Part 31
Believe this, sinner, now in this life; the wrath of God lies heavy upon you; John iii. 36. but this wrath may be removed; the condemnation that is now upon you from the law, may be reversed: the gospel is ready to take it off, if you receive this gospel: But there, before the judgment seat, every soul who is found in his sins, falls under an eternal curse, and without repeal: that condemnation shall never be removed; for immediate execution follows upon the sentence. Now the sinner appears before God, and hears such words of compassion as these are: “I delight not _in the death of a sinner_, I would have him _turn and live_; I propose the method of reconciliation and life;” But then the Lord sits upon a throne of judgment, and he shall laugh at the calamity of the wicked, and the obstinate sinner’s distress; for pity and compassion are for ever hid from his eyes. Now, who is there among us able to bear the sight of a provoked God, who is infinite in power, terrible in majesty, and has abandoned all compassion.
5. The sinner now appears often before God; there but once, and is for ever driven from his presence: Here, if you meet with no comfort from God in one ordinance, you may find it in the next; but then you shall be _punished with everlasting destruction from the presence of the Lord, and the glory of his power_; 2 Thess. i. 9. How will you long for such seasons again, when you are for ever shut out from them? “O that I had but one Lord’s-day more to spend in the service of God! how would I labour and wrestle with God in prayer, that I might become a new creature!” But in hell the days are all alike, they are all dark and stormy; there is not one day of sunshine, not one sabbath, not one hour of rest. “How did I mock God on earth, must the sinner say, when I appeared before him! and after I had mocked him once, I trifled again and again; but now I find he is a God who will not be mocked; I see he is a terrible majesty, and I am driven for ever from all his grace and compassion, and shall see his face no more.”
Use. All the use I shall make of this head, is only to urge upon your minds a practical belief, and a lively sense of this appearance before God at judgment. Must we all stand _before the judgment seat of Christ_? Do we think we are ready? What answer do our own consciences give, when we make that enquiry? Am I prepared to appear before God the Judge? Have I but little hope, and yet can I satisfy myself to lie down at night, and arise in the morning, and have this hope not increased? Have I so little expectation of my appearing well there, and yet rest contented under it?
Do I worship now with that sincerity and devotion, as those who must hereafter come to be judged? Could we, dare we, indulge ourselves in the neglect of any duty, or commission of any sin, or careless performance of the religious services we owe to God, at the rate we now do, had this great appearance before God at judgment been often upon our thoughts? Alas! these things vanish from our minds, many times, together with the breath and air that forms the words: Business, or cares, or the diversions of this life, turn away the soul from God and judgment, We dwell in flesh, we see not God, and we are ready, foolishly, to imagine that we shall never see him: We thrust this hour at such a distance, as though it would never come; we put it afar off as an evil day.
But let us stand still here, and consider a little: This evening we are come to appear before God in worship; we see ourselves here, and see each other; we are sure it is a reality, and not a dream; yet seven years ago, this evening was at so vast a distance from us, that we scarce knew how to realize it to our thoughts, and make it, as it were, present: but now all that long distance is vanished, and this evening is come; those days are all passed, and this hour is upon us. Thus it is in the case of death and judgment. Seven years hence, it is most likely, some one or more of us, and perhaps every one of us, shall appear before the bar of God our Judge; that appointed hour will come however it seem afar off now; and then it will be as real an appearance as this present hour is, but a much more solemn one: we shall see and feel ourselves there, and know it is not a dream, but an awful reality.
Consider further, that it can be but a few seven years more, before every one of us must certainly appear at the judgment-seat of God; and as long as these years seem now, yet they will quickly fly away, and the last hour will be upon us.—Think how many of your acquaintance, in seven years past, have made their appearance before God, have past their final trial, and received their everlasting sentence: And each of us may say, “Why should not I be the next? What is there in my nature, or in my circumstances that can secure me against the summons of death and judgment?” It may be but a few days before we are called; and is every one of us here ready? This is a question of infinite importance, and let us not give rest to our souls, till we can answer it to our satisfaction.
O how should we live! how should we act! how should we speak! how should we worship! if this were always upon our hearts? O that we could but realize these awful things to our minds, and make them more familiar to our thoughts daily! Could sinners then be one day contented without converting grace, and without a justifying righteousness? Could they any longer refuse the mercy of the gospel, and Jesus the Saviour? Could they be satisfied to appear all guilty before God, and no friend there to speak for them? no intercessor to plead for them? none to undertake their cause? Could they go on to sin with a negligent mind, if they thought the judgment-door just opening upon them, and Jesus Christ at hand? Could it be possible we should have such cold and lazy desires after a Saviour and his salvation, if we thought our everlasting happiness or misery depended upon the next day, the next hour, or the next moment? For we know not how soon the summons may come, and state us before his tribunal.
II. The _second_ part of my discourse leads me to consider the blessed difference that there shall be between a christian’s appearing before God in heaven, and his appearance here in divine ordinances before God on earth? and by a comparison of these two, may the Spirit of God awaken our faith, our hope, our love, and our joy, and all join to promote our sanctification! The differences then between our standing before God in worship now, and our worshipping before God in heaven, are such as these:
1. Now the true christian appears in a mixed assembly of saints and sinners: there the assembly is all holy, and not one sinner amongst them. Here sincere souls and hypocrites meet together in worship; there the hypocrite is for ever banished. In the houses of God on earth, the wicked Canaanites will mingle with the children of Israel; but in his temple in heaven, every one is an Israelite indeed; _There shall no more be found a Canaanite in the house of the Lord of hosts_; Zech. xiv. 21.
The children of God here, are under a veil of infirm and sinful flesh, and in the likeness of sinners; there they are unveiled and acknowledged to be _the sons and daughters of the Almighty_; 1 John iii. 1, 2. _Behold what manner of love the Father hath bestowed upon us, that we should be called the sons of God! But the world knows us not_; nay, we are not at many times known to ourselves; but when he comes whom we have trusted, then we shall be known and distinguished from the world, as God’s only begotten Son; and we shall be known and distinguished as the children of God, all related and a-kin to him:—_When he appears we shall be like him, for we shall see him as he is_; 1 John iii. 2. and shall sufficiently be distinguished from all who belong not to Christ.
Here a child of God, in the sanctuary, is deeply humbled at the mention of the name of God; but his humility is not seen. Here his zeal kindles at the proposal of a duty, but it burns with a hidden flame: Here his love is at work, his hope is arising, his joy is getting up to heaven, when he is engaged in the meditation of a comfortable promise, or some of the blessed privileges of the children of God; while those who are around him, even his next neighbour who sits close to him, knows nothing of the holy workings of his heart, and the breathings of his soul towards God: But there the whole assembly shall worship with one heart, and one soul, and not one wandering worshipper, or one wandering thought in worship.
We are ready to complain here, that we ourselves know not whether we shall be accepted or no; through the weakness of faith, want of holiness, decay of zeal in our spirits, and that degeneracy we sometimes find and feel in ourselves, we are often ready to doubt, and almost upon the borders of despair. This is the case of many a poor, trembling christian; but there every one shall worship with strength of joy, liveliest delight, and warmest zeal and affections: and be assured his graces are all true, for he shall see them all in the light of glory.
This suspicion or jealousy of ourselves, flattens our devotion many a time here, and takes away the pleasurable sensations of religion, because we ourselves know not whether God accepts us or no: There a full assurance of our being beloved of God, and being for ever accepted of him, shall make every exercise of devotion a most agreeable and perfect pleasure. O my soul, how should it quicken thy race, and exalt thy joy, to think how fast thou art removing from this world of sinners, and from all thy own doubts and fears, to a glorious assembly of holy souls, where not one doubt, or fear shall remain in their consciences, nor in thine!
2. In this world the saint appears among a few to worship his God, but then among millions. Now many times we have worshipped in a secret corner, for fear of men; but then it is all in public glory: for there all the worship that is paid, is the established worship of the whole country; and honours, and kingdoms, and wealth, are all on that side: All the inhabitants are made rich for ever, with the riches of heaven; and all the children of God are the sons and daughters of a king, and all heirs and possessors of glory, and reign together with the Lord Jesus: Rom. viii. 17. 2 Tim. ii. 12. Here many times the children of God are forced to be separatists from their neighbours and fellow-citizens, they are divided from the multitudes and crowds of mankind, they are but a _little flock_; but there they shall shine in the midst of the _general assembly of the first-born, and a great multitude which no man can number_; Rev. vii. 9. that with victories and songs are for ever addressing the throne of God and the Lamb. O when shall I hear the voice from heaven say, _Come up hither_?
3. Now we worship in a way of preparation; there for enjoyment and full delight. Ordinances here are but slight shadows, and very faint and imperfect resemblances of what the worship in heaven shall be. Now the word of God is spoken by a man, and it loses much of the divinity and power, by the means of conveyance; there it will be spoken by God himself to our spirits, or by our Lord Jesus Christ, to the ears of our bodies, raised, sanctified, and immortal; and our souls shall receive as much of the express ideas, as God designs to convey by all his conversation with that sanctified number: nor shall they miss of any of the beauty, or spirit, or perfection, of those thoughts which God himself would impress upon us.
Now in the letters of the bible we read the good-will and mercy of God to sinners; but there, in a far brighter manner of conveyance, _in thy light shall we see light_; Ps. xxxvi. 9. Here we seek the Father and the Son; the one as our happiness, the other as the way to the enjoyment of that happiness, as they are usually represented in the word of God: There we shall say, We have _found him whom our souls desire_ and love, and shall be for ever happy in his presence. Our business now in this world is to get a right temper and frame: there to practise and indulge the joy. Happy souls, who are thus prepared in the outer courts to draw nigh and worship _within the veil_!
Now we appear with imperfect services, and poor improvements, there with glorious and complete worship: For here _we see God but as in a glass darkly_; there _face to face_; 1 Cor. xiii. 12. Now we can have his glory, or his grace represented to us but in part, in a small measure, and according to our poor capacities of receiving; there _we shall see him as he is, and know as we are known_.
What are our prayers, what are our praises here? our praises when offered up in a song, or in plainer language, in comparison with those that are paid to God above? Now we speak of him _whom we have not seen_, therefore we speak in so imperfect a manner: There we shall hear and speak of him whom we see or know more intimately: Now we appear before God, and bring too much of the world with us; there we _leave the world and go to the Father_, God and Christ are too much forgotten, or they are too often thrust out of our minds by vain thoughts, even when we ourselves are never so desirous to spend an hour or two with God; what interruptions do we find? What long blanks divide the several petitions of our prayer, and break off the meditation while we stand before God to worship him? We have many enemies within and without, who stand ready to seize away our souls from God, and to rob him of our devotion: Vain fancies call us aside, and our senses turn off our minds from heaven. There shall be everlasting worship above, without one impertinence interposing; no trifles there to divert us, and separate one part of our worship from the other: there all the powers and faculties of nature shall perpetually be engaged in the business and blessedness of that state. Glorious worship, and blessed worshippers! fit for the presence of the Majesty of heaven.
5. I might say, We come with very little comfort, and many discouragements, to appear before God on earth; but there with everlasting consolation. We come now to the word, and we go away again, hardly hearing the voice of God in his word or seeing his countenance, but there we shall be for ever near him; no wall of flesh, or of sin to divide us.
Now we are defiled with guilt, and ashamed to lift up our faces towards heaven, and blush even when our hearts are never so sincere; but there we shall come near to God, even to God in glory, and not be afraid of him; there we shall see a God undefiled, ourselves also being undefiled; a God of spotless purity, and ourselves without blemish _before the throne_; our _garments washed_ white _in the blood of the Lamb_, and never, never to be defiled again; that is the glory and pleasure of a christian. Then we shall appear _without spot, or wrinkle, or any such thing_; without guile in our mouths, or vanity in our hearts; _without fault before God_, and therefore without pain; without sorrow, and without fear for ever, even though we stand before God in all his majesty; for we are assured of his mercy. Now we worship with prayers and tears, because of many and heavy burdens, sorrows and sins; but _then with everlasting songs and joy on our heads_; Is. xxxv. 10. If we had a painful and living sense of these things, of the wanderings, temptations, burdens, and defilements, that mingle with our worship here, we should cry aloud, and say, _How long, O Lord, how long?_
6. _Lastly_, Now we appear and depart again, but then we shall abide with God for ever. Now we go down from the mount of converse with God, into the world of temptation, and sin, and business, and care: We appear upon mount Horeb, or Pisgah, and we take a little view of the promised land: but we go down again as the children of Israel did, to fight with the Canaanites, the giants that are in the valley, our mighty sins, our strong corruptions. In this valley of tears we must have a conflict before we get to the promised land; there every worshipper has in his hand a palm of complete victory; Rev. vii. 9. and he is for ever discharged from fighting: _Him that overcometh will I make a pillar in the temple of my God; and he shall go no more out_; Rev. iii. 12. So necessary is the presence of the saints in heaven, that our Lord Jesus Christ has represented them as pillars of that building. God dwelling in the midst of his saints, counts himself dwelling in one of his glorious heavens: and every saint there is, as it were, a pillar, and a support of it: We are _lively stones_ in that building in which God will for ever inhabit. Now we come to the house of God as visitants; but there as inhabitants, as the _children_ of God, who _abide for ever in the house_: There every saint obtains what holy David wished for, and that in the literal perfection of it, that he might _dwell in the house of the Lord for ever_; Ps. xxvii. 4. and xxiii. 6.
Use. The only reflection I shall make on the second part of my discourse, is this, that we should raise our hope, our consolation, and our joy, by a meditation of such future worship in heaven as this is, when we lie under many weaknesses, restraints, and defilements, in our best worship on earth. O! how would this hope rejoice our hearts, if we could but live upon it! What secret comfort would it be to a poor humble soul, who is hindered from drawing near to God in worship now, because his affections are perpetually ready to wander, to think that he shall come and appear before God hereafter, and see him without ceasing, and his thoughts shall never wander from his God. When he complains under the temptations of Satan, and absence of God from his ordinances, what a pleasure to think he is going above to worship at the _general assembly_, where Satan never enters, and where God never conceals himself; but appears universally gracious, and without a frown; where the God of glory and mercy appears unchangeably, and for ever the same.
Those of us who have been long restrained from all the pleasure and profit of public ordinances, what a blessed release will it be to our souls, when we shall be dismissed from the bonds of flesh, into that great and holy society of spirits, and shall feel no more restraints for ever? We who have been detained from the house of God, by the uncharitable laws of men, or the painful providence of God, with what a divine relish shall we embrace our liberty in that day, and be eternally free from all forbidding laws, and all imprisoning providences?
O how heartily should it engage our affections to one another, and increase the pleasure of our worship, when we come to wait on God together here below, to think that we shall worship God together in the upper world? How should it unite the hearts of our congregations one to another in divine love and make christians for ever forbear wrath and anger here, since they must be everlasting fellow-worshippers above?
What a glorious joy will it be to you who are the heads and rulers of this family, who have so often joined in sweet devotion here on earth, when you shall meet each other there, and worship together before the throne in heaven? What a mutual endearment, and mutual delight does such a prospect raise between the nearest relations? How doth it exalt the sweetest passion, heighten and refine the warmest love? What a blessed transport will it be to the parents, to find their children there engaged in the same work? And what a joyful meeting will it be to you, the children, the hopeful offspring of this house, to find each other in that company, and to see your pious parents with you? With what a glorious and unspeakable joy shall parents render up their accounts to God in this language, “_Lord here am I, and the children that thou hast given me_;” imitating the words of the Lord Jesus, giving up his account to his Father; Heb. ii. 13.
How will our gladness increase, and our souls enlarge themselves in holy joy, to behold our christian friends, and our dear relatives, standing in the same assembly, as fellow-worshippers at the throne? How will the heads of this family rejoice, if their whole household should be found there, whom they have endeavoured to encourage in their way to heaven, by a religious care to maintain household worship? how will the joy of faithful ministers be advanced by every one of their hearers, whom they shall find in that blessed church above? _Ye are our crown, and our glory, and our rejoicing in that day_; 1 Thess. ii. 19, 20.