Part 24
Human nature recoils with horror at the cruelties of this execrable tyrant, who, having first imbrued his hands in the blood of his own relations, proceeded to exercise them upon the public with indiscriminate fury. Neither age nor sex afforded any exemption from his insatiable thirst for blood. Innocent children were condemned to death, and butchered in the presence of their parents; virgins, without any imputed guilt, were sacrificed to a similar destiny; but there being an ancient custom of not strangling females in that situation, they were first deflowered by the executioner, and afterwards strangled, as if an atrocious addition to cruelty could sanction the exercise of it. Fathers were constrained by violence to witness the death of their own children; and even the tears of a mother, at the execution of her child, were punished as a capital offence. Some extraordinary calamities, occasioned by accident, added to the horrors of the reign. A great number of houses on Mount Caelius were destroyed by fire; and by the fall of a temporary building at Fidenae, erected for the purpose of exhibiting public shows, about twenty thousand persons were either greatly hurt, or crushed to death in the rains.
By another fire which afterwards broke out, a part of the Circus was destroyed, with the numerous buildings on Mount Aventine. The only act of munificence displayed by Tiberius during his reign, was upon the occasion of those fires, when, to qualify the severity of his government, he indemnified the most considerable sufferers for the loss they had sustained.
Through the whole of his life, Tiberius seems to have conducted himself with a uniform repugnance to nature. Affable on a few occasions, but in general averse to society, he indulged, from his earliest years, a moroseness of disposition, which counterfeited the appearance of austere virtue; and in the decline of life, when it is common to reform from juvenile indiscretions, he launched forth into excesses, of a kind the most unnatural and most detestable. Considering the vicious passions which had ever brooded in his heart, it may seem surprising that he restrained himself within the bounds of decency during so many years after his accession; but though utterly destitute of reverence or affection for his mother, he still felt, during her life, a filial awe upon his mind: and after her death, he was actuated by a slavish fear of Sejanus, until at last political necessity absolved him likewise from this restraint. These checks being both removed, (247) he rioted without any control, either from sentiment or authority.
Pliny relates, that the art of making glass malleable was actually discovered under the reign of Tiberius, and that the shop and tools of the artist were destroyed, lest, by the establishment of this invention, gold and silver should lose their value. Dion adds, that the author of the discovery was put to death.
The gloom which darkened the Roman capital during this melancholy period, shed a baleful influence on the progress of science throughout the empire, and literature languished during the present reign, in the same proportion as it had flourished in the preceding. It is doubtful whether such a change might not have happened in some degree, even had the government of Tiberius been equally mild with that of his predecessor. The prodigious fame of the writers of the Augustan age, by repressing emulation, tended to a general diminution of the efforts of genius for some time; while the banishment of Ovid, it is probable, and the capital punishment of a subsequent poet, for censuring the character of Agamemnon, operated towards the farther discouragement of poetical exertions. There now existed no circumstance to counterbalance these disadvantages. Genius no longer found a patron either in the emperor or his minister; and the gates of the palace were shut against all who cultivated the elegant pursuits of the Muses. Panders, catamites, assassins, wretches stained with every crime, were the constant attendants, as the only fit companions, of the tyrant who now occupied the throne. We are informed, however, that even this emperor had a taste for the liberal arts, and that he composed a lyric poem upon the death of Lucius Caesar, with some Greek poems in imitation of Euphorion, Rhianus, and Parthenius. But none of these has been transmitted to posterity: and if we should form an opinion of them upon the principle of Catullus, that to be a good poet one ought to be a good man, there is little reason to regret that they have perished.
We meet with no poetical production in this reign; and of prose writers the number is inconsiderable, as will appear from the following account of them.----
VELLEIUS PATERCULUS was born of an equestrian family in Campania, and served as a military tribune under Tiberius, in his expeditions in Gaul and Germany. He composed an Epitome of the History of Greece and Rome, with that of other nations of remote antiquity: but of this work there only remain fragments of the history of Greece and Rome, from the conquest of Perseus to the seventeenth year of the reign of Tiberius. It is written in two books, addressed to Marcus Vinicius, who had (248) the office of consul. Rapid in the narrative, and concise as well as elegant in style, this production exhibits a pleasing epitome of ancient transactions, enlivened occasionally with anecdotes, and an expressive description of characters. In treating of the family of Augustus, Paterculus is justly liable to the imputation of partiality, which he incurs still more in the latter period of his history, by the praise which is lavished on Tiberius and his minister Sejanus. He intimates a design of giving a more full account of the civil war which followed the death of Julius Caesar; but this, if he ever accomplished it, has not been transmitted to posterity. Candid, but decided in his judgment of motives and actions, if we except his invectives against Pompey, he shows little propensity to censure; but in awarding praise, he is not equally parsimonious, and, on some occasions, risks the imputation of hyperbole. The grace, however, and the apparent sincerity with which it is bestowed, reconcile us to the compliment. This author concludes his history with a prayer for the prosperity of the Roman empire.----
VALERIUS MAXIMUS was descended of a Patrician family; but we learn nothing more concerning him, than that for some time he followed a military life under Sextus Pompey. He afterwards betook himself to writing, and has left an account, in nine books, of the memorable apophthegms and actions of eminent persons; first of the Romans, and afterwards of foreign nations. The subjects are of various kinds, political, moral, and natural, ranged into distinct classes. His transitions from one subject to another are often performed with gracefulness; and where he offers any remarks, they generally show the author to be a man of judgment and observation. Valerius Maximus is chargeable with no affectation of style, but is sometimes deficient in that purity of language which might be expected in the age of Tiberius, to whom the work is addressed. What inducement the author had to this dedication, we know not; but as it is evident from a passage in the ninth book, that the compliment was paid after the death of Sejanus, and consequently in the most shameful period of Tiberius's reign, we cannot entertain any high opinion of the independent spirit of Valerius Maximus, who could submit to flatter a tyrant, in the zenith of infamy and detestation. But we cannot ascribe the cause to any delicate artifice, of conveying to Tiberius, indirectly, an admonition to reform his conduct. Such an expedient would have only provoked the severest resentment from his jealousy.----
PHAEDRUS was a native of Thrace, and was brought to Rome as a slave. He had the good fortune to come into the service of Augustus, where, improving his talents by reading, he obtained (249) the favour of the emperor, and was made one of his freedmen. In the reign of Tiberius, he translated into Iambic verse the Fables of Aesop. They are divided into five books, and are not less conspicuous for precision and simplicity of thought, than for purity and elegance of style; conveying moral sentiments with unaffected ease and impressive energy. Phaedrus underwent, for some time, a persecution from Sejanus, who, conscious of his own delinquency, suspected that he was obliquely satirised in the commendations bestowed on virtue by the poet. The work of Phaedrus is one of the latest which have been brought to light since the revival of learning. It remained in obscurity until two hundred years ago, when it was discovered in a library at Rheims.----
HYGINUS is said to have been a native of Alexandria, or, according to others, a Spaniard. He was, like Phaedrus, a freedman of Augustus; but, though industrious, he seems not to have improved himself so much as his companion, in the art of composition. He wrote, however, a mythological history, under the title of Fables, a work called Poeticon Astronomicon, with a treatise on agriculture, commentaries on Virgil, the lives of eminent men, and some other productions now lost. His remaining works are much mutilated, and, if genuine, afford an unfavourable specimen of his elegance and correctness as a writer.
CELSUS was a physician in the time of Tiberius, and has written eight books, De Medicina, in which he has collected and digested into order all that is valuable on the subject, in the Greek and Roman authors. The professors of Medicine were at that time divided into three sects, viz., the Dogmatists, Empirics, and Methodists; the first of whom deviated less than the others from the plan of Hippocrates; but they were in general irreconcilable to each other, in respect both of their opinions and practice. Celsus, with great judgment, has occasionally adopted
## particular doctrines from each of them; and whatever he admits into his
system, he not only establishes by the most rational observations, but confirms by its practical utility. In justness of remark, in force of argument, in precision and perspicuity, as well as in elegance of expression, he deservedly occupies the most distinguished rank amongst the medical writers of antiquity. It appears that Celsus likewise wrote on agriculture, rhetoric, and military affairs; but of those several treatises no fragments now remain.
To the writers of this reign we must add APICIUS COELIUS, who has left a
## book De Re Coquinaria [of Cookery]. There were three Romans of the name
of Apicius, all remarkable for their (250) gluttony. The first lived in the time of the Republic, the last in that of Trajan, and the intermediate Apicius under the emperors Augustus and Tiberius. This man, as Seneca informs us, wasted on luxurious living, sexcenties sestertium, a sum equal to 484,375 pounds sterling. Upon examining the state of his affairs, he found that there remained no more of his estate than centies sestertium, 80,729l. 3s. 4d., which seeming to him too small to live upon, he ended his days by poison.
CAIUS CAESAR CALIGULA.
(251)
I. Germanicus, the father of Caius Caesar, and son of Drusus and the younger Antonia, was, after his adoption by Tiberius, his uncle, preferred to the quaestorship [377] five years before he had attained the legal age, and immediately upon the expiration of that office, to the consulship [378]. Having been sent to the army in Germany, he restored order among the legions, who, upon the news of Augustus's death, obstinately refused to acknowledge Tiberius as emperor [379], and offered to place him at the head of the state. In which affair it is difficult to say, whether his regard to filial duty, or the firmness of his resolution, was most conspicuous. Soon afterwards he defeated the enemy, and obtained the honours of a triumph. Being then made consul for the second time [380], before he could enter upon his office he was obliged to set out suddenly for the east, where, after he had conquered the king of Armenia, and reduced Cappadocia into the form of a province, he died at Antioch, of a lingering distemper, in the thirty-fourth year of his age [381], not without the suspicion of being poisoned. For besides the livid spots which appeared all over his body, and a foaming at the mouth; when his corpse was burnt, the heart was found entire among the bones; its nature being such, as it is supposed, that when tainted by poison, it is indestructible by fire. [382]
II. It was a prevailing opinion, that he was taken off by the contrivance of Tiberius, and through the means of Cneius Piso. This person, who was about the same time prefect of Syria, and made no secret of his position being such, that (252) he must either offend the father or the son, loaded Germanicus, even during his sickness, with the most unbounded and scurrilous abuse, both by word and deed; for which, upon his return to Rome, he narrowly escaped being torn to pieces by the people, and was condemned to death by the senate.
III. It is generally agreed, that Germanicus possessed all the noblest endowments of body and mind in a higher degree than had ever before fallen to the lot of any man; a handsome person, extraordinary courage, great proficiency in eloquence and other branches of learning, both Greek and Roman; besides a singular humanity, and a behaviour so engaging, as to captivate the affections of all about him. The slenderness of his legs did not correspond with the symmetry and beauty of his person in other respects; but this defect was at length corrected by his habit of riding after meals. In battle, he often engaged and slew an enemy in single combat. He pleaded causes, even after he had the honour of a triumph. Among other fruits of his studies, he left behind him some Greek comedies. Both at home and abroad he always conducted himself in a manner the most unassuming. On entering any free and confederate town, he never would be attended by his lictors. Whenever he heard, in his travels, of the tombs of illustrious men, he made offerings over them to the infernal deities. He gave a common grave, under a mound of earth, to the scattered relics of the legionaries slain under Varus, and was the first to put his hand to the work of collecting and bringing them to the place of burial. He was so extremely mild and gentle to his enemies, whoever they were, or on what account soever they bore him enmity, that, although Piso rescinded his decrees, and for a long time severely harassed his dependents, he never showed the smallest resentment, until he found himself attacked by magical charms and imprecations; and even then the only steps he took was to renounce all friendship with him, according to ancient custom, and to exhort his servants to avenge his death, if any thing untoward should befall him.
IV. He reaped the fruit of his noble qualities in abundance, being so much esteemed and beloved by his friends, that Augustus (to say nothing of his other relations) being a long time in doubt, whether he should not appoint him his successor, at last ordered Tiberius to adopt him. He was so extremely popular, that many authors tell us, the crowds of those who went to meet him upon his coming to any place, or to attend him at his departure, were so prodigious, that he was sometimes in danger of his life; and that upon his return from Germany, after he had quelled the mutiny in the army there, all the cohorts of the pretorian guards marched out to meet him, notwithstanding the order that only two should go; and that all the people of Rome, both men and women, of every age, sex, and rank, flocked as far as the twentieth milestone to attend his entrance.
V. At the time of his death, however, and afterwards, they displayed still greater and stronger proofs of their extraordinary attachment to him. The day on which he died, stones were thrown at the temples, the altars of the gods demolished, the household gods, in some cases, thrown into the streets, and new-born infants exposed. It is even said that barbarous nations, both those engaged in intestine wars, and those in hostilities against us, all agreed to a cessation of arms, as if they had been mourning for some very near and common friend; that some petty kings shaved their beards and their wives' heads, in token of their extreme sorrow; and that the king of kings [383] forbore his exercise of hunting and feasting with his nobles, which, amongst the Parthians, is equivalent to a cessation of all business in a time of public mourning with us.
VI. At Rome, upon the first news of his sickness, the city was thrown into great consternation and grief, waiting impatiently for farther intelligence; when suddenly, in the evening, a report, without any certain author, was spread, that he was recovered; upon which the people flocked with torches (254) and victims to the Capitol, and were in such haste to pay the vows they had made for his recovery, that they almost broke open the doors. Tiberius was roused from out of his sleep with the noise of the people congratulating one another, and singing about the streets,
Salva Roma, salva patria, salvus est Germanicus. Rome is safe, our country safe, for our Germanicus is safe.
But when certain intelligence of his death arrived, the mourning of the people could neither be assuaged by consolation, nor restrained by edicts, and it continued during the holidays in the month of December. The atrocities of the subsequent times contributed much to the glory of Germanicus, and the endearment of his memory; all people supposing, and with reason, that the fear and awe of him had laid a restraint upon the cruelty of Tiberius, which broke out soon afterwards.
VII. Germanicus married Agrippina, the daughter of Marcus Agrippa and Julia, by whom he had nine children, two of whom died in their infancy, and another a few years after; a sprightly boy, whose effigy, in the character of a Cupid, Livia set up in the temple of Venus in the Capitol. Augustus also placed another statue of him in his bed-chamber, and used to kiss it as often as he entered the apartment. The rest survived their father; three daughters, Agrippina, Drusilla, and Livilla, who were born in three successive years; and as many sons, Nero, Drusus, and Caius Caesar. Nero and Drusus, at the accusation of Tiberius, were declared public enemies.
VIII. Caius Caesar was born on the day before the calends [31st August] of September, at the time his father and Caius Fonteius Capito were consuls [384]. But where he was born, is rendered uncertain from the number of places which are said to have given him birth. Cneius Lentulus Gaetulicus [385] says that he was born at Tibur; Pliny the younger, in the country of the Treviri, at a village called Ambiatinus, above Confluentes [386]; and he alleges, as a proof of it, that altars are there shown with this inscription: "For Agrippina's child-birth." Some verses which were published in his reign, intimate that he was born in the winter quarters of the legions,
In castris natus, patriis nutritius in armis, Jam designati principis omen erat.
Born in the camp, and train'd in every toil Which taught his sire the haughtiest foes to foil; Destin'd he seem'd by fate to raise his name, And rule the empire with Augustan fame.
I find in the public registers that he was born at Antium. Pliny charges Gaetulicus as guilty of an arrant forgery, merely to soothe the vanity of a conceited young prince, by giving him the lustre of being born in a city sacred to Hercules; and says that he advanced this false assertion with the more assurance, because, the year before the birth of Caius, Germanicus had a son of the same name born at Tibur; concerning whose amiable childhood and premature death I have already spoken [387]. Dates clearly prove that Pliny is mistaken; for the writers of Augustus's history all agree, that Germanicus, at the expiration of his consulship, was sent into Gaul, after the birth of Caius. Nor will the inscription upon the altar serve to establish Pliny's opinion; because Agrippina was delivered of two daughters in that country, and any child-birth, without regard to sex, is called puerperium, as the ancients were used to call girls puerae, and boys puelli. There is also extant a letter written by Augustus, a few months before his death, to his granddaughter Agrippina, about the same Caius (for there was then no other child of hers living under that name). He writes as follows: "I gave orders yesterday for Talarius and Asellius to set out on their journey towards you, if the gods permit, with your child Caius, upon the fifteenth of the calends of June [18th May]. I also send with him a physician of mine, and I wrote to Germanicus that he may retain him if he pleases. Farewell, my dear Agrippina, and take what care you can to (256) come safe and well to your Germanicus." I imagine it is sufficiently evident that Caius could not be born at a place to which he was carried from The City when almost two years old. The same considerations must likewise invalidate the evidence of the verses, and the rather, because the author is unknown. The only authority, therefore, upon which we can depend in this matter, is that of the acts, and the public register; especially as he always preferred Antium to every other place of retirement, and entertained for it all that fondness which is commonly attached to one's native soil. It is said, too, that, upon his growing weary of the city, he designed to have transferred thither the seat of empire.
IX. It was to the jokes of the soldiers in the camp that he owed the name of Caligula [388], he having been brought up among them in the dress of a common soldier. How much his education amongst them recommended him to their favour and affection, was sufficiently apparent in the mutiny upon the death of Augustus, when the mere sight of him appeased their fury, though it had risen to a great height. For they persisted in it, until they observed that he was sent away to a neighbouring city [389], to secure him against all danger. Then, at last, they began to relent, and, stopping the chariot in which he was conveyed, earnestly deprecated the odium to which such a proceeding would expose them.