Part 17
"They sang a song about Allah," she said, slowly. "Allah was the only word I could understand."
Baroudi raised himself up a little more, and, staring into her face, he opened his lips, and, in a loud and melancholy voice, sang the violent, syncopated tune the Nubian boatmen love. The hot yellow rocks around them seemed to act as a sounding-board to his voice. Its power was surely unnatural, and, combined with his now expressionless face, made upon her an effect that was painful. Nevertheless, it allured her. When he was silent, she murmured:
"Yes, it was that."
He said nothing, and his absolute silence following upon his violent singing strengthened the grip of his strangeness upon her. Only a little while ago she had felt, had even known, that she and Baroudi understood one another as Nigel and she could never understand one another. Now suddenly she felt a mystery in Baroudi far deeper, far more impenetrable, than any mystery that dwelt in Nigel. This mystery seemed to her to be connected with his belief in an all-powerful God, in some Being outside of the world, presiding over its destinies, ordering all the fates which it contained. And whereas the belief of her husband, which she divined and was often sharply conscious of, moved her to a feeling of irony such as may be felt by a naturally sardonic person when hearing the naive revelations of a child, the faith of Baroudi fascinated her, and moved her almost to a sensation of awe. It was like a fire which burnt her, and like an iron door which shut against her.
Yet he had never spoken of it; he did not speak of it now. But he had sung the song of Nubia.
"Did you tell Ibrahim that he was to choose Hamza as my donkey-boy to-day?" she said.
She was still preoccupied, still she seemed to see Hamza running beside her towards the mountains, praying among the rocks.
"Yes."
"Why?"
"Hamza is a very good donkey-boy."
In that moment Mrs. Armine began to feel afraid of Hamza, even afraid of his prayers. That was strangely absurd, she knew, because she believed in nothing. Baroudi now let himself sink down a little, and rested his cheek upon his hand. Somewhere he had learnt the secret of European postures. There had been depths of strangeness in his singing. There was a depth of strangeness in his demeanour. He had greeted her from the Nile by night when he was far away in Alexandria; he had ordered Ibrahim and Hamza to bring her into this solitary place, and now he lay beside her with his strong body at rest, and his mind, apparently, lost in some vagrant reverie, not heeding her, not making any effort to please her, not even--so it seemed to her now--thinking about her. Why was she not piqued, indignant? Why was she even actually charmed by his indifference?
She did not ask herself why. Perhaps she was catching from him a mood that had never before been hers.
For a long time they remained thus side by side, quite motionless, quite silent. And that period of stillness was to Mrs. Armine the most strange period she had ever passed through in a life that had been full of events. In that stillness she was being subdued, in that stillness moulded, in that stillness drawn away. What was active, and how was it
## active? What spoke in the stillness? No echoes replied with their
charmed voices among the gleaming rocks of the Libyan mountains. Nevertheless, something had lifted up a voice and had cried aloud. And an answer had come that had been no echo.
In repose there is renewal. When they spoke again the almost avid desire to make the most of the years that remained to her had grown much stronger in Mrs. Armine, and there had been born within her one of those curious beliefs which, it seems, come only to women--the belief that there was reserved for her a revenge upon a fate, the fate that had taken from her the possibility of having all that she had married Nigel to obtain, and the belief that she would achieve that revenge by means of the man who lay beside her.
XVII
That evening, when Mrs. Armine stepped out of the felucca at the foot of the garden of the Villa Androud, she did not wait for Ibrahim to help her up the bank, but hurried away alone, crossed the garden and the terrace, went to her bedroom, shut and locked the door, lit the candles on either side of the long mirror that stood in the dressing-room, pushed up her veil, and anxiously looked at her "undone" face in the glass.
Had her action been very unwise? Several times that day, while with Baroudi, she had felt something that was almost like panic invade her at the thought of what she had done. Now, quite alone and safe, she asked herself whether she had been a fool to obey Nigel's injunction and to trust her own beauty.
She gazed; she took off her hat and she gazed again, hard, critically, almost cruelly.
There came a sharp knock against the door.
"Who is it?"
"_C'est moi, madame!_"
Mrs. Armine went to the door and opened it.
"Come here, Marie!" she said, almost roughly, "and tell me the truth. I don't want any flattering or any palavering from you. Do you think I look younger, better looking, with something on my face, or like this?"
She put her face close to the light of the candles and stood quite still. Marie examined her with sharp attention.
"Madame has got to look much younger here," she said, at length. "Madame has changed very much since we have been in Egypt. I do not know, but I think, perhaps, here madame can go without anything, unless, of course, she is going to be with Frenchmen. But if madame is much in the sun, at night she should be careful to put--"
And the maid ran on, happy in a subject that appealed to her whole nature.
Mrs. Armine dined alone and quickly. It was past nine o'clock when she finished, and went out to sit on the terrace and to smoke her cigarette and drink her coffee. In returning from the mountains she had scarcely spoken to Ibrahim, and had not spoken to Hamza except to wish him good-night upon the bank of the Nile. She remembered now the expression in his almond-shaped eyes when he had returned her salutation--an unfathomable expression of ruthless understanding that stripped her nature bare of all disguises, and seemed to leave it as it was for all the men of this land to see.
Ibrahim's eyes never could look like Hamza's. And yet between Ibrahim and Hamza what essential difference was there!
Suddenly she said to herself: "Why should I bother my head about these people, a servant and a donkey-boy?"
In England she would never have cared in the least what the people in her service thought about her. But out here things seemed to be different. And Ibrahim and Hamza had brought her to the place where Baroudi had been waiting to meet her. They were in Baroudi's pay. That was the crude fact. She considered it now as she sat alone, sipping the Turkish coffee that Hassan had carried out to her, and smoking her cigarette. She said to herself that she ought to be angry, but she knew that she was not angry. She knew that she was pleased that Ibrahim and Hamza had been bought by Baroudi. Easterns are born with an appetite for intrigue, with a love of walking in hidden ways and creeping along devious paths. Why should those by whom she happened to be surrounded discard their natures?
And then she thought of Nigel.
How much more at her ease she was with Baroudi than she could ever be with Nigel! What Nigel desired she could never give him. She might seem to give it, but the bread would be really a stone, even if he were deceived. And he would be deceived. But what Baroudi desired she could give. It seemed to her to-night indeed that she was born to give just what he desired. She made no mistake about herself. And he could give to her exactly what she wanted. So she thought now. For, since the long day in the mountains, her old ambition seemed to have died, to have been slain, and, with its death, had suddenly grown more fierce within her the governing love, or governing greed, for material things-for money, jewels, lovely bibelots, for all that is summed up in the one word _luxe_. And Baroudi was immensely rich, and would grow continually richer. She knew how to weigh a man in the balance, and though, even for her, there was mystery in him, she could form a perfectly right judgment of his practical capacity, of his power of acquirement.
But he could give her more than _luxe_, much, more than _luxe_.
And as she acknowledged that to herself, there came into Mrs. Armine's heart a new inhabitant.
That inhabitant was fear.
She knew that in Baroudi she had found a man by whom she could be governed, by whom, perhaps, she could be destroyed, because in him she had found a man whom she could love, in no high, eternal way-she was not capable of loving any man like that--but with the dangerous force, the jealous physical passion and desire, the almost bitter concentration, that seem to come to life in a certain type of woman only when youth is left behind.
She knew that, and she was afraid as she had never been afraid before.
That night she slept very little. Two or three times, as she lay awake in the dark, she heard distant voices singing somewhere on the Nile, and she turned upon the bed, and she longed to be out in the night, nearer to the voices. They seemed to be there for her, to be calling her, and they brought back to her memory the sound of Baroudi's voice, when he raised himself up, stared into her face, and sang the song about Allah, the song of the Nubian boatmen. And then she saw him before her in the darkness with a painful clearness, as if he were lit up by the burning rays of the sun. Why had she met this man immediately after she had taken the vital step into another marriage? For years she had been free, free as only the social outcast can be who is forcibly driven out into an almost terrible liberty, and through all those years of freedom she had used men without really loving any man. And then, at last, she had once more bound herself, she had taken what seemed to be a decisive step towards an ultimate respectability, perhaps an ultimate social position, and no sooner had she done this than chance threw in her way a man who could grip her, rouse her, appeal to all the chief wants in her nature. Those words in the Koran, were they not true for her? Her fate had surely been bound about her neck. By whom? If she asked Baroudi she knew what he would tell her. Strangely, even his faith fascinated her, although at Nigel's faith she secretly laughed; for in Baroudi's faith there seemed to be a strength that was hard, that was fierce and cruel. Even in his religion she felt him to be a brigand, trying to seize with greedy hands upon the promises and the joys of another world. He was determined not to be denied anything that he really desired.
She turned again on her pillows, and she put her arms outside the sheet, then she put her hands up to her face and felt that her cheeks were burning. And she remembered how, long ago, when she was a young married woman, one night she had lain awake and had felt her burning cheeks with her hands.
That was soon after she had met the man for whom she had been divorced, the man who had ruined her social life. Does life return upon its steps? She remembered the violent joys of that secret love which had ultimately been thrown down in the dust for all the world to stare at. Was she to know such joys again? Was it possible that she could know them, had she the capacity to know them after all she had passed through?
She knew she had that capacity, and with her fear was mingled a sense of triumph; for she felt that with the years the capacity within her for that which to her was joy had not diminished, but increased. And this sense of increase gave her a vital sense of youth. Even Nigel had said, "You are blossoming here!" Even he, whom she had so easily and so completely deceived, had seen that truth of her clearly.
And when he came back from the Fayyum to stay again with her, or, more probably, to fetch her away?
The voices that had come to her from far away on the Nile were hushed. The night at last had imposed herself on the singers, and they had sunk down to sleep under the mantle of her silence. But Mrs. Armine still lay awake, felt as if the cessation of the singing had made her less capable of sleeping.
When Nigel came to fetch her away to the tent in the Fayyum, what then?
She would not think about that, but she would obey her temperament. She had two weeks of freedom before her, she who had had so many years of freedom. She had only two weeks. Then she would use them, enjoy them to the uttermost. She would think of nothing but the moment. She would squeeze, squeeze out the golden juices that these moments contained which lay immediately before her. The tent in the Fayyum--perhaps she would never see it, would never come out in the night with Nigel to hear the Egyptian Pan by the water. But--she would surely hear Baroudi sing again to-morrow, she would surely, to-morrow, watch him while he sang.
She put her arms inside the bed, and feverishly drew the sheet up underneath her chin. She must sleep, or to-morrow her face would show that she had not slept. And Baroudi stared at her while he sang.
Again she was seized by fear.
XVIII
Late the next morning there awoke with Mrs. Armine a woman who for a time had lain in a quiescence almost like that of death, a woman who years ago had risked ruin for a passion more physical than ideal, who, when ruin actually overtook her, had let the ugly side of her nature run free with a loose rein, defiant of the world.
Only when she awoke to that new day did she fully realize the long effort she had been making, and how it had tired and irritated her nerves and her temperament. She had won her husband by playing a part, and ever since she had won him she had gone on playing a part. And this
## acting had not hitherto seemed to her very difficult, although there had
been moments when she had longed fiercely to show herself as she was. But now that she had spent some hours with a man who read her rightly, and who desired of her no moral beauty, no strivings after virtue, no bitter regret for any actions of the past, she realized the weight of the yoke she had been bearing, and she was filled with an almost angry desire for compensation.
She felt as if destiny were heavily in her debt, and she was resolved that the debt should be paid to the uttermost farthing.
Freed from the restraint of her husband's presence, and from the burden of his perpetual though very secret search for the moral rewards she could never give him, her whole nature seemed violently to rebound. During the days that immediately followed she sometimes felt more completely, more crudely, herself than she had ever felt before, and she was often conscious of the curious, almost savage, relief that the West sometimes feels when brought into close touch with the warm and the subtle barbarity of the East, of the East that asks no questions, that has omitted "Why?" from its dictionary.
Baroudi was as totally devoid of ordinary scruples as the average well-bred Englishman is full of them. He had, no doubt, a code of his own to guide his conduct towards his co-religionists, but this code seemed wholly inoperative when he was brought into relation with those of another race and faith.
And Mrs. Armine was a woman, and therefore, in his eyes, on a lower plane than himself.
Among the attractions which he possessed for Mrs. Armine, certainly not the least was his lack of respect for women as women. It is usually accepted as true of all women that, however low one of them has fallen, she preserves for ever within her a secret longing to be respected by man. Whether Mrs. Armine shared this secret longing or not, one thing is certain: her husband had respect for her, and she wore his respect like a chain; Baroudi had not respect for her, and she wore his lack of respect like a flower.
When she had visited the _Loulia_, reading, as women often do, the character of a man in the things by which he has deliberately surrounded himself, Mrs. Armine had grasped at once certain realities of him which, in his intercourse with her, he was at no pains to conceal. Mingled with his penetration, his easy subtlety, his hard lack of scruple, his boldness that was smooth, and polished, and cool as bronze, there went a naive crudity, a simplicity like that of a school-boy, an uncivilized ingenuousness which was startling, and yet attractive, in its unexpectedness. The man who had bought the cuckoo-clocks and the cheap vases, who had set the gilded ball dancing upon the water of the faskeeyeh, who had broken the dim harmony of the colours in his resting-place by the introduction of that orange hue which seemed to reflect certain fierce lights within his nature, walked hand-in-hand with the shrewd money-maker, the determined pleasure-seeker, the sensual dreamer, the acute diplomatist. The combination was piquant, though not very unusual in the countries of the sun. It appealed to Mrs. Armine's wayward love of novelty, it made her feel that despite her wide experience of life in relation to men there still remained _terra incognita_ on which she might set her feet. And though she did not care
## particularly for children, and had never longed to have a child of her
own, she knew she would love occasionally to play with the child enclosed in this man, to pet it, to laugh at it, to feel superior to it, to feel tender over it, as the hardest woman can feel tender over that which wakes in her woman's dual capacity for passion and for motherliness. She both feared Baroudi and smiled, almost laughed, at him; she both wondered at and saw through him. At one moment he was transparent as glass to her view, at another he confronted her like rock surrounded by the blackness of an impenetrable night. And he never cared whether she was looking through the glass or whether she was staring, baffled, at the rock.
Never, for one moment, did he seem to be self-conscious when he was with her, did he seem to be anxious about, or even attentive to, what she was thinking of him. And the completeness of his egoism called from her egoism respect, as she was forced to realize that he possessed certain of her own qualities, but exaggerated, made portentous, brilliant, mysterious, by something in his temperament which had been left out of hers, something perhaps racial which must be for ever denied to her.
Each day Hamza, the praying donkey-boy, awaited her at some point fixed beforehand on the western side of the river, and Ibrahim escorted her there in the felucca, smiling gently like an altruistic child, and holding a rose between his teeth.
Far up the river the _Loulia_ was moored, between Baroudi's orange-gardens and Armant, and each day he dropped down the Nile in his white boat to meet the European woman, bringing only one attendant with him, a huge Nubian called Aiyoub. The tourists who come to Luxor seldom go far from certain fixed points. Their days are spent either floating upon the river within sight of the village and of Thebes, among the temples and tombs on the western bank, or at Karnak, the temple of Luxor, in the antiquity shops, or in the shade of the palm-groves immediately around the brown houses of Karnak and the minarets of Luxor. Go to the north beyond Kurna, to the south beyond Madinat-Habu, or to the east to the edge of the mountains that fringe the Arabian desert, and a man is beyond their ken and the clamour of their gossip. Baroudi and Mrs. Armine met in the territory to the south, once again among the mountains, then in the plain, presently under the flickering shade of orange-trees neatly planted in serried rows and accurately espaced.
When she started in the morning from the river-bank below the garden, Mrs. Armine did not ask where she was going of Ibrahim; when she got upon her donkey did not put any question to Hamza. She just gave herself without a word into the hands of these two, let them take her, as on that first day of her freedom, where they had been told, where they had been paid to take her. As on that first day of her freedom! Soon she was to ask herself whether part of the creed of Islam was not true for those beyond its borders, whether, till the sounding of the trumpet by the angel Asrafil, each living being was not confined in the prison of the fate predestined for it. But, able to be short-sighted sometimes, although already in the dark moments of the night far-sighted and afraid, she had now often the sensation of an untrammelled liberty, realizing the spaces that lay between her and the Fayyum, seeing no longer the eyes that asked gifts of her, hearing no longer the voice that pleaded for graces in her, that she could never make, could never display, though she might pretend to display them.
And so she sometimes hugged to her breast the spectre of perfect liberty in the radiant, unclouded mornings when Ibrahim came to tell her it was time to start, and she heard the low chaunt of the boatmen in the felucca. If her fate were being bound about her neck, there were moments when she did not fully realize it, when she was informed by a light and a heady sensation of strength and of youth, when she thought of the woman who had sat one day in Meyer Isaacson's consulting-room as of a weary stranger with whom she had no more to do.
But though Mrs. Armine had moments of exultation in these days, which she often told herself were her days of liberty, she had also many moments of apprehension, of depression, of wonder about the future, moments that were more frequent as she began more fully to realize the truth of her nature now fiercely revealing itself.