Chapter 13 of 25 · 3928 words · ~20 min read

Part 13

Dunyazad said to her, "Allah upon thee, O my sister, an thou be other than sleepy, finish for us thy tale that we may cut short the watching of this our latter night!" She replied, "With love and good will!" It hath reached me, O auspicious King, the director, the right-guiding, lord of the rede which is benefiting and of deeds fair-seeming and worthy celebrating, that Prince Yusuf, son of King Sahl, went forth the city all unknowing whither he should wend and to what part he should turn, and he ceased not faring with his merry men for ten full-told days, cutting across the wold and wild and the valley and the stone-clad hill, and he was perplext as to his affair. But whilst he was still journeying he came upon the river Al-Kawa'ib and he drew in sight of the castle of Al-Hayfa, which stood amiddlemost that mighty stream with its height and bulk and defensive strength. Hereupon quoth Yusuf to himself, "By Allah, none founded this puissant fortalice in such power and prepotency and forcefulness save for a mighty matter and a cause of much consequence. Would Heaven I wot to whom this belongeth and who dwelleth therein!" Then he applied his mind and had recourse to the knowledge of his companions the Mamelukes and he commanded all his white slaves alight upon the marge of the river for the purpose of rest, and when they had reposed he asked them, "Who amongst you will go down to this stream and will over-swim it and will visit the lord of the Castle and bring us news of it and tidings of its ownership and discover for us the man to whom it belongeth?" But as no one would return him a reply he repeated his words without any answer and he, when he saw that, arose forthright and doffed what he had upon him of dress, all save his shirt only. Then he took his bow and quiver and placing his clothes with his weapon and arrow-case upon his head he went down to the river and swam it until he came forth it on the further side. Here he walked up to the gateway and found an impregnable entrance all of steel which none might avail to open, but when he saw the verses thereon inscribed and understood their significance he gave himself joy and was certified of entering. Then he took from his quiver a pen-case and paper whereupon he inscribed these couplets,

"At your door, O Fountains of weal, I stand * A stranger from home and a-morning bann'd. Your grace shall haply forfend my foe * And the hateful band of unfriends disband: I have none resort save your gates, the which * With verse like carcanet see I spann'd: Ibn Sahl hath 'spied with you safe repair, * So for lonesome stranger approach command!"

And when Yusuf had ended his writing, he folded the paper and made it fast to a shaft; then he took his bow and arming it drew the string and aimed the arrow at the upper terrace, where it dropped within the parapet. Now, by the decree of The Decreer Al-Hayfa was walking there with her women when the shaft fell between her feet and the paper became manifest, so she caught sight of it and took it up and opened it, and having read it understood its significance. Hereat she rejoiced and congratulated herself and her cheeks flushed rosy-red, and presently she went hastily in the direction of the entrance, whilst her women still looked down from the terrace upon the doorway and saw Yusuf a-foot before it. They cried out to their lady, "Verily there standeth below a youth lovely in his youthfulness, with his face gladdening as the crescent moon of Sha'ab�n."[FN#204] But when Al-Hayfa heard the words of the women she was glad and gave herself joy and sensed an oppression of pleasure, whilst her vitals palpitated and she perspired in her petticoat-trowsers.[FN#205] Then she went down to the gateway which she bade be thrown open, and seeing Prince Yusuf she smiled in his face and welcomed him and greeted him. He returned her salam with sweetness of phrase and softness of words, when said she to him, "Well come and welcome and good cheer to thee, O thou who dost visit us and takest refuge in our demesne[FN#206] and in our presence, for that here thou hast immunity and impunity and civility;" presently adding, "Enter into this guarded stead and feel thou no fear from any foe, for thou hast wrought thy wish and hast attained thine aim and hast won thy will, O fair of face and O perfect of form, O thou whose countenance excelleth the new moon: here thou hast preserved thy life and art saved from foeman's strife." Thereupon she mounted the staircase and he behind her, while the slave-girls surrounded the twain, and she conversed with him and cheered him with fair words and welcomed him once more till they had entered the Castle saloon, when she took his hand and seated him at the head of the hall. But as Yusuf looked upon the fortalice and the beauty of its building and the excellence of its ordinance and the high degree of its decorations which made it like unto the Palaces of Paradise, and as he beheld that furniture and those couches, with what was over them of hangings, and the gems and jewels and precious metals which abounded there, he magnified the matter in his mind and said to himself, "This place belongeth to none save to a mighty monarch!" Then Al-Hayfa bade her women bring a bundle of clothing, and when they had set it between her hands, she opened it and drew forth a suit of Daylakian[FN#207] garments and a caftan of Coptick stuff (fine linen of Misraim purfled with gold), and bestowed them upon him, and she bound around his head an or-fringed Shash[FN#208] with either end gem-adorned. And when he donned the dress his countenance became brilliant and its light shone afar, and his cheeks waxed red as rose, and she seeing this felt her wits bewildered and was like to faint. However, she soon recovered herself and said, "This is no mortal: verily he is naught but of the H�rs of Heaven." Then she bade her women bring food--And Shahrazad was surprised by the dawn of day, and fell silent and ceased saying her permitted say. Then quoth her sister Dunyazad, "How sweet and tasteful is thy tale, O sister mine, and how enjoyable and delectable!" Quoth she, "And where is this compared with that I would relate to you on the coming night an the Sovran suffer me to survive?" Now when it was the next night and that was

The Six Hundred and Seventy-fourth Night,

Dunyazad said to her, "Allah upon thee, O my sister, an thou be other than sleepy, finish for us thy tale that we may cut short the watching of this our latter night!" She replied, "With love and good will!" It hath reached me, O auspicious King, the director, the right-guiding, lord of the rede which is benefiting and of deeds fair-seeming and worthy celebrating, that Al-Hayfa bade her women bring the food trays, and when they obeyed her bidding and placed them between the hands of Yusuf, he considered them and saw that one was made of Yam�n� onyx and another of red carnelian and a third of rock chrystal, and they bore platters of gold and silver and porcelain and jasper. Upon them were ranged dishes furnished with the daintiest food which perplexed the wits, and sweetmeats and sumptuous meats, such as gazelle's haunch and venison and fatted mutton and flesh of birds, all the big and the small, such as pigeon and rock-pigeon, and greens marinated and viands roasted and fried of every kind and colour and cheeses and sugared dishes. Then she seated Yusuf beside her and served him with all manner cates and confections and conjured him to fall-to and morselled him until he had eaten his sufficiency; after which they twain sat together in laughter and enjoyment each conjoined to other and both cast in the mould of beauty and loveliness and brilliancy and stature and symmetric grace as though in the likeness of a rattan-palm. All this and Al-Hayfa rejoiced in Yusuf, but ever and anon she took thought anent her sire King Al-Mihrjan and his works and she kept saying in her mind, "Would Heaven I wot will he wed me to this youth so charming of inner grace; and, if my father be not satisfied therewith, I will marry my lover in despite of him." And the while Yusuf quoth to himself "Would Heaven I wot how my sire will act in the business of the concubine whose pucelage I did away, and would Heaven I knew if he have ridden forth in search of me, or he have lost sight of me and never asked of me." On this wise either of the twain spoke to themselves, and neither of them believed in safety, all unknowing what was predestined to them by Him who saith to a thing, "Be" and it becometh. So Al-Hayfa and Yusuf sat drowned in the depths of thought, withal their joyance and enjoyment made them clean forget that writ for them by Fate; and the Prince gazing upon the greater tray saw graven upon its edge these couplets,

"For the gathering of friends and familiars design'd * Between hands of Kings and Wazirs I'm shrin'd: Upon me is whatever taste loves and joys * Of flesh and viands all kinds combin'd: From me fill thee full of these cates and praise * Thy Lord, the Maker of all mankind."

Then the attendants placed bread upon the trays, and the Prince found writ in moulded letters upon the loaves the couplets that follow,

"And a loaf new-born from the flour of wheat, * White and piping hot from the oven-heat: Quoth to me my chider, Be wise and say * Soothe my heart and blame not, O friend I greet."

Presently the handmaidens piled upon the trays platters of silver and porcelain (whereof mention hath been made) containing all that lip and tongue gratify of the meat of muttons in fry and Kat�-grouse and pigeon-poults and quails and things that fly of every kind and dye which hungry men can long to espy, and Yusuf saw inscribed upon the china dishes the following couplets,

"Platters of china fair * That all men's eyne ensnare, None seeth in this our town * China of mould so rare."

Then he looked upon the silver plate and found it graven with these lines,

"Plate worked in silver of the brightest white * In height of beauty, O thou joy to sight, When fully finisht and when perfect made * Becometh chargers peerless in delight."

And portrayed upon the porcelain were all that grow and fly of geese and poultry. Anon a handmaid brought in hand a knife wherewith to carve the meats, and Yusuf looking at the blade saw upon it letters gold-inlaid and forming these verses,

"I am blade of finest grain * Wherefrom comes naught of bane: Fro' my friends all harm I ward * And thy foes by me be slain!"

Hereupon the handmaids ended the ordinance of the table and set everything in its own stead; after which the Princess took seat beside the Prince and said to him, "O my lord, hearten our heart and deign grace to us and honour us by eating with us: this indeed be a day of joy for my union with thee and for thy lighting this my lodging with the splendour of thy semblance so bright and thy beauty so rare and for thine alighting at my home and thine opportune kindness and thine inner graciousness,[FN#209] O thou unique one of the Age and the Time, and O thou who hast no peer in our day and our tide." Now when Yusuf heard the words of Al-Hayfa he said to her, "Wallahi, O thou who the moons adornest and who the sun and the daylight shamest, O lady of brow flower-bright and of stature elegant-slight, O thou who passest in beauty and comeliness all mortal beings, O thou with smile like water sweet and mouth-dews like purest spring and of speech the softest, I wot thou art the lady of goodness and excellence and generosity and liberality." Then she again fell to morselling the Prince until they both had a sufficiency of food, whereupon she bade them fetch water for washing their hands after meat. And they brought to Yusuf a basin of glittering gold, when he rejoiced with exceeding exultation the while he was sunk in meditation, and at times he gazed upon Al-Hayfa and his wits were bewildered and his senses seduced him to something he would do with her for the abundance that was in her of beauty and loveliness. But his reason forbade to him his passion, and quoth he in his mind, "To everything its own time,"-- And Shahrazad was surprised by the dawn of day and fell silent and ceased to say her permitted say. Then quoth her sister Dunyazad, "How sweet is thy story, O sister mine, and how enjoyable and delectable!" Quoth she, "And where is this compared with that I would relate to you on the coming night an the King suffer me to survive?" Now when it was the next night and that was

The Six Hundred and Seventy-sixth Night,

"I'm a Basin gold beautifies * For the hands of the great and the wise: Abased[FN#210] for the cleansing of palms, * Washing hands with the water of eyes."

Thereat he considered the ewer and saw inscribed upon it these lines,

"O rare the Ewer's form whereon must dote * Our hearts and pupils of our eyes fain gloat: Seems ferly fair to all admiring orbs * You seemly body wi' the slender throat."

And when he had finished washing his hands and had dried them with the napkins he pointed at them and spoke these couplets,

"Groweth my love a-heart and how to hide * When o'er the plains of cheek tear-torrents glide? I veil what love these sobs and moans betray * With narrowed heart I spread my patience wide. O Farer to the fountain,[FN#211] flow these eyes * Nor seek from other source to be supplied: Who loveth, veil of Love his force shall reave, * For tears shall tell his secrets unespied: I for the love of you ain bye-word grown, * My lords, and driven to the Desert-side; While you in heart of me are homed, your home; * And the heart-dweller kens what there may bide."

When Prince Yusuf had finished his improvisation and the poetry which he produced, Princess Al-Hayfa bussed him upon the brow, and he seeing this waxed dazed of his wits and right judgment fled him and he fell fainting to the floor for a while of time. And when he came to himself he pondered how she had entreated him and his Passion would have persuaded him to do with her somewhat but Reason forbad and with her force he overcame himself. After his improvising Al-Hayfa again saluted him on the front and cried, "Indeed thou hast done well in thy words, O thou with Crescent's brow!" Presently she came for the table of wine and filling a cup drank it off; then she crowned another goblet and passed it to Yusuf who took it and kissed it while she improvised some couplets as follows,

"Thy seduction of lips ne'er can I forbear * Nor deny love-confession for charms so rare: O thou aim of my eyes, how my longing stay? * O thou tall of form and long wavy hair? Thy rose-hued cheek showeth writ new-writ[FN#212] * Dimming wine my cups in their rondure bear."

And presently she added,[FN#213]

"I hid his phantom, by the Lord, but showed * My looks the blush his scented cheek had sent: How veil the joy his love bestows, when I * To blood-red[FN#214] tears on cheek give open vent, When his uplighted cheek my heart enfires * As though a-morn in flame my heart were pent? By Allah, ne'er my love for you I'll change * Though change my body and to change consent.

And when Al-Hayfa had finished her improvisation and her poetry, Yusuf drained the goblet and after kissing it returned it to her; but he was as one a-swoon. Then she took it from him and he recovered and presently declaimed for her the following couplets,

"A maiden in your tribe avails my heart with love to fire[FN#215] * And how can I a-hidden bear the love my eyes declare? The branches of the sand-hill tree remember and recall * What time she softly bent and showed a grace beyond compare; And taught me how those eyne o'erguard the roses of her cheek * And knew to ward them from the hand to cull her charms would dare."

As soon as Yusuf had finished his improvisation and what of poetry he had produced, Al-Hayfa took seat by his side and fell to conversing with him in sweetest words with softest smiles, the while saying, "Fair welcome to thee, O wonder of beauty and lovesome in eloquence and O charming in riant semblance and lord of high degree and clear nobility: thou hast indeed illumined our place with the light of thy flower-like forehead and to our hearts joyance hast thou given and our cares afar hast thou driven and eke our breasts hast made broad; and this is a day of festival to laud, so do thou solace our souls and drain of our wine with us for thou art the bourne and end and aim of our intent." Then Al-Hayfa took a cup of chrystal, and crowning it with clear-strained wine which had been sealed with musk and saffron, she passed it to Prince Yusuf. He accepted it from her albeit his hand trembled from what befel him of her beauty and the sweetness of her poetry and her perfection; after which he began to improvise these couplets,

"O thou who drainest thy morning wine * With friends in a bower sweet blooms enshrine Place unlike all seen by sight of man * In the lands and gardens of best design--, Take gladly the liquor that quivers in cup * And elevates man, this clean Maid of the Vine: This goblet bright that goes round the room * Nor Chosro�s held neither Nu'uman's line. Drink amid sweet flowers and myrtle's scent * Orange-bloom and Lily and Eglantine, And Rose and Apple whose cheek is dight * In days that glow with a fiery shine; 'Mid the music of strings and musician's gear * Where harp and pipe with the lute combine;-- An I fail to find her right soon shall I * Of parting perish foredeemed to die!"

Then Al-Hayfa responded to him in the same rhyme and measure and spake to him as follows,

"O thou who dealest in written line * Whose nature hiding shall e'er decline; And subdued by wine in its mainest might * Like lover drunken by strains divine,[FN#216] Do thou gaze on our garden of goodly gifts * And all manner blooms that in wreaths entwine; See the birdies warble on every bough * Make melodious music the finest fine. And each Pippet pipes[FN#217] and each Curlew cries * And Blackbird and Turtle with voice of pine; Ring-dove and Culver, and eke Haz�r, * And Kat� calling on Quail vicine; So fill with the mere and the cups make bright * With bestest liquor, that boon benign;-- This site and sources and scents I espy * With Rizwan's garden compare defy."

And when Al-Hayfa had ended her improvisation and what she had spoken to him of poetry, and Yusuf had given ear to the last couplet, he was dazed and amazed and he shrieked aloud and waxed distraught for her and for the women that were beside and about her, and after the cry he fell fainting to the ground. But in an hour[FN#218] he came to, when the evening evened and the wax candles and the chandeliers were lighted, his desire grew and his patience flew and he would have risen to his feet and wandered in his craze but he found no force in his knees. So he feared for himself and he remained sitting as before.--And Shahrazad was surprised by the dawn of day and fell silent and ceased saying her permitted say. Then quoth her sister Dunyazad, "How sweet and tasteful is thy tale, O sister mine, and how enjoyable and delectable!" Quoth she, "And where is this compared with that I would relate to you on the coming night an the Sovran suffer me to survive?" Now when it was the next night and that was

The Six Hundred and Seventy-eighth Night,

"I left my home for a fair young maid * Whose love my night with its light array'd; Yet wot I not what her name may be * Thus ignorance mating with union forbade. But when of her gifts I was certified * Her gracious form the feat easy made; The King of Awe sent my steps to her * And to union with beauty vouchsafed me aid: Indeed disgrace ever works me shame * Tho' long my longing to meet I'm afraid."

When Al-Hayfa heard his name her great love to him waxed greater. Then she took the lute upon her lap and caressed it with her finger-tips when it sighed and sobbed and groaned and moaned[FN#219] and she fell to singing these verses,