Part 1
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AN ACCOUNT OF TIMBUCTOO AND HOUSA, TERRITORIES IN THE INTERIOR OF Africa,
By: EL HAGE ABD SALAM SHABEENY;
WITH _NOTES, CRITICAL AND EXPLANATORY._ TO WHICH IS ADDED, LETTERS DESCRIPTIVE OF TRAVELS THROUGH WEST AND SOUTH BARBARY, AND ACROSS THE MOUNTAIN'S OF ATLAS; ALSO, FRAGMENTS, NOTES, AND ANECDOTES; SPECIMENS OF THE ARABIC EPISTOLARY STYLE, &c. &c.
"_L'Univers est une espece de livre, dont on n'a lu que la premiere page, quand on n'a vu que son pays._" LE COSMOPOLITE.
By; JAMES GREY JACKSON,
RESIDENT UPWARDS OF SIXTEEN YEARS IN SOUTH AND WEST BARBARY, IN A DIPLOMATIC AND IN A COMMERCIAL CAPACITY.
LONDON: PRINTED FOR LONGMAN, HURST, REES, ORME, AND BROWN, PATERNOSTER-ROW. 1820.
Printed by A. and R. Spottiswoode, Printers Street, London.
TO HIS MOST EXCELLENT MAJESTY GEORGE THE FOURTH, _&c. &c. &c._ THIS WORK IS WITH PERMISSION, RESPECTFULLY INSCRIBED,
BY
HIS MAJESTY'S MOST DUTIFUL SUBJECT AND SERVANT, JAMES GREY JACKSON.
INTRODUCTION.
The person who communicated the following intelligence respecting Timbuctoo and Housa, is a Muselman, and a native of Tetuan, whose father and mother are personally known to Mr. Lucas, the British Consul. His name is Asseed El Hage Abd Salam Shabeeny. His account of himself is, that at the age of fourteen years he accompanied his father to Timbuctoo, from which town, after a residence of three years, he proceeded to Housa; and after residing at the latter two years, he returned to Timbuctoo, where he continued seven years, and then came back to Tetuan.
Being now in the twenty-seventh year of his age, he proceeded from Tetuan as a pilgrim and merchant, with the caravan for Egypt to Mecca and Medina, and on his return, established himself as a merchant at Tetuan, his native place, from whence he embarked on board a vessel bound for Hamburgh, in order to purchase linens and other merchandize that were requisite for his commerce.
On his return from Hamburgh in an English vessel, he was captured, and carried prisoner to Ostend, by a ship manned by Englishmen, but under Russian colours, the captain of which pretended that his Imperial mistress was at war with all Muselmen. There he was released by the good offices of the British consul, Sir John Peters[a], and embarked once more in the same vessel, which, by the same mediation, was also released; but as the captain either was or pretended to be afraid of a second capture, El Hage Abd Salam was sent ashore at Dover, and is now[b], by the orders of government, to take his passage on board a king's ship that will sail in a few days.
In the following communications, Mr. Beaufoy proposed the questions, and Mr. Lucas was the interpreter.
Shabeeny was two years on his journey from Tetuan to Mekka, before he returned to Fas. He made some profit on his merchandise, which consisted of haiks[c], red caps, and slippers, cochineal and saffron; the returns were, fine Indian muslins[d] for turbans, raw silk, musk, and _gebalia_[e], a fine perfume that resembles black paste.
He made a great profit by his traffic at Timbuctoo and Housa; but, _he says_, money gained among the Negroes[f] has not the blessing of God on it, but vanishes away without benefit to the owner; but, acquired in a journey to Mecca, proves fortunate, and becomes a permanent acquisition.
On his return with his father from Mecca, they settled at Tetuan, and often carried cattle, poultry, &c. to Gibraltar; his father passed the last fifteen years of his life at Gibraltar, and died there about the year 1793. He was born at Mequinas; his family is descended from the tribe of Shabban[g], which possesses the country between Santa Cruz and Wedinoon. They were entitled to the office of pitching the Emperor's tent, and attending his person. They can raise 40,000 men, and they were the first who accompanied Muley Hamed Dehebby[h] in his march to Timbuctoo.
[Footnote a: Confirmed by Sir John Peters.]
[Footnote b: In the year 1795.]
[Footnote c: The haiks are light cotton, woollen, or silk garments, about five feet wide and four yards long, manufactured at Fas, as are also the red caps which are generally made of the finest Tedla wool, which is equal to the Spanish, and is the produce of the province of that name, (for the situation of which see the map of the empire of Marocco, facing page 55.) The slippers are also manufactured from leather made from goat-skins, at Fas and at Mequinas. The cochineal is imported from Spain, although the opuntia, or the tree that nourishes the cochineal-fly, abounds in many of the provinces of West Barbary, particularly in the province of Suse. The saffron abounds in the Atlas mountains in Lower Suse, and is used in most articles of food by the Muhamedans.]
[Footnote d: Muls.]
[Footnote e: _Gebalia_ resembles frankincense, or Gum Benjamin, and is used for fumigations by the Africans.]
[Footnote f: Being idolaters.]
[Footnote g: Shaban is (probably) a tribe of the Howara Arabs, who possess the beautiful plains and fine country situated between the city of Terodant and the port of Santa Cruz. There is an emigration of the Mograffra Arabs, who are in possession of the country between Terodant and the port of Messa. The encampments of an emigration of the Woled Abusebah (vulgarly called, in the maps, _Labdessebas_) Arabs of Sahara, occupy a considerable district between Tomie, on the coast, and Terodant. The coast from Messa to Wedinoon is occupied by a trading race of Arabs and Shelluhs, who have inter-married, called _Ait Bamaran_. These people are very anxious to have a port opened in their country, and some sheiks among them have assured me, that there is a peninsula on their coast conveniently situated for a port. _This circumstance is well deserving the attention of the maritime and commercial nations of the world._]
[Footnote h: The youngest son of the Emperor Muley Ismael conducted the expedition here alluded to, about the year of Christ 1727. For an account of which see the Appendix, page 523.]
He considers himself now as settled at Tetuan, where he has a wife and children. He left it about twelve months ago, with three friends, to go to Hamburg (as before mentioned.) They were confined forty-seven days at Ostend, were taken the second day of their voyage; the English captain put them ashore at Dover against their inclination, and proceeded to Gibraltar with their goods: this was in December, 1789.
THE CONTINENT.
The continent of Africa, the discovery of which has baffled the enterprise of Europe, (unlike every other part of the habitable world,) still remains, as it were, a sealed book, at least, if the book has been opened, we have scarcely got beyond the title-page.
Great merit is due to the enterprise of travellers. The good intention of the African Association, in promoting scientific researches in this continent, cannot (by the liberal) be doubted. But something more than this is necessary to embark _successfully_ in this gigantic undertaking. I never thought that the system of solitary travellers would produce any beneficial result. The plan of the expedition of Major Peddie and Captain Tuckie was still more objectionable than the solitary plan, and I have reason to think, that no man possessing any personal knowledge of Africa, ever entertained hopes of the success of those expeditions. Twenty years ago I declared it as MY decided opinion, that the only way to obtain a knowledge of this interesting continent, is through the medium of commercial intercourse. The more our experience of the successive failure of our African expeditions advances, the more strongly am I confirmed in this opinion. If we are to succeed in this great enterprise, we must step out of the beaten path--the road of error, that leads to disappointment--the road that has been so fatal to all our ill-concerted enterprises; we must shake off the rust of precedent, and strike into a new path altogether.
Do we not lack that _spirit of union_ so expedient and necessary to all great enterprises? Is not the public good sacrificed to self-aggrandisement and individual interest.--Let the African Institution unite its funds to those of the African Association, and co-operate with the efforts of that society! Let the African Company also throw in their share of intelligence. The separated and sometimes discordant interests of all these societies, if united, might effect much. The _united_ efforts of such societies would do more in a year towards the civilization of Africa, and the abolition of slavery, than they will do in ten, unconnected as they now are. _Concordia parva res crescunt_.--When each looks to particular interests, we cannot expect the result to be the general good.
It is probable that the magnificent enterprises of the Portuguese and Spaniards, would, ere this, have colonised and converted to Christianity, all the eligible spots of idolatrous Africa, if their attention to this grand object had not been diverted by the discovery of America, and their establishments in Brazil, Mexico, &c.
I was established upwards of sixteen years in West and South Barbary; territories that maintain an uninterrupted intercourse with all those countries that Major Houghton, Hornemann, Park, Rontgen, Burckhardt, Ritchie, and others have attempted to explore. I was diplomatic agent to several maritime nations of Europe, which familiarised me with all ranks of society in those countries. I had a perfect knowledge of the commercial and travelling language of Africa, (the Arabic.) I corresponded _myself_ with the Emperors, Princes, and Bashaws in this language; my commercial connections were _very_ extensive, amongst all the most respectable merchants who traded with Timbuctoo and other countries of Sudan. My residence at Agadeer, or Santa Cruz, in Suse, afforded me eligible opportunities of procuring information respecting the trade with Sudan, and the interior of Africa. A long residence in the country, and extensive connections, enabled me to discriminate, and to ascertain who were competent and who were not competent to give me the information I required. I had opportunities at my leisure of investigating the motives that any might have to deceive me; I had time and leisure also to investigate their moral character, and to ascertain the principles that regulated their respective conduct. Possessed of all these sources of information, how could I fail of procuring correct and authentic intelligence of the interior of Africa; yet my account of the two Niles has been doubted by our fire-side critics, and the desultory intelligence of other travellers, who certainly did not possess those opportunities of procuring information that I did, has been substituted: but, notwithstanding this unaccountable scepticism, my uncredited account of the connection of the two Niles of Africa, continues daily to receive additional confirmation from all the African travellers themselves. And thus, TIME, (to use the words of a [j]learned and most intelligent writer), "which is more obscure in its course than the Nile, and in its termination than the Niger," is disclosing all these things: so that I now begin to think that the before-mentioned critics will not be able much longer to maintain their theoretical hypothesis.[k]
[Footnote j: Vide the Rev. C. C. Colton's Lacon, sect. 587. p. 260, 261.]
[Footnote k: See various letters on Africa, in this work, p. 443.]
The talents, the extraordinary prudence and forbearance, the knowledge of the Arabic language, and other essential qualifications in an African traveller, which the ever-to-be-lamented Burckhardt so eminently possessed, gave me the greatest hopes of his success in his arduous enterprise, until I discovered, when reading his Travels, that he was _poor and despised, though a Muselman_.
There is too much reason to apprehend that he was suspected, if not discovered by the Muselmen, or he would not have been _secluded from their meals_ and society: the Muselmen never (_sherik taam_) eat or divide food with those they suspect of deception, nor do they ever _refuse to partake of food with a Muselman_, unless they do suspect him of treachery or deception; this principle prevails so universally among them, that artful and designing people have practised as many deceptions on the Bedouin under the cloak of hospitality, as are practised in Christian countries under the cloak of religion! I cannot but suspect, therefore, from the circumstance before recited, that the Muselmism of Burckhardt was seriously suspected, and that his companions only waited a convenient opportunity in the Sahara for executing their revenge on him for the deception.
The very favourable reception that my account of Marocco met with from the British public; the many things therein stated, which are daily gaining confirmation, although they were doubted at the period of their publication, have contributed in no small degree, to the production of the following sheets, in which I can conscientiously declare, that truth has been my guide; I have never sacrificed it to ambition, vanity, avarice, or any other passion.
The learned, I am flattered to see, are now beginning to adopt my orthography of African names; they have lately adopted _Timbuctoo_ for the old and barbarous orthography of _Timbuctoo_; they have, however, been upwards of ten years about it. In ten years more, I anticipate that _Fez_ will be changed into _Fas_, and _Morocco_ into _Marocco_, for this plain and uncontrovertible reason,--because they are so spelled in the original language of the countries, of which they are the chief cities. Since the publication of my account of Marocco, I have seen Arabic words spelled various ways by the same author (I have committed the same error myself); but in the following work I have adopted a plan to correct this prevailing error in Oriental orthography, which, I think, ought to be followed by every Oriental scholar, as the only correct way of transcribing them in English; viz. by writing them exactly according to the original Arabic orthography, substituting _gr_ (not _gh_, as Richardson directs) for the Arabic guttural [Arabic] grain, and _kh_ for the guttural _k_ or [Arabic]--
_Note._ We should be careful not to copy the orthography of Oriental or African names from the French, which has too often been done, although their pronunciation of European letters is very dissimilar from our own.
CONTENTS.
_An Account of a Journey from Fas to Timbuctoo, performed about the year 1787, by El Hage Abd Salam Shabeeny._ Page 1
Route to Timbuctoo.--Situation of the City.--Population.--Inns or Caravanseras, called Fondaks.--Houses.--Government.--Revenue.--Army. Administration of Justice.--Succession to Property.--Marriage.--Trade. Manufactures.--Husbandry.--Provisions.--Animals.--Birds.--Fish.--Prices of different Articles.--Dress.--Time.--Religion.--Diseases.--Manners and Customs.--Neighbouring Nations.
_Journey from Timbuctoo to Housa_ 37
The River Neel or Nile.--Housa.--Government.--Administration of Justice--Landed Property,--Revenues.--Army.--Trade.--Climate. Zoology.--Diseases.--Religion.--Persons.--Dress.--Buildings.--Manners. Gold.--Limits of the Empire.
_Letters, containing an Account of Journies through various Parts of West and South Barbary, at different Periods, personally performed by J.G. Jackson._ 55
LETTER I. (To James Willis, Esq., late British Consul for Senegambia.) On the Opening of the Port of Agadeer, or Santa Cruz, in the Province of Suse; and of its Cession by the Emperor Muley Yezzid to the Dutch. _ibid._
LETTER II. (To the same.) The Author's Arrival at Agadeer or Santa Cruz.--He opens the Port to European Commerce.--His favourable Reception on landing there.--Is saluted by the Battery.--Abolishes the degrading Custom that had been exacted of the Christians, of descending from on Horseback, and entering the Town on Foot, like the Jews.--Of a Sanctuary at the Entrance of the Town, which had ever been considered Holy Ground, and none but Muhamedans had ever before been permitted to enter the Gates on Horseback. 58
LETTER III. (To the same.) The Author makes a Commercial Road down the Mountain, to facilitate the Shipment of Goods.--The Energy and Liberality of the Natives, in working gratuitously at it.--Description of the Portuguese Tower at Tildie.--Arab Repast there.--Natural Strength of Santa Cruz, of the Town of Agurem, and the Portuguese Spring and Tank there.--Attempt of the Danes to land and build a Fort.--Eligibility of the Situation of Santa Cruz, for a Commercial Depot to supply the whole of the Interior of North Africa with East India and European Manufactures.--Propensity of the Natives to Commerce and Industry, if Opportunity offered. 62
LETTER IV. (To the same.) Command of the Commerce of Sudan. 67
LETTER V. From Mr. Willis to Mr. Jackson 69
LETTER VI. From the same to the same 71
LETTER VII. (To James Willis, Esq.) Emperor's March to Marocco.--Doubles the Customs' Duties of Mogodor.--The Governor, Prince Abdelmelk, with the Garrison and Merchants of Santa Cruz, ordered to go to the Court at Marocco.--They cross the Atlas Mountains.--Description of the Country and Produce.--Dangerous Defile in the Mountains through which the Author passed.--Chasm in the Mountain.--Security of Suse from Marocco, originating in the narrow Defile in the Mountains of Atlas.--Extensive Plantations of Olives.--Village of Ait Musie.--Fruga Plains.--Marocco Plains.--Fine Corn.--Reception at Marocco, and Audience with the Emperor.--Imperial Gardens at Marocco.--Prince Abdelmelk's magnificent Apparel reprobated by the Sultan.--The Port of Santa Cruz shut to the Commerce of Europe, and the Merchants ordered to Marocco.--The Prince banished to the _Bled Shereef_, or Country of Princes; viz. Tafilelt, of the Palace at Tafilelt.--Abundance of Dates.--Face of the Country.--Magnificent Groves of Palm or Date-trees.--Faith and Integrity of the Inhabitants of Tafilelt.--Imperial Gardens at Marocco.--Mode of Irrigation.--Attar of Roses, vulgarly called Otto of Roses (_Attar_ being the Word signifying a Distillation.).--State of Oister Shells on the Top of the Mountains of Sheshawa, between Mogodor and Marocco, being a Branch of the Atlas.--Description of the Author's Reception on the Road from Marocco to Mogodor.--Of the Elgrored, or Sahara of Mogodor. 73
LETTER VIII. From Mr. Willis to Mr. Jackson 84
Extract of a Letter from His Excellency J.M. Matra, British Envoy to Marocco, &c. to Mr. Jackson. 85
LETTER IX. (To James Willis, Esq.) Custom of visiting the Emperor on his Arrival at Marocco.--Journey of the Merchants thither on that Occasion.--No one enters the Imperial Presence without a Present.--Mode of travelling.--The Commercio.--Imperial Gardens at Marocco.--Audience of the Sultan.--Amusements at Marocco.--Visit to the Town of Lepers.--Badge of Distinction worn by the Lepers.--Ophthalmia at Marocco.--Its probable Cause.--Immense Height of the Atlas, East and South of Marocco.--Mode of visiting at Marocco.--Mode of Eating.--Trades or Handicrafts at Marocco.--Audience of Business of the Sultan.--Present received from the Sultan. 86
LETTER X. From Mr. Willis to Mr. Jackson 99
LETTER XI. From the same to the same 101
LETTER XII. From the same to the same 103
LETTER XIII. (To James Willis, Esq.) Journey from Mogodor to Rabat, to Mequinas, to the Sanctuary of Muley Dris Zerone in the Atlas Mountains, to the Ruins of Pharaoh, and thence through the Amorite Country to L'Araich and Tangier.--Started from Mogodor with Bel Hage as (_Tabuk_) Cook, and Deeb as (_Mule Lukkerzana_) Tent-Master.--Exportation of Wool granted by the Emperor.--Akkermute depopulated by the Plague.--Arabs, their Mode of hunting the Partridge.--Observations respecting the River Tansift.--Jerf El Eudie, or the Jews' Pass.--Description of Saffy, and its Port or Road.--Woladia calculated to make a safe harbour.--Growth of Tobacco.--Mazagan described.--Azamor the Abode of Storks.--Saneet Urtemma a dangerous Country.--Dar El Beida, Fedalla, and Rabat described.--Mausoleum of the Sultan Muhamed ben Abd Allah at Rabat.--Of Sheila, a Roman Town.--Of the Tower of Hassan.--Road of Rabat.--Productive Country about Rabat.--Salee.--The People inimical to Christians.--The Dungeon where they confined Christian Slaves.--Ait Zimurh, notorious Thieves.--Their Mode of Robbing.--Their Country disturbed with Lions.--Arrival at Mequinas.--Some Account of that City and its Imperial Palace.--Ladies of Mequinas extremely beautiful.--Arrival at the renowned Sanctuary of Muley Dris or Idris Zerone.--Extraordinary and favourable Reception there by the Fakeers of the Sanctuary.--Slept in the Adytum.--Succour expected from the English in the Event of an Invasion by Bonaparte.--Prostration and Prayer of Benediction by the Fakeers at my Departure from the Sanctuary.--Ruins of Pharaoh near the Sanctuary.--Treasures found there.--Ite Amor.--
The Descendants of the Ancient Amorites.--Character of these People.--Various Tribes of the Berebbers of Atlas.--El Kassar Kabeer.--Its Environs, a beautiful Country.--Forest of L'Araich.--Superior Manufacture of Gold Thread made at Fas, as well as Imitations of Amber.--Grand Entry of the British Ambassador into Tangier.--Our Ignorance of African Matters.--The Sultan's Comparison of the Provinces of his Empire to the various Kingdoms of Europe. 105
LETTER XIV. (From His Excellency James M. Matra to Mr. Jackson.) Respecting the Result of the British Embassy to the Emperor of Marocco at Old Fas. 128
LETTER XV. (To James Willis, Esq.) European Society at Tangier.--Sects and Divisions among Christians in Muhamedan Countries counteracts the Propagation of Christianity, and casts a Contempt upon Christians themselves.--The Cause of it.--The Conversion of Africa should be preceded by an Imitation of the divine Doctrine of Christ among Christians themselves. 129
LETTER XVI. (To the same.) Diary of a Journey from Tangier to Mogodor, showing the Distances from Town to Town, along the Coast of the Atlantic Ocean; useful to Persons travelling in that Country. 132
LETTER XVII. (To the same.) An Account of a Journey from Mogodor to Saffy, during a Civil War, in a Moorish Dress, when a Courier could not pass, owing to the Warfare between the two Provinces of Haha and Shedma.--Stratagem adopted by the Author to prevent Detection.--Danger of being discovered.--Satisfaction expressed by the Bashaw of Abda, Abdrahaman ben Nassar, on the Author's safe Arrival, and Compliments received from him on his having accomplished this perilous Journey. 134
LETTER XVIII. (To the same.) Journey to the Prince Abd Salam, and the Khalif Delemy in Shtuka.--Encamped in his Garden.--Mode of living in Shtuka.--Audience of the Prince.--Expedition to the Port of Tomie, in Suse.--Country infested with Rats.--Situation of Tomie.--Entertainment at a Douar of the Arabs of Woled Abbusebah.--Exertions of Delemy to entertain his guests.--Arabian Dance and Music.--Manner and Style of Dancing.--Eulogium of the Viceroys and Captains to the Ladies.--Manners of the latter.--Their personal Beauty.--Dress.--Desire of the Arabs to have a Commercial Establishment in their Country.--Report to the Prince respecting Tomie.--Its Contiguity to the Place of the Growth of various Articles of Commerce.--Viceroy's Offer to build a House, and the Duties.--Visit to Messa.--Nature of the Country.--Gold and Silver Mines.--Garden of Delemy.--Immense Water-melons and Grapes.--Mode of Irrigation.--Extraordinary People from Sudan at Delemy's.--Elegant Sword.--Extensive Plantations.--The Prince prepares to depart for Tafilelt. 137
LETTER XIX. (To the same.) Journey from Santa Cruz to Mogodor, when no Travellers ventured to pass, owing to Civil War and Contention among the Kabyles.--Moorish Philanthropy in digging Wells for the Use of Travellers.--Travelled with a trusty Guide without Provisions, Tents, Baggage, or Incumbrances.--Nature of the Warfare in the Land.--Bitter Effects of Revenge and Retaliation on the happiness of Society.--Origin of these civil Wars between the Families and Kabyles.--Presented with Honey and Butter for Breakfast.--Patriarchal Manner of living among the Shelluhs compared to that of Abraham.--Aromatic Honey.--Ceremony at Meals, and Mode of Eating.--Travelled all Night, and slept in the open Air;--Method of avoiding the Night-dew, as practised by the Natives.--Arrival at Mogodor. 150
_An Account of the Rise, Progress, and Decrease of the Plague that ravaged West and South Barbary, in 1799, faithfully extracted, from Letters written before and during its Existence, by the House of James Jackson & Co., or by James G. Jackson, at Mogodor, to their Correspondents in Europe._ 156
Letter from His Excellency James M. Matra to Mr. Jackson. 163
An Account of a peculiar Species of Plague which depopulated West and South Barbary in 1799 and 1800, to the Effects of which the Author was an eye-witness. 166
Cases of Plague. 180
Observations respecting the Plague that prevailed last Year in West Barbary, which was imported from Egypt; communicated by the Author to the Editor of the Quarterly Journal of Literature, Science, and the Arts, edited at the Royal Institution of Great Britain, No. 15, published October, 1819. 186
_Journey from Tangier to Rabat, through the Plains of Seboo, in Company with Doctor Bell and the Prince Muley Teib and an Army of Cavalry_. 191