Part 10

[Footnote 113: The Zimurites, or Ait Zimure, are probably the descendants of the Zemarites: for which see 1 Chron. i. 16.] 117 We struck our tents at five o'clock, and travelled very fast to get out of these treacherous habitations; for we learned that, the preceding night, Alkaid L'Hassan Ramy, a Negro captain of the emperor's army, passed this Douar, and was robbed of his bridles, saddles, and tent equipage, with which the thieves made off, without being discovered. I afterwards met Alkaid L'Hassan Ramy at Mequinas; and he appeared quite astonished that I should have escaped being robbed at the above Douar, calling the whole Kabyl a set of lawless thieves. On the 17th, we started at five o'clock, and arrived at Mequinas at nine o'clock, performing the journey from Rabat to Mequinas in twenty-two hours, being sixty-six miles. The city of Mequinas is the court-town of the northern division of the empire: the imperial palace at this place is above two miles in circumference. At the corners are erected (_Coba's_) square buildings or pavilions, containing one room up stairs, where the emperor frequently transacts business. This palace was built by the sultan Muley Ismael: it is very neat, and consists for the most part of moresque architecture; the marble columns and other decorations were brought from (_Kasser Farawan_) the ruins of Pharaoh, about a day's journey to the eastward. There is a superior garden of choice fruit within the wall which surrounds the palace, and in the latter are many elegant apartments, ornamented _A-la-mauresque_. The ladies of Mequinas are so extremely handsome, 118 that I cannot say I saw one plain young woman, although I visited several families; nay, I can say, without offense to truth, that I did not see one that was not comely and handsome. I was most hospitably entertained wherever I went. On the 18th June, at eight o'clock A.M. we started for Fas; when we had approached the latter city, we met a messenger, with the prince Muley Abdsalam's secretary, from the emperor to his excellency J.M. Matra, the British ambassador to the court of Marocco, who informed me that his excellency had just terminated his embassy, had waited for my arrival two days, and was on his return to Tangier. Presuming, therefore, that the ambassador had negociated my business for me, I turned to the north-east, travelled all day without halting, till eight o'clock in the evening, when we arrived at the renowned sanctuary[114] of Muley Dris Zerone, on the declivity of North Atlas; a most magnificent, beautiful, and picturesque country, abounding in all the necessaries and luxuries of life. This sanctuary was never before, nor since, visited by any Christian. It was here that the standard of Muhamed was first planted in North-western Africa, by the fakeer and prince Muley Dris, the founder. A favourable combination of circumstances, of which I availed myself, enabled me to procure not only an asylum, but a 119 most hospitable and kind reception and entertainment in this renowned sanctuary; and I actually slept in the _Horem_ or Adytum itself, which honour I obtained by a present, appropriated to the circumstance, and sent to the chief fakeer of the sanctuary, accompanied with some observations expressed in a manner which was agreeable to the holy fraternity. When I entered the _Horem_ of this renowned sanctuary, where I slept alone, its silence reminded me of the silence of death, which formed one of the ancient mysteries of Egypt. The chief of the fakeers met me in the portico, and cordially shook hands with me, calling me his brother. At this time there was a rumour that Bonaparte was preparing to invade the country; and indeed he had intimated as much, the English were therefore courted; it was even hoped and expected by the emperor that they would in such an event become his allies, and give him succour. The next morning, I gave the fakeer some wax candles accompanied with observations emblematical of the present, which was so favourably received, that no less than nine saints prostrated themselves at the place of prayer, which is at the entrance of the town, as I passed out to pursue my journey, uttering with audible voices a (_fatha_) prayer of benediction, invoking on me the protection of Almighty God, and a blessing on the English nation; also that God would avert every danger from the embassy, and restore them in safety to their native land. I am 120 perfectly aware that, in recording this extraordinary circumstance, persons who have visited this country, and have remarked the rancour that generally exists with the lower orders against Christians, may doubt my veracity, so unprecedented a circumstance it is for a Christian to be admitted into a _Horem_! the most respected also and the most sacred in the empire! My answer to such is, that the circumstance is so incredible, that I should not have presumed to lay it before the British public, if I had not two most respectable witnesses, _now living_ in West Barbary, who can and will corroborate my report; these two men are Bel Hage, a Muselman, who had been the prince's cook, and who officiated as mine during the journey, and Muhamed, commonly called Deeb, of Diabet, a village near Mogodor, the same man whose dexterity Aly Bey, in his travels, alludes to, when he shot a fish in the river near Mogodor.

[Footnote 114: The town, in the centre of which stands the sanctuary, contains about 5000 inhabitants.]

Half an hour's journey after leaving the sanctuary of Muley Dris Zerone, and at the foot of Atlas, I perceived to the left of the road magnificent and massive ruins; the country for miles around is covered with broken columns of white marble, the ruins appeared to be of the Egyptian, and massive style of architecture. There were still standing two porticos, about thirty feet high and twelve feet wide, the top of which was one entire stone. I attempted to take a view of these immense ruins, which have furnished marble for the 121 imperial palaces at Mequinas and at Tafilelt; but I was obliged to desist, seeing some persons of the sanctuary following the cavalcade. Pots and kettles of gold and silver coins are continually dug up from these ruins. The country, however, abounds in serpents, and we saw many scorpions under the stones that my conductor Deeb turned up. These ruins are said by the Africans to have been built by one of the Pharaohs: they are called "_Kasser Farawan_" i.e. the ruins of Pharaoh.[115] Here begins the territory 122 of the Brebber Kabyl, the Amorites or Ite-amor, said to be the descendants of the ancient[116] Amorites, whose country was situated east of Palestine. These people retain their ancient warlike spirit, but they are a faithless tribe, and intolerable thieves, unlike the other Kabyles (who are, at least, faithful to one of their own Kabyl); but these marauders are exceedingly mistrustful of their own brethren, so that their habitations consist of two or three tents only, in one encampment; and even these are sometimes at variance with each other. The lamentable 123 result of this mistrustful and marauding spirit, is wretched and universal poverty. Their country is a succession of gentle undulating hills, without trees or plantations of any kind. The late sultan Muhamed used to compare the provinces or races of men in his empire, to the nations of Europe, the English he called warriors, the French faithless, the Spaniards quiet and inoffensive, the Romans, i.e. the people of Italy, treacherous, the Dutch a parsimonious and trading people; the other powers of Europe, having no consul at Marocco, nor merchants in the country, are known only by name: accordingly, in allusion to the warlike spirit of the English, he would call the Ait Amor, "the English of Barbary;" Temsena, the French; Duquella, the Spanish; Haha, the Italians; and Suse, the Russians. When the sultan Muhamed began a campaign, he never entered the field without the warlike Ait Amor, who marched in the rear of the army; these people received no pay, but were satisfied with what plunder they got after a battle; and accordingly, this principle stimulating them, they were always foremost on any contest, dispute, or battle. They begin the campaign almost in a state of nudity, and seldom return to their homes without abundance of apparel, arms, horses, camels, and money; but this property quickly disappears, and these people are soon again reduced to their wonted misery and nudity, and become 124 impatient for another campaign of plunder. When the present sultan, Soliman, came from Mequinas, in the year of the plague (1799), a division of his army passed near Mogodor, and the encampments of the Ait Amor, or Amorites occupied the whole of the country from the river to the Commerce Garden, a distance of three miles. It is very probable that some other of the tribes bordering on Palestine, may have emigrated in remote times, and may have taken their abode on the Atlas mountains. There are above twenty (kabyls) tribes of[117] Berebbers occupying the mountains of Atlas, as Ait-Girwan, Zian, Ait-Ziltan, Ait-Amor, Ait-Ebeko, Ait-Kitiwa, Ait-Attar, Ait-Amaran, and many more whose names I do not now recollect. We travelled seven hours through the Amorite country, and pitched our tents in the north part of the plains of Msharrah Rummellah. Fire being lit, the Moors sat round to warm themselves, and confidently animadverted on the prosperity that would necessarily attend our journey, after having met with such a hospitable and favoured reception at the renowned sanctuary before mentioned.

[Footnote 115: In reply to those learned sceptics who have studied books; but not men, and the manners of different countries; who believe nothing but what they have seen; and who say that Pharaoh never came so far west; I reply, that our knowledge of African history is extremely imperfect. In fact, we now know as certainties, various articles of which no record is to be found in any ancient writer; for the affairs of Africa, which, of late, have so deservedly excited the attention of the learned, were as little known to the ancients as they are to the moderns; insomuch that not a word is to be found in any ancient record or history extant, of those curious astronomical representations, the Zodiacs, which adorn the ceilings of the temples in _Egypt_, nor of the paintings which cover the silent and solemn repositories of their dead. Even the royal sepulchres, surpassing all the efforts of art hitherto known, in brilliancy of colours and decorative sculptures, are recorded by no historian! Neither in any history, _known to Europe_, is there any allusion to the Egyptian custom of placing books, i.e. rolls of manuscript, in the mummy coffins with the bodies of the deceased. For much of the knowledge collected respecting Africa, we are indebted to the catacombs of Egypt, and we must not hope to know much more, whilst our ignorance of the Arabic language is so manifest; we must travel far out of the precincts of Greek and Latin lore, before we shall procure correct histories of African affairs! Our knowledge of Hebrew, in Europe I apprehend, is almost as much confined and as imperfect as that of Arabic! By the assistance, however, of the latter, what store of learning might we not expect from complete Arabic translations of many of the Greek and Latin authors, _viz._ of the _complete_ works of Livy, Tacitus, and many others. I recollect conversing with Abdrahaman ben Nassar, bashaw of Abda, (a gentleman deeply versed in Arabian literature,) about the close of the last century, who mentioned circumstances, which gave me reason to suppose that there is extant a complete Arabic translation of Livy as well as of Tacitus, as the bashaw assured me there was, and that he had read them, and they were to be found in the recondite chests of the Imperial library at Fas, in which it is more than probable that there are many valuable transcripts in Arabic of ancient authors, quite lost to erudite Europe! A knowledge of the Arabic language in this country is so indispensable, and is held in such high estimation, that every one who does not understand it, is denominated _ajemmy_, _i.e._ barbarian or European.--St. Paul in the same spirit says, I Corinth. ch. xiv. v. 11., "He that speaketh unintelligibly, is unto us a barbarian."]

[Footnote 116: See Genesis, xv. 16. Deuteron. xx. 17. Judges, i. 34.]

[Footnote 117: Some persons consider several tribes of these Berebbers to be colonies of the ancient Phenicians.]

On the morning of the 20th June, we struck our tents at six o'clock, and pursued our journey to L'Araich, and soon entered the territory that belongs to the agriculturists of El Kassar Kabeer, a 125 beautiful country not unlike that of Ait-Amor in appearance, but bearing the evidences of agricultural industry. Here we discovered magnificent and extensive plantations of olives, immense citron-trees, orange-groves, and spacious vineyards, peaches, apricots, greengages, and walnuts were also the produce of this country, besides excellent wheat of a large and long transparent grain like amber, yielding, when ground into flour, from fifteen to twenty per cent. increase, in quantity. Anxious now to overtake His Excellency the ambassador, for the purpose of being present at his entry into Tangier, we accelerated our pace, with a view of coming up with him at L'Araich. We arrived at the forest of L'Araich at dusk, and travelled through it all night till five o'clock next morning.

Having travelled incessantly twenty-three hours without halting, being much fatigued, I desired Deeb to take a little rest with me in an adjacent field, and we sent on Bel Hage with the baggage to L'Araich, to wait our arrival at the ferry. We pursued our journey at seven o'clock, and entered the town at nine. On reaching the ferry, Bel Hage introduced a courier, who had been dispatched to me from Fas, by a friend of mine, who informed me how much he, and many of my Moorish friends had been disappointed, that I did not enter that city, where I understood preparations had been made for my entertainment, in the odoriferous gardens of the merchants of 126 Fas. The courier brought me a present of gold wire and gold thread, of the manufacture of Fas, and some gold ornaments of filligrane work from Timbuctoo, of the manufacture of Jinnie. It is more than probable that the Fasees learned the art of manufacturing gold thread from the Egyptians: it is much superior to that which is imported into Barbary from Marseilles. The ladies ornament their cambric dresses with it, and the Fas gold-thread never loses its colour by washing, but the French does; the Fas gold thread wears also much better, and is more durable; the change of colour may possibly originate from the great proportion of alloy in the gold of the French manufacture, whereas that of Fas, according to an imperial edict, must be of a certain fineness, approaching to pure gold; the gold wire of which it is made being first assayed by the (_M'tasseb_) supervisor of manufactures. Great quantities of gold thread are used in the elegant shawls and sashes of silk and gold made at Fas, the better kind of which are reserved for princes and bashaws, in which they use, as before observed, the Fas thread only. They manufacture also at Fas, a very correct imitation of amber-beads, impossible to be discriminated by the best judges, but by rubbing the artificial amber, and then applying it to a bit of cotton; the latter does not adhere, but the natural amber attracts the cotton as a magnet does iron; and this is the discriminating criterion whereby to distinguish them. 127 But, to return to our journey, we found the ambassador had passed the preceding day, we therefore crossed the river, and travelled on till nine o'clock at night, when, after being a-horseback thirty-four hours, refreshed only by two hours' sleep, we came up with the ambassadors, Cafila, and guard, in a fine open campaign country, half-way between Tangier and Arzilla; and soon after I received a courier from Sir Pieter Wyk, Swedish consul-general to the empire residing at Tangier, with a very friendly invitation to his house and table, which being the first offer and from a sincere and worthy friend, I with pleasure accepted it, and returned the express immediately. On the morning of the 22d June, I breakfasted at five o'clock with the ambassador, and, discussing with him my business, I learned that he had terminated it to my satisfaction. We started together at seven o'clock, and moved slowly on towards Tangier, it having been ordered by the emperor, that the English ambassador's entry into that town should be marked with every possible honour and attention. An hour before we reached Tangier, the governor, with the whole garrison, came out to salute and greet the ambassador, the cavalry running full gallop, and firing their muskets, as is the custom with them in all rejoicings. At half-past eleven the cannon of Tangier began to announce the ambassador's arrival, and continued, not a royal salute, but every gun in Tangier was discharged; and at twelve o'clock we entered the gates. 128

LETTER XIV.

_Result of the British Embassy_.

FROM HIS EXCELLENCY J.M. MATRA TO MR. J.

Old Fez, Sunday night, June 14, 1801.

Dear Jackson;

After a most unpleasant and tedious negotiation of nine days, I have just finished my business. I march off early to-morrow morning, and am much employed in packing up, translating, and copying of papers.

The letter I solicited for you is just brought to me, mixed with Mr. Foxcroft's business, and the provision for the shipping in Mogadore; but the Talb promises to bring me a separate one very early in the morning, when I will inclose it to you.

_Through the interest of Muly Abdel-melk-ben Driss, the orders were some time since sent to Mogadore, to reduce your new duty to the old standard of Seedi Muhamed_.

I have been treated by the emperor like a prince, and with a friendly personal attention I had no idea of; but my business has been marvellously tormented. Of that, as we are to meet soon, I will say no more. I am half dead.

God bless you. J. MATRA. 129

LETTER XV.

_European Society at Tangier.--Sects and Divisions among Christians in Muhamedan Countries counteracts the Propagation of Christianity, and casts a Contempt upon Christians themselves.--The Cause of it.--The Conversion of Africa should be preceded by an Imitation of the divine Doctrine of Christ among Christians themselves, as an Example eligible to follow_.

TO JAMES WILLIS, ESQ.

It is not only the duty, but it is the manifest policy of Christians who reside in Muhamedan countries, to preserve that peace and harmony that is so often inculcated by our divine Master: there should be no followers of Paul or of Apollos, of the Pope or of Luther, but Christians altogether should forget sects, and become followers of Christ, by practising his divine and luminous doctrine. This principle, strictly adhered to, would have greater effect in propagating the Christian doctrine, than the united efforts, however arduous, of all the missionaries in Africa. We should first begin by reforming the manners of those Christians who are established in Muhamedan countries, holding responsible situations, so as to show the Muhamedans, by their harmony and good will, the advantages of the benign influence of the great Christian principle, "Love thy neighbour as thyself." Until the disgraceful 130 animosity lamentably prevalent between the Catholic and Protestant, the Lutheran, Calvinist, and other sects of Christians be annihilated, it cannot be expected by any reasonable and reflecting mind, that essential progress can be made in the propagation of Christianity in Africa, at least in the Muhamedan part of it. We must purify our own actions, and set a laudable example of chaste and virtuous conduct, as a prelude to the conversion of the people of this continent. The Africans, viz. the Arabs, Berebbers, Shelluhs, Moors, and Negroes are, _generally_ speaking, shrewd, acute, discerning races of men; and it cannot be supposed by any but insane enthusiasts, that the doctrines of Christ can be propagated in those countries, until an example be set for their imitation better than their own practice, and more conformable to the true Christian doctrine than any that has hitherto been offered for their imitation.

Tangier is the residence of the consuls-general of all the nations of Europe, who send occasionally ambassadors to the Court of Marocco; and these gentlemen generally act as envoys or ministers, as well as consuls. The English, French, Dutch, American, Spanish, Portuguese, Swedish, and Danish consuls reside here, some with their families, some without. I had not been long here before I perceived that the Moors of Tangier manifested an extraordinary contempt for Christians, the general respect which is shown to them at Mogodor, is unknown here. The reason is evident: the families of 131 these gentlemen were at variance with each other, and the respective ladies did not visit one another. This circumstance was too well known to the Moors, and materially contributed to create among those people that contempt for the Christians, which, perhaps, is due to all, whatever be their _professed_ doctrines, who have not charity enough, in the correct acceptation of the word, to maintain harmony in their own community. I was shocked to see so many amiable families at variance. I will not declare if it was pride, ambition, or contention for pre-eminence that produced this want of harmony; but it is most certain, that Christians, whose destiny it is to reside among Muhamedans, should have more than ordinary care to preserve that philanthropic disposition to each other, which carries with it a high recommendation, particularly in a country like _West Barbary_, where the gate of every tent is open to the largest, most disinterested, and unqualified hospitality, and where the sheik of every douar considers it his first and indispensable duty to provide food and rest to the needy traveller, and to the stranger at his gate. 132

LETTER XVI.

_Diary of a Journey from Tangier to Mogodor, showing the Distances from Town to Town, along the Coast of the Atlantic Ocean; useful to Persons travelling in that Country_.

TO THE SAME.

Mogodor, 1801.

If you should ever come to this country, and have occasion to travel through it, the following journal of a journey from Tangier to Mogodor may be of service to you, in ascertaining the distances from one port to another, &c.

Departed from Tangier for Mogodor, July 15, 1801, at 9 o'clock, A.M. Hours.

Arrived at Arzilla, at 7, P.M. 10

Mounted at 7, A.M.; arrived at L'Araich, at 2, P.M. 7

Started at 5, A.M.; arrived at Ras Doura, at 3, P.M. 10

Mounted at 6, A.M.; travelled three hours; came to a plain, level country, and arrived at Sallee, at 10 o'clock, P.M. 16

Crossed the river in the ferry, and remained at the French Consul's Hotel, at Rabat, three days. Mounted at 9; arrived at El Mensoria, at 9, P.M. 12 133 Mounted at 6, A.M.; arrived at Dar El Beida, at half-past 2, P.M. 8-1/2

Proceeded without halting, and arrived at the Douar of Woled Jeraar, at 9, P.M. and pitched our tents. 7

Mounted at 5, A.M.; arrived at Azamore, at 7, P.M. 14

Mounted at 7, A.M.; travelled southward, leaving Mazagan to the right, and arrived at the Douar of Woled Aisah, at 1 o'clock, P.M. and pitched our tents. 6

Departed at 7, A.M.; arrived at El Woladia, at 6, P.M. 11

Mounted at 8; arrived at Saffy, at 5. 9

Started at 1, P.M.; rode six hours to the river Tansift; slept at the Sanctuary near the river. 6