Part 18

[137] This gentleman, the ‘revered defender of beauteous Stuart,’ and the surviving friend of Allan Ramsay, had an unaccountable aversion to cheese, and not only forbade the appearance of that article upon his table, but also its introduction into his house. His family, who did not partake in this antipathy, sometimes smuggled a small quantity of cheese into the house, and ate it in secret; but he almost always discovered it by the _smell_, which was the sense it chiefly offended. Upon scenting the object of his disgust, he would start up and run distractedly through the house in search of it, and not compose himself again to his studies till it was thrown out of doors. Some of his ingenious children, by way of a joke, once got into their possession the coat with which he usually went to the court, and ripping up the sutures of one of its wide, old-fashioned skirts, sewed up therein a considerable slice of double Gloster. Mr Tytler was next day surprised when, sitting near the bar, he perceived the smell of cheese rising around him. ‘Cheese here too!’ cried the querulous old gentleman; ‘nay, then, the whole world must be conspiring against me!’ So saying, he rose, and ran home to tell his piteous case to Mrs Tytler and the children, who became convinced from this that he really possessed the singular delicacy and fastidiousness in respect of the effluvia arising from cheese which they formerly thought to be fanciful.

[138] The dress of the Edinburgh Defensive Band was as follows: a cocked hat, black stock, hair tied and highly powdered; dark-blue long-tailed coat, with orange facings in honour of the Revolution, and full lapels sloped away to show the white dimity vest; nankeen small-clothes; white thread stockings, ribbed or plain; and short nankeen spatterdashes. Kay has some ingenious caricatures, in miniature, of these redoubted Bruntsfield Links and Heriot’s Green warriors. The last two survivors were Mr John M’Niven, stationer, and Robert Stevenson, painter, who died in 1832.

[139] One of the panes is now (1847) destroyed, the other cracked. [The tavern is now out of existence.]

[140] Souters’ clods and other forms of bread fascinating to youngsters, as well as penny pies of high reputation, were to be had at a shop which all old Edinburgh people speak of with extreme regard and affection—the _Baijen Hole_—situated immediately to the east of Forrester’s Wynd and opposite to the Old Tolbooth. The name—a mystery to later generations—seems to bear reference to the Baijens or Baijen Class, a term bestowed in former days upon the junior students in the college. _Bajan_ or _bejan_ is the French _bejaune_, ‘_bec jaune_,’ ‘greenbill,’ ‘greenhorn,’ ‘freshman.’

[141] The fullest account yet published of this extraordinary coterie is that of Mr H. A. Cockburn in _The Book of the Old Edinburgh Club_, vol. iii. Creech refers to it in ironical terms as ‘the virtuous, the venerable and dignified Wig who so much to their own honour and kind attention always inform the public of their meetings.’ The reputation of the club was very different.

[142] The following were other eighteenth century Edinburgh clubs:

THE POKER CLUB originated in a combination of gentlemen favourable to the establishment of militia in Scotland, and its name, happily hit on by Professor Adam Ferguson, was selected to avoid giving offence to the Government. A history of the club is given in Dugald Stewart’s Life, and also in Carlyle’s _Autobiography_, where he says: ‘Dinner was on the table soon after two o’clock, at one shilling a head, the wine to be confined to sherry and claret, and the reckoning called at six o’clock.’ The minutes of this interesting club are preserved in the University Library.

THE MIRROR CLUB, formed by the contributors to the periodical of that name. It had really existed before under the name of ‘The Tabernacle.’ ‘The Tabernacle,’ or ‘The Feast of Tabernacles,’ as Ramsay of Ochtertyre calls it, was a company of friends and admirers of Henry Dundas, first Viscount Melville.

THE EASY CLUB, founded by Allan Ramsay the poet, consisted of twelve members, each of whom was required to assume the name of some Scottish poet. Ramsay took that of Gawin Douglas.

THE CAPILLAIRE CLUB was ‘composed of all who were inclined to be witty and joyous.’

THE FACER CLUB, which met in Lucky Wood’s tavern in the Canongate, was perhaps not of a high order. If a member did not drain his measure of liquor, he had to throw it at his own face.

THE GRISKIN CLUB also met in the Canongate. Dr Carlyle and those who took part with him in the production of Home’s _Douglas_ at the Canongate playhouse formed this club, and gave it its name from the pork griskins which was their favourite supper dish.

THE RUFFIAN CLUB, ‘composed of men whose hearts were milder than their manners, and their principles more correct than their habits of life.’

THE WAGERING CLUB, instituted in 1775, still meets annually. An account of this club is given in _The Book of the Old Edinburgh Club_, vol. ii.

Others may be mentioned by name only: THE DIVERSORIUM, THE HAVERAL, THE WHIN BUSH, THE SKULL, THE SIX FOOT, THE ASSEMBLY OF BIRDS, THE CARD, THE BORACHED, THE HUMDRUM, THE APICIAN, THE BLAST AND QUAFF, THE OCEAN, THE PIPE, THE KNIGHTS OF THE CAP AND FEATHER, THE REVOLUTIONARY, THE STOIC, and THE CLUB, referred to in Lockhart’s _Life of Scott_.

Of a later period than those mentioned above were THE GOWKS CLUB; THE RIGHT AND WRONG, of which James Hogg gives a short account; and THE FRIDAY CLUB, instituted by Lord Cockburn, who also wrote an interesting history of it, recently printed by Mr H. A. Cockburn, in vol. iii. of _The Book of the Old Edinburgh Club_.

TAVERNS OF OLD TIMES.

When the worship of Bacchus held such sway in our city, his peculiar temples—the taverns—must, one would suppose, have been places of some importance. And so they were, comparatively speaking; and yet, absolutely, an Edinburgh tavern of the last century was no very fine or inviting place. Usually these receptacles were situated in obscure places—in courts or closes, away from the public thoroughfares; and often they presented such narrow and stifling accommodations as might have been expected to repel rather than attract visitors. The truth was, however, that a coarse and darksome snugness was courted by the worshippers. Large, well-lighted rooms, with a look-out to a street, would not have suited them. But allow them to dive through some Erebean alley, into a cavern-like house, and there settle themselves in a cell unvisited of Phœbus, with some dingy flamen of either sex to act as minister, and their views as to circumstances and properties were fulfilled.

The city traditions do not go far back into the eighteenth century with respect to taverns; but we obtain some notion of the principal houses in Queen Anne’s time from the Latin lyrics of Dr Pitcairn, which Ruddiman published, in order to prove that the Italian muse had not become extinct in our land since the days of Buchanan. In an address _To Strangers_, the wit tells those who would acquire some notion of our national manners to avoid the triple church of St Giles’s:

‘Tres ubi Cyclopes fanda nefanda boant’—

where three horrible monsters bellow forth sacred and profane discourse—and seek the requisite knowledge in the sanctuaries of the rosy god, whose worship is conducted by night and by day. ‘At one time,’ says he, ‘you may be delighted with the bowls of Steil of the _Cross Keys_; then other heroes, at the _Ship_, will show you the huge cups which belonged to mighty bibbers of yore. Or you may seek out the sweet-spoken Katy at _Buchanan’s_, or _Tennant’s_ commodious house, where scalloped oysters will be brought in with your wine. But _Hay_ calls us, than whom no woman of milder disposition or better-stored cellar can be named in the whole town. Now it will gratify you to make your way into the Avernian grottoes and caves never seen of the sun; but remember to make friends with the dog which guards the threshold. Straightway Mistress Anne will bring the native liquor. Seek the innermost rooms and the snug seats: these know the sun, at least, when Anne enters. What souls joying in the Lethæan flood you may there see! what frolics, God willing, you may partake of! Mindless of all that goes on in the outer world, joys not to be told to mortal do they there imbibe. But perhaps you may wish by-and-by to get back into the world—which is indeed no easy matter. I recommend you, when about to descend, to take with you a trusty Achates [a caddy]: say to Anne, “Be sure you give him no drink.” By such means it was that Castor and Pollux were able to issue forth from Pluto’s domain into the heavenly spaces. Here you may be both merry and wise; but beware how you toast kings and their French retreats,’ &c. The sites of these merry places of yore are not handed down to us; but respecting another, which Pitcairn shadows forth under the mysterious appellation of _Greppa_, it chances that we possess some knowledge. It was a suite of dark underground apartments in the Parliament Close, opening by a descending stair opposite the oriel of St Giles’s, in a mass of building called the Pillars. By the wits who frequented it, it was called the _Greping-office_, because one could only make way through its dark passages by groping. It is curious to see how Pitcairn works this homely Scottish idea into his Sapphics, talking, for example, by way of a good case of bane and antidote, of

‘Fraudes Egidii, venena Greppæ.’

A venerable person has given me an anecdote of this singular mixture of learning, wit, and professional skill in connection with the Greping-office. Here, it seems, according to a custom which lasted even in London till a later day, the clever physician used to receive visits from his patients. On one occasion a woman from the country called to consult him respecting the health of her daughter, when he gave a shrewd hygienic advice in a pithy metaphor not be mentioned to ears polite. When, in consequence of following the prescription, the young woman had recovered her health, the mother came back to the Greping-office to thank Dr Pitcairn and give him a small present. Seeing him in precisely the same place and circumstances, and surrounded by the same companions as on the former occasion, she lingered with an expression of surprise. On interrogation, she said she had only one thing to speer at him (ask after), and she hoped he would not be angry.

‘Oh no, my good woman.’

‘Well, sir, have you been sitting here ever since I saw you last?’

According to the same authority, small claret was then sold at twentypence the Scottish pint, equivalent to tenpence a bottle. Pitcairn once or twice sent his servant for a regale of this liquor on the Sunday forenoon, and suffered the disappointment of having it intercepted by the _seizers_, whose duty it was to make capture of all persons found abroad in time of service, and appropriate whatever they were engaged in carrying that smelled of the common enjoyments of life. To secure his claret for the future from this interference, the wit caused the wine on one occasion to be drugged in such a manner as to produce consequences more ludicrous than dangerous to those drinking it. The triumph he thus attained over a power which there was no reaching by any appeal to common-sense or justice must have been deeply relished in the Greping-office.

Pitcairn was professedly an Episcopalian, but he allowed himself a latitude in wit which his contemporaries found some difficulty in reconciling with any form of religion. Among the popular charges against him was that he did not believe in the existence of such a place as hell; a point of heterodoxy likely to be sadly disrelished in Scotland. Being at a book-sale, where a copy of Philostratus sold at a good price and a copy of the Bible was not bidden for, Pitcairn said to some one who remarked the circumstance: ‘Not at all wonderful; for is it not written, “_Verbum Dei manet in eternum_”?’ For this, one of the _Cyclopes_, a famous Mr Webster, called him publicly an atheist. The story goes on to state that Pitcairn prosecuted Webster for defamation in consequence, but failed in the action from the following circumstance: The defender, much puzzled what to do in the case, consulted a shrewd-witted friend of his, a Mr Pettigrew, minister of Govan, near Glasgow. Pettigrew came to Edinburgh to endeavour to get him out of the scrape. ‘Strange,’ he said, ‘since he has caught so much at your mouth, if we can catch nothing at his.’ Having laid his plan, he came bustling up to the physician at the Cross, and tapping him on the shoulder, said: ‘Are you Dr Pitcairn the atheist?’

The doctor, in his haste, overlooking the latter part of the query, answered: ‘Yes.’

‘Very good,’ said Pettigrew; ‘I take you all to witness that he has confessed it himself.’

Pitcairn, seeing how he had been outwitted, said bitterly to the minister of Govan, whom he well knew: ‘Oh, Pettigrew, that skull of yours is as deep as hell.’

‘Oh, man,’ replied Pettigrew, ‘I’m glad to find you have come to believe there is a hell.’ The prosecutor’s counsel, who stood by at the time, recommended a compromise, which accordingly took place.

A son of Pitcairn was minister of Dysart; a very good kind of man, who was sometimes consulted in a medical way by his parishioners. He seems to have had a little of the paternal humour, if we may judge from the following circumstance: A lady came to ask what her maid-servant should do for sore or tender eyes. The minister, seeing that no active treatment could be recommended, said: ‘She must do naething wi’ them, but just rub them wi’ her elbucks [elbows].’

Allan Ramsay mentions, of Edinburgh taverns in his day,

‘Cumin’s, Don’s, and Steil’s,’

as places where one may be as well served as at _The Devil_ in London.

‘’Tis strange, though true, he who would shun all evil, Cannot do better than go to the Devil.’

JOHN MACLAURIN.

One is disposed to pause a moment on Steil’s name, as it is honourably connected with the history of music in Scotland. Being a zealous lover of the divine science and a good singer of the native melodies, he had rendered his house a favourite resort of all who possessed a similar taste, and here actually was formed (1728) the first regular society of amateur musicians known in our country. It numbered seventy persons, and met once a week, the usual entertainments consisting in playing on the harpsichord and violin the concertos and sonatas of Handel, then newly published. Apparently, however, this fraternity did not long continue to use Steil’s house, if I am right in supposing his retirement from business as announced in an advertisement of February 1729, regarding ‘a sale by auction, of the haill pictures, prints, music-books, and musical instruments, belonging to Mr John Steill’ (_Caledonian Mercury_).

Coming down to a later time—1760-1770—we find the tavern in highest vogue to have been _Fortune’s_, in the house which the Earl of Eglintoune had once occupied in the Stamp-office Close. The gay men of rank, the scholarly and philosophical, the common citizens, all flocked hither; and the royal commissioner for the General Assembly held his levees here, and hence proceeded to church with his cortège, then additionally splendid from having ladies walking in it in their court-dresses as well as gentlemen.[143] Perhaps the most remarkable set of men who met here was the POKER CLUB,[144] consisting of Hume, Robertson, Blair, Fergusson, and many others of that brilliant galaxy, but whose potations were comparatively of a moderate kind.

The _Star and Garter_, in Writers’ Court, kept by one Clerihugh (the _Clerihugh’s_ alluded to in _Guy Mannering_), was another tavern of good consideration, the favourite haunt of the magistrates and Town-council, who in those days mixed much more of private enjoyments with public duties than would now be considered fitting.[145] Here the Rev. Dr Webster used to meet them at dinner, in order to give them the benefit of his extensive knowledge and great powers of calculation when they were scheming out the New Town.

A favourite house for many of the last years of the bygone century was _Douglas’s_, in the Anchor Close, near the Cross, a good specimen of those profound retreats which have been spoken of as valued in the inverse ratio of the amount of daylight which visited them. You went a few yards down the dark, narrow alley, passing on the left hand the entry to a scale stair, decorated with ‘THE LORD IS ONLY MY SVPORT;’ then passed another door, bearing the still more antique legend: ‘O LORD, IN THE IS AL MY TRAIST;’ immediately beyond, under an architrave calling out ‘BE MERCIFVL TO ME,’ you entered the hospitable mansion of Dawney Douglas, the scene of the daily and nightly orgies of the Pleydells and Fairfords, the Hays, Erskines, and Crosbies, of the time of our fathers. Alas! how fallen off is now that temple of Momus and the Bacchanals! You find it divided into a multitude of small lodgings, where, instead of the merry party, vociferous with toasts and catches, you are most likely to be struck by the spectacle of some poor lone female, pining under a parochial allowance, or a poverty-struck family group, one-half of whom are disposed on sick-beds of straw mingled with rags—the terrible exponents of our peculiar phasis of civilisation.

The frequenter of Douglas’s, after ascending a few steps, found himself in a pretty large kitchen—a dark, fiery Pandemonium, through which numerous ineffable ministers of flame were continually flying about, while beside the door sat the landlady, a large, fat woman, in a towering head-dress and large-flowered silk gown, who bowed to every one passing. Most likely on emerging from this igneous region, the party would fall into the hands of Dawney himself, and so be conducted to an apartment. A perfect contrast was he to his wife: a thin, weak, submissive man, who spoke in a whisper, never but in the way of answer, and then, if possible, only in monosyllables. He had a habit of using the word ‘quietly’ very frequently, without much regard to its being appropriate to the sense; and it is told that he one day made the remark that ‘the Castle had been firing to-day—_quietly_;’ which, it may well be believed, was not soon forgotten by his customers. Another trait of Dawney was that some one lent him a volume of Clarendon’s history to read, and daily frequenting the room where it lay, used regularly, for some time, to put back the reader’s mark to the same place; whereupon, being by-and-by asked how he liked the book, Dawney answered: ‘Oh, very weel; but dinna ye think it’s gay mickle the same thing o’er again?’ The house was noted for suppers of tripe, rizzared haddocks, mince collops, and _hashes_, which never cost more than sixpence a head. On charges of this moderate kind the honest couple grew extremely rich before they died.

The principal room in this house was a handsome one of good size, having a separate access by the second of the entries which have been described, and only used for large companies, or for guests of the first importance. It was called _the Crown Room_, or _the Crown_—so did the guests find it distinguished on the tops of their bills—and this name it was said to have acquired in consequence of its having once been used by Queen Mary as a council-room, on which occasions the emblem of sovereignty was disposed in a niche in the wall, still existing. How the queen should have had any occasion to hold councils in this place tradition does not undertake to explain; but assuredly, when we consider the nature of all public accommodations in that time, we cannot say there is any decided improbability in the matter. The house appears of sufficient age for the hypothesis. Perhaps we catch a hint on the general possibility from a very ancient house farther down the close, of whose original purpose or owners we know nothing, but which is adumbrated by this legend:

ANGVSTA AD VSVM AVGVSTA[M] W F B G

The Crown Room, however, is elegant enough to have graced even the presence of Queen Mary, so that she only had not had to reach it by the Anchor Close. It is handsomely panelled, with a decorated fireplace, and two tall windows towards the alley. At present this supposed seat of royal councils, and certain seat of the social enjoyments of many men of noted talents, forms a back-shop to Mr Ford, grocer, High Street, and, all dingy and out of countenance, serves only to store hams, firkins of butter, packages of groceries, and bundles of dried cod.[146]

The gentle Dawney had an old Gaelic song called Crochallan, which he occasionally sang to his customers. This led to the establishment of a club at his house, which, with a reference to the militia regiments then raising, was called the Crochallan Corps, or Crochallan Fencibles, and to which belonged, amongst other men of original character and talent, the well-known William Smellie, author of the _Philosophy of Natural History_. Each member bore a military title, and some were endowed with ideal offices of a ludicrous character: for example, a lately surviving associate had been _depute-hangman_ to the corps. Individuals committing a fault were subjected to a mock trial, in which such members as were barristers could display their forensic talents to the infinite amusement of the brethren. Much mirth and not a little horse-play prevailed. Smellie, while engaged professionally in printing the Edinburgh edition of the poems of Burns, introduced that genius to the Crochallans, when a scene of rough banter took place between him and certain privileged old hands, and the bard declared at the conclusion that he had ‘never been so abominably thrashed in his life.’ There was one predominant wit, Willie Dunbar by name, of whom the poet has left a characteristic picture:

‘As I came by Crochallan, I cannily keekit ben— Rattling roaring Willie Was sitting at yon board en’— Sitting at yon board en’, Amang gude companie; Rattling roaring Willie, Ye’re welcome hame to me!’

He has also described Smellie as coming to Crochallan with his old cocked hat, gray surtout, and beard rising in its might:

‘Yet though his caustic wit was biting, rude, His heart was warm, benevolent, and good.’

The printing-office of this strange genius being at the bottom of the close, the transition from the correction of proofs to the roaring scenes at Crochallan must have been sufficiently easy for Burns.

[Illustration: UPPER BAXTER’S CLOSE. Where Burns first resided in Edinburgh.

PAGE 164.]