Part 6

The brood of bees, when healthy, lies in the combs in compact masses, the larvae being plump and of a pearly whiteness, and when quite young curled up on their sides at the base of the cells. When attacked by the disease, the larva moves uneasily, stretches itself out lengthwise in the cell, and finally becomes loose and flabby, an appearance which plainly indicates death.

When the disease attacks the larvae before they are sealed over _Bacillus alvei_ is present, usually associated with _Streptococcus apis_, which latter imparts a sour smell to the dead brood. In cases where the disease is odourless the larvae are attacked after the cells are sealed over, and just before they change to pupae, when they become slimy, sputum-like masses, difficult to remove from the cells. Under these conditions _Bacillus brandenburgiensis_ is found, although _Bacillus alvei_ may also be present. The two bacilli are antagonistic, each striving for supremacy, first one then the other predominating. Various other microbes are also present in large numbers, but are not believed to be pathogenic or disease-producing in character.

It is, therefore, seen that at least three different microbes play an important part in the same disease. The danger of contagion lies in the wonderful vitality of the spores, and their great resistance to heat and cold. Dr Maassen records a case where he had no difficulty in obtaining cultures from spores removed from combs after being kept dry for twenty years. It should be borne in mind that the disease is much easier to cure in the earlier stages while the bacilli are still rod-shaped than when the rods have turned to spores.

Since the bacterial origin of foul brood has been established, the efforts of some bacteriologists have been employed in finding a simple remedy by means of which the disease may be checked in its earliest stages, and in this an appreciable amount of success has been attained. Nor has foul brood in its more advanced forms been neglected, all directions for treatment being found in text-books written by distinguished writers on apiculture in the United Kingdom, America and throughout the European continent.

The only other disease to which reference need be made here is dysentery, which sometimes breaks out after the long confinement bees are compelled to undergo during severe winters. This trouble may be guarded against by feeding the bees in the early autumn with good food made from cane sugar, and housing them in well-ventilated hives kept warm and dry by suitable coverings. When bees are wintered on thin, watery food not sealed over, and are unable for months to take cleansing flights, they become weak and involuntarily discharge their excrement over the combs and hive, a state of things never seen in a healthy colony under normal conditions. The stocks of bee-keepers who attend to the instructions given in text-books are rarely visited by this disease.

The above embraces all that is necessary to be said in relation to diseases, though bees have been subject to other ailments such as paralysis, constipation, &c.

In the Isle of Wight a serious epidemic broke out in 1906 which caused great destruction to bee-life in the following year. The malady was of an obscure character, but its cause has been under investigation by the British Board of Agriculture and Fisheries, and by European bacteriologists in 1908.

AUTHORITIES.--Though in modern times a great deal has appeared in the daily newspapers on the subject, it is a notable fact that not a tithe of the wonderful things published in such articles about bees and bee-keeping is worthy of credence or possesses any real value. Indeed, a pressman possessing any technical knowledge of the subject--beyond that obtainable from books--would be a _rara avis_. The account given above is the result of forty years' practical experience with bees in England, the writer having for a great portion of the time been connected editorially with the only two papers in that country entirely devoted to bees and bee-keeping, _The British Bee Journal_ (weekly, founded 1873), and _Bee-keepers' Record_ (monthly, founded 1882), the former being the only weekly journal in the world. The following books on the subject may be consulted for further details:--Francois Huber, _New Observations on the Natural History of Bees_; T.W. Cowan, _British Bee-keepers' Guide-Book, The Honey Bee, its Natural History, Anatomy and Physiology; Langstroth on the Honey Bee_, revised by C. Dadant & Son; A.I. Root, _A B C and X Y Z of Bee-culture_; F.R. Cheshire, _Bees and Bee-keeping_; Dr Dzierzon, _Rational Bee-keeping_; E. Bertrand, _Conduite du rucher_; A.J. Cook, _Manual of the Apiary_; Dr C.C. Miller, _Forty Years among the Bees_; F.W.L. Sladen, _Queen-rearing in England_; S. Simmins, _A Modern Bee Farm_. (W. B. Ca.)

BEECH, a well-known tree, _Fagus sylvatica_, a member of the order Fagaceae to which belong the sweet-chestnut (_Castanea_) and oak. The name beech is from the Anglo-Saxon _boc, bece_ or _beoce_ (Ger. _Buche_, Swedish, _bok_), words meaning at once a book and a beech-tree. The connexion of the beech with the graphic arts is supposed to have originated in the fact that the ancient Runic tablets were formed of thin boards of beech-wood. "The origin of the word," says Prior (_Popular Names of British Plants_), "is identical with that of the Sanskrit _boko_, letter, _bokos_, writings; and this correspondence of the Indian and our own is interesting as evidence of two things, viz. that the Brahmins had the art of writing before they detached themselves from the common stock of the Indo-European race in Upper Asia, and that we and other Germans have received alphabetic signs from the East by a northern route and not by the Mediterranean." Beech-mast, the fruit of the beech-tree, was formerly known in England as buck; and the county of Buckingham is so named from its fame as a beech-growing country. Buckwheat (_Bucheweizen_) derives its name from the similarity of its angular seeds to beech-mast. The generic name Fagus is derived from [Greek: phagein] to eat; but the [Greek: phaegos] of Theophrastus was probably the sweet chestnut (_Aesculus_) of the Romans. Beech-mast has been used as food in times of distress and famine; and in autumn it yields an abundant supply of food to park-deer and other game, and to pigs, which are turned into beech-woods in order to utilize the fallen mast. In France it is used for feeding pheasants and domestic poultry. Well-ripened beech-mast yields from 17 to 20% of non-drying oil, suitable for illumination, and said to be used in some parts of France and other European countries in cooking, and as a substitute for butter.

The beech is one of the largest British trees, particularly on chalky or sandy soils, native in England from Yorkshire southwards, and planted in Scotland and Ireland. It is one of the common forest trees of temperate Europe, spreading from southern Norway and Sweden to the Mediterranean. It is found on the Swiss Alps to about 5000 ft. above sea-level, and in southern Europe is usually confined to high mountain slopes; it is plentiful in southern Russia, and is widely distributed in Asia Minor and the northern provinces of Persia.

It is characterized by its sturdy pillar-like stem, often from 15 to 20 ft. in girth, and smooth olive-grey bark. The main branches rise vertically, while the subsidiary branches spread outwards and give the whole tree a rounded outline. The slender brown pointed buds give place in April to clear green leaves fringed with delicate silky hairs. The flowers which appear in May are inconspicuous and, as usual with our forest trees, of two kinds; the male, in long-stalked globular clusters, hang from the axils of the lower leaves of a shoot, while the female, each of two or three flowers in a tiny cup (cupule of bracts), stand erect nearer the top of the shoot. In the ripe fruit or mast the four-sided cupule, which has become much enlarged, brown and tough, encloses two or three three-sided rich chestnut-brown fruits, each containing a single seed. It is readily propagated by its seeds. It is a handsome tree in every stage of its growth, but is more injurious to plants under its drip than other trees, so that shade-bearing trees, as holly, yew and thuja, suffer. Its leaves, however, enrich the soil. The beech has a remarkable power of holding the ground where the soil is congenial, and the deep shade prevents the growth of other trees. It is often and most usefully mixed with oak and Scotch fir. The timber is not remarkable for either strength or durability. It was formerly much used in mill-work and turnery; but its principal use at present is in the manufacture of chairs, bedsteads and a variety of minor articles. It makes excellent fuel and charcoal. The copper-beech is a variety with copper-coloured leaves, due to the presence of a red colouring-matter in the sap. There is also a weeping or pendulous-branched variety; and several varieties with more or less cut leaves, are known in cultivation.

The genus _Fagus_ is widely spread in temperate regions, and contains in addition to our native beech, about 15 other species. A variety (_F. sylvatica_ var. _Sieboldi_) is a native of Japan, where it is one of the finest and most abundant of the deciduous-leaved forest trees. _Fagus americana_ is one of the most beautiful and widely-distributed trees of the forests of eastern North America. It was confounded by early European travellers with _F. sylvatica_, from which it is distinguished by its paler bark and lighter green, more sharply-toothed leaves. Several species are found in Australia and New Zealand, and in the forests of southern Chile and Patagonia. The dense forests which cover the shore of the Straits of Magellan and the mountain-slopes of Tierra del Fuego consist largely of two beeches--one evergreen, _Fagus betuloides_, and one with deciduous leaves, _F. antarctica_.

BEECHER, CHARLES EMERSON (1856-1904), American palaeontologist, was born at Dunkirk, New York, on the 9th of October 1856. He graduated at the university of Michigan in 1878, and then became assistant to James Hall in the state museum at Albany. Ten years later he was appointed to the charge of the invertebrate fossils in the Peabody Museum, New Haven, under O.C. Marsh, whom he succeeded in 1899 as curator. Meanwhile in 1889 he received the degree of Ph.D. from Yale University for his memoir on the _Brachiospongidae_, a remarkable group of Silurian sponges; later on he did good work among the fossil corals, and other groups, being ultimately regarded as a leading authority on fossil crustacea and brachiopoda; his researches on the development of the brachiopoda, and on the Trilobites _Triarthrus_ and _Trinudeus_, were especially noteworthy. In 1892 he was appointed professor of palaeontology in Yale University. He died on the 14th of February 1904.

Memoir by C. Schuchert in _Amer. Journ. Science_, vol. xvii., June 1904 (with portrait and bibliography).

BEECHER, HENRY WARD (1813-1887), American preacher and reformer, was born in Litchfield, Connecticut, on the 24th of June 1813. He was the eighth child of Lyman and Roxana Foote Beecher, and brother of Harriet Beecher Stowe. Entering Amherst College in 1830, and graduating four years later, he gave more attention to his own courses of reading than to college studies, and was more popular with his fellows than with the faculty. With a patience foreign to his impulsive nature, he submitted to minute drill in elocution, and became a fluent extemporaneous speaker. Reared in a Puritan atmosphere, he has graphically described the mystical experience which, coming to him in his early youth, changed his whole conception of theology and determined his choice of the ministry. "I think," he says, "that when I stand in Zion and before God, the highest thing that I shall look back upon will be that blessed morning of May when it pleased God to reveal to my wondering soul the idea that it was His nature to love a man in his sins for the sake of helping him out of them." In 1837 he graduated from Lane Theological Seminary in Ohio, of which his father was president, and entered upon his work as pastor of a missionary Presbyterian church at Lawrenceburg, Indiana, a village on the Ohio, about 20 m. below Cincinnati. The membership numbered nineteen women and one man. Beecher was sexton as well as preacher. Two years later he accepted a call to Indianapolis. His unconventional preaching shocked the more staid members of the flock, but filled the church to overflowing with people unaccustomed to churchgoing. He studied men rather than books; became acquainted with the vices in what was then a pioneer town; and in his _Seven Lectures to Young Men_ (1844) treated these with genuine power of realistic description and with youthful and exuberant rhetoric. Eight years later (1847) he accepted a call to the pastorate of Plymouth Church (Congregational), then newly organized in Brooklyn, New York. The situation of the church, within five minutes' walk of the chief ferry to New York, the stalwart character of the man who had organized it, and the peculiar eloquence of Beecher, combined to make the pulpit a national platform. The audience-room of the church, capable of seating 2000 or 2500 people, frequently contained 500 or 1000 more.

Beecher at once became a recognized leader. On the all-absorbing question of slavery he took a middle ground between the pro-slavery or peace party, and abolitionists like William Lloyd Garrison and Wendell Phillips, believing, with such statesmen as W.H. Seward, Salmon P. Chase, and Abraham Lincoln, that slavery was to be overthrown under the constitution and in the Union, by forbidding its growth and trusting to an awakened conscience, enforced by an enlightened self-interest. He was always an anti-slavery man, but never technically an abolitionist, and he joined the Republican party soon after its organization. In the earlier days of the agitation, he challenged the hostility which often mobbed the anti-slavery gatherings; in the later days he consulted with the political leaders, inspiring the patriotism of the North, and sedulously setting himself to create a public opinion which should confirm and ratify the emancipation proclamation whenever the president should issue it. When danger of foreign intervention cast its threatening shadow across the national path, he went to England, and by his famous addresses did what probably no other American could have done to strengthen the spirit in England favourable to the United States, and to convert that which was doubtful and hostile. In 1861-1863 he was the editor-in-chief of the _Independent_, then a Congregational journal; and in his editorials, copied far and wide, produced a profound impression on the public mind by clarifying and defining the issue. Later (in 1870), he founded and became editor-in-chief of the _Christian Union_, afterwards the _Outlook_, a religious undenominational weekly. His lectures and addresses had the spirit if not the form of his sermons, just as his sermons were singularly free from the homiletical tone. Yet his work as a reformer was subsidiary to his work as a preacher. He was not indeed a parish pastor; he inspired church activities which grew to large proportions, but trusted the organization of them to laymen of organizing abilities in the church; and for acquaintance with his people he depended on such social occasions as were furnished in the free atmosphere of this essentially New England church at the close of every service. But during his pastorate the church grew to be probably the largest in membership in the United States.

It was in the pulpit that Beecher was seen at his best. His mastery of the English tongue, his dramatic power, his instinctive art of impersonation, which had become a second nature, his vivid imagination, his breadth of intellectual view, the catholicity of his sympathies, his passionate enthusiasm, which made for the moment his immediate theme seem to him the one theme of transcendent importance, his quaint humour alternating with genuine pathos, and above all his simple and singularly unaffected devotional nature, made him as a preacher without a peer in his own time and country. His favourite theme was love: love to man was to him the fulfilment of all law; love of God was the essence of all Christianity. Retaining to the day of his death the forms and phrases of the New England theology in which he had been reared, he poured into them a new meaning and gave to them a new significance. He probably did more than any other man in America to lead the Puritan churches from a faith which regarded God as a moral governor, the Bible as a book of laws, and religion as obedience to a conscience to a faith which regards God as a father, the Bible as a book of counsels, and religion as a life of liberty in love. The later years of his life were darkened by a scandal which Beecher's personal, political and theological enemies used for a time effectively to shadow a reputation previously above reproach, he being charged by Theodore Tilton, whom he had befriended, with having had improper relations with his (Tilton's) wife. But in the midst of these accusations (February 1876), the largest and most representative Congregational council ever held in the United States gave expression to a vote of confidence in him, which time has absolutely justified. Not a student of books nor a technical scholar in any department, Beecher's knowledge was as wide as his interests were varied. He was early familiar with the works of Matthew Arnold, Charles Darwin and Herbert Spencer; he preached his _Bible Studies_ sermons in 1878, when the higher criticism was wholly unknown to most evangelical ministers or known only to be dreaded; and his sermons on _Evolution and Religion_ in 1885, when many of the ministry were denouncing evolution as atheistic. He was stricken with apoplexy while still active in the ministry, and died at Brooklyn on the 8th of March 1887, in the seventy-fourth year of his age.

The principal books by Beecher, besides his published sermons, are: _Seven Lectures to Young Men_ (1844); _Plymouth Collection of Hymns and Tunes_ (1855); _Star Papers, Experiences of Art and Nature_ (1855); _Life Thoughts_ (1858); _New Star Papers; or Views and Experiences of Religious Subjects_ (1859); _Plain and Pleasant Talks about Fruits, Flowers, and Farming_ (1859); _American Rebellion, Report of Speeches delivered in England at Public Meetings in Manchester, Glasgow, Edinburgh, Liverpool, and London_ (1864); _Prayers from Plymouth Pulpit_ (1867); _Norwood: A Tale of Village Life in New England_ (1867); _The Life of Jesus the Christ_ (1871), completed in 2 vols. by his sons (1891); and _Yale Lectures on Preaching_ (3 vols., 1872-1874).

The prinipal lives are: Noyes L. Thompson, _The History of Plymouth Church_ (1847-1872); Thomas W. Knox, _The Life and Work of Henry Ward Beecher_ (Hartford, Conn., 1887); Frank S. Child, _The Boyhood of Henry Ward Beecher_ (Pamphlet, New Creston, Conn., 1887); Joseph Howard, Jr., _Life of Henry Ward Beecher_ (Philadelphia, 1887); T.W. Hanford, _Beecher: Christian Philosopher, Pulpit Orator, Patriot and Philanthropist_ (Chicago, 1887); Lyman Abbott and S.B. Halliday, _Henry Ward Beecher: A Sketch of his Career_ (New York, 1887); William C. Beecher, Rev. Samuel Scoville and Mrs. H.W. Beecher, _A Biography of Henry Ward Beecher_ (New York, 1888); John R. Howard, _Henry Ward Beecher: A Study_ (1891); John Henry Barrows, _Henry Ward Beecher_ (New York, 1893); and Lyman Abbott, _Henry Ward Beecher_ (Boston, 1903). (L. A.)

BEECHER, LYMAN (1775-1863), American clergyman, was born at New Haven, Connecticut, on the 12th of October 1775. He was a descendant of one of the founders of the New Haven colony, worked as a boy in an uncle's blacksmith shop and on his farm, and in 1797 graduated from Yale, having studied theology under Timothy Dwight. He preached in the Presbyterian church at East Hampton, Long Island (1798-1810, being ordained in 1799); in the Congregational church at Litchfield, Connecticut (1810-1826), in the Hanover Street church of Boston (1826-1832), and in the Second Presbyterian church of Cincinnati, Ohio (1833-1843); was president of the newly established Lane Theological Seminary at Walnut Hills, Cincinnati, and was professor of didactic and polemic theology there (1832-1850), being professor emeritus until his death. At Litchfield and in Boston he was a prominent opponent of the growing "heresy" of Unitarianism, though as early as 1836 he was accused of being a "moderate Calvinist" and was tried for heresy, but was acquitted. Upon his resignation from Lane Theological Seminary he lived in Boston for a short time, devoting himself to literature; but he broke down, and the last ten years of his life were spent at the home of his son, Henry Ward Beecher, in Brooklyn, New York, where he died on the both of January 1863. Magnetic in personality, incisive and powerful in manner of expression, he was in his prime one of the most eloquent of American pulpit orators. In 1806 he preached a widely circulated sermon on duelling, and about 1814 a series of six sermons on intemperance, which were reprinted frequently and greatly aided temperance reform. Thrice married, he had a large family, his seven sons becoming Congregational clergymen, and his daughters, Harriet Beecher Stowe (q.v.) and Catherine Esther Beecher, attaining literary distinction.

Lyman Beecher's published works include: _A Plea for the West_ (1835), _Views in Theology_ (1836), and various sermons; his _Collected Works_ were published at Boston in 1852 in 3 vols. Consult his _Autobiography and Correspondence_ (2 vols., New York, 1863-1864), edited by his son Charles; D.H. Alien, _Life and Services of Lyman Beecher_ (Cincinnati, 1863); and James C. White, _Personal Reminiscences of Lyman Beecher_ (New York, 1882).

His daughter, CATHERINE ESTHER (1800-1878), was born at East Hampton, Long Island, on the 6th of September 1800. She was educated at Litchfield Seminary, and from 1822 to 1832 conducted a school for girls at Hartford, Connecticut, with her sister Harriet's assistance, and from 1832 to 1834 conducted a similar school in Cincinnati. She wrote and lectured on women's education and in behalf of better primary schools, and radically opposed woman suffrage and college education for women, holding woman's sphere to be domestic. The National Board of Popular Education, a charitable society which she founded, sent hundreds of women as teachers into the South and West. She died on the 12th of May 1878 in Elmira, New York. She published _An Essay on Slavery and Abolition with Reference to the Duty of American Females_ (1837), _A Treatise on Domestic Economy_ (1842), _The True Remedy for the Wrongs of Women_ (1851), _Letters to the People on Health and Happiness_ (1855), _The Religious Training of Children_ (1864), and _Woman's Profession as Mother and Educator_ (1871).

His son, EDWARD BEECHER (1803-1895), was born at East Hampton, Long Island, on the 27th of August 1803, graduated at Yale in 1822, studied theology at Andover, and in 1826 became pastor of the Park Street church in Boston. From 1830 to 1844 he was president of Illinois College, Jacksonville, Illinois, and subsequently filled pastorates at the Salem Street church, Boston (1844-1855), and the Congregational church at Galesburg, Illinois (1855-1871). He was senior editor of the _Congregationalist_ (1849-1855), and an associate editor of the _Christian Union_ from 1870. In 1872 he settled in Brooklyn, New York, where in 1885-1889 he was pastor of the Parkville church and where he died on the 28th of July 1895. He wrote _Addresses on the Kingdom of God_ (1827), _History of the Alton Riots_ (1837), _Statement of Anti-Slavery Principles_ (1837), _Baptism, its Import and Modes_ (1850), _The Conflict of Ages_ (1853), _The Papal Conspiracy Exposed_ (1855), _The Concord of Ages_ (1860), and _History of Opinions on the Scriptural Doctrine of Future Retribution_ (1878).