Part 22

The indignation of the populace at this disappointment was aggravated by an unlucky confusion of names. The Archbishop was mistaken for John of Bari, of the bedchamber of the late pope, a man of harsh manners and dissolute life, an object of general hatred. Five of the cardinals, Robert of Geneva, Acquasparta, Viviers, Poitou, and De Verny, were seized in their attempt to steal away, and driven back, amid contemptuous hootings, by personal violence. Night came on again; the populace, having pillaged all the provisions in the conclave, grew weary of their own excesses. The cardinals fled on all sides. Four left the city; Orsini and St. Eustache escaped to Vicovaro, Robert of Geneva to Zagarolo, St. Angelo to Guardia; six, Limoges, D'Aigrefeuille, Poitou, Viviers, Brittany, and Marmoutiers, to the castle of St. Angelo; Florence, Milan, Montmayeur, Glandeve, and Luna, to their own strong fortresses.

The Pope lay concealed in the Vatican. In the morning the five cardinals in Rome were assembled round him. A message was sent to the bannerets of Rome, announcing his election. The six cardinals in St. Angelo were summoned; they were hardly persuaded to leave their place of security; but without their presence the Archbishop would not declare his assent to his elevation. The Cardinal of Florence, as dean, presented the Pope-elect to the sacred college, and discoursed on the text, "Such ought he to be, an undefiled high-priest." The Archbishop began a long harangue, "Fear and trembling have come upon me, the horror of great darkness." The Cardinal of Florence cut short the ill-timed sermon, demanding whether he accepted the pontificate. The Archbishop gave his assent; he took the name of Urban VI. _Te Deum_ was intoned; he was lifted to the throne. The fugitives returned to Rome. Urban VI was crowned on Easter Day, in the Church of St. John Lateran. All the cardinals were present at the august ceremony. They announced the election of Urban VI to their brethren who had remained in Avignon. Urban himself addressed the usual encyclic letters, proclaiming his elevation, to all the prelates in Christendom.

None could determine how far the nomination of the Archbishop of Bari was free and uncontrolled by the terrors of the raging populace; but the acknowledgment of Urban VI by all the cardinals, at his inauguration in the holy office--their assistance at his coronation without protest, when some at least might have been safe beyond the walls of Rome--their acceptance of honors, as by the cardinals of Limoges, Poitou, and Aigrefeuille--the homage of all--might seem to annul all possible irregularity in the election, to confirm irrefragably the legitimacy of his title.

Not many days had passed, when the cardinals began to look with dismay and bitter repentance on their own work. "In Urban VI," said a writer of these times (on the side of Urban as rightful pontiff), "was verified the proverb--None is so insolent as a low man suddenly raised to power." The high-born, haughty, luxurious prelates, both French and Italian, found that they had set over themselves a master resolved not only to redress the flagrant and inveterate abuses of the college and of the hierarchy, but also to force on his reforms in the most hasty and insulting way. He did the harshest things in the harshest manner.

The Archbishop of Bari, of mean birth, had risen by the virtues of a monk. He was studious, austere, humble, a diligent reader of the Bible, master of the canon law, rigid in his fasts; he wore haircloth next his skin. His time was divided between study, prayer, and business, for which he had great aptitude. From the poor bishopric of Acherontia he had been promoted to the archbishopric of Bari, and had presided over the papal chancery in Avignon. The monk broke out at once on his elevation in the utmost rudeness and rigor, but the humility changed to the most offensive haughtiness. Almost his first act was a public rebuke in his chapel to all the bishops present for their desertion of their dioceses. He called them perjured traitors. The Bishop of Pampeluna boldly repelled the charge; he was at Rome, he said, on the affairs of his see. In the full consistory Urban preached on the text, "I am the Good Shepherd," and inveighed in a manner not to be mistaken against the wealth and luxury of the cardinals. Their voluptuous banquets were notorious--Petrarch had declaimed against them. The Pope threatened a sumptuary law that they should have but one dish at their table: it was the rule of his own order. He was determined to extirpate simony. A cardinal who should receive presents he menaced with excommunication. He affected to despise wealth. "Thy money perish with thee!" he said to a collector of the papal revenue. He disdained to conceal the most unpopular schemes; he declared his intention not to leave Rome. To the petition of the bannerets of Rome for a promotion of cardinals, he openly avowed his design to make so large a nomination that the Italians should resume their ascendency over the Ultramontanes. The Cardinal of Geneva turned pale and left the consistory. Urban declared himself determined to do equal justice between man and man, between the kings of France and England. The French cardinals, and those in the pay of France, heard this with great indignation.

The manners of Urban were even more offensive than his acts. "Hold your tongue!" "You have talked long enough!" were his common phrases to his mitred counsellors. He called the Cardinal Orsini a fool. He charged the Cardinal of St. Marcellus of Amiens, on his return from his legation in Tuscany, with having robbed the treasures of the Church. The charge was not less insulting for its justice. The Cardinal of Amiens, instead of allaying the feuds of France and England, which it was his holy mission to allay, had inflamed them in order to glut his own insatiable avarice by draining the wealth of both countries in the Pope's name. "As Archbishop of Bari, you lie," was the reply of the high-born Frenchman. On one occasion such high words passed