Part 2

THE ART OF MAKING FIRE

Scattered over the earth at the present time various stages of civilization are to be found, from the primitive savages to the most highly cultivated peoples. Although it is possible that there are tribes of lowly beings on earth to-day unfamiliar with fire or ignorant of its uses, savages are generally able to make fire. Thus the use of fire may serve the purpose of distinguishing human beings from the lower animals. Surely the savage of to-day who is unable to kindle fire or who possesses a mind as yet insufficiently developed to realize its possibilities, is quite at the mercy of nature's whims. He lives merely by animal prowess and differs little in deeds and needs from the beasts of the jungle. In this imaginary journey to the remote regions beyond the outskirts of civilization it soon becomes evident that the development of artificial light may be a fair measure of civilization.

In viewing the development of artificial light it is seen that preceding the modern electrical age, man depended universally upon burning material. Obviously, the course of civilization has been highly complex and cannot be symbolized adequately by the branching tree. From its obscure beginning far in the impenetrable fog of prehistoric times, it has branched here and there. These various branches have been subjected to many different influences, with the result that some flourished and endured, some retrogressed, some died, some went to seed and fell to take root and to begin again the upward climb. The ultimate result is the varied civilization of the present time, a study of which aids in penetrating the veil that obscures the ages of unrecorded writing. Likewise, material relics of bygone ages supply some threads of the story of human progress and mythology aids in spanning the misty gap between the earliest ages of man and the period when historic writings were begun. Throughout these various stages it becomes manifest that the development of artificial light is associated with the progress of mankind.

According to a certain myth, Prometheus stole fire from heaven and brought this blessing to earth. Throughout the mythologies of various races, fire and, as a consequence, light have been associated with divinity. They have been subjects of worship perhaps more generally than anything else, and these early impressions have survived in the ceremonial uses of light and fire even to the present time. The origin of fire as represented in any of the myths of the superstitious beings of early ages is as suitable as any other, inasmuch as definite knowledge is unavailable. Active volcanoes, spontaneous combustion, friction, accidental focusing of the sun's image, and other means may have introduced primitive beings to fire. A study of savage tribes of the present age combined with a survey of past history of mythology, of material relics, and of the absence of lamps or other lighting utensils leads to the conclusion that the earliest source of light was the wood fire.

[Illustration: PRIMITIVE FIRE-BASKETS]

[Illustration: CRUDE SPLINTER-HOLDERS]

[Illustration: EARLY OPEN-FLAME OIL AND GREASE LAMPS]

Even to-day the savages of remote lands have not advanced further than the wood-fire stage, and they may be found kneeling upon the ground energetically but skilfully rubbing sticks together until the friction kindles a fire. In using these fire-sticks they convert mechanical energy into heat energy. This is a fundamental principle of physics, employed by them as necessity demands, but they are totally ignorant of it as a scientific law. The things which these savages learn are the result of accidental discovery. Until man pondered over such simple facts and coördinated them so that he could extend his knowledge by general reasoning, his progress could not be rapid. But the sluggish mind of primitive man is capable of devising improvements, however slowly, and the art of making fire by means of rubbing fire-sticks gradually became more refined. Mechanical improvements resulted from experience, with the consequence that finally one stick was rubbed to and fro in a groove, or was rapidly twirled between the palms of the hands while one end was pressed firmly into a hole in a piece of wood. In the course of a few seconds or a minute, depending upon skill and other conditions, a fire was obtained. It is interesting to note how civilized man is often compelled by necessity to adopt the methods of primitive beings. The rubbing of sticks is an emergency measure of the master of woodcraft at the present time, and the production of fire in this manner is the proud accomplishment or ambition of every Boy Scout.

Where only such crude means of kindling fire were available it became the custom in some cases to maintain a fire burning continuously in a public place. Around this pyrtaneum the various civil, political, and religious affairs were carried on by the light and warmth of the public fire. Many quaint customs evolved, apparently, from this ancient procedure.

The tinder-box of modern centuries doubtless originated in very early times, for it is inconceivable that the earliest beings did not become aware of the production of sparks when certain stones were struck together. In the stone age, when human beings spent much of their time chiseling implements and utensils from stone by means of tools of the same substance, it appears certain that this means of producing fire was ever apparent. Many of their sharp implements, such as knives and arrow-heads, were made of quartz and similar material and it is likely that the use of two pieces of quartz for producing a spark originated in those remote periods. Alaskan and Aleutian tribes are known to have employed two pieces of quartz covered with native sulphur. When these were struck together with skill, excellent sparks were obtained.

Later, when iron and steel became available, the more modern tinder-box was developed. An early application of the flint-and-steel principle was made by certain Esquimo tribes who obtained fire by striking a piece of quartz against a piece of iron pyrites. The latter is a yellow sulphide of iron, of crystalline form, best known as "fool's gold." Doubtless, the more primitive beings used dried grass, leaves, and moss as inflammable material upon which the sparks were showered. In later centuries the tinder-box was filled with charred grass, linen, and paper. There was a long interval between the development of fire-sticks and that of the tinder-box as measured by the progress of civilization. During recent centuries ordinary brown paper soaked in saltpeter and dried was utilized satisfactorily as an inflammable material. Such devices have been employed in past ages in widely separated regions of the earth. Elaborate specimens of tinder-boxes from Jamaica, Japan, China, Europe, and various other countries are now reposing in the collections in the possession of museums and of individuals.

If the radiant energy from the sun is sufficiently concentrated upon inflammable material, the latter will ignite. Such concentration may be achieved by means of a convex lens or a concave mirror. This method of producing fire does not antedate the more primitive methods such as striking quartz or rubbing wooden sticks, because the materials required are not readily found or prepared, but it is of very remote origin. Aristophanes in his comedy "The Clouds," which is a satire aimed at the science and philosophy of his period (488-385 B. C.), mentions the "burning lens." Nearly every one is familiar with an achievement attributed to Archimedes in which he destroyed the ships at Syracuse by focusing the image of the sun upon them by means of a concave mirror. The ancient Egyptians were proficient in the art of glass-making, so it is likely that the "burning-glass" was employed by them. Even a crude lens of glass will focus an image of the sun sufficiently well to cause inflammable material to ignite.

The energy in sunlight varies enormously, even on clear days, because the water-vapor in the atmosphere absorbs some of the radiant energy emitted by the sun. This absorbed radiation is chiefly known as infra-red energy, which does not arouse the sensation of light. When the water-vapor content of the atmosphere is high, the sun, though it may appear as bright to the eye, in reality is not as hot as it would be if the water-vapor were not present. However, a fire may be kindled by concentrating only the visible rays in sunlight because of the enormous intensity of sunlight. A convex lens fashioned from ice by means of a sharp-edged stone and finally shaped by melting the surfaces as they are rubbed in the palms of the hands, will kindle a fire in highly inflammable material if the sun is high and the atmosphere is fairly clear. Burning-glasses are used to a considerable extent at the present time in certain countries and it is reported that British soldiers were supplied with them during the Boer War. Indicative of the predominant use to which the glass lens was applied in the past is the employment of the term "burning-glass" instead of lens in the scientific writings as late as a century or two ago.

As civilization advanced, leading intellects began to inquire into the mysteries of nature and the periods of pure philosophy gave way to an era of methodical research. Alchemy and superstition began to retire before the attacks of those pioneers who had the temerity to believe that the scheme of creation involved a vast network of invariable laws. In this manner the powerful sciences of physics and chemistry were born a few centuries ago. Among other things the production of fire and light received attention and the "dark ages" were doomed to end. The crude, uncertain, and inconvenient methods of making fire were replaced by steadily improving scientific devices.

Matches were at first cumbersome, dangerous, and expensive, but these gradually evolved into the safety matches of the present time. Although they were primarily intended for lighting fires and various kinds of lamps, billions of them are now used yearly as convenient light-sources. Smoldering hemp or other material treated with niter and other substances was an early form of match used especially for discharging firearms. The modern wax-taper is an evolutionary form of this type of light-source.

Phosphorus has long played a dominant rôle in the preparation of matches. The first attempt at making them in their modern form appears to have occurred about 1680. Small pieces of phosphorus were used in connection with small splints of wood dipped in sulphur. This type of match did not come into general use until after the beginning of the nineteenth century, owing to its danger and expense. White or yellow phosphorus is a deadly poison; therefore the progress of the phosphorus match was inhibited until the discovery of the relatively harmless form known as red phosphorus. The first commercial application of this form was made in about 1850.

An early ingenious device consisted of a piece of phosphorus contained in a tube. A piston fitted snugly into the tube, by means of which the air could be compressed and the phosphorus ignited. Sulphur matches were ignited from the burning tinder, the latter being fired by flint and steel. In 1828 another form of match consisted of a glass tube containing sulphuric acid and surrounded by a mixture of chlorate of potash and sugar. A pair of nippers was supplied with each box of these "matches," by means of which the tip of the glass tube could be broken off. This liberated the acid, which upon mixing with the other ingredients set fire to them. To this contrivance a roll of paper was attached which was ignited by the burning chemicals.

The lucifer or friction matches appeared in about 1827, but successful phosphorus matches were first made in about 1833. The so-called safety match of the present time was invented in the year 1855. To-day, the total daily output of matches reaches millions and perhaps billions. Automatic machinery is employed in preparing the splints of wood and in dipping them into molten paraffin wax and finally into the igniting composition.

During recent years the principle of the tinder-box has been revived in a device in which sparks are produced by rubbing the mineral cerite (a hydrous silicate of cerium and allied metals) against steel. These sparks ignite a gas-jet or a wick soaked in a highly inflammable liquid such as gasolene or alcohol. This device is a tinder-box of the modern scientific age.

Naturally with the advent of electricity, electrical sparks came into use for lighting gas-jets and mantles and in isolated instances they have served as light-sources. Doubtless, every one is familiar with the parlor stunt of igniting a gas-jet from the discharge from the finger-tips of static electricity accumulated by shuffling the feet across the floor-rug.

Although many of these methods and devices have been used primarily for making fire, they have served as emergency or momentary light-sources. In the outskirts of civilization some of them are employed at the present time and various modern light-sources require a method of ignition.

III

PRIMITIVE LIGHT-SOURCES

Many are familiar with the light of the firefly or of its larvæ, the glow-worm, but few persons realize that a vast number of insects and lower organisms are endowed with the superhuman ability of producing light by physiological processes. Apparently the chief function of these lighting-plants within the living bodies is not to provide light in the sense that the human being uses it predominantly. That is, these wonderful light-sources seem to be utilized more for signaling, for luring prey, and for protection than for strictly illuminating-purposes. Much study has been given to the production of light by animals, because the secrets will be extremely valuable to mankind. As one floats over tide-water on a balmy evening after dark and watches the pulsating spots of phosphorescent light emitted by the lowly jellyfishes, his imaginative mood formulates the question, "Why are these lowly organisms endowed with such a wonderful ability?"

Despite his highly developed mind and body and his boasted superiority, man must go forth and learn the secrets of light-production before he may emancipate himself from darkness. If man could emit light in relative proportion to his size as compared with the firefly, he would need no other torch in the coal-mine. How independent he would be in extreme darkness where his adapted eyes need only a feeble light-source! Primitive man, desiring a light-source and having no means of making fire, imprisoned the glowing insects in a perforated gourd or receptacle of clay, and thus invented the first lantern perhaps before he knew how to make fire. The fireflies of the West Indies emit a continuous glow of considerable luminous intensity and the natives have used these imprisoned insects as light-sources. Thus mankind has exhibited his superiority by adapting the facilities at hand to the growing requirements which his independent nature continuously nourished. His insistent demand for independence in turn has nourished his desire to learn nature's secrets and this desire has increased in intensity throughout the ages.

The act of imprisoning a glowing insect was in itself no greater stride along the highway of progress than the act of picking a tasty fruit from its tree. However, the crude lantern perhaps directed his primitive mind to the possibilities of artificial light. The flaming fagot from the fire was the ancestor of the oil-lamp, the candle, the lantern, and the electric flash-light. It is a matter of conjecture how much time elapsed before his feeble intellect became aware that resinous wood afforded a better light-source than woods which were less inflammable. Nevertheless, pine knots and similar resinous pieces of wood eventually were favored as torches and their use has persisted until the present time. In some instances in ancient times resin was extracted from wood and burned in vessels. This was the forerunner of the grease-and the oil-lamp. In the woods to-day the craftsman of the wilds keeps on the lookout for live trees saturated with highly inflammable ingredients.

Viewed from the present age, these smoking, flickering light-sources appear very crude; nevertheless they represent a wide gulf between their users and those primitive beings who were unacquainted with the art of making fire. Although the wood fire prevailed as a light-source throughout uncounted centuries, it was subjected to more or less improvement as civilization advanced. When the wood fire was brought indoors the day was extended and early man began to develop his crude arts. He thought and planned in the comfort and security of his cave or hut. By the firelight he devised implements and even decorated his stone surroundings with pictures which to-day reveal something of the thoughts and activities of mankind during a civilization which existed many thousand years ago.

When it was too warm to have a roaring fire upon the hearth, man devised other means for obtaining light without undue warmth. He placed glowing embers upon ledges in the walls, upon stone slabs, or even upon suspended devices of non-inflammable material. Later he split long splinters of wood from pieces selected for their straightness of grain. These burning splinters emitting a smoking, feeble light were crude but they were refinements of considerable merit. A testimonial of their satisfactoriness is their use throughout many centuries. Until very recent times the burning splinter has been in use in Scotland and in other countries, and it is probable that at present in remote districts of highly civilized countries this crude device serves the meager needs of those whose requirements have been undisturbed by the progress of civilization. Scott, in "The Legend of Montrose," describes a table scene during a feast. Behind each seat a giant Highlander stood, holding a blazing torch of bog-pine. This was also the method of lighting in the Homeric age.

Crude clay relics representing a human head, from the mouth of which the wood-splinters projected, appear to corroborate the report that the flaming splinter was sometimes held in the mouth in order that both hands of a workman would be free. Splinter-holders of many types have survived, but most of them are of the form of a crude pedestal with a notch or spring clip at its upper end. The splinter was held in this clip and burned for a time depending upon its length and the character of the wood. It was the business of certain individuals to prepare bundles of splinters, which in the later stages of civilization were sold at the market-place or from house to house. Those who have observed the frontiersman even among civilized races will be quite certain that the wood for splinters was selected and split with skill, and that the splinters were burned under conditions which would yield the most satisfactory light. It is a characteristic of those who live close to nature, and are thus limited in facilities, to acquire a surprising efficiency in their primitive activities.

An obvious step in the use of burning wood as a light-source was to place such a fire on a shelf or in a cavity in the wall. Later when metal was available, gratings or baskets were suspended from the ceiling or from brackets and glowing embers or flaming chips were placed upon them. Some of these were equipped with crude chimneys to carry away the smoke, and perhaps to increase the draft. In more recent centuries the first attempt at lighting outdoor public places was by means of metal baskets in which flaming wood emitted light. It was the duty of the watchman to keep these baskets supplied with pine knots. In early centuries street-lighting was not attempted, and no serious efforts worthy of consideration as adequate lighting were made earlier than about a century ago. As a consequence the "link-boy" came into existence. With flaming torch he would escort pedestrians to their homes on dark nights. This practice was in vogue so recently that the "link-boy" is remembered by persons still living. In England the profession appears to have existed until about 1840.

Somewhat akin to the wood-splinter, and a forerunner of the candle, was the rushlight. In burning wood man noticed that a resinous or fatty material increased the inflammability and added greatly to the amount of light emitted. It was a logical step to try to reproduce this condition by artificial means. As a consequence rushes were cut and soaked in water. They were then peeled, leaving lengths of pith partially supported by threads of the skin which were not stripped off. These sticks of pith were placed in the sun to bleach and to dry, and after they were thoroughly dry they were dipped in scalding grease, which was saved from cooking operations or was otherwise acquired for the purpose. A reed two or three feet long held in the splinter-holder would burn for about an hour. Thus it is seen that man was beginning to progress in the development of artificial light. In developing the rushlight he was laying the foundation for the invention of the candle. Pliny has mentioned the burning of reeds soaked in oil as a feature of funeral rites. Many crude forerunners of the candle were developed in various parts of the world by different races. For example, the Malays made a torch by wrapping resinous gum in palm leaves, thus devising a crude candle with the wick on the outside.

Many primitive uses of vegetable and animal fats were forerunners of the oil-lamp. In the East Indies the candleberry, which contains oily seeds, has been burned for light by the natives. In many cases burning fish and birds have served as lamps. In the Orkney Islands the carcass of a stormy petrel with a wick in its mouth has been utilized as a light-source, and in Alaska a fish in a split stick has provided a crude torch for the natives. These primitive methods of obtaining artificial light have been employed for centuries and many are in use at the present time among uncivilized tribes and even by civilized beings in the remote outskirts of civilization. Surely progress is limited where a burning fish serves as a torch, or where, at best, the light-sources are feeble, smoking, flickering, and ill-smelling!

Progress insisted upon a light-source which was free from the defects of the crude devices already described and the next developments were improvements to the extent at least that combustion was more thorough. The early oil-lamps and candles did not emit much smoke, but they were still feeble light-sources and not always without noticeable odors. Nevertheless, they marked a tremendous advance in the production of artificial light. Although they were not scientific developments in the modern sense, the early oil-lamp and the candle represented the great possibilities of utilizing knowledge rather than depending upon the raw products of nature in unmodified forms. The advent of these two light-sources in reality marked the beginning of the civilization which was destined to progress and survive.

Although such primitive light-sources as the flaming splinter and the glowing ember have survived until the present age, lamps consisting of a wick dipped into a receptacle containing animal and vegetable oils have been in use among the more advanced peoples since prehistoric times. Oil-lamps are to be seen in the earliest Roman illustrations. During the height of ancient civilization along the eastern shores of the Mediterranean Sea, elaborate lighting was effected by means of the shallow grease-or oil-lamp. It is difficult to estimate the age in which this form of light-source originated, but some lamps in existence in collections at the present time appear to have been made as early as four or five thousand years before the Christian era. It is noteworthy that such lamps did not differ materially in essential details from those in use as late as a few centuries ago.