Part 18
With these productions begins the zenith of this master's fame, in which a great number of works follow one another within a short period. Of these we first notice a picture of 1508, in the Imperial Gallery at Vienna, painted for Duke Frederick of Saxony, and which afterwards adorned the gallery of the Emperor Rudolph II. It represents _The Martyrdom of the Ten Thousand Saints_. In the centre of the picture stand the master and his friend Pirckheimer as spectators, both in black dresses. Dürer has a mantle thrown over his shoulder in the Italian fashion, and stands in a firm attitude. He folds his hands and holds a small flag, on which is inscribed, "Iste faciebat anno domini 1508 Albertus Dürer Alemanus." There are a multitude of single groups exhibiting every species of martyrdom, but there is a want of general connection of the whole. The scenes in the background, where the Christians are led naked up the rocks, and are precipitated down from the top, are particularly excellent. The whole is very minute and miniature-like; the colouring is beautifully brilliant, and it is painted (the accessories particularly) with extraordinary care.
To 1511 belongs also one of his most celebrated pictures, _The Adoration of the Trinity_, which is also at Vienna, painted for the chapel of the Landauer Brüderhaus in Nuremberg. Above in the centre of the picture are seen the First Person, who holds the Saviour in his arms, while the Holy Spirit is seen above; some angels spread out the priestly mantle of the Almighty, whilst others hover near with the instruments of Christ's passion. On the left hand a little lower down is a choir of females with the Virgin at their head; on the right are the male saints with St John the Baptist. Below all these kneel a host of the blessed of all ranks and nations extending over the whole of this part of the picture. Underneath the whole is a beautiful landscape, and in a corner of the picture the artist himself richly clothed in a fur mantle, with a tablet next him with the words, "Albertus Dürer Noricus faciebat anno a Virginis partu, 1511." It may be assumed beyond doubt that he held in particular esteem those pictures into which he introduced his own portrait.
In the Vienna Gallery is also a picture of the year 1512, the Virgin holding the naked Child in her arms. She has a veil over her head and blue drapery. Her face is of the form usual with Albert Dürer, but of a soft and maidenly character; the Child is beautiful--the countenance particularly so. It is painted with exceeding delicacy of finish.
Two altar-pieces of his earliest period must be mentioned. One is in the Dresden Gallery, consisting of three pictures painted in tempera on canvas, representing the Virgin, S. Anthony, and S. Sebastian respectively. Although this is probably one of his very earliest works, it is remarkable for the novelty of its treatment and its independence of tradition.
The other, a little later, is in the Munich Gallery (Nos. 240-3), painted at the request of the Paumgartner family, for S. Catherine's Church at Nuremberg, was brought to Munich in 1612 by Maximilian I. The subject of the middle picture is the Nativity; the Child is in the centre, surrounded by little angels, whilst the Virgin and Joseph kneel at the side. The wings contain portraits of the two donors under the form of S. George and S. Eustace represented as knights in steel armour, each with his standard, and the former holding the slain dragon.
The year 1526 was distinguished by the two pictures of the four Apostles: John and Peter, Mark and Paul; the figures are the size of life. These, which are the master's grandest work, and the last of importance executed by him, are now in the Munich Gallery. We know with certainty that they were presented by Albert Dürer himself to the council of his native city in remembrance of his career as an artist, and at the same time as conveying to his fellow-citizens an earnest and lasting exhortation suited to that stormy period. In the year 1627, however, the pictures were allowed to pass into the hands of the Elector Maximilian I. of Bavaria. The inscriptions selected by the painter himself might have given offence to a Catholic prince, and were therefore cut off and joined to the copies by John Fischer, which were intended to indemnify the city of Nuremberg for the loss of the originals. These copies are still in the collection of the Landauer Brüderhaus at Nuremberg.
These pictures are the fruit of the deepest thought which then stirred the mind of Albert Dürer, and are executed with overpowering force. Finished as they are, they form the first complete work of art produced by Protestantism. As the inscription taken from the Gospels and Epistles of the Apostles contains pressing warnings not to swerve from the word of God, nor to believe in the doctrines of false prophets, so the figures themselves represent the steadfast and faithful guardians of that holy Scripture which they bear in their hands. There is also an old tradition, handed down from the master's own times, that these figures represent the four temperaments. This is confirmed by the pictures themselves; and though at first sight it may appear to rest on a mere accidental combination, it serves to carry out more completely the artist's thought, and gives to the figures greater individuality. It shows how every quality of the human mind may be called into the service of the Divine Word. Thus in the first picture, we see the whole force of the mind absorbed in contemplation, and we are taught that true watchfulness in behalf of the Scripture must begin by devotion to its study.
S. John stands in front, the open book in his hand; his high forehead and his whole countenance bear the impress of earnest and deep thought. This is the melancholic temperament, which does not shrink from the most profound inquiry. Behind him S. Peter bends over the book, and gazes earnestly at its contents--a hoary head, full of meditative repose. This figure represents the phlegmatic temperament, which reviews its own thoughts in tranquil reflection. The second picture shows the outward operation of the conviction thus attained and its relation to daily life. S. Mark in the background is the man of sanguine temperament; he looks boldly round, and appears to speak to his hearers with animation, earnestly urging them to share those advantages which he has himself derived from the Holy Scriptures. S. Paul, on the contrary, in the foreground, holds the book and sword in his hands; he looks angrily and severely over his shoulder, ready to defend the Word, and to annihilate the blasphemer with the sword of God's power. He is the representative of the choleric temperament.
We know of no important work of a later date than that just described. His portrait in a woodcut of the year 1527 represents him earnest and serious in demeanour, as would naturally follow from his advancing age and the pressure of eventful times. His head is no longer adorned with those richly flowing locks, on which in his earlier days he had set so high a value, as we learn from his pictures and from jests still recorded of him. With the departure of Hans Holbein to England in 1528 and the death of Albert Dürer in the same year, that excellence to which they had raised German art passed away, and centuries saw no sign of its revival.
Of HANS HOLBEIN, born at Augsburg in 1498, we shall have more to say in a later chapter, when considering the origins of English portraiture. But as in the case of Van Dyck, and in fact of every great portrait painter, his excellence in this particular branch of his art was but one result of his being a born artist and first exercising his talents in a much wider field. In Holbein the realistic tendency of the German School attained its highest development, and he may, next to Dürer, be pronounced the greatest master in it. While Dürer's art exhibits a close affinity with the religious ideas of the Middle Ages, Holbein appears to have been imbued with more modern and more material sentiments, and accordingly we find him excelling Dürer in closeness and delicacy of observation in the delineation of nature. A proof of this is afforded by the evidence of Erasmus, who said that as regards the portraits painted of him by both these artists, that by Holbein was the most like. In feeling for beauty of form, also in grace of movement, in colouring, and in the actual art of painting--in which his father had thoroughly instructed him--Holbein is to be placed above Dürer. That he did not rival the great Italians of his time in "historical" painting can only be ascribed to the circumstances of his life in Germany, where such subjects were not in fashion.
Of his pictures executed before he left his native country the greater number are at Basle and Augsburg, and are therefore less familiar to the general public than his later works. A notable exception is the famous _Meyer Madonna_, the original of which is at Darmstadt, but a version now relegated, somewhat harshly, to the "copyist" is in the Dresden Gallery, and certainly exhibits as much of the spirit of the master as will serve for an example of his powers. It represents the Virgin as Queen of Heaven, standing in a niche, with the Child in her arms, and with the family of the Burgomaster Jacob Meyer of Basle kneeling on either side of her. With the utmost life and truth to nature, which brings these kneeling figures actually into our presence, says Kugler, there is combined in a most exquisite degree an expression of great earnestness, as if the mind were fixed on some lofty object. This is shown not merely by the introduction of divine beings into the circle of human sympathies, but particularly in the relation so skilfully indicated between the Holy Virgin and her worshippers, and in her manifest desire to communicate to those who are around her the sacred peace and tranquillity expressed in her own countenance and attitude, and implied in the infantine grace of the Saviour. In the direct union of the divine with the human, and in their reciprocal harmony, there is involved a devout and earnest purity of feeling such as only the older masters were capable of representing.
Another of his most beautiful pictures painted in Germany is the portrait of Erasmus, dated 1523. This was sent by Erasmus to Sir Thomas More, at Chelsea, with a letter recommending Holbein to his care, and as it is still in this country--in the collection of the Earl of Radnor at Longford Castle--it is not perhaps too much to hope that it may one of these days find its way into the National Gallery--perhaps when the alterations to the front entrance are completed. This picture has for a very long time been regarded as one of Holbein's very finest portraits. Mr W. Barclay Squire, in the sumptuous catalogue of the Radnor collection compiled by him, quotes the opinion of Sir William Musgrave, written in 1785, "I am not sure whether it is not the finest I have seen"; and that of Dr Waagen, "Alone worth a pilgrimage to Longford. Seldom has a painter so fully succeeded in bringing to view the whole character of so original a mind as in this instance. In the mouth and small eyes may be seen the unspeakable studies of a long life ... the face also expresses the sagacity and knowledge of a life gained by long experience ... the masterly and careful execution extends to every portion ... yet the face surpasses everything else in delicacy of modelling."
Cruel, indeed, was England to have transplanted the one artist who might have saved Germany from the artistic destitution from which she has suffered ever since!
[Illustration: PLATE XXXIII.--HANS HOLBEIN
PORTRAIT OF CHRISTINA, DUCHESS OF MILAN
_National Gallery, London_]
_FRENCH SCHOOL_
I
THE SEVENTEENTH CENTURY
When we consider the peculiar beauty of the architecture and ecclesiastical sculpture in France during the Middle Ages and the period of the renaissance, and of the enamels, ivories, and other small works of art, it is wrong to regret that painting was not also practised by the French as assiduously as it was in Italy. For there can be no doubt that in being confined to one channel the artistic impulses of a people cut deeper than if dissipated in various directions. We may suppose, indeed, that if those of the French had found their outlet in painting alone, we should have pictures of wonderful beauty, of a beauty moreover of a markedly different kind from that of the Italian or Spanish or Netherlandish pictures. But on the other hand we should have perhaps lost the amazing fascination of Chartres, and the delights of Limoges enamel and ivories.
As it happens, the earliest mention to be made of painting in France is the arrival of Leonardo da Vinci at Amboise in 1516, whither he had come from Milan in the train of the young king François I. Unfortunately he was by this time sixty-four years old, and in less than three years he died. At about the same time there was a court painter in the employment of François--under the official designation of _varlet de chambre_--named JEHAN CLOUET, who is supposed to have been of Flemish extraction. Nothing very definite is known about him or his work, but he had a son FRANÇOIS CLOUET, who seems to have been born at about the time of Leonardo's arrival, and who succeeded to his father's office. At the funeral of François I. in 1547 he was ordered to make an _effige du dict feu roy_, and he continued to be the official court painter to Henri II. (whose posthumous portrait he was also ordered to paint), François II., and Charles IX. He died in 1572. Every portrait of this period is attributed to him, just as was the case with Holbein in England. Neither of the two examples at the National Gallery can be safely ascribed to him. The little head of the Emperor Charles V., king of Spain, at Hereford House, is identical in style and in dimensions with that of Francis I., king of France, in the Museum at Lyons, which is attributed to Jean Clouet. Both may have been painted when Charles V. passed through Paris in 1539, but whether by Jean or one of his disciples cannot be said with certainty.
Not until the very end of the sixteenth century were born Claude Gellée and Nicholas Poussin, the only two Frenchmen who were painters of considerable importance before the close of the seventeenth. Nor did either of these two contribute anything to the glory of their country by practice or by precept within its confines, both of them passing most of their lives and painting their best works in Italy and under Italian influence.
NICHOLAS POUSSIN was born at Villiers near Les Andelys on the banks of the Seine, in 1594, where he studied for some time under Quentin Varin till he was eighteen. After this he was in Paris, but in 1624 he went to Rome where he lived with Du Quesnoy. His first success was obtained by the execution of two historical pieces which were commissioned by Cardinal Barberini on his return from an Embassy to France. These were _The Death of Germanicus_ and _The Capture of Jerusalem_. His next works were _The Martyrdom of S. Erasmus_, _The Plague at Ashdod_, of which a replica is in the National Gallery, and _The Seven Sacraments_ now at Belvoir Castle. By these he acquired such fame that on his return to Paris in 1640, Louis XIII. appointed him royal painter, and in order to keep him at home provided him with apartments in the Tuileries and a salary of £120 a year. Within two years, however, Poussin was back in Rome, and after twenty-three years' unbroken success died there in 1665 in his seventy-second year.
Poussin was a most conscientious painter, devoting himself seriously in his earlier years to the study both of the antique and of practical anatomy. Besides being the intimate friend of Du Quesnoy, he was a devout pupil of Domenichino, for whom he had the greatest reverence. It is not surprising therefore to find in his earlier works, such as the _Plague at Ashdod_, a certain academic dulness and lack of spontaneity. He was not the forerunner of a new epoch, but one of the last upholders of the old. He was trying to arrest decay, to infuse a healthier spirit into a declining art, so that he errs on the side of correctness. The influence of Titian, however, was too strong for him to remain long within the narrowest limits, as may be seen in the _Bacchanalian Dance_, No. 62 in the National Gallery, which was probably one of a series painted for Cardinal Richelieu during the short time that Poussin was in Paris in 1641. In this and in No. 42, the _Bacchanalian Festival_ as well as in _The Shepherds in Arcadia_, in the Louvre, we get a surprisingly strong reminiscence of Titian, more especially in the brown tones of the flesh and the deep blue of the sky.
As the result of conscientious study of the human body the figures in these pictures are full of life--for correctness of drawing is the first requisite of lively painting without which all the others are useless. The fact that over two hundred prints have been engraved after his pictures is a proof of his popularity at one time or another, and though at the present time his reputation is not as widely recognised as in former years, it is certainly as high among those whose judgment is independent of passing fashions. As evidence of the soundness of his principles, the following is perhaps worth quoting:--
"There are nine things in painting," Poussin wrote in a letter to M. de Chambrai, the author of a treatise on painting, "which can never be taught and which are essential to that art. To begin with, the subject of it should be noble, and receive no quality from the person who treats it; and to give opportunity to the painter to show his talents and his industry it must be chosen as capable of receiving the most excellent form. A painter should begin with disposition (or as we should say, composition), the ornament should follow, their agreement of the parts, beauty, grace, spirit, costume, regard to nature and probability; and above all, judgment. This last must be in the painter himself and cannot be taught. It is the golden bough of Virgil that no one can either find or pluck unless his lucky star conducts him to it."
GASPAR POUSSIN, whose name was really Gaspard Dughet, was brother-in-law of Nicholas, and acquired his name from being his pupil. He was nineteen years his junior, and survived him by ten years. He was born in Rome of French parents, and died there in 1675, and though he travelled a good deal in Italy he never appears to have visited France. His Italian landscapes are very beautiful, and we are fortunate in the possession of one which is considered his best, No. 31 in the National Gallery, _Landscape with Figures_, _Abraham and Isaac_. Scarcely less fine is the _Calling of Abraham_, No. 1159, especially in the middle and far distance. The sacred figures, it may as well be said, are of little concern in the compositions, though useful for purposes of identifying the pictures.
CLAUDE GELLÉE, nowadays usually spoken of as Claude, was born at Chamagne in Lorraine in 1600. Accordingly he has been styled Claude Lorraine, le Lorraine, de Lorrain, Lorrain, or Claudio Lorrenese with wonderful persistency through the ages, though there was no mystery about his surname and it would have served just as well. He was brought up in his father's profession of pastrycook, and in that capacity he went to Rome seeking for employment. As it happened he found it in the house of a landscape painter, Agostino Tassi, who had been a pupil of Paul Bril, and he not only cooked for him but mixed his colours as well, and soon became his pupil. Later he was studying under a German painter, Gottfried Wals, at Naples. A more important influence on him, however, was that of Joachim Sandrart, one of the best of the later German painters, whom he met in Rome.
Claude's earliest pictures of any importance were two which were painted for Pope Urban VII. in 1639, when he was just upon forty years old. These are the _Village Dance_ and the _Seaport_, now in the Louvre. The _Seaport at Sunset_ and _Narcissus and Echo_ in the National Gallery (Nos. 5 and 19) are dated 1644--the former on the canvas and the latter on the sketch for it in the _Liber Veritatis_, where it is stated that it was painted for an English patron.
The _Liber Veritatis_, it should be observed, is the title given to a portfolio of over two hundred drawings in pen and bistre, or Indian ink, which is now in the possession of the Duke of Devonshire. Most of these were made from pictures which had been painted, not as sketches or designs preparatory to painting them, and in some instances there are notes on the back of them giving the date, purchaser, and other particulars relating to them. So great was the vogue for Claude's landscapes in England during the eighteenth century that as early as 1730 or 1740 a good many of his drawings, which had been collected by Jonathan Richardson, Dr. Mead and others, were engraved by Arthur Pond and John Knapton; and in 1777 a series of about two hundred of the Duke of Devonshire's drawings was published by Alderman Boydell, which had been etched and mezzotinted by Richard Earlom, under the title of _Liber Veritatis_. This was the model on which Turner founded the publication of his own sketches under the title of _Liber Studiorum_. Thus, if Claude exerted little influence on the art of his own country, it can hardly be said that he exerted none elsewhere, for Turner was by no means the first Englishman to fall under his spell. Richard Wilson, the first English landscape painter, was undoubtedly influenced by him, both from an acquaintance with his drawings in English collections and from the study of his works when in Rome.
In this connection we may consider the two landscapes, numbered 12 and 14 in the National Gallery Catalogue, as our most important examples by this master, for Turner bequeathed to the nation his two most important pictures _The Sun Rising Through a Vapour_ and _Dido Building Carthage_, on condition that they should be hung between these two by Claude. The Court of Chancery could annul the condition, but they could not nullify the effect of Claude's influence on Turner or alter the judgment of posterity with regard to the relations of the two painters to each other and to art in general, and the Director has wisely observed the wishes of Turner in still hanging the four pictures together, the Court of Chancery notwithstanding. Both of Claude's are inscribed, besides being signed and dated, as follows:
No. 12. Mariage d'Isaac avec Rebeca, Claudio Gil. inv. Romae 1648.
No. 14. La Reine de Saba va trover Salomon. Clavde Gil. inv. faict pour son altesse le duc de Buillon à Roma 1648.