Part 1
# The autobiography of Calvin Coolidge ### By Coolidge, Calvin
---
_The Autobiography_ OF CALVIN COOLIDGE
[Illustration: CALVIN COOLIDGE]
_The Autobiography_ OF CALVIN COOLIDGE
[Illustration: colophon]
_New York_ COSMOPOLITAN BOOK CORPORATION 1929
COPYRIGHT 1929 CALVIN COOLIDGE
ALL RIGHTS RESERVED
SECOND TRADE EDITION
PRINTED IN THE U.S.A. BY J. J. LITTLE & IVES CO., NEW YORK
_CONTENTS_
I. SCENES OF MY CHILDHOOD 1
II. SEEKING AN EDUCATION 35
III. THE LAW AND POLITICS 81
IV. IN NATIONAL POLITICS 139
V. ON ENTERING AND LEAVING THE PRESIDENCY 169
VI. SOME OF THE DUTIES OF THE PRESIDENT 193
VII. WHY I DID NOT CHOOSE TO RUN 237
_ILLUSTRATIONS_
CALVIN COOLIDGE _Frontispiece_
FACING PAGE
VICTORIA JOSEPHINE (MOOR) COOLIDGE 30 _Mother of Calvin Coolidge_
COLONEL JOHN C. COOLIDGE 48 _Vermont Senate_
CALVIN COOLIDGE 66 _At the Age of Three_
CALVIN COOLIDGE 90 _Aged Seven_
CALVIN COOLIDGE 136 _At Amherst College_
GRACE GOODHUE 190 _Before Her Marriage to Calvin Coolidge_
CALVIN COOLIDGE AND HIS FAMILY 220 _The Day He Became Governor of Massachusetts_
SCENES OF MY CHILDHOOD
_CHAPTER ONE_
SCENES OF MY CHILDHOOD
The town of Plymouth lies on the easterly slope of the Green Mountains, about twenty miles west of the Connecticut River and somewhat south of the central part of Vermont. This part of the state is made up of a series of narrow valleys and high hills, some of which rank as mountains that must reach an elevation of at least twenty-five hundred feet.
Its westerly boundary is along the summit of the main range to where it falls off into the watershed of Lake Champlain and the St. Lawrence River. At one point a little rill comes down a mountain until it strikes a rock, where it divides, part running north into the Ottauquechee and part south into the Black River, both of which later turn easterly to reach the Connecticut.
In its natural state this territory was all covered with evergreen and hardwood trees. It had large deposits of limestone, occasionally mixed with marble, and some granite. There were sporadic outcroppings of iron ore, and the sands of some of the streams showed considerable traces of gold. The soil was hard and rocky, but when cultivated supported a good growth of vegetation.
During colonial times this region lay in an unbroken wilderness, until the coming of the French and Indian War, when a military road was cut through under the direction of General Amherst, running from Charlestown, New Hampshire, to Fort Ticonderoga, New York. This line of march lay through the south part of the town, crossing the Black River at the head of the two beautiful lakes and running over the hill towards the valley of the Otter Creek.
When settlers began to come in around the time of the Revolution, the grandfather of my grandfather, Captain John Coolidge, located a farm near the height of land westward from the river along this military road, where he settled in about 1780.
He had served in the Revolutionary army and may have learned of this region from some of his comrades who had known it in the old French wars, or who had passed over it in the campaign against Burgoyne, which culminated at Saratoga.
He had five children and acquired five farms, so that each of his descendants was provided with a homestead. His oldest son Calvin came into possession of the one which I now own, where it is said that Captain John spent his declining years. He lies buried beside his wife in the little neighborhood cemetery not far distant.
The early settlers of Plymouth appear to have come mostly from Massachusetts, though some of them had stopped on the way in New Hampshire. They were English Puritan stock, and their choice of a habitation stamps them with a courageous pioneering spirit.
Their first buildings were log houses, the remains of which were visible in some places in my early boyhood, though they had long since been given over to the sheltering of domestic animals. The town must have settled up with considerable rapidity, for as early as 1840 it had about fourteen hundred inhabitants scattered about the valleys and on the sides of the hills, which the mountains divided into a considerable number of different neighborhoods, each with a well-developed local community spirit.
As time went on, much land was cleared of forest, very substantial buildings of wood construction were erected, saw mills and grist mills were located along the streams, and the sale of lumber and lime, farm products and domestic animals, brought considerable money into the town, which was laid out for improvements or found its way into the country store. It was a hard but wholesome life, under which the people suffered many privations and enjoyed many advantages, without any clear realization of the existence of either one of them.
They were a hardy self-contained people. Most of them are gone now and their old homesteads are reverting to the wilderness. They went forth to conquer where the trees were thicker, the fields larger, and the problems more difficult. I have seen their descendants scattered all over the country, especially in the middle west, and as far south as the Gulf of Mexico and westward to the Pacific slope.
It was into this community that I was born on the 4th day of July, 1872. My parents then lived in a five room, story and a half cottage attached to the post office and general store, of which my father was the proprietor. While they intended to name me for my father, they always called me Calvin, so the John became discarded.
Our house was well shaded with maple trees and had a yard in front enclosed with a picket fence, in which grew a mountain ash, a plum tree, and the customary purple lilac bushes. In the summertime my mother planted her flower bed there.
Her parents, who were prosperous farmers, lived in the large house across the road, which had been built for a hotel and still has the old hall in it where public dances were held in former days and a spacious corner on the front side known as the bar room, indicating what had been sold there before my grandfather Moor bought the premises. On an adjoining farm, about sixty-five rods distant, lived my grandfather and grandmother Coolidge. Within view were two more collections of farm buildings, three dwelling houses with their barns, a church, a school house and a blacksmith shop. A little out of sight dwelt the local butter tub maker and beyond him the shoemaker.
This locality was known as The Notch, being situated at the head of a valley in an irregular bowl of hills. The scene was one of much natural beauty, of which I think the inhabitants had little realization, though they all loved it because it was their home and were always ready to contend that it surpassed all the surrounding communities and compared favorably with any other place on earth.
My sister Abbie was born in the same house in April, 1875. We lived there until 1876, when the place was bought across the road, which had about two acres of land with a house and a number of barns and a blacksmith shop. About it were a considerable number of good apple trees. I think the price paid was $375. Almost at once the principal barn was sold for $100, to be moved away. My father was a good trader.
Some repairs were made on the inside, and black walnut furniture was brought from Boston to furnish the parlor and sitting room. It was a plain square-sided house with a long ell, to which the horse barn was soon added. The outside has since been remodeled and the piazza built. A young woman was always employed to do the house work. Whatever was needed never failed to be provided.
While in theory I was always urged to work and to save, in practice I was permitted to do my share of playing and wasting. My playthings often lay in the road to be run over, and my ball game often interfered with my filling the wood box. I have been taken out of bed to do penance for such derelictions.
My father, John Calvin Coolidge, ran the country store. He was successful. The annual rent of the whole place was $40. I have heard him say that his merchandise bills were about $10,000 yearly. He had no other expenses. His profits were about $100 per month on the average, so he must have sold on a very close margin.
He trusted nearly everybody, but lost a surprisingly small amount. Sometimes people he had not seen for years would return and pay him the whole bill.
He went to Boston in the spring and fall to buy goods. He took the midnight train from Ludlow when they did not have sleeping cars, arriving in the city early in the morning, which saved him his hotel bill.
He was a good business man, a very hard worker, and did not like to see things wasted. He kept the store about thirteen years and sold it to my mother’s brother, who became a prosperous merchant.
In addition to his business ability my father was very skillful with his hands. He worked with a carriage maker for a short time when he was young, and the best buggy he had for twenty years was one he made himself. He had a complete set of tools, ample to do all kinds of building and carpenter work. He knew how to lay bricks and was an excellent stone mason.
Following his sale of the store about the time my grandfather died, besides running the farm, he opened the old blacksmith shop which stood upon the place across the road to which we had moved. He hired a blacksmith at $1 per day, who was a large-framed powerful man with a black beard, said to be sometimes quarrelsome.
I have seen him unaided throw a refractory horse to the ground when it objected to being shod. But he was always kind to me, letting me fuss around the shop, leaving his own row to do three or four hills for me so that I could more easily keep up with the rest of the men in hoeing time, or favoring me in some way in the hay field as he helped on the farm in busy times.
He always pitched the hay on to the ox cart and I raked after. If I was getting behind he slowed up a little. He was a big-hearted man. I wish I could see that blacksmith again. The iron work for farm wagons and sleds was fashioned and put on in the shop, oxen and horses brought there for shoeing, and metal parts of farm implements often repaired. My father seemed to like to work in the shop, but did not go there much except when a difficult piece of work was required, like welding a broken steel section rod of a mowing machine, which had to be done with great precision or it would break again.
He kept tools for mending shoes and harnesses and repairing water pipes and tinware. He knew how to perform all kinds of delicate operations on domestic animals. The lines he laid out were true and straight, and the curves regular. The work he did endured.
If there was any physical requirement of country life which he could not perform, I do not know what it was. From watching him and assisting him, I gained an intimate knowledge of all this kind of work.
It seems impossible that any man could adequately describe his mother. I can not describe mine.
On the side of her father, Hiram Dunlap Moor, she was Scotch with a mixture of Welsh and English. Her mother, Abigail (Franklin) Moor, was chiefly of the old New England stock. She bore the name of two Empresses, Victoria Josephine. She was of a very light and fair complexion with a rich growth of brown hair that had a glint of gold in it. Her hands and features were regular and finely modeled. The older people always told me how beautiful she was in her youth.
She was practically an invalid ever after I could remember her, but used what strength she had in lavish care upon me and my sister, who was three years younger. There was a touch of mysticism and poetry in her nature which made her love to gaze at the purple sunsets and watch the evening stars.
Whatever was grand and beautiful in form and color attracted her. It seemed as though the rich green tints of the foliage and the blossoms of the flowers came for her in the springtime, and in the autumn it was for her that the mountain sides were struck with crimson and with gold.
When she knew that her end was near she called us children to her bedside, where we knelt down to receive her final parting blessing.
In an hour she was gone. It was her thirty-ninth birthday. I was twelve years old. We laid her away in the blustering snows of March. The greatest grief that can come to a boy came to me. Life was never to seem the same again.
Five years and forty-one years later almost to a day my sister and my father followed her. It always seemed to me that the boy I lost was her image. They all rest together on the sheltered hillside among five generations of the Coolidge family.
My grandfather, Calvin Galusha Coolidge, died when I was six years old. He was a spare man over six feet tall, of a nature which caused people to confide in him, and of a character which made him a constant choice for public office. His mother and her family showed a marked trace of Indian blood. I never saw her, but he took me one time to see her sister, his very aged aunt, whom we found sitting in the chimney corner smoking a clay pipe.
This was so uncommon that I always remembered it. I thought tobacco was only for men, though I had seen old ladies outside our neighborhood buy snuff at the store.
He was an expert horseman and loved to raise colts and puppies. He kept peacocks and other gay-colored fowl and had a yard and garden filled with scarlet flowers. But he never cared to hunt or fish. He found great amusement in practical jokes and could entice a man into a nest of bees and make him think he went there of his own accord.
He and my grandmother brought up as their own children the boy and girl of his only sister, whose parents died when they were less than two years old. He made them no charge, but managed their inheritance and turned it all over to them with the income, besides giving the boy $800 of his own money when he was eighteen years old, the same as he did my father. He was fond of riding horseback and taught me to ride standing up behind him. Some of the horses he bred and sold became famous. In his mind, the only real, respectable way to get a living was from tilling the soil. He therefore did not exactly approve having his son go into trade.
In order to tie me to the land, in his last sickness he executed a deed to me for life of forty acres, called the Lime Kiln lot, on the west part of his farm, with the remainder to my lineal descendants, thinking that as I could not sell it, and my creditors could not get it, it would be necessary for me to cultivate it. He also gave me a mare colt and a heifer calf, which came of stock that had belonged to his grandfather.
Two days after I was two months old, my father was elected to the state legislature. By a curious coincidence, when my son was the same age I was elected to the same office in Massachusetts. He was reelected twice, the term being two years, and, while he was serving, my grandfather took my mother and me to visit him at Montpelier.
I think I was three years and four months old, but I always remembered the experience. Grandfather carried me to the State House and sat me in the Governor’s chair, which did not impress me so much as a stuffed catamount that was in the capital museum. That was the first of the great many journeys which I have since made to legislative halls.
During his last illness he would have me read to him the first chapter of the Gospel of John, which he had read to his grandfather. I could do very well until I came to the word “comprehended,” with which I always had difficulty. On taking the oath as President in 1925, I placed my hand on that Book of the Bible in memory of my first reading it.
So far as I know, neither he nor any other members of my family ever entertained any ambitions in my behalf. He evidently wished me to stay on the land. My own wish was to keep store, as my father had done.
They all taught me to be faithful over a few things. If they had any idea that such a training might some day make me a ruler over many things, it was not disclosed to me. It was my father in later years who wished me to enter the law, but when I finally left home for that purpose the parting was very hard for him to bear.
The neighborhood around The Notch was made up of people of exemplary habits. Their speech was clean and their lives were above reproach. They had no mortgages on their farms. If any debts were contracted they were promptly paid. Credit was good and there was money in the savings bank.
The break of day saw them stirring. Their industry continued until twilight. They kept up no church organization, and as there was little regular preaching the outward manifestation of religion through public profession had little opportunity, but they were without exception a people of faith and charity and of good works. They cherished the teachings of the Bible and sought to live in accordance with its precepts.
The conduct of the young people was modest and respectful. For most of the time during my boyhood regular Sunday school classes were held in the church which my grandmother Coolidge superintended until in her advanced years she was superseded by my father. She was a constant reader of the Bible and a devoted member of the church, who daily sought for divine guidance in prayer.
I stayed with her at the farm much of the time and she had much to do with shaping the thought of my early years. She had a benign influence over all who came in contact with her. The Puritan severity of her convictions was tempered by the sweetness of a womanly charity. There were none whom she ever knew that had not in some way benefited by her kindness.
Her maiden name was Sarah Almeda Brewer. When she married my grandfather she was twenty and he was twenty-eight years old. She was accustomed to tell me that from his experience and observations he had come to have great faith in good blood, and that he chose her for his wife not only because he loved her, but because her family, which he had seen for three generations, were people of ability and character.
While he would have looked upon rank as only pretense, he looked upon merit with great respect. His judgment was vindicated by the fact that more of her kin folks than he could have realized had been and were to become people of merited distinction.
The prevailing dress in our neighborhood was that of the countryside. While my father wore a business suit with a white shirt, collar and cuffs, which he always kept clean, the men generally had colored shirts and outer garments of brown or blue drilling. But they all had good clothes for any important occasions.
I was clad in a gingham shirt with overalls in the summer, when I liked to go barefooted. In the winter these were changed for heavy wool garments and thick cowhide boots, which lasted a year.
My grandmother Coolidge spun woolen yarn, from which she knitted us stockings and mittens. I have seen her weave cloth, and when I was ten years old I had a frock which came from her loom. We had linen sheets and table cloths and woolen bed blankets, which she had spun and woven in earlier days. I have some of them now. My grandfather Coolidge wore a blue woolen frock much of the time, which is a most convenient garment for that region. It is cut like a shirt, going on over the head, with flaps that reach to the knees.
When I went to visit the old home in later years I liked to wear the one he left, with some fine calfskin boots about two sizes too large for me, which were made for him when he went to the Vermont legislature about 1858. When news pictures began to be taken of me there, I found that among the public this was generally supposed to be a makeup costume, which it was not, so I have since been obliged to forego the comfort of wearing it. In public life it is sometimes necessary in order to appear really natural to be actually artificial.
Perhaps some glimpse of these pictures may have caused an English writer to refer to me as a Vermont backwoodsman. I wonder if he describes his King as a Scotchman when he sees him in kilts.
To those of his country who remember that Burgoyne sent home a dispatch saying that the Green Mountains were the abode of the most warlike race on the continent, who hung like a thunder cloud on his left--which was fully borne out by what they helped to do to him at Bennington and Saratoga--I presume the term of Vermont backwoodsman still carries the implication of reproach. But in this country it is an appellation which from General Ethan Allen to Admiral George Dewey has not been without some distinction.
While the form of government under which the Plymouth people lived was that of a republic, it had a strong democratic trend. The smallest unit was then the school district. Early in my boyhood the women were given a vote on school questions in both the district and town meetings.
The district meeting was held in the evening at the school house each year. The officers were chosen and the rate of the school tax was fixed by popular vote. The board and room of the teacher for two-week periods was then assigned to the lowest bidders. The rates ran from about fifty cents each week in the summer to as high as $1.25 in the winter.
The town officers were chosen annually at the March meeting. Here again the rate of taxes was fixed by popular vote. The bonded debt was rather large, coming down, as I was told, from expenses during the war and the costs of reconstructing roads and bridges after the disastrous freshet of 1869.