Chapter 7 of 22 · 3837 words · ~19 min read

Part 7

of this portrait has been bequeathed to the National Gallery by Sir Henry Layard, and it is to be hoped that the difficulties raised by the Italian government as to its removal from Venice will shortly be overcome. The picture of _S. Mark Preaching at Alexandria_ already mentioned as having been finished by Giovanni, is remarkable for the Oriental costumes of all the figures in it. Gentile's pictures are often ascribed to his brother; in two examples at the National Gallery (Nos. 808 and 1440) there is actually a false signature on a cartellino. In the latter instance Messrs Ludwig and Molmenti are still of opinion that the picture is the work of Giovanni.

VINCENZO CATENA (_c._ 1470-1530) is not known to have been a pupil of Bellini, but he began by so modelling his style upon him that one of his works in the National Gallery was until quite lately officially ascribed to him, namely the _S. Jerome in his Study_. Another, a later work, _A Warrior Adoring the Infant Christ_ was similarly ascribed to Giorgione. This is a proof that Catena was very susceptible to various influences, and was "an artist of extraordinary suppleness of mind, never too old to learn or to appreciate new ideals and new sentiments." In a manner more his own is the _Madonna with Four Saints_ in the Berlin Gallery (No. 19). The _S. Jerome_ and the _Warrior_ are among the most popular pictures in the National Gallery--partly perhaps on account of their supposed illustrious parentage, but by no means entirely. A painter who could so absorb the characteristics of two such masters must needs be a master himself.

CIMA DA CONEGLIANO, so called from his birthplace in Friuli--the rocky height of which serves as a background in some of his pictures--settled in Venice in 1490, when he was about thirty years old. The influence of Bellini may be seen in the temperamental as well as the technical qualities of his work, which is distinguished by sound drawing and proportion, fine and brilliant colour, as well as by sympathetic types of countenance. One of his best and earliest pictures is the _S. John the Baptist_ with four other saints, in Santa Maria del Orto in Venice. Another is the _Madonna with S. Jerome and S. Louis_, now in the Vienna Gallery. A smaller but peculiarly attractive piece is the _S. Anianus of Alexandria_ healing a shoemaker's wounded hand, at Berlin, distinguished for its beautiful clear colours and the life-like character of the heads.

ANDREA PREVITALI, born in Bergamo in 1480, came to Venice to study under Bellini, whom he succeeded in imitating with remarkable success. _The Mystic Marriage of S. Catherine_ (No. 1409) in the National Gallery was formerly attributed to Bellini. If he had not the originality to carry the art any farther, his pictures are nevertheless a decided and very agreeable proof of the advance that was being made in it at the beginning of the sixteenth century, before the full splendour of Giorgione and Titian had unfolded.

MARCO BASAITI, though probably not a pupil of Bellini, nevertheless acquired many of his characteristics. The picture in the National Gallery known as _The Madonna of the Meadow_ was until lately assigned to Bellini, and another of his, in the Giovanelli Palace at Venice, which is identical in technique, tone, and general effect with this one, is still so ascribed. Whether or not he learnt from Bellini, he was certainly an assistant to Alvise Vivarini, on whose death he completed the large altar-piece in the Church of S. Maria de Friari at Venice, representing _S. Ambrose surrounded by Saints_. His _Christ on the Mount of Olives_ and _The Calling of Zebedee_, both dated 1510, are now in the Academy at Venice, and together with the _Portrait of a Man_, dated 1521, in the Bergamo Gallery, and _The Assumption_ in S. Pietro Martire at Murano, may be considered his best performances.

More remote from Bellini, yet not so far as to be entirely free from his influence in some of their more important compositions, was the school formed by LAZZARO DI BASTIANI or SEBASTIANI, of which the chief ornament was Vittore Carpaccio, and among the lesser ones Giovanni Mansueti and Benedetto Diana. The history of this independent group of painters has only of late years been elucidated; Kugler, after a page devoted to Carpaccio, dismissed them with the remark that Mansueti and Bastiani were both pupils of Carpaccio, and that Benedetto Diana was "less distinguished." Our national collection was without any example until 1896, when Mansueti's _Symbolic representation of the Crucifixion_ was purchased. In 1905 the National Art-Collections Fund secured Bastiani's _Virgin and Child_, and in 1910 Sir Claude Phillips presented Diana's _Christ Blessing_. Alas! that we are still without anything from the hand of Vittore Carpaccio. Seven portraits by Moroni do not fill a gap like this.

The name of Lazzaro de Bastiani first occurs in Venice as a witness to his brother's will in 1449, and as early as 1460 he was painting an altar-piece for the Church of San Samuele. Ten years later, the brothers of the Scuolo di San Marco ordered a picture of the _Story of David_ from him, promising him the same payment as they gave to Jacobo Bellini, who had been working for them with his two sons Gentile and Giovanni. In 1474, another proof of his rank and repute as a painter is afforded by a letter from a gentleman in Constantinople, asking for a picture by him, but that Giovanni Bellini should paint it in the event of Bastiani being already dead. He was thus, it would seem, preferred to Bellini, though it will be remembered that five years later, when the Sultan expressed the wish that a distinguished portrait-painter should be sent him from Venice, it was Gentile Bellini who was nominated. All the same, Gentile was a portrait-painter, and Bastiani was not; and it is fairly evident that the latter was at least in the front rank. One of his best-known pictures the _Vergine dai begli occhi_ in the Ducal Palace at Venice used to be attributed to Giovanni Bellini; but though he appears to have drawn inspiration for his larger and more important compositions from Jacobo Bellini, his style was chiefly developed through that of Giambono. His most important work is now in the Academy at Vienna--an altar-piece painted for the Church of Corpus Domini, Venice, _S. Veneranda Enthroned_. In the Imperial Gallery at Vienna are a _Last Communion_ and _Funeral of S. Girolamo_. In the Academy at Venice are _S. Anthony of Padua_, seated between the branches of a walnut-tree, with Cardinal Bonaventura and Brother Leo on either side, a large picture of a _Miracle of the Holy Cross_, and a remarkable rendering of _The Madonna Kneeling_, the child being laid under an elaborate canopy. An _Entombment_ in the Church of S. Antonino at Venice is reminiscent of Giovanni Bellini at his best.

In 1508, the name of VITTORE CARPACCIO occurs with that of Bastiani in connection with the frescoes of Giorgione upon the façade of the Fondaco de Tedeschi, about which there was a dispute. To Carpaccio we are indebted for the most vivid realization of the contemporary life of Venice; for although his subjects were nominally taken from sacred history or legend, they are treated in a thoroughly secular fashion, giving the clearest idea of the buildings, people, and costume of the Venice of his time, with the greatest variety and richest development. His object is not only to represent single events, but a complete scene, and while we observe this characteristic in one or two pictures by the Bellini, Carpaccio not only shows it much oftener, but carries it to a much fuller development--possibly influenced by the Netherlandish masters.

Many of his works are in the Academy at Venice; eight large pictures, painted between 1490 and 1495, represent the history of S. Ursula and the eleven thousand virgins. Such a wealth of charming material might have embarrassed a less capable painter, but "the monotonous incident which forms the groundwork of many of them," as Kugler coldly puts it, "is throughout varied and elevated by a free style of grouping and by happy moral allusions." Another series is that of the _Miracles of the Holy Cross_, among which may be especially noticed the cure of a man possessed by a devil; the scene is laid in the loggia of a Venetian palace, and is watched from below by a varied group of figures on the Canal and its banks. Larger and broader treatment may be seen in the _Presentation in the Temple_, painted in 1510, which is also in the Academy, and in the altar-piece of _S. Vitale_, dated 1514. This last brings Carpaccio into closer comparison with the later Venetian painters, being in the nature of a _Santa Conversazione_, where the holy personages are grouped in some definite relation to each other, and not independent figures.

PALMA VECCHIO (1480-1528), so called to distinguish him from Giacomo Palma the younger--Palma Giovane,--was so much influenced by Giorgione and Titian that his indebtedness to Bellini appears to have been comparatively slight. The beautiful _Portrait of a Poet_ in the National Gallery has been attributed both to Giorgione and to Titian.

The number of pictures which are now permitted by the experts to be called Giorgione's is so small, that we may learn more about him as an influence on the work of other painters--especially Titian--than from the meagre materials available for his own biography. The only unquestioned examples of his work are three pictures at the Uffizi, _The Trial of Moses_, _The Judgment of Solomon_, and _The Knight of Malta_; the _Venus_ at Dresden; _The Three Philosophers_ at Vienna; and the famous _Concert Champêtre_ in the Louvre. But until the critics deprive him even of these, we are able to agree that "his capital achievement was the invention of the modern spirit of lyrical passion and romance in pictorial art, and his magical charm has never been equalled."

II

TIZIANO VECELLIO

TITIAN occupies almost, if not quite, as important a place in the history of painting as does Shakespeare in that of literature. His fame, his popularity, the wide range as well as the immense quantity of his works, entitle him to be ranked with our poet, if only for the

[Illustration: PLATE XIII.--GIORGIONE

VENETIAN PASTORAL

_Louvre, Paris_]

enormous influence they have both exercised on posterity: and without carrying the parallel farther than the limits imposed by the difference of their circumstances and their method of expression, it may fairly be said that Titian, in painting, stands for us to-day much as Shakespeare stands for in letters. "Titian," says M. Caro Delvaille,[2] "is the father of modern painting. As the blood of the patriarchs of old infused the veins of a whole race, so the genius of the most productive of painters was destined to infuse those of artists through all the ages even to the present day. He bequeathed, in his enormous _oeuvre_, a heritage in which generations of painters have participated."

Not only was he the father of modern painting, but he was himself the first modern painter, just as Shakespeare was, to all present intents and purposes, the first modern writer. Among a thousand readers of Shakespeare, there is possibly not more than one who has ever read a line of Chaucer, or who has ever heard of any of his other predecessors. So it is with Titian. To the connoisseur, Titian is one of the latest painters; to the public he is the earliest. "In certain of his portraits," we read in the National Gallery Catalogue, "he ranks with the supreme masters; in certain other aspects he is seen as the greatest academician, as perhaps he was the first."

As it happens, too, Titian stands in much the same relation to Giorgione as Shakespeare did to Marlowe. Giorgione was really the great innovator, and Giorgione died young, leaving Titian to carry on the work. It has always been supposed that Titian and Giorgione, like Marlowe and Shakespeare, were born within the same year; but in this respect the parallel is no longer admissible, as Mr Herbert Cook has shown to the verge of actual proof that the story of Titian being born in 1577, and having lived to be ninety-nine years old, is unworthy of acceptance. If this were merely a question of biography, it would not be worth dwelling upon; but as it seriously affects the whole study of early Venetian painting, it is necessary to point out that the probability, according to a critical study of all the evidence available, is that Titian was not born till 1488 or 1489, and was thus really the pupil rather than the contemporary of Giorgione, and therefore more slightly influenced by Giovanni Bellini than has been generally supposed.

Without going into all the evidence adduced by Mr Cook (_Reviews and Appreciations,_ Heinemann, 1913) it is nevertheless pretty evident that in the account given by his friend and contemporary, Lodovico Dolce, published in 1557, we have the most authentic story of Titian's early years, and from this it is quite clear that Titian was considerably younger than Giorgione. "Being born at Cadore," he writes, "of honourable parents, he was sent, when a child of nine years old, by his father to Venice, to the house of his father's brother, in order that he might be put under some proper master to study painting; his father having perceived in him even at that tender age strong marks of genius towards the art.... His uncle directly carried the child to the house of Sebastanio, father of the _gentilissimo_ Valerio and of Francesco Zuccati (distinguished masters of the art of mosaic, ...) to learn the principles of the art. From them he was removed to Gentile Bellini, brother of Giovanni, but much inferior to him, who at that time was at work with his brother in the Grand Council Chamber. But Titian, impelled by nature to greater excellence and perfection in his art, could not endure following the dry and laboured manner of Gentile, but designed with boldness and expedition. Whereupon Gentile told him he would make no progress in painting because he diverged so much from the old style. Thereupon Titian left the stupid Gentile and found means to attach himself to Giovanni Bellini; but not perfectly pleased with his manner, he chose Giorgio da Castel Franco. Titian, then, drawing and painting with Giorgione, as he was called, became in a short time so accomplished in art that when Giorgione was painting (in 1507-8) the façade of the Fondaco de'Tedeschi, or Exchange of the German merchants, which looks towards the Grand Canal, Titian was allotted the other side which faces the market place, being at the time scarcely twenty years old. Here he represented a Judith of wonderful design and colour, so remarkable indeed, that when the work came to be uncovered it was commonly thought to be the work of Giorgione, and all the latter's friends congratulated him (Giorgione) as being by far the best thing he had produced. Whereupon Giorgione, in great displeasure, replied that the work was from the hand of his pupil, who showed already how he could surpass his master and (what is more) Giorgione shut himself up for some days at home, as if in despair, seeing that a young (_i.e._ younger) man knew more than he did."

Again, in speaking of the famous altar-piece--the _Assumption_, now in the Academy at Venice--painted by Titian in 1516, Dolce mentions him twice as "giovinetto." "Not long afterwards he was commissioned to paint a large picture for the high altar of the Church of the Frate Minori, where Titian, quite a young man, painted in oil the Virgin ascending to Heaven.... This was the first public work which he painted in oil, and he did it in a very short time, and while still a young man."

Vasari's account of Titian's early years is substantially the same, but unfortunately opens with the statement that he was "born in the year 1480." This might easily have been a slip of the pen or a printer's mistake for 1488 or 1489, and subsequent passages in the life bear out this supposition. But partly because Titian was a Venetian and not a Florentine, and partly, no doubt, because he was still alive, and had been producing picture after picture for over sixty years at the time Vasari published his second edition in 1568, the whole account is so confused and inaccurate that its credit has been severely shaken by modern critics, with the result that it is hardly nowadays considered authentic in any respect. The following extracts, however, there seems no reason to question:----

"About the year 1507, Giorgione not being satisfied [with the old-fashioned methods of Bellini and others] began to give his works an unwonted softness and relief, painting them in a very beautiful manner." And a little later "Having seen the manner of Giorgione, Titian early resolved to abandon that of Gian Bellino, although well grounded therein. He now, therefore, devoted himself to this purpose, and in a short time so closely imitated Giorgione that his pictures were sometimes taken for those of this master, as will be related below. Increasing in age, judgment and facility of hand, our young artist executed numerous works in fresco.... At the time when he began to adopt the manner of Giorgione, being then not more than eighteen, he took the portrait of a gentleman of the Barberigo family, who was his friend, and this was considered very beautiful, the colouring being true and natural, the hair so distinctly painted that each one could be counted, as might also the stitches in a satin doublet painted in the same work; in a word, it was so well and carefully done that it would have been taken for a work of Giorgione if Titian had not written his name on the dark ground."

With this we may leave the question of Titian's birth date, and consider the exceptional interest attaching to the question of this Barberigo portrait. According to Mr. Cook, and also, under reserve, to several other eminent authorities, it is no other than the so-called _Ariosto_, which was purchased for the National Gallery in 1904. The chief difficulties in deciding the question are, first, whether it is possible that a youth of eighteen could have painted such a masterpiece, second, that the signature _Titianus_ is supposed not to have been used by the artist before about 1520, and lastly, that the head, at any rate, is decidedly more in the manner of Giorgione than that of Titian. This last, of course, did not trouble Vasari, and his testimony is therefore all the more valuable; but all difficulties vanish if we accept Mr. Cook's theory that the portrait was begun by Giorgione in 1508, was left incomplete at his sudden death in 1510, and finished by Titian in 1520. That is to say, the head and general design is that of Giorgione, the marvellous finish of the sleeve and other parts that of Titian.

Of works left unfinished at a master's death and completed by a pupil there are numerous instances; the famous _Bacchanal_ at Alnwick is one which takes us a step further in Titian's career. This was begun by Giovanni Bellini, and Titian was invited by the Duke of Ferrara, in 1516, to finish it. The landscape is entirely his. To complete the decoration of the apartment in which the picture was hung, he was called upon to paint two others of the same size, one the _Triumph of Bacchus_, or as it is usually called _Bacchus and Ariadne_ (now in the National Gallery) and the other a similar subject, the _Bacchanal_, now in the Prado (No. 418, formerly 450).

Ridolfi, in his life of Titian characterises our picture as one to whose unparalleled merits he is inadequate to do justice; "There is," he says, "such a graceful expression in the figure of Ariadne, such beauty in the children--so strongly marked both in the looks and attitudes is the joyous character of the licentious votaries of Bacchus--the roundness and correct drawing of the man entwined with snakes, the magnificence of the sky and landscape, the sporting play of the leaves and branches of the most vivid tints, and the detailed herbage on the ground tending to enliven the scene, and the rich tone of colour throughout, form altogether such a whole that hardly any other work of Titian can stand in competition with it."

In the composition of the second picture, _The Bacchanal_ at Madrid, a number of the votaries of Bacchus are assembled on the bank of a rivulet, flowing with red wine from a hill in the distance; some of them are distributing the liquor to their associates, while a nymph and two men are dancing. The nymph is supposed to be a portrait of Violante, Titan's mistress, as he has painted, in allusion to her name, a violet on her breast and his own name round her arm. Her light drapery is raised by the breeze, and discovers the beautiful form and _morbidezza_ of her limbs. In the foreground Ariadne lies asleep, her head resting on a rich vase in place of a pillow.[3]

[Illustration: PLATE XIV.--TITIAN

PORTRAIT SAID TO BE OF ARIOSTO

_National Gallery, London_]

Cumberland says that Raphael Mengs, who lived long at Madrid at the time when this picture was in the reception room of the New Palace, was of opinion that Titian's superior taste was nowhere more strikingly displayed, and remarks that he himself could never pass by it without surprise and admiration, more particularly excited by the beauty of the sleeping Ariadne in the foreground.

Respecting the merits of both pictures the testimony of Agostino Carracci should not be omitted; when he viewed them in the possession of the Duke of Ferrara he declared that he considered them the first in the world, and that no one could say he was acquainted with the most marvellous works of art without having seen them.

Commenting upon another picture of Titian's early period, Sir Joshua Reynolds delivers himself of the following criticisms on Titian as compared with Raphael, "It is to Titian that we must turn," he says, "to find excellence in regard to colour, and light and shade in the highest degree. He was both the first and the greatest master of this art; by a few strokes he knew how to mark the general image and character of whatever object he attempted, and produced by this alone a truer representation of nature than his master, Giovanni Bellini, or any of his predecessors, who finished every hair. His greatest object was to express the general colour, to preserve the masses of light and shade, and to give by opposition the idea of that solidity which is inseparable from natural objects....