Part 12
O brethren! what we need in all the churches and in every heart is that “wisdom that is from above” (Jas. 3: 17). We are told that it is “first pure.” By wisdom James does not here mean what we usually mean by that term, but in it he includes the whole of the gift of God that comes to us in our salvation. It is “first pure,” then as a natural consequence of that purity it is “peaceable.” It loves peace; it seeks to be at peace with all. It is “gentle.” That gentleness which was manifested in the life of Jesus reveals itself anew in the hearts of those who are “first pure.” Love has no harsh words, no harsh feelings. It is full of mercy and easy to be entreated. Where this heavenly wisdom abides, there will not be a disposition to assert one’s own rights, to be self-willed, or to hold fast to one’s own ways; on the contrary, if its blessed presence fills our souls, we shall be merciful, kind, forgiving, long-suffering, pitiful, and we shall have the same tender feeling for our brother who has done us wrong as the father had for the prodigal. We shall be ready to run to meet him. We shall be ready to forget all the past. Our hearts will be filled with joyfulness at the expected reconciliation. O brethren there is nothing needed quite so much today and every day as that heart-quality that makes people “easy to be entreated.”
TALK THIRTY-TWO. FOLLOWING “WHITHERSOEVER”
One day as Jesus was passing along the highway, a man said to him, “I will follow thee whithersoever thou goest” (Luke 9: 57). This man no doubt was greatly impressed by the wonderful works and noble character of Christ. He thought that companionship with such a man would be full of blessing and richness. Just to see and hear would be worth any man’s time and effort—to hear the gracious words that came from His lips would enrich mind and heart; to see the mighty works done would inspire. To him it seemed to be one of the most desirable of all things. Christ’s answer to him, however, showed that following Him might well mean something more than this man had ever considered. His way did not always lead through pleasant places; His path was not always to be rose-strewn; not always would the multitude look on Him with favor. Whether this man followed Jesus we are not told, but following evidently meant more to him now than it had meant before.
There are many today who, like that man of old, say, “Lord, I will follow thee,” with no clear idea of what it means. It was not hard to follow him when the multitude shouted, “Hosanna!” and threw palm-branches before him. It is easy for us to follow him today when his cause is popular, when people are proclaiming the truth of what we teach and approving of our service. It is no task to follow when it brings praise and admiration. It is no task to follow in the calm after his “Peace, be still,” on Gennesaret. Who would not follow gladly to the mount of transfiguration to behold his glory? But to follow him “whithersoever” means more than this.
It is our privilege to share in his glory, his triumph, and his exaltation; but if we have a part in these, as true followers we must also follow him in his humiliation. Are we willing to follow him when the multitude laughs and mocks at him? when his cause is unpopular? when for praise we have reproaches? when for smiles we have sneers? Then comes the test whether we will follow him all the way.
On one occasion, after he had preached, the multitude forsook him and only the Twelve were stedfast. In these days many are offended at the Word. Are we willing to accept it all? Are we willing to listen to it all? Are we willing to obey it all? God wants “whithersoever” men and women, who will hear the whole Word, believe the whole Word, and obey the whole Word. If we shrink from obedience to any part, we lack just that much of being “whithersoever” disciples. Christ lived a dedicated life; he was dedicated to his Father’s will and accomplished his work; he gave himself solely to this. He allowed nothing to come between him and the fulfilment of God’s purpose. With him nothing counted except that he should finish his work.
There is a purpose, a moving purpose, in every life. There is one thing above all other things that is the chief purpose of our life. In many cases that purpose is to please self, to follow out a course of our own choosing. The dominant purpose in the heart of every true follower is the same as it was in the life of Christ—to do the will and work of the Father. He who shrinks from either may hesitate to call himself a true follower. Christ sacrificed all, even his life. A “whithersoever” follower has the same spirit of sacrifice; he will not withhold himself nor that which is his. The early church rejoiced “that they were counted worthy to suffer” for Christ. Let us today look into our own hearts and see if we are animated by the same spirit. That spirit is a very different spirit from that which is seen in those who are offended by a word or a look and who are ready to resent the slightest act that encroaches upon their rights. How empty the claim of many who profess to be real followers! They follow where it pleases them, but as soon as something happens not to their liking, they are ready to draw back.
Christ had not where to lay his head. We have no record that he ever owned anything save the clothes he wore. A “whithersoever” follower is not ashamed of the poor; and if he himself is poor, he is not ashamed of his poverty. But Christ was not always poor. We read that “he became poor.” He sacrificed that others might be enriched. The same spirit of sacrifice will make us willing to sacrifice what we have for the enrichment of others. If there were more “whithersoevers” among us, we should not hear of ministers’ being kept out of the work through lack of support or a lack of funds to carry on the Lord’s work. Think of a stingy “whithersoever”! Can you imagine such a combination? Yet many professed followers fail in their duty to give to the cause.
Let us bring the question home to ourselves. Let us examine our hearts and lives. Are we willing to follow Christ all the way, even when we are rejected by our friends and relatives, through sneers and revilings? We might be willing to walk on the waters with him, but how about Gethsemane? We may be willing to eat of the loaves and fishes, but are we willing to go with him to the palace of the high priest? We might drink of the wine of Cana, but will we wear the thorns? We would gladly sit with him on his throne, but will we bear the cross with him to Calvary? We can easily follow him where the way is easy and when our emotions are exalted and our hearts full of praise, but will we follow him when the skies grow dark, when we are troubled, when bitter trials come, when it takes courage to face what is before us? Let us decide to be true when the way is strewn with stones or hedged with thorns, when the clouds hang low as well as when all is bright and encouraging. Let us cast away all shrinking, and say from our hearts and by our lives, “I will follow whithersoever thou goest.”
TALK THIRTY-THREE. PAUL’S PERSUASION
Paul uses the term “persuaded” in the sense of assurance. When he said that he was persuaded of a thing involving God’s attitude, he meant that he was fully convinced that it was as it was stated to be. He meant that to him it stood out as a reality. It was a thing that he no longer questioned. In Rom. 8: 38 and 39, he speaks of one of the things of which he was persuaded. He did not seem to feel about it as some feel; and when they read what he says, they realize that they do not feel just as he did. He says, “For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.”
Some people are all the time worrying lest they should be separated from that love, lest God’s love should be turned into hatred against them. They walk before him with fear and trembling. They are all the time questioning whether their conduct merits his approval. They are ever fearful lest they might do something that would bring his wrath upon them. Their life is a life of fear and of bondage. Paul had no such fears and no such feelings. He knew that the great heart of God is a heart of love, a heart of tender pity, compassion, and sympathy. He knew that God is tender toward his earthly children. Why, even when we were sinners, Christ died for us! and the Father so loved us that he gave his only begotten Son. This love was for rebels. How much greater his affection for his sons! Instead of thinking that he might be easily separated from the love of God, and that he should have to be exceedingly careful lest he should be, Paul cries out, “Who shall separate us from the love of Christ?” (v. 35). By this he means, Who or what _shall be able_ to separate us?
Paul knew something of the strength of earthly love. He knew mother-love—how tenderly it holds to its own. He knew that no matter where the son wanders, mother-love goes with him; mother-love calls him back; mother-love yearns over him. He knew love in other forms—how tenaciously it clings to its objects. But the love of Christ, or the love of God in Christ, is above and beyond all this human love. And so he cried out, “Who shall separate us from the love of Christ?” Then he named some things and asked if they should separate us from God’s love, and when he looked at them all, he was still persuaded that nothing should be able.
Paul says, “Neither death nor life.” If death should lay his icy fingers upon us, it would be but the ushering into the more immediate presence of that great love. But if we must continue to live on in our earthly circumstances and surroundings, that very life can not separate us from the love of Christ, for he will love us through it all. Through various changes, through all the trying situations that may face us, that love will hold us fast. Time and change can not make that love grow cold.
Again, he says, “Nor angels.” God is in heaven, surrounded by the angels, but he wants us to understand that those angels can not take up so much of his time and attention that he will forget us. Nor can those evil angels that hate God and hate us separate between us and his love. Even Satan himself, their leader and master, has not power to come between us and the love of God. Ah, soul, do not be afraid. Satan has no knife sharp enough to cut that love. He has no strength to tear its tendrils out of our hearts. He can not burn those cords that hold us. Even all his legions can not touch that love, if we trust it and trust ourselves in God’s keeping.
Then he says, “Nor things present.” O my brother, sister, do you believe that? Do you believe that the things of this hour, whatever they may be, can not separate you from the love of God? “Things present.” How many things there are present. How many things there are that press in upon us! How many discouragements there are in life! How many perplexities! How many things that trouble! How many things that would draw us away! Yet, if we keep our trust in God, none of these things will be able to separate us from his love. None of these things will make him turn his back upon us.
“Nor things to come.” Do you look into the future with dread? Do you see with forebodings the things that appear there? Do you think, “How shall I ever pass through it? How shall I ever overcome?” Ah, those things that are ahead of you can not separate you from God’s love. That love is going to securely hold you through them all. That love is going to be your strength and your safeguard, your hope and your all. Cast away your forebodings. Look to God with confidence until the confidence of Paul enters your soul and you can say with the same assurance that he did, “I am persuaded.”
Again, he says, “Nor height, nor depth.” It matters not if God is in heaven, high above us. It matters not if he is so great, so majestic, so powerful. His height above us shall not prevent his love from reaching us and holding us up. “Nor depth.” It matters not to what depth we sink, whether it be depths of discouragement or depths of fear or depths in the feeling of our own helplessness. It matters not if God is very high and we are very low, if he is very great and we are very small; our depth shall not separate us from his height. His love will bridge the gulf.
O soul, trust in that love. Rely upon it. It will never fail you. It will securely hold you in the gales of life. Tribulation or distress or persecution or famine or nakedness or perils or storms—none of these things shall be able to separate you from him. And the apostle continues to say, “Nay, in all these things we are more than conquerors through him that loved us” (v. 37). Love will bear us up as with eagles’ wings. It will make smooth the rough paths. It will give strength to the fainting heart. It will preserve us while in the midst of temptation; and even when we have come short of our expectations, when we realize that we have in a measure failed, that love will not cast us off, but will hold us safe and secure until the end. Let us look to that love, and be confident, and rest in full assurance of faith, knowing that
When the storm-winds rage, and the rain falls fast, And the clouds hang low above, I shall be secure till the storm is past, For I trust my Savior’s love, And he knows the way, and he holds my hand, And he will not let it go; He will lead me home to that better land Just because he loves me so.
I will trust his love, for it e’er will last; It is rich and warm and free; Through the years of life it will hold me fast, And my help and comfort be. To my waiting heart all its treasures rare, As a sparkling stream shall flow; In the joy of God I shall ever share, Just because he loves me so.
TALK THIRTY-FOUR. IN CHRIST AND IN EPHESUS
Paul addressed his Ephesian epistle, “To the saints which are at _Ephesus_, and to the faithful _in Christ Jesus_.” The people addressed were in Ephesus, and they were likewise in Christ. What did it mean to be in Ephesus? Ephesus was one of the great centers of paganism. It was adorned with costly and magnificent temples. It was rich and voluptuous. Both private and public life were utterly corrupt. Even the religious practises of the Ephesians were unspeakably vile. This city was a moral bog, a sink of pollution, filled with all corruption, and reeking with vileness. It was a second Sodom. Vice stalked abroad everywhere and was honored and worshiped.
We might therefore well say, “Can any good thing come out of Ephesus? Can Christianity flourish in such surroundings?” But there were saints in Ephesus, and faithful ones, too. They were such in their lives and characters as to win the commendation of that great apostle to the Gentiles. Out of that obnoxious mud of iniquity were growing the pure white lilies of Christian character. That is the glory of Christianity and of Christ. Those who were now Christians were not superior to the other Ephesians; they were not by nature different. In fact, Paul tells them that they had been the children of wrath, even as others, and that they had been such by nature. What a triumph of divine grace that raised these people up out of such unspeakable filth and made them faithful saints! And yet that is the power of our great Christ.
Some persons look around at the present condition of things in this world, at sin abounding on every hand, and say, “There is no use for me to try to be a Christian or to be different from the others.” There are many who look at things in this way. They think it useless to try to be righteous under present conditions. Once while walking down the street of a certain city, I came upon a policeman standing on the street-corner. I engaged him in conversation, which I quickly turned into religious channels, and began inquiring about his own standing. He said to me in a hopeless voice, “Oh, there is no use talking; there is no chance for a policeman.” I tried to tell him of the power of God and of what salvation would do for him. But it seemed as an idle tale to him, and he could only reply, “There is no hope for a policeman.”
There are many other people today in various situations who say: “There is no hope for me. There is no use for me to try.” Those Ephesians might have talked the same way. They had just as much reason to do so as any one else. Probably some of them did talk like that and were lost; who can tell? There were a great many, however, who turned from idols to serve the true and living God, received Christ into their hearts, and found the power of salvation in the gospel. They found power in the blood of Christ to cleanse them from their impurities, and not only so, but also to raise them so far from the mire of sin and wickedness abounding around them as to keep them faithful in Christ Jesus while still dwelling in Ephesus.
It is not so much a change of environment that people need as a change of heart and of character. Diamonds are often found embedded in volcanic mud; mud surrounds them on every side, and yet they have lain there for centuries and are still diamonds. What is the secret of it? Why have they not become contaminated? It is because the mud never entered the diamond; and that was the reason that the Ephesian saints could be faithful and still live in Ephesus. They were left amidst the foul mud of corruption, but the mud was taken out of them, and the grace of Christ kept it from getting back in again.
We can not get away from the mud and defilement of sin in this world. Sin will ever be all about us. Its stench will be in our nostrils from day to day. Our eyes will be offended by it, and our ears will be shocked. But so long as we keep it all on the outside, we can be saints and faithful in Christ Jesus. We are told that one of the chief things for us to do is to keep ourselves “unspotted from the world.” Phil. 2: 15 says, “That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world.” Again Paul says, “Neither be partakers of other men’s sins: keep thyself pure” (1 Tim. 5: 22). We are not only to keep free from committing any sins of our own, but also to avoid partaking of the sins of others. That is very important.
Now, we are, as it were, in Ephesus. There is sin abounding all about us. God wants us so to abhor the sins of others that we shall not follow them, nor find pleasure in those who do sinful things. There are two ways in which we can partake of other people’s sins. One way is to approve of their evil works. It may be that we ourselves would not do those things, but if we approve of some one else’s doing them, it is just about as bad.
Never allow yourself to approve of another’s sins. You can not keep clean and do it. Again, we may be partakers of other men’s sins by partaking of the results of them. If a man cheats another in business, and then I share in his ill-gotten gain, I am partaking of his sin. It may be that I would not steal my neighbor’s melons; but if another steals them, and I, knowing his theft, eat of them with him, do I not partake of his sins? And so it is with all the affairs of life.
We must keep ourselves separate from sin. We can not help being in Ephesus. We must live in this corrupt and sinful world. So the important thing is that we attend to keeping ourselves in Christ—unspotted from the world. If the Ephesians could do this, so can we. But to do it, we must walk uprightly. We must not stoop down into the mire of sin, but keep ourselves erect, and keep our spiritual nostrils above the poisonous gases of sin.
Lot was a man of God. He dwelt in Sodom, and we are told that his righteous soul was vexed from day to day because of the wicked conduct of the Sodomites. But he kept himself clear; he had no part with them; he hated their sins. When we reach a place where we do not hate sin, where we can see it and hear and know of it and find no vexation in our souls, it causes us no uneasiness, we have no particular repugnance for it, it is time that we were becoming awakened. We are commanded to abhor that which is evil, and it is only by so doing and by keeping ourselves clean from it that we can be safe in Christ Jesus and dwell in this wicked world.
There was a bit of heaven in every Christian heart in Ephesus. That bit of heaven was just as pure as the celestial realms above. We too have that heavenly element in our hearts; and in that transplanted bit of God’s holiness will flourish all the plants of righteousness that bloom in the courts eternal. But we must guard these plants by keeping the gates of our hearts closed night and day against evil. Only thus can we keep pure and acceptable to God. This we can do and be holy and faithful in the worst “Ephesus” that exists today, if it be our lot to abide there.
TALK THIRTY-FIVE. THE PRACTICAL SIDE OF RELIGION