Part 40

_St. Thomas the Martyr_.--Of this church, otherwise called the "Free Chapel," which was richly endowed in 1350 (See "Memorials of Old Birmingham" by Toulmin Smith), and to which the Commissioners of Henry VIII., in 1545, said the inhabitants did "muche resorte," there is not one stone left, and its very site is not known.

_Stirchley Street_ School-Church was erected in 1863, at a cost of £1,200, and is used on Sunday and occasional weekday evenings.

~Places Of Worship.~--_Dissenters'_.--A hundred years ago the places of worship in Birmingham and its neighbourhood, other than the parish churches, could have been counted on one's fingers, and even so late as 1841 not more than four dozen were found by the census enumerators in a radius of some miles from the Bull Ring. At the present time conventicles and tabernacles, Bethels and Bethesdas, Mission Halls and Meeting Rooms, are so numerous that there is hardly a street away from the centre of the town but has one or more such buildings. To give the history of half the meeting-places of the hundred-and-one different denominational bodies among us would fill a book, but notes of the principal Dissenting places of worship are annexed.

_Antinomians_.--In 1810 the members of this sect had a chapel in Bartholomew Street, which was swept away by the L. and N.W. Railway Co., when extending their line to New Street.

_Baptists_.--Prior to 1737, the "Particular Baptists" do not appear to have had any place of worship of their own in this town, what few of them there were travelling backwards and forwards every Sunday to Bromsgrove. The first home they acquired here was a little room in a small yard at the back of 38, High Street (now covered by the Market Hall), which was opened Aug. 24, 1737. In March of the following year a friend left the Particulars a sum of money towards erecting a meeting-house of their own, and this being added to a few subscriptions from the Coventry Particulars, led to the purchase of a little bit of the Cherry Orchard, for which £13 was paid. Hereon a small chapel was put up, with some cottages in front, the rent of which helped to pay chapel expenses, and these cottages formed part of Cannon Street; the land at the back being reserved for a graveyard. The opening of the new chapel gave occasion for attack; and the minister of the New Meeting, Mr. Bowen, an advocate of religious freedom, charged the Baptists (particular though they were) with reviving old Calvinistic doctrines and spreading Antinomianism and other errors in Birmingham; with the guileless innocence peculiar to polemical scribes, past and present. Mr. Dissenting minister Bowen tried to do his friends in the Bull Ring a good turn by issuing his papers as from "A Consistent Churchman." In 1763 the chapel was enlarged, and at the same time a little more land was added to the graveyard. In 1780 a further enlargement became necessary, which sufficed until 1805, when the original buildings, including the cottages next the street, were taken down to make way for the chapel so long known by the present inhabitants. During the period of demolition and re-erection the Cannon Street congregation were accommodated at Carr's Lane, Mr. T. Morgan and Mr. John Angell James each occupying the pulpit alternately. The new chapel was opened July 16, 1806, and provided seats for 900, a large pew in the gallery above the clock being allotted to the "string band," which was not replaced by an organ until 1859. In August, 1876, the Corporation purchased the site of the chapel, the graveyard, and the adjoining houses, in all about 1,000 square yards in extent, for the sum of £26,500, the last Sunday service being held on October 5, 1879. The remains of departed ministers and past members of the congregation interred in the burial-yard and under the chapel were carefully removed, mostly to Witton Cemetery. The exact number of interments that had taken place in Cannon Street has never been stated, but they were considerably over 200; in one vault alone more than forty lead coffins being found. The site is now covered by the Central Arcade. Almost as old as Cannon Street Chapel was the one in Freeman Street, taken down in 1856, and the next in date was "Old Salem," built in 1791, but demolished when the Great Western Railway was made. In 1785 a few members left Cannon Street to form a church in Needless Alley, but soon removed to Bond Street, under Mr. E. Edmonds, father of the well-known George Edmonds.--In the year 1870 fifty-two members were "dismissed" to constitute a congregation at Newhall Street Chapel, under the Rev. A. O'Neill.--In the same way a few began the church in Graham Street in 1828.--On Emancipation Day (Aug. 1, 1838), the first stone was laid of Heneage Street Chapel, which was opened June 10, 1841.--In 1845 a chapel was erected at Shirley; and on Oct. 24, 1849, the Circus in Bradford Street was opened as a Baptist Chapel. Salem Chapel, Frederick Street, was opened Sept. 14, 1851.--Wycliffe Church, Bristol Road, was commenced Nov. 8, 1859, and opened June 26, 1861.--Lombard Street Chapel was started Nov. 25, 1864.--Christ Church, Aston, was opened April 19, 1865.--The Chapel in Balsall Heath Road was opened in March, 1872; that in Victoria Street, Small Heath, June 24, 1873; and in Great Francis Street, May 27, 1877. When the Cannon Street Chapel was demolished, the trustees purchased Graham Street Chapel and schools for the sum of £14,200, other portions of the money given by the Corporation being allotted towards the erection of new chapels elsewhere. The Graham Street congregation divided, one portion erecting for themselves the Church of the Redeemer, in Hagley Road, (opened May 24, 1882), while those living on the Handsworth side built a church in Hamstead Road (opened March 1, 1883), each building costing over £10,000. The first stone of the Stratford Road Church (the site of which, valued at £1,200, was given by Mr. W. Middlemore) was laid on the 8th of June, 1878, and the building, which cost £7,600, was opened June 3, 1879. Mr. Middlemore also gave the site (value £2,200) for the Hagley Road Church, £6,000 of the Cannon Street money going to it, and £3,500 to the Stratford Road Church.--The Baptists have also chapels in Guildford Street, Hope Street, Lodge Road, Longmore Street, Great King Street, Spring Hill, Warwick Street, Yates Street, as well as at Erdington, Harborne, King's Heath, Selly Oak, Quinton, &c.

_Catholic Apostolic Church_, Summer Hill Terrace.--This edifice, erected in 1877, cost about £10,000, and has seats for 400.

_Christian Brethren_.--Their head meeting-house is at the Central Hall, Great Charles Street, other meetings being held in Bearwood Road, Birchfield Road, Green Lanes, King Street, (Balsall Heath), New John Street, Wenman Street, (opened in June, 1870), and at Aston and Erdington.

_Christadelphians_ meet at the Temperance Hall, Temple Street.

_Church of the Saviour_, Edward Street.--Built for George Dawson on his leaving the Baptists, the first turf being turned on the site July 14, 1846, and the opening taking place Aug. 8, 1847.

_Congregational_.--How the Independents sprang from the Presbyterians, and the Congregationalists from them, is hardly matter of local history, though Carr's Line Chapel has sheltered them all in rotation. The first building was put up in 1747-48, and, with occasional repairs lasted full fifty years, being rebuilt in 1802, when the congregation numbered nearly 900. Soon after the advent of the Rev. John Angell James, it became necessary to provide accommodation for at least 2,000, and in 1819 the chapel was again rebuilt in the form so well known to the present generation. The rapidity with which this was accomplished was so startling that the record inscribed on the last late affixed to the roof is worth quoting, as well on account of its being somewhat of a novel innovation upon the usual custom of foundation-stone memorial stone, and first-stone laying and fixing:--

"Memoranda. On the 30th day of July, 1819, the first stone of this building was laid by the Rev. John Angell James, the minister. On the 30th day of October, in the same year, this the last slate was laid by Henry Leneve Holland, the builder, in the presence of Stedman Thomas Whitwell, the Architect.--_Laus Deo_."

In 1875-76 the chapel was enlarged, refronted, and in many ways strengthened and improved, at a cost of nearly £5,000, and it now has seats for 2,250 persons.--Ebenezer Chapel, Steelhouse Lane, which will seat 1,200, was opened Dec. 9, 1818. Its first pastor, the Rev. Jehoida Brewer, was the first to be buried there.--The first stone of Highbury Chapel, which seats 1,300, was laid May 1, 1844, and it was opened by Dr. Raffles in the following October.--Palmer Street Chapel was erected in 1845.--The first stone of the Congregational Church in Francis Road was laid Sept. 11, 1855, the opening taking place Oct. 8, 1856.--The first stone of the Moseley Road building was laid July 30, 1861, and of that in the Lozells, March 17, 1862.--The chapel at Small Heath was commenced Sept. 19, 1867, and opened June 21, 1868; that at Saltley was began June 30, 1868, and opened Jan. 26, 1869.--The chapel in Park Road, Aston, was began Oct. 7, 1873; the church on Soho Hill, which cost £15,000, was commenced April 9, 1878, and opened July 16, 1879.--The memorial-stones of the church at Sutton Coldfield, which cost £5,500, and will seat 640, were laid July 14, 1879, the opening taking place April 5, 1880; the Westminster Road (Birchfield) Church was commenced Oct. 21, 1878, was opened Sept. 23, 1879, cost £5,500, and will seat 900; both of these buildings have spires 100ft. high.--The foundation-stone of a chapel at Solihull, to accommodate 420, was laid May 23, 1883.--Besides the above, there is the Tabernacle Chapel, Parade, chapels in Bordesley Street, Gooch Street, and St. Andrew's Road, and others at Acock's Green, Erdington, Handsworth, Olton, Yardley, &c.

_Disciples of Christ_ erected a chapel in Charles Henry Street in 1864; in Geach Street in 1865; in Great Francis Street in 1873.

_Free Christian Church_, Fazeley Street--Schoolrooms were opened here in 1865 by the Birmingham Free Christian Society, which were enlarged in 1868 at a cost of about £800. Funds to build a church were gathered in succeeding years and the present edifice was opened April 1, 1877, the cost being £1,300.

_Jews_.--The Hebrew Synagogue in Blucher Street was erected in 1856, at a cost of £10,000.

_Methodists_.--The Primitive Methodists for some time after their first appearance here held, their meetings in the open air or in hired rooms, the first chapel they used being that in Bordesley Street (opened March 16, 1823, by the Wesleyans) which they entered upon in 1826. Other chapels they had at various times in Allison Street, Balloon Street, Inge Street, &c. Gooch Street Chapel was erected by them at a cost of over £2,000 (the first stone being laid August 23, 1852) and is now their principal place of worship, their services being also conducted in Chapels and Mission Rooms in Aston New Town, Garrison Lane, Long Acre, Lord Street, Morville Street, Wells Street, Whitmore Street, The Cape, Selly Oak, Perry Barr, Sparkbrook, and Stirchley Street.--_The Methodist New Connexion_ have chapels in Heath Street, Kyrwick's Lane, Ladywood Lane, Moseley Street, and Unett Street--The first stone of a chapel for the _Methodist New Congregational_ body was placed July 13, 1873, in Icknield Street West.--The _Methodist Reformers_ commenced to build a chapel in Bishop Street, November 15, 1852.--The _Methodist Free Church_ has places of worship in Bath Street, Cuckoo Road, Muntz Street, Rocky Lane, and at Washwood Heath.

_New Church_.--The denomination of professing Christians, who style themselves the "New Church," sometimes known as "The New Jerusalem Church," and more commonly as "Swedenborgians," as early as 1774 had a meeting room in Great Charles Street, from whence they removed to a larger one in Temple Row. Here they remained until 1791, when they took possession of Zion Chapel, Newhall Street, the ceremony of consecration taking place on the 19 of June. This event was of more than usual interest, inasmuch as this edifice was the first ever erected in the world for New Church worship. The rioters of 1791, who professed to support the National Church by demolishing the Dissenting places of worship, paid Zion Chapel a visit and threatened to burn it, but the eloquence of the minister, the Rev. J. Proud, aided by a judicious distribution of what cash he had in his pocket, prevailed over their burning desires, and they carried their torches elsewhere. On the 10th of March, 1793, however, another incendiary attempt was made to suppress the New Church, but the fire was put out before much damage was done. What fire and popular enmity could not do, however, was accomplished by a financial crisis, and the congregation had to leave their Zion, and put up with a less pretentious place of worship opposite the Wharf in Newhall Street. Here they remained till 1830, when they removed to Summer Lane, where a commodious church, large schools, and minister's house had been erected for them. In 1875 the congregation removed to their present location in Wretham Road, where a handsome church has been built, at a cost of nearly £8,000, to accommodate 500 persons, with schools in the rear for as many children. The old chapel in Summer Lane has been turned into a Clubhouse, and the schools attached to it made over to the School Board. The New Church's new church, like many other modern-built places for Dissenting worship, has tower and spire, the height being 116ft.

_Presbyterians_.--It took a long time for all the nice distinctive differences of dissenting belief to manifest themselves before the public got used to Unitarianism, Congregationalism, and all the other isms into which Nonconformity has divided itself. When Birmingham was as a city of refuge for the many clergymen who would not accept the Act of Uniformity, it was deemed right to issue unto them licenses for preaching, and before the first Baptist chapel, or the New Meeting, or the Old Meeting, or the old Old Meeting (erected in 1689), were built, we find (1672) that one Samuel Willis, styling himself a minister of the Presbyterian persuasion, applied for preaching licenses for the school-house, and for the houses of John Wall, and Joseph Robinson, and Samuel Taylor, and Samuel Dooley, and John Hunt, all the same being in Birmingham; and William Fincher, another "minister of the Presbyterian persuasion," asked for licenses to preach in the house of Richard Yarnald, in Birmingham, his own house, and in the houses of Thomas Gisboon, William Wheeley, John Pemberton, and Richard Careless, in Birmingham, and in the house of Mrs. Yarrington, on Bowdswell Heath. In Bradford's map (1751) Carr's Lane chapel is put as a "Presbiterian chapel," the New Meeting Street building close by being called "Presbiterian Meeting." It was of this "Presbiterian Chapel" in Carr's Lane that Hutton wrote when he said it _was_ the road to heaven, but that its surroundings indicated a very different route. Perhaps it was due to these surroundings that the attendants at Carr's Lane came by degrees to be called Independents and the New Meeting Street folks Unitarians, for both after a time ceased to be known as Presbyterians. The Scotch Church, or, as it is sometimes styled, the Presbyterian Church of England, is not a large body in Birmingham, having but three places of worship. The first Presbytery held in this town was on July 6, 1847; the foundation-stone of the Church in Broad Street was laid July 24, 1848; the Church at Camp Hill was opened June 3, 1869; and the one in New John Street West was began July 4, 1856, and opened June 19, 1857.

_Salvation Army_.--The invasion of Birmingham by the soldiers of the Salvation Army was accomplished in the autumn of 1882, the General (Mr. Booth) putting in an appearance March 18, 1883. They have several rendezvous in the town, one of the principal being in Farm Street, from whence the "soldiers" frequently sally out, with drums beating and colours flying, much to their own glorification and other people's annoyance.

_Unitarians_.--The building known for generations as the Old Meeting, is believed to have been the first Dissenting place of worship erected in Birmingham; and, as its first register dates from 1689, the chapel most likely was built in the previous year. It was doubtless but a small building, as in about ten years (1699) a "Lower Meeting House" was founded in Meeting House Yard, nearly opposite Rea Street. The premises occupied here were gutted in the riots of 1715, and the owner promised the mob that it should no more be used as a chapel, but when calmer he repented and services were held until the New Meeting House in Moor Street was opened. The rioters in 1715 partly destroyed the old Meeting and those of 1791 did so completely, as well as the New Meeting, which (began in 1730) was opened in 1732. For a time the congregations united and met at the Amphitheatre in Livery Street, the members of Old Meeting taking possession of their re-erected chapel, October 4, 1795. New Meeting being re-opened April 22, 1802. The last-named building remained in the possession of the Unitarians until 1861, when it was sold to the Roman Catholics. The last services in Old Meeting took place March 19, 1882, the chapel and graveyard, comprising an area of 2,760 square yards, being sold to the L. & N. W. R. Co., for the purpose of enlarging the Central Station. The price paid by the Railway Company was £32,250, of which £2,000 was for the minister and £250 towards the expense of removing to private vaults the remains of a few persons whose friends wished that course. A portion of Witton Cemetery was laid out for the reception of the remainder, where graves and vaults have been made in relative positions to those in the old graveyard, the tombstones being similarly placed. A new church has been erected in Bristol Street for the congregation, with Sunday Schools, &c., £7,000 being the sum given for the site.--In 1839, Hurst Street Chapel was built for the Unitarian Domestic Mission. May 1, same year, the first stone was laid of the Newhall Hill Chapel, which was opened July 10, 1840.--The Church of the Messiah, Broad Street, was commenced Aug. 12, 1860, and opened Jan. 1, 1862. This church, which cost £10,000 and will seat nearly 1,000 is built over a canal, one of the strangest sites ever chosen for a place of worship. In connection with this church, there is a chapel in Lawrence Street.

_Welsh Chapels_.--The Welsh Calvinistic Methodists meet in the little chapel, bottom of Hockley Hill, and also in Granville Street, near Bath Row.--The Welsh Congregationalists (Independents) assemble at Wheeler Street Chapel, opened May 1, 1839.

_Wesleyans_.--The first Wesleyan Chapel in Birmingham was opened by John Wesley, March 21, 1764, the building having been previously a theatre. Cherry Street Chapel, opened July 7, 1782, was rebuilt in 1823.-- Bradford Street Chapel was opened in 1786, Belmont Row in 1789, and Bath Street in 1839.--In 1825, a chapel was built in Martin Street, which was converted into a school on the opening (Nov. 10, 1864) of the present edifice, which cost £6,200.--Newtown Row Chapel was built in 1837 and Great Hampton Street and Unett Street Chapels in 1838, the latter being enlarged in 1844.--Branston Street Chapel was opened April 18, and Moseley Road, May 1, 1853.--The Bristol Road Chapel was opened January 18, 1854, and that in King Edward's Road, January 18, 1859.--The first stones were laid for the chapels in Villa Street April 21, 1864, Handsworth Oct. 21, 1872, Selley Oak Oct. 2, 1876, Peel Street, August 30, 1877, Cuckoo Road, June 10, 1878, Nechells Park Road Oct. 25, 1880, Mansfield Road Feb. 19, 1883. Besides the above there are chapels in Coventry Road, Inge Street, Knutsford Street, Lichfield Road, Lord Street, New John Street, Monument Road, and Warwick Road, as well as mission rooms in several parts of the town and suburbs. Acock's Green, Erdington. Harborne, King's Heath, Northfield, Quinton, &c. have also Wesleyan Chapels.--_The Wesleyan Reformers_ meet in Floodgate Street, and in Upper Trinity Street.

_Miscellaneous_.--Lady Huntingdon's followers opened a chapel in King Street in 1785, and another in Peck Lane in 1842 (both sites being cleared in 1851), and a third in Gooch Street, Oct. 26th, 1851.--The believers in Joannah Southcote also had chosen spots wherein to pray for their leader, while the imposture lasted.--The celebrated Edward Irving opened Mount Zion Chapel, March 24th, 1824. "God's Free Church," in Hope Street, was "established" June 4th. 1854.--Zoar Chapel was the name given to a meeting-room in Cambridge Street, where a few undenominational Christians met between 1830 and 1840. It was afterwards used as a schoolroom in connection with Winfield's factory.--Wrottesley Street Chapel was originally built as a Jewish Synagogue, at a cost of about 2,000. After they left it was used for a variety of purposes, until acquired by William Murphy, the Anti-Catholic lecturer. It was sold by his executors, Aug. 2nd, 1877, and realised £645, less than the cost of the bricks and mortar, though the lease had 73 years to run.

~Places of Worship.~--_Roman Catholics_.--From the days of Queen Mary, down to the last years of James II.'s reign, there does not appear to have been any regular meeting-place for the Catholic Inhabitants of Birmingham. In 1687, a church (dedicated to St. Mary Magdalen and St. Francis) was built somewhere near the site of the present St. Bartholomew's but it was destroyed in the following year, and the very foundation-stones torn up and appropriated by Protestant plunderers. [See "_Masshouse Lane_."]

It was a hundred years before the next church, St. Peter's, near Broad Street, was erected, and the Catholic community has increased but slowly until the last thirty years or so. In 1848 there were only seven priests in Birmingham, and but seventy in the whole diocese. There are now twenty-nine in this town, and about 200 in the district, the number of churches having increased, in the same period, from 70 to 123, with 150 schools and 17,000 scholars. The following are local places of worship:--

_Cathedral of St. Chad_,--A chapel dedicated to St. Chad (who was about the only saint the kingdom of Mercia could boast of), was opened in Bath Street, Dec. 17, 1809. When His Holiness the Pope blessed his Catholic children hereabouts with a Bishop the insignificant chapel gave place to a Cathedral, which, built after the designs of Pugin, cost no less than £60,000. The consecration was performed (July 14, 1838) by the Right Rev. Doctor (afterwards Cardinal) Wiseman, the district bishop, in the presence of a large number of English noblemen and foreign ecclesiastical dignitaries, and with all the imposing ceremonies customary to Catholic celebrations of this nature. The adjoining houses detract much from the outside appearance of this reproduction of medieval architecture, but the magnificence of the interior decorations, the elaborate carvings, and the costly accessories appertaining to the services of the Romish Church more than compensate therefor. Pugin's plans have not even yet been fully carried out, the second spire, that on the north tower (150ft. high), being added in 1856, the largest he designed still waiting completion. Five of a peal of eight bells were hung in 1848, and the remainder in 1877, the peculiar and locally-rare ceremony of "blessing the bells" being performed by Bishop Ullathorne, March 22nd, 1877.

_Oratory_, Hagley Road--Founded by the Fathers of the Order of St. Philip Neri, otherwise called Oratorians. The Father Superior is the Rev. Dr.J. H. Newman (born in 1801), once a clergyman of the Church of England, the author of the celebrated "Tract XC.," now His Eminence Cardinal Newman.