Part 12

Though we were all day drawing nearer to mountains wooded to their summits on the east, the amount of vegetation was not burdensome, the rice swamps were few, and the air felt drier and less relaxing. As my runners were trotting merrily over one of the pine barrens, I met Dr. Palm returning from one of his medico-religious expeditions, with a tandem of two naked coolies, who were going over the ground at a great pace, and I wished that some of the most staid directors of the Edinburgh Medical Missionary Society could have the shock of seeing him! I shall not see a European again for some weeks. From Tsuiji, a very neat village, where we changed _kurumas_, we were jolted along over a shingly road to Nakajo, a considerable town just within treaty limits. The Japanese doctors there, as in some other places, are Dr. Palm’s cordial helpers, and five or six of them, whom he regards as possessing the rare virtues of candour, earnestness, and single-mindedness, and who have studied English medical works, have clubbed together to establish a dispensary, and, under Dr. Palm’s instructions, are even carrying out the antiseptic treatment successfully, after some ludicrous failures!

We dashed through Nakajo as _kuruma_-runners always dash through towns and villages, got out of it in a drizzle upon an avenue of firs, three or four deep, which extends from Nakajo to Kurokawa, and for some miles beyond were jolted over a damp valley on which tea and rice alternated, crossed two branches of the shingly Kurokawa on precarious bridges, rattled into the town of Kurokawa, much decorated with flags and lanterns, where the people were all congregated at a shrine where there was much drumming, and a few girls, much painted and bedizened, were dancing or posturing on a raised and covered platform, in honour of the god of the place, whose _matsuri_ or festival it was; and out again, to be mercilessly jolted under the firs in the twilight to a solitary house where the owner made some difficulty about receiving us, as his licence did not begin till the next day, but eventually succumbed, and gave me his one upstairs room, exactly five feet high, which hardly allowed of my standing upright with my hat on. He then rendered it suffocating by closing the _amado_, for the reason often given, that if he left them open and the house was robbed, the police would not only blame him severely, but would not take any trouble to recover his property. He had no rice, so I indulged in a feast of delicious cucumbers. I never saw so many eaten as in that district. Children gnaw them all day long, and even babies on their mothers’ backs suck them with avidity. Just now they are sold for a _sen_ a dozen.

It is a mistake to arrive at a _yadoya_ after dark. Even if the best rooms are not full it takes fully an hour to get my food and the room ready, and meanwhile I cannot employ my time usefully because of the mosquitoes. There was heavy rain all night, accompanied by the first wind that I have heard since landing; and the fitful creaking of the pines and the drumming from the shrine made me glad to get up at sunrise, or rather at daylight, for there has not been a sunrise since I came, or a sunset either. That day we travelled by Sekki to Kawaguchi in _kurumas_, i.e. we were sometimes bumped over stones, sometimes deposited on the edge of a quagmire, and asked to get out; and sometimes compelled to walk for two or three miles at a time along the infamous bridle-track above the river Arai, up which two men could hardly push and haul an empty vehicle; and, as they often had to lift them bodily and carry them for some distance, I was really glad when we reached the village of Kawaguchi to find that they could go no farther, though, as we could only get one horse, I had to walk the last stage in a torrent of rain, poorly protected by my paper waterproof cloak.

We are now in the midst of the great central chain of the Japanese mountains, which extends almost without a break for 900 miles, and is from 40 to 100 miles in width, broken up into interminable ranges traversable only by steep passes from 1000 to 5000 feet in height, with innumerable rivers, ravines, and valleys, the heights and ravines heavily timbered, the rivers impetuous and liable to freshets, and the valleys invariably terraced for rice. It is in the valleys that the villages are found, and regions more isolated I have never seen, shut out by bad roads from the rest of Japan. The houses are very poor, the summer costume of the men consists of the _maro_ only, and that of the women of trousers with an open shirt, and when we reached Kurosawa last night it had dwindled to trousers only. There is little traffic, and very few horses are kept, one, two, or three constituting the live stock of a large village. The shops, such as they are, contain the barest necessaries of life. Millet and buckwheat rather than rice, with the universal _daikon_, are the staples of diet The climate is wet in summer and bitterly cold in winter. Even now it is comfortless enough for the people to come in wet, just to warm the tips of their fingers at the _irori_, stifled the while with the stinging smoke, while the damp wind flaps the torn paper of the windows about, and damp draughts sweep the ashes over the _tatami_ until the house is hermetically sealed at night. These people never know anything of what we regard as comfort, and in the long winter, when the wretched bridle-tracks are blocked by snow and the freezing wind blows strong, and the families huddle round the smoky fire by the doleful glimmer of the _andon_, without work, books, or play, to shiver through the long evenings in chilly dreariness, and herd together for warmth at night like animals, their condition must be as miserable as anything short of grinding poverty can make it.

I saw things at their worst that night as I tramped into the hamlet of Numa, down whose sloping street a swollen stream was running, which the people were banking out of their houses. I was wet and tired, and the woman at the one wretched _yadoya_ met me, saying, “I’m sorry it’s very dirty and quite unfit for so honourable a guest;” and she was right, for the one room was up a ladder, the windows were in tatters, there was no charcoal for a _hibachi_, no eggs, and the rice was so dirty and so full of a small black seed as to be unfit to eat. Worse than all, there was no Transport Office, the hamlet did not possess a horse, and it was only by sending to a farmer five miles off, and by much bargaining, that I got on the next morning. In estimating the number of people in a given number of houses in Japan, it is usual to multiply the houses by five, but I had the curiosity to walk through Numa and get Ito to translate the tallies which hang outside all Japanese houses with the names, number, and sexes of their inmates, and in twenty-four houses there were 307 people! In some there were four families—the grand-parents, the parents, the eldest son with his wife and family, and a daughter or two with their husbands and children. The eldest son, who inherits the house and land, almost invariably brings his wife to his father’s house, where she often becomes little better than a slave to her mother-in-law. By rigid custom she literally forsakes her own kindred, and her “filial duty” is transferred to her husband’s mother, who often takes a dislike to her, and instigates her son to divorce her if she has no children. My hostess had induced her son to divorce his wife, and she could give no better reason for it than that she was lazy.

The Numa people, she said, had never seen a foreigner, so, though the rain still fell heavily, they were astir in the early morning. They wanted to hear me speak, so I gave my orders to Ito in public. Yesterday was a most toilsome day, mainly spent in stumbling up and sliding down the great passes of Futai, Takanasu, and Yenoiki, all among forest-covered mountains, deeply cleft by forest-choked ravines, with now and then one of the snowy peaks of Aidzu breaking the monotony of the ocean of green. The horses’ shoes were tied and untied every few minutes, and we made just a mile an hour! At last we were deposited in a most unpromising place in the hamlet of Tamagawa, and were told that a rice merchant, after waiting for three days, had got every horse in the country. At the end of two hours’ chaffering one baggage coolie was produced, some of the things were put on the rice horses, and a steed with a pack-saddle was produced for me in the shape of a plump and pretty little cow, which carried me safely over the magnificent pass of Ori and down to the town of Okimi, among rice-fields, where, in a drowning rain, I was glad to get shelter with a number of coolies by a wood-fire till another pack-cow was produced, and we walked on through the rice-fields and up into the hills again to Kurosawa, where I had intended to remain; but there was no inn, and the farm-house where they take in travellers, besides being on the edge of a malarious pond, and being dark and full of stinging smoke, was so awfully dirty and full of living creatures, that, exhausted as I was, I was obliged to go on. But it was growing dark, there was no Transport Office, and for the first time the people were very slightly extortionate, and drove Ito nearly to his wits’ end. The peasants do not like to be out after dark, for they are afraid of ghosts and all sorts of devilments, and it was difficult to induce them to start so late in the evening.

There was not a house clean enough to rest in, so I sat on a stone and thought about the people for over an hour. Children with scald-head, _scabies_, and sore eyes swarmed. Every woman carried a baby on her back, and every child who could stagger under one carried one too. Not one woman wore anything but cotton trousers. One woman reeled about “drunk and disorderly.” Ito sat on a stone hiding his face in his hands, and when I asked him if he were ill, he replied in a most lamentable voice, “I don’t know what I am to do, I’m so ashamed for you to see such things!” The boy is only eighteen, and I pitied him. I asked him if women were often drunk, and he said they were in Yokohama, but they usually kept in their houses. He says that when their husbands give them money to pay bills at the end of a month, they often spend it in _saké_, and that they sometimes get _saké_ in shops and have it put down as rice or tea. “The old, old story!” I looked at the dirt and barbarism, and asked if this were the Japan of which I had read. Yet a woman in this unseemly costume firmly refused to take the 2 or 3 _sen_ which it is usual to leave at a place where you rest, because she said that I had had water and not tea, and after I had forced it on her, she returned it to Ito, and this redeeming incident sent me away much comforted.

From Numa the distance here is only 1½ _ri_, but it is over the steep pass of Honoki, which is ascended and descended by hundreds of rude stone steps, not pleasant in the dark. On this pass I saw birches for the first time; at its foot we entered Yamagata _ken_ by a good bridge, and shortly reached this village, in which an unpromising-looking farm-house is the only accommodation; but though all the rooms but two are taken up with silk-worms, those two are very good and look upon a miniature lake and rockery. The one objection to my room is that to get either in or out of it I must pass through the other, which is occupied by five tobacco merchants who are waiting for transport, and who while away the time by strumming on that instrument of dismay, the _samisen_. No horses or cows can be got for me, so I am spending the day quietly here, rather glad to rest, for I am much exhausted. When I am suffering much from my spine Ito always gets into a fright and thinks I am going to die, as he tells me when I am better, but shows his anxiety by a short, surly manner, which is most disagreeable. He thinks we shall never get through the interior! Mr. Brunton’s excellent map fails in this region, so it is only by fixing on the well-known city of Yamagata and devising routes to it that we get on. Half the evening is spent in consulting Japanese maps, if we can get them, and in questioning the house-master and Transport Agent, and any chance travellers; but the people know nothing beyond the distance of a few _ri_, and the agents seldom tell one anything beyond the next stage. When I inquire about the “unbeaten tracks” that I wish to take, the answers are, “It’s an awful road through mountains,” or “There are many bad rivers to cross,” or “There are none but farmers’ houses to stop at.” No encouragement is ever given, but we get on, and shall get on, I doubt not, though the hardships are not what I would desire in my present state of health.

Very few horses are kept here. Cows and coolies carry much of the merchandise, and women as well as men carry heavy loads. A baggage coolie carries about 50 lbs., but here merchants carrying their own goods from Yamagata actually carry from 90 to 140 lbs., and even more. It is sickening to meet these poor fellows struggling over the mountain-passes in evident distress. Last night five of them were resting on the summit ridge of a pass gasping violently. Their eyes were starting out; all their muscles, rendered painfully visible by their leanness, were quivering; rills of blood from the bite of insects, which they cannot drive away, were literally running all over their naked bodies, washed away here and there by copious perspiration. Truly “in the sweat of their brows” they were eating bread and earning an honest living for their families! Suffering and hard-worked as they were, they were quite independent. I have not seen a beggar or beggary in this strange country. The women were carrying 70 lbs. These burden-bearers have their backs covered by a thick pad of plaited straw. On this rests a ladder, curved up at the lower end like the runners of a sleigh. On this the load is carefully packed till it extends from below the man’s waist to a considerable height above his head. It is covered with waterproof paper, securely roped, and thatched with straw, and is supported by a broad padded band just below the collar bones. Of course, as the man walks nearly bent double, and the position is a very painful one, he requires to stop and straighten himself frequently, and unless he meets with a bank of convenient height, he rests the bottom of his burden on a short, stout pole with an L-shaped top, carried for this purpose. The carrying of enormous loads is quite a feature of this region, and so, I am sorry to say, are red stinging ants and the small gadflies which molest the coolies.

Yesterday’s journey was 18 miles in twelve hours! Ichinono is a nice, industrious hamlet, given up, like all others, to rearing silk-worms, and the pure white and sulphur yellow cocoons are drying on mats in the sun everywhere.

I. L. B.

LETTER XVIII.

Comely Kine—Japanese Criticism on a Foreign Usage—A Pleasant Halt—Renewed Courtesies—The Plain of Yonezawa—A Curious Mistake—The Mother’s Memorial—Arrival at Komatsu—Stately Accommodation—A Vicious Horse—An Asiatic Arcadia—A Fashionable Watering-place—A Belle—“Godowns.”

KAMINOYAMA.

A SEVERE day of mountain travelling brought us into another region. We left Ichinono early on a fine morning, with three pack-cows, one of which I rode [and their calves], very comely kine, with small noses, short horns, straight spines, and deep bodies. I thought that I might get some fresh milk, but the idea of anything but a calf milking a cow was so new to the people that there was a universal laugh, and Ito told me that they thought it “most disgusting,” and that the Japanese think it “most disgusting” in foreigners to put anything “with such a strong smell and taste” into their tea! All the cows had cotton cloths, printed with blue dragons, suspended under their bodies to keep them from mud and insects, and they wear straw shoes and cords through the cartilages of their noses. The day being fine, a great deal of rice and _saké_ was on the move, and we met hundreds of pack-cows, all of the same comely breed, in strings of four.

We crossed the Sakuratogé, from which the view is beautiful, got horses at the mountain village of Shirakasawa, crossed more passes, and in the afternoon reached the village of Tenoko. There, as usual, I sat under the verandah of the Transport Office, and waited for the one horse which was available. It was a large shop, but contained not a single article of European make. In the one room a group of women and children sat round the fire, and the agent sat as usual with a number of ledgers at a table a foot high, on which his grandchild was lying on a cushion. Here Ito dined on seven dishes of horrors, and they brought me _saké_, tea, rice, and black beans. The last are very good. We had some talk about the country, and the man asked me to write his name in English characters, and to write my own in a book. Meanwhile a crowd assembled, and the front row sat on the ground that the others might see over their heads. They were dirty and pressed very close, and when the women of the house saw that I felt the heat they gracefully produced fans and fanned me for a whole hour. On asking the charge they refused to make any, and would not receive anything. They had not seen a foreigner before, they said, they would despise themselves for taking anything, they had my “honourable name” in their book. Not only that, but they put up a parcel of sweetmeats, and the man wrote his name on a fan and insisted on my accepting it. I was grieved to have nothing to give them but some English pins, but they had never seen such before, and soon circulated them among the crowd. I told them truly that I should remember them as long as I remember Japan, and went on, much touched by their kindness.

The lofty pass of Utsu, which is ascended and descended by a number of stone slabs, is the last of the passes of these choked-up ranges. From its summit in the welcome sunlight I joyfully looked down upon the noble plain of Yonezawa, about 30 miles long and from 10 to 18 broad, one of the gardens of Japan, wooded and watered, covered with prosperous towns and villages, surrounded by magnificent mountains not altogether timbered, and bounded at its southern extremity by ranges white with snow even in the middle of July.

In the long street of the farming village of Matsuhara a man amazed me by running in front of me and speaking to me, and on Ito coming up, he assailed him vociferously, and it turned out that he took me for an Aino, one of the subjugated aborigines of Yezo. I have before now been taken for a Chinese!

Throughout the province of Echigo I have occasionally seen a piece of cotton cloth suspended by its four corners from four bamboo poles just above a quiet stream. Behind it there is usually a long narrow tablet, notched at the top, similar to those seen in cemeteries, with characters upon it. Sometimes bouquets of flowers are placed in the hollow top of each bamboo, and usually there are characters on the cloth itself. Within it always lies a wooden dipper. In coming down from Tenoko I passed one of these close to the road, and a Buddhist priest was at the time pouring a dipper full of water into it, which strained slowly through. As he was going our way we joined him, and he explained its meaning.

[Picture: The Flowing Invocation]

According to him the tablet bears on it the _kaimiyô_, or posthumous name of a woman. The flowers have the same significance as those which loving hands place on the graves of kindred. If there are characters on the cloth, they represent the well-known invocation of the Nichiren sect, _Namu miô hô ren gé kiô_. The pouring of the water into the cloth, often accompanied by telling the beads on a rosary, is a prayer. The whole is called “The Flowing Invocation.” I have seldom seen anything more plaintively affecting, for it denotes that a mother in the first joy of maternity has passed away to suffer (according to popular belief) in the Lake of Blood, one of the Buddhist hells, for a sin committed in a former state of being, and it appeals to every passer-by to shorten the penalties of a woman in anguish, for in that lake she must remain until the cloth is so utterly worn out that the water falls through it at once.

Where the mountains come down upon the plain of Yonezawa there are several raised banks, and you can take one step from the hillside to a dead level. The soil is dry and gravelly at the junction, ridges of pines appeared, and the look of the houses suggested increased cleanliness and comfort. A walk of six miles took us from Tenoko to Komatsu, a beautifully situated town of 3000 people, with a large trade in cotton goods, silk, and _saké_.

As I entered Komatsu the first man whom I met turned back hastily, called into the first house the words which mean “Quick, here’s a foreigner;” the three carpenters who were at work there flung down their tools and, without waiting to put on their _kimonos_, sped down the street calling out the news, so that by the time I reached the _yadoya_ a large crowd was pressing upon me. The front was mean and unpromising-looking, but, on reaching the back by a stone bridge over a stream which ran through the house, I found a room 40 feet long by 15 high, entirely open along one side to a garden with a large fish-pond with goldfish, a pagoda, dwarf trees, and all the usual miniature adornments. _Fusuma_ of wrinkled blue paper splashed with gold turned this “gallery” into two rooms; but there was no privacy, for the crowds climbed upon the roofs at the back, and sat there patiently until night.