horses to be the object, which is the most

common kind of war excursions. The partisan or captain, as has been stated, after dreaming, sacrificing, etc., to Wakoñda, the Sun, and Thunder, makes his last offering, consisting of some scarlet cloth and tobacco, to the Wolves, which are considered the war fetishes, and viewed in the light of the special Gods of War. The day for starting being appointed, all his followers are assembled the night before, when the business is again considered, and they consent to follow him as the leader during the time they are out, obey his instructions, without, however, acknowledging any right in him to punish in case of disobedience, also reserving to themselves the privilege of leaving him at any time and under any circumstances they think proper.

It is a voluntary action and those who will not obey or are dissatisfied leave and return home at any stage of the march, but do not separate and remain to thwart the intentions of the others. No harm being done by their desertion, no punishment follows. At all events he is obliged to be contented with these precarious terms of enlistment. The night previous to their departure they assemble (say 20 men) in the soldiers’ lodge, where a dance called the Crow dance is performed by them, and the next morning they all start together, singing the Wolf Song as they leave, their faces usually being painted with vermilion at all times and particularly at this time. All go on foot; no order or file of march is taken up; neither is it necessary. Each one has six or eight pairs of good strong-soled moccasins on his back. Some are armed with bows and arrows, some with guns, and some with lances and war clubs. Battle not being sought, a profusion of arms is not desired and might prove cumbersome. Every man furnishes his own ammunition and war implements.

Though guns are sometimes borrowed and ammunition begged of their friends and relatives, yet there is no tax laid on the camp for supplies nor any public arrangement whatever for providing arms, etc. No provisions are taken; they hunt it on their way. The partisan takes his fetish Wolf Skin, which is an entire skin of that animal dressed with the head, ears, legs, etc., complete, so that by lying down or standing on his hands and knees and covering himself with the skin, drawing it over his head, he might easily be passed as a wolf by any person within a short distance. His other charm or fetish is also secured about his person. A good many, and sometimes the whole party, have wolf skins of the above description on their backs.

During their march through their own country but little precaution is used. They stray along at random and toward evening look around for some game for supper, kill whatever presents itself, take enough for the night and the next day and encamp.

They proceed in this way, if no signs of enemies appear, until entirely out of their usual hunting grounds, the leader in the meantime consulting his dreams, smoking to his fetish wolf skin. A bad dream, or any unpropitious omen, such as the howling of a single wolf in a peculiar manner, breaking his pipe, letting fall his fetish, very severe thunder and lightning, would suffice to turn back the expedition. When large parties start we find two or three returning almost every day from the time of leaving until the attack, caused by dissensions, omens, or other dissatisfaction, but no disgrace or remarkable comments are attached to this fact, though the excuses some of them give look very much like fear.

Having arrived at their enemy’s country, the greatest possible precaution and vigilance are now exercised.

According to the orders of their leader they proceed slowly, scatter in different directions for miles around, lie about on the tops of the hills covered with their wolf skins, or headdresses made of bunches of wild sage, examining the country in every direction for hours before they move. If nothing is seen they signal to each other the result by imitating the howling of wolves, the barking of foxes, or the hooting of owls, as the signals agreed upon require. Assembling in some hollow, they compare notes, receive new directions, and proceeding a few miles, separate again and reconnoiter as before. They now shoot very seldom, and only when meat is absolutely wanted, and the wind blows in a direction to carry the report away from their enemies, or toward that part of the country already explored. By observing the movements of crows and wolves, in which direction they travel, where they stop and light, they will find out the carcass of some animal killed by the hunters of the camp. The state of its decay, tracks, and other signs around will determine the probable direction of their enemies, and they steer for that point.

When advanced thus far—that is, to know they are in the vicinity of a camp—the real science of their manner of warfare exhibits itself. Night marches commence, and separating as before about daylight they occupy the hills, lying motionless all day, watching in every direction some signs of their enemies. They are placed so as to be within call of each other, and the signals for different discoveries being agreed upon by imitating the howling of wolves, etc., as has been stated, they can communicate with each other all the time without rising to their feet. They never expose their persons to view on a hill. If necessary to assemble they crawl down and meet in some ravine well covered with thick bushes. They now never shoot, make no fire, eat nothing, keep very quiet, and travel in the night. Of course, by these measures they must soon perceive some one belonging to the camp, and by observing his direction will find where it is.

Having discovered the camp, the last rendezvous takes place prior to the attempt upon the horses, and here several things are determined—a place is agreed upon where they will all assemble after the attack, a direction for the return chosen in case of separation, smoking, and invoking the different fetishes are performed, and general directions given by their leader as to the manner of approaching the camp.

There can be no plan of operations laid down, as they are as yet unaware of the position of the camp, how their horses are kept, what surrounding objects afford concealment, etc. In the night they approach the camp in a body under cover of the hills and bushes, and when near enough to see the horses, and judge of the opportunities of getting to them unobserved they again separate, and each pursues his own way of proceeding from different points, as the nature of the ground affords. The best horses of the Crows and Blackfeet are usually picketed near the lodge of their several owners and the rest grazing near. Sometimes pens are made around the lodges, the horses driven in at dark, and cottonwood bark thrown in for them to eat. The risk of extracting horses from the interior of a camp is very great, as young men are moving about from lodge to lodge all night in their various prosecutions of schemes on women; but the horses must be had, and the venture must be made.

Near daylight, when all the people of the camp are supposed to be asleep, but when yet dark (and the darkest kind of nights are chosen) each warrior creeps slowly and silently toward that portion of horses apparently the best situated to be taken off unperceived. Should he in this way be so fortunate as to reach them without discovery he cuts the cords with which they are tied and works them gradually into the shade or darkness, then mounting one, drives the whole to the appointed place of rendezvous. But owing to the many obstacles in the way of each, the probability of some one being observed is great, and in that case the whole camp is alarmed on the instant, each rushing toward his horses. Shots are fired and the warriors seek safety in flight, with or without horses as it happens. If there be snow to show their tracks the enemy pursues them the next day, but if no trail can be found to follow they abandon it. In either case the warriors shape their course individually toward the appointed place of meeting, and if all are not assembled, leave some token for those not arrived to know they have passed, and continue their flight.

The horses are put to full speed day and night for several days in succession until entirely out of reach of pursuit, and now begins a series of quarrels as to the right of possession of the animals. Some who have been disappointed and drove none off take from those who have. The leader takes several, combinations of two or three to rob another are entered into, horses are killed in the quarrel, or stolen from each other, and unless a great haul has been made very little satisfaction appears. These differences are mostly gotten through with before reaching home and they make known their approach by setting the prairie on fire. When arrived in the outskirts they shoot and sing, but do not black themselves for stealing horses, unless they have brought a scalp also, which occasionally happens. If any of their party have been killed they arrive uttering loud lamentations.

The whole camp turns out to meet them. The old women cry over their sons, rubbing the hand down their face, a great deal of flattery is used by some of the elderly men, shouting the name of some one of the warriors in a loud voice, stating his bravery, greatness of heart, etc., until overwhelmed by glory, he presents him with one of the horses. Great is the joy and tumult, and it frequently happens before the warrior has arrived at his own lodge, that all his horses are given away, and he retains nothing but the glory of the action. In this event, however, his name is sung around the camp by the persons who have received these gifts, accompanied with the song of thanks, and loud and prolonged praises of his bravery and strength of heart.

War parties for battle are a long time in contemplation, frequently occupying a whole winter in preparing for the campaign, and in counseling regarding it. Usually large parties are led by some chief of a band, and invitations are sent by him to different chiefs of other bands of the same nation and to those of another nation with whom they are at peace.

In the beginning of the summer they all assemble with their lodges at the place appointed, and a great deal of debate, feasting, and private consultation takes place, with sacrifices by the chiefs and soldiers, and also by many of the warriors to the several supernatural powers before referred to. It appears to be the misfortune of these large expeditions to fail in executing anything like what is anticipated at the start. Here also, the cause of their failure appears to be due to their insubordination. There is no one man to lead, no one source of authority in carrying out any plan decided upon. The nominal leader as chief is only chief of his band, and even among these there are others who are his equals in war. There are several chiefs of bands, and also many other chiefs; every one’s advice, although asked, can not be taken, which produces dissatisfaction. The soldiers of one band will not be commanded by those of another, rank on every side is interfered with, old grudges renewed by meeting with old delinquents, in short though all looks pretty fair on starting, yet difficulties and disputes from various causes take place every day after, which results in their leaving and returning home in detached parties.

When, however, the ranks have by these means become purged of the most turbulent and unruly characters the others proceed in the following order: Chiefs, warriors of note and soldiers, dressed in deerskin shirts and leggings trimmed with ermine, horse, or scalp hair. A war eagle feather cap is on his head, a shield of bull’s hide covers his arm, a bow and quiver of arrows is carried on his back, a short gun stuck in his belt with pouch and horn across his shoulders and scalping knife in its sheath, the powder horn and ball pouch are carried on the middle of the back, the connecting strap reaching across his breast and the upper parts of both arms. These are the mounted men, and the most distinguished for their former deeds. The footmen consist of young warriors and new recruits without any peculiar insignia, but well armed if possible. The soldiers are men holding that rank in whichever camp they reside, and their duty is to ride on the outside of the main body to keep any person from straying away and prevent any useless noise or manner of travel.

The scouts are appointed by the leader and changed daily; their duty being to separate and keep 5 or 6 miles ahead of the main body. These scouts or discoverers are footmen and use the same precautions as before stated. The main body moves slowly forward after reconnoitering has commenced, without any order, and only passing whatever ground has been rendered secure by the reconnoiterers. During the time before arriving in their enemies’ country, or at least before any signs of enemies have been perceived, they run buffalo with horses, kill enough meat for present use and dry and pound more to be used when hunting is not advisable. When signs of the camp are perceived, sentinels are posted every night, who lie down around the camp within 200 or 300 yards of the main body, and 50 or 60 steps from each other. All the horses belonging to the expedition are picketed within this circle and near the place where their several owners sleep. These sentinels are changed every night.

When by means of scouts and other observations they have discovered the camp it is approached in the night and the several advantageous positions which the ground affords around it are occupied by different detachments of the party, who are to attack from various quarters as nearly as possible at the same time. About daybreak a rush is made by the mounted men, shouting the war whoop and firing into the lodges as they pass through. The attention of the horsemen is directed toward driving off every horse found in camp. These, although picketed, take fright at the noise, snap their cords and are driven away. This rush only passes through the camp, and the enemy being raised and armed turn out and pursue and a battle now takes place near the camp. Indian fighting is individual fighting, each one for himself, without any military order, line, or file. Orders are given by any of the chiefs or soldiers in a loud voice when some advantage presents itself. Both

## parties endeavor to cover their bodies by any objects which are in the

way. A thicket is much desired, small trees, stones, bunches of grass, or hollows made by the rain are all occupied, and those who cannot find any shelter jump from side to side, never standing still a moment to avoid any certain aim for their enemy’s fire.

The whole is accompanied with a terrible yelling on both sides. When one falls on either side the war whoop is sent forth by the party who killed and a simultaneous rush is made by the enemy to obtain the scalp and the friends of the fallen man to rescue the body. In these mêlées of small parties take place the terrible savage struggles for which they are remarkable. It is hand-to-hand fighting by a few on each side over the body of the fallen man.[26] Knives, lances, and war clubs are the arms then used and frequently several fall on each side before one party recoils. These scenes are going on over several parts of the field at the same time. The war whoop is sounded from either side whenever any success is visible, and when any disproportionate loss takes place the flight of that party is the consequence. This is the great aim of either party, as a massacre of the scattered fugitives then takes place. It should be remembered that when the contending

## parties are nearly equal very little damage is done.

[26] Such fierce struggles over fallen heroes recall similar combats engaged in by the stalwart figures in Homer’s Iliad.