Part 10

How natural it is for us to forget what we have while we look at others whom we think to be more fortunate! We look at the blessings that others enjoy and forget to be thankful for our own. We look at others’ possessions, and because they are greater than ours, we fail to appreciate what we have. Our position in life may be very humble, but however humble, our life is full of blessings if we but have eyes to see them.

When I had this dream, my health was gone, and I lay alone in my bed throughout the long hours of the day while my wife was away working for our support. My eyes were so I could read but a very little. We had two rooms in a house with another family. All around us were people with health and plenty. I could easily realize the difference between my situation and theirs. Sometimes I would look out of the window and see people passing, strong and vigorous and care-free. I would hear the gay laughter and the sound of happy voices, while I—there I lay suffering and alone. How easy it was to see their blessings! and in seeing theirs, how easy it was to forget my own!

But this dream came upon the morning of my birthday; and as I lay there thinking it over, I determined that in the coming year I would not let my one rose be spoiled because I was reaching for that which was beyond my reach. I decided to enjoy my own blessings. If others were more blessed than I, should I not rejoice in the fact? Longing to be like them would not make me so. If I had but little to enjoy, I would enjoy that little. So I began to look at my blessings, and as I looked them over I found them greater than I had supposed. I had many things to give me comfort. I had food to satisfy my hunger. I had a home and clothing. I had the loving care of a faithful wife. I had kind friends who gave to me freely of their sympathy and who were ready to grant my every wish so far as it lay in their power. Better than all else, I had the peace of God in my heart. I began to realize that my state might be far worse.

The more I thought, the more I saw for which to be thankful. The more I considered my blessings, the more I appreciated them. And many a time since have I looked out upon the passers-by or listened to their merriment, and have said to myself, “I would not exchange places with you; for I am saved; I have the treasure of God’s love; I have the presence of the Holy Spirit; I have the joys of salvation; I have a mansion in heaven.” I knew that most of the passers-by did not have these things, and so I was blessed more than they. What were health and strength when put to a wrong use? What were temporal blessings that ministered only to selfishness? What were the joy and gaiety that ignored God? What were the pleasures of sin, when they only laid up a harvest of sorrow? Ah no, I had no reason to envy them, for my blessings were greater and would not fade away like mist before the sun.

My brother, my sister, you may be happy in your own little corner if you will learn the lesson of enjoying what you have. Learn to be content with common things. Learn that the truest joy does not come from external things. It springs spontaneously from a contented heart. If God wills that you be situated as you are, will he not make you happy where you are? The Bible says, “Godliness with contentment is great gain ... Having food and raiment let us be therewith content” (1 Tim. 6: 6-8). You may not have much of this world’s goods; you may not have many talents; your blessings may seem few; but remember my dream message—“If you have but one rose, enjoy it to the full.” If another has both hands filled, he may enjoy them less than you enjoy your one, unless you look with envious eyes. Sometimes a little perfume is sweeter than an abundance. Do not spend your days in vain longing. Do not despise what you have because it is not greater. Cultivate the habit of thankfulness and appreciation. Be glad for what you have. Be contented. Better your condition if you can, but do not spoil what you have in reaching for more. If you have but one talent, use it for the Lord and be thankful for it. Do not depreciate it because others have several talents. Use it and be content. Happiness consists not in the things we have, but in our appreciation and use of them. So enjoy your one rose. Drink in its sweet perfume; gaze upon its beauteous colors. Enjoy it to the full.

TALK TWENTY-SIX. WHEN GOD WITHDRAWS HIMSELF

A mother sat quietly in her easy chair. Upon the floor near her was her little one playing—piling his blocks one upon another, then throwing them down and laughing in childish glee. He was all absorbed in his play. The mother gazed upon him with her eyes beaming. Presently she began to call him, “Baby, come to Mama! Baby, Baby, come to Mama!” but he played on unheeding. Again she called, but he paid no attention; his mind was occupied with his own affairs.

Presently the mother quietly slipped from her chair and went into an adjoining room, out of the baby’s sight. He did not notice her go. He supposed that she was right there and that he could go to her at any time; but happening to glance up from his play, he saw that the chair was empty. The laughter ceased at once, and a cloud came over his features; he turned and looked all around the room, but his mama was not in sight. He saw only a stranger sitting in an easy chair. A pang of startled fear passed through him, and he began to cry and call very earnestly, in his baby way, for his mama.

It brought a quick response. The mother, leaving her concealment, rushed to him quickly, picked him up, and hugged him tightly to her bosom. His chubby baby arms were clasped about her neck as though he would never let her go. Soon the tears were gone and the baby’s face lay against that of the mother, while the joy of the mother-heart caused the eyes to shine like stars.

Now, the mother did not go away from the child because she did not love it, or because she thought that it did not love her; but she wanted to draw its attention away from its little concerns to herself. She wanted to show her affection for it and to receive its baby caresses in return.

Like that little one, we sometimes become so absorbed in our own pleasures, our work, or some little personal interest, that God can not attract our attention. His father-heart yearns for a season of communion with us. He wants to show his love to us and receive, in turn, our love and communion. But we do not heed him; we are too busy with other things; and so he quietly withdraws himself, and we become aware that we are alone. With that presence gone, how lonely we feel! How dark the world suddenly grows! How quickly we lose interest in the things that held our attention before! How we yearn for his presence again! how our hearts reach out for him! how our tears start! We think, “What have we done that caused him to leave us? have we grieved away his Spirit? have we sinned against him?” But ah! he is not gone far; he is just beyond our vision. He is watching; he is waiting for our hearts to be drawn back to himself.

The mother would not have left her child if by leaving she would have placed him in danger. She did not mean to stay away. So God knows that to leave us thus is not to expose us to danger. He is watching, waiting anxiously the moment when he may return; and ah! when he does return and takes us in his bosom, what words of comfort he speaks! what tender affection he shows! and how our hearts are melted and poured out in thanksgiving and adoration before him! If God apparently withdraws from us, it is only because he sees that we need to be left alone for a season. He sees that the heart must be drawn away from selfish interest; and when this is accomplished, he comes back and reveals to us anew the fulness and richness of his love.

TALK TWENTY-SEVEN. WHAT HAPPENED TO SOLOMON

In his early manhood Solomon was noted for his deep piety and his fervent love of righteousness. When he became king, he found a great work ready for his hand, and he set about the task with a glad heart. To build a temple to Jehovah was his delight, and he threw into it his whole strength. His prayer at the dedication of the temple shows a deeply reverent and submissive spirit.

As the years went by he increased in riches and honor. His name became a synonym for wisdom. Many nations paid him tribute. But notwithstanding all these things, his heart held true to God. During these years he had, I suppose, no thought but that he should continue thus until the end, that he should live his life out as a true servant of Jehovah, and that his life’s sun would go down in a blaze of glory. But alas! it was not so to be. We who know his history know the dark shadow that came over his life. We know how its radiance faded away into the night. We shall do well to analyze the things that led to his downfall.

There was no change in Jehovah. There was no change in Solomon’s duty toward him. The change that led to the disaster was in Solomon himself. For political reasons Solomon married princesses of the royal houses round about him. These women were idolaters. Jehovah they regarded as only the national God of the Hebrews. They still clung to their old religions, and worshiped the gods of their nations. Their feelings and sentiments were all in favor of idolatrous worship. These influences Solomon withstood for a long time. His heart held true to God; but these influences kept on working. He was in daily contact with them, and little by little they gained a hold upon him; consequently we read, “It came to pass, when Solomon was old, that his wives turned away his heart after other gods: and his heart was not perfect with the Lord his God, as was the heart of David his father” (1 Kings 11: 4). As a result, the man who had been so honored by God and who had so honored God became an idolater and put his Lord to an open shame and drew away into the same net of idolatry many of his people.

What a lesson there is in this for us! What a warning is there in his example! When young Christians marry sinners in these days, the final result is generally pretty much the same as it was with Solomon. But it is not only through such marriages that hearts are turned away from the Lord: there are many other things that will influence us likewise if we are not careful. We are strongly influenced by the actions of others. That influence is constantly working, whether we are conscious of it or not. In the life of Joash we see an example of the power of influence. He was brought up by Jehoiada, the high priest, who was a man that feared God; and as a result of the influence brought to bear upon the young king, he grew up to be a man who feared God, and who, during the lifetime of Jehoiada, did that which was right and good in the sight of the Lord. He was a good king as long as he had a good teacher and was under proper influence; but at last Jehoiada died, and other influences were brought to bear upon the king. He yielded to them; and instead of continuing to be a godly king, he became a wicked one. Thus, his life experience is parallel to that of Solomon. They were glorious in their youth and young manhood; but in their old days they dishonored their God and themselves, and in consequence their sun went down in darkness, and their lives were blighted and sullied.

With these two examples before us, we shall do well to give heed to the scripture that says, “Let him that thinketh he standeth take heed lest he fall.” When we are serving the Lord, it is natural for us to suppose that we shall go right on to the end. We do not think that we shall yield to any influence that will draw us away from the Lord. But alas, how many, like Solomon, are having their hearts turned away by the influences that are brought to bear upon them! Solomon himself said, “Keep thy heart with all diligence,” but he failed to do this. The silent and subtile workings of those evil influences wrought in his heart something that he did not know was taking place. He did not realize that he was being alienated from God; but presently his love had waxed cold, his zeal had abated. To him the God of Israel became only as one of the other gods.

There are influences brought to bear upon you each day and each hour, my brother, my sister. Do you know what these influences are? Do you know how they are working? Do you know what effect they are having upon your heart and your life? upon your thoughts and your soul’s attitude? Are you diligently guarding yourself against every evil influence? Look into your life and see if there is any evil influence to which you have been gradually and unconsciously yielding. Has the world been getting closer to you through the years? Has it more attraction for you than it had in the days gone by? Do its pride and vanity, its frivolity and ungodliness, seem less obnoxious to you than it has heretofore? Does sin seem a lighter thing to you than it used to? Does the Word of God take less hold upon your conscience now than formerly? Is the voice of duty speaking in your soul in the same clear terms as before? and does it find your soul as ready to respond? Are the service and worship of God still so sweet and satisfying? Is it your delight to give of your substance for the spread of the gospel? or has covetousness, little by little, been working into your heart until it has taken root there? Do you love material things less or more than formerly? Is your consecration just as real and just as complete as it was?

If you are coming short in any of these things, what has been the influence that has worked to bring it about? Make a good, careful examination of the situation. If you have been drifting, beware lest your heart be entirely turned away from the Lord. Find out what influences are working. Watch and defend your heart against them; overcome their influences; counteract their powers; stand for God. It is only in this way that you can serve him to the end faithfully, and that you can be triumphant when the call comes for you to stand before his presence.

TALK TWENTY-EIGHT. FIGHTING THE GOOD FIGHT OF FAITH

Paul said, “Fight the good fight of faith.” This world is a battle-ground of spiritual forces. If we are spiritual beings, it is impossible that we should hold ourselves neutral and stand apart from those forces that are in conflict. We must stand on one side or the other of the battle array. Jesus has said, “He that is not with me is against me.” Since we must be in the conflict whether we will to be or not, it behooves us to be on the right side. When we know that we are on the right side, then the thing of greatest importance to us is the method of our warfare. Since we wrestle not against flesh and blood, but against the principalities and powers of evil, it is not strange that our weapons should be “not carnal” weapons, which are effective against material foes, but those spiritual weapons that are “mighty through God.”

One great outstanding fact in this battle of life is that it is necessarily a battle of faith. As I observe some people’s methods of trying to fight this Christian warfare, it seems to me that they are rather fighting the fight of unbelief, or of doubts. Instead of being confident with the confidence that true faith gives, they are all the time fearful. They are never certain they are going to win. They are never certain that their methods are going to prevail. They are always trembling and uncertain. When they do gain a victory, it seems more like a piece of good fortune than the result of their fighting. When they see a conflict coming, they shrink from it and look for some way to evade it. They are filled with fear of the outcome. Sometimes they fight in desperation and win; and when they see that they have won, they are surprized. They were almost sure that they would lose the battle; they were almost certain of defeat, but in some way they won. That victory, however, does not give them much courage to meet the next conflict. They meet it with the same fearfulness, with the same unbelief, with the same doubt. There is not the joyful note of victory in their song. They do not face the future with confident expectation of winning. They are continually harassed with their doubts; they are constantly troubled with forebodings. It is better to fight thus than not to fight at all, but there is a better way than this to fight.

Faith is the mightiest of all weapons. When our spirits are armed with faith, we may go confidently into any battle. We may have expectation of winning. We may know before we fight that victory is ours. We may face our adversary with calm confidence and with a consciousness of an indwelling power that is greater than his power. Has not God said, “Greater is he that is in you, than he that is in the world”? If our faith claims that to be so, then God will make it so to us.

We must have faith in God. He is our leader. The army that does not have confidence in the ability and courage of its leader is half defeated before it goes into battle. Most of us, I think, have confidence in God’s ability as a leader, and in his power and wisdom, and believe that he is able to overcome our foes. It is not his ability that we doubt. The only question that confronts us is, “Will he use that power to conquer our enemies?” We see that he has made many promises. It is easy to believe, in a general way, that they will be fulfilled; but when it comes to making direct applications to the situations that we meet, it is there that faith sometimes fails. Will God fight for us on this special occasion? Will God help us now? Will he really make good his word to us? or will he fail us in the critical moment?

If God’s promises are true, then the ones that relate to our particular needs are true, and they are true now. If they are true to others, they are true to us, for God is no respecter of persons. And if they are true to us, they are true to us now as well as they were yesterday or will be tomorrow. It is so easy to think that God would help others. They are more worthy than we are. Do you feel this way? Do you feel that if it were somebody else in your place, you could easily have faith that God would help? Then, why not have faith that God will help you?

This brings us to the next important thought: We must have faith in ourselves as well as in God. We must have faith in our integrity and loyalty. Do we mean real business for God? Have we thrown ourselves unreservedly on the side of God in this battle? Do we intend with all our souls to fight the good fight of faith? Do we have it really settled that we are going to do the right? So many _want_ to do the right, but they are not sure that they _will_ do it. They mean to do it, but they are constantly afraid that they will fail in doing it. This is not faith. Have confidence in yourself; not only in your loyalty and integrity and purpose to serve God, but also in your ability to do it. You can do it. You can do it as well as anyone else. That doubt and fearfulness that you have will only be a hindrance to you. Get rid of it. Develop confidence in yourself—not overconfidence that depends upon yourself, but that true confidence that depends upon God helping you and that arms you with courage and trust in God and in yourself.

You must also have confidence in your weapons. Our weapons are “mighty through God,” we are told. God has told you how to win; and just as surely as you follow his instructions and trust in him for results, he will cause you to wear the victor’s crown. Our cause is a righteous one. Have faith in that cause, and know that right must triumph. But remember that you can not win unless you put your faith into your fighting. “This is the victory that overcometh the world, even your faith.” Believe that you will win. No matter how weak you are, no matter how great your foe, no matter what may confront you, go into the conflict with that courage that is born of faith. Believe that God will give you the victory. Do not consider defeat at all. Let your faith mount up, and say: “I can win, and I will win. In God I will conquer.” Throw away your doubts. Make an end of them. Trust in God. His Word is true. You can believe it if you will, and believing it, you shall be more than conqueror through him that loves you.

TALK TWENTY-NINE. HOW ARE YOUR EAR CONNECTIONS?

A telephone must be properly connected with where the person is to whom we wish to communicate, or it will be of no value to us. If the connection is broken, or the receiver out of order, it will be useless for us to talk into the transmitter: the person at the other end will hear none of our words. We may speak just the same as though he were hearing, but nothing will be accomplished. There must be a proper connection: there must be a responsive vibration at the other end of the wire.