CHAPTER II.—TESTIMONY OF THE HEAVENS AND THE EARTH TO THE SUBJECT OF

PROPHECY.

1. Object of the Disposition of the Cherubim at Eden—Its disappearance from the earth—The remembrance of its glory transmitted to the Postdiluvians—Its occasional re-appearance to Abraham, to Moses, to Israel, to Elijah, and to Isaiah—Identity of the visions of Isaiah, Ezekiel, and John—Similarity of the visions of Daniel, John, the Three Disciples, and Paul—Object of these glorious representations in heaven and on earth—Known among the Heathen, and grafted on their religious worship—Origin of Zabaism, and its spread over the world 146

2. The Sun worshipped by the Babylonians, Assyrians, and Chaldeans, under the names of Baal, or Beelsamen—By the Egyptians, under the names of Orus and Osiris—Connection between the Sun and Sirius—The Sun and his Satellite worshipped by the Israelites, under the names of Molech and Remphan, Baal, and Ashtaroth, during the Critarchal age—The Zabian idolatry set up at Jerusalem in the Monarchal age—The partial Reformation of Josiah—The ancient Persians, Sun and Fire worshippers—Origin of Mithras—The gods of Phenicia, Elioun, and Adonis or Tammuz 152

3. The gods of the Hindoos, Vishnu, Buddha, Brahma, and Seeva, form no Trinity—The theft of their names and attributes from the Hebrew evinced by their meaning—Buddha an avatar of Vishnu—Origin of Fohi, the god of the Chinese—Druidical, Peruvian, Mexican, and Parsee worship—Origin of Surya, Suras, and Asuras—Russell’s citation of Macrobius on the worship of the Solar god—The concentration of Paganism 158

4. Origin of the Greek and Latin names of the Supreme God—Ingenious derivation by Dr. Hales—Confutation of that given by Francoeur in his “Uranographie”—Origin of the New Testament titles of Christ—Citation of Theophilus on this subject—Irrefragable proof of the Divinity of our Lord—Original temple of the Sun—Connection of Religious worship and Astronomical observation—Antiquity of the Hindoos and Chinese 163