Part 6

_16th-Century Poetry._--The first few years of the 16th century were naturally occupied rather with the last developments of the medieval forms than with the production of the new model. The clerks of the Bazoche and the Confraternity of the Passion still produced and acted mysteries, moralities and farces. The poets of the "Grands Rhetoriqueurs" school still wrote elaborate allegorical poetry. Chansons de geste, rhymed romances and fabliaux had long ceased to be written. But the press was multiplying the contents of the former in the prose form which they had finally assumed, and in the _Cent Nouvelles Nouvelles_ there already existed admirable specimens of the short prose tale. There even were signs, as in some writers already mentioned and in Roger de Collerye, a lackpenny but light-hearted singer of the early part of the century, of definite enfranchisement in verse. But the first note of the new literature was sounded by Clement Marot (1496/7-1544). The son of an elder poet, Jehan des Mares called Marot (1463-1523), Clement at first wrote, like his father's contemporaries, allegorical and mythological poetry, afterwards collected in a volume with a charming title, _L'Adolescence clementine_. It was not till he was nearly thirty years old that his work became really remarkable. From that time forward till his death, about twenty years afterwards, he was much involved in the troubles and persecutions of the Huguenot party to which he belonged; nor was the protection of Marguerite d'Angouleme, the chief patroness of Huguenots and men of letters, always efficient. But his troubles, so far from harming, helped his literary faculties; and his epistles, epigrams, _blasons_ (descendants of the medieval _dits_), and _coq-a-l'ane_ became remarkable for their easy and polished style, their light and graceful wit, and a certain elegance which had not as yet been even attempted in any modern tongue, though the Italian humanists had not been far from it in some of their Latin compositions. Around Marot arose a whole school of disciples and imitators, such as Victor Brodeau (1470?-1540), the great authority on rondeaux, Maurice Sceve, a fertile author of blasons, Salel, Marguerite herself (1492-1549), of whom more hereafter, and Mellin de Saint Gelais (1491-1558). The last, son of the bishop named above, is a courtly writer of occasional pieces, who sustained as well as he could the _style marotique_ against Ronsard, and who has the credit of introducing the regular sonnet into French. But the inventive vigour of the age was so great that one school had hardly become popular before another pushed it from its stool, and even of the Marotists just mentioned Sceve and Salel are often regarded as chief and member respectively of a Lyonnese coterie, intermediate between the schools of Marot and of Ronsard, containing other members of repute such as Antoine Heroet and Charles Fontaine and claiming Louise Labe (_v. inf._) herself. Pierre de Ronsard (1524-1585) was the chief of this latter. At first a courtier and a diplomatist, physical disqualification made him change his career. He began to study the classics under Jean Daurat (1508-1588), and with his master and five other writers, Etienne Jodelle (1532-1573), Remy Belleau (1528-1577), Joachim du Bellay (1525-1560), Jean Antoine de Baif (1532-1589), and Pontus de Tyard (d. 1605, bishop of Chalons-sur-Saone), composed the famous "Pleiade." The object of this band was to bring the French language, in vocabulary, constructions and application, on a level with the classical tongues by borrowings from the latter. They would have imported the Greek licence of compound words, though the genius of the French language is but little adapted thereto; and they wished to reproduce in French the regular tragedy, the Pindaric and Horatian ode, the Virgilian epic, &c. But it is an error (though one which until recently was very common, and which perhaps requires pretty thorough study of their work completely to extirpate it) to suppose that they advocated or practised _indiscriminate_ borrowing. On the contrary both in du Bellay's famous manifesto, the _Deffense et illustration de la langue francaise_, and in Ronsard's own work, caution and attention to the genius and the tradition of French are insisted upon. Being all men of the highest talent, and not a few of them men of great genius, they achieved much that they designed, and even where they failed exactly to achieve it, they very often indirectly produced results as important and more beneficial than those which they intended. Their ideal of a separate poetical language distinct from that intended for prose use was indeed a doubtful if not a dangerous one. But it is certain that Marot, while setting an example of elegance and grace not easily to be imitated, set also an example of trivial and, so to speak, pedestrian language which was only too imitable. If France was ever to possess a literature containing something besides fabliaux and farces, the tongue must be enriched and strengthened. This accession of wealth and vigour it received from Ronsard and the Ronsardists. Doubtless they went too far and provoked to some extent the reaction which Malherbe led. Their importations were sometimes unnecessary. It is almost impossible to read the _Franciade_ of Ronsard, and not too easy to read the tragedies of Jodelle and Garnier, fine as the latter are in parts. But the best of Ronsard's sonnets and odes, the finest of du Bellay's _Antiquites de Rome_ (translated into English by Spenser), the exquisite _Vanneur_ of the same author, and the _Avril_ of Belleau, even the finer passages of d'Aubigne and du Bartas, are not only admirable in themselves, and of a kind not previously found in French literature, but are also such things as could not have been previously found, for the simple reason that the medium of expression was wanting. They constructed that medium for themselves, and no force of the reaction which they provoked was able to undo their work. Adverse criticism and the natural course of time rejected much that they had added. The charming diminutives they loved so much went out of fashion; their compounds (sometimes it must be confessed, justly) had their letters of naturalization promptly cancelled; many a gorgeous adjective, including some which could trace their pedigree to the earliest ages of French literature, but which bore an unfortunate likeness to the new-comers, was proscribed. But for all that no language has ever had its destiny influenced more powerfully and more beneficially by a small literary clique than the language of France was influenced by the example and disciples of that Ronsard whom for two centuries it was the fashion to deride and decry.

The Ronsardists.

Du Bartas.

D'Aubigne.

In a sketch such as the present it is impossible to give a separate account of individual writers, the more important of whom will be found treated under their own names. The effort of the "Pleiade" proper was continued and shared by a considerable number of minor poets, some of them, as has been already noted, belonging to different groups and schools. Olivier de Magny (d. 1560) and Louise Labe (b. 1526) were poets and lovers, the lady deserving far the higher rank in literature. There is more depth of passion in the writings of "La Belle Cordiere," as this Lyonnese poetess was called, than in almost any of her contemporaries. Jacques Tahureau (1527-1555) scarcely deserves to be called a minor poet. There is less than the usual hyperbole in the contemporary comparison of him to Catullus, and he reminds an Englishman of the school represented nearly a century later by Carew, Randolph and Suckling. The title of a part of his poem--_Mignardises amoureuses de l'admiree_--is characteristic both of the style and of the time. Jean Doublet (c. 1528-c. 1580), Amadis Jamyn (c. 1530-1585), and Jean de la Taille (1540-1608) deserve mention at least as poets, but two other writers require a longer allusion. Guillaume de Salluste, seigneur du Bartas (1544-1590), whom Sylvester's translation, Milton's imitation, and the copious citations of Southey's _Doctor_, have made known if not familiar in England, was partly a disciple and partly a rival of Ronsard. His poem of _Judith_ was eclipsed by his better-known _La Divine Sepmaine_ or epic of the Creation. Du Bartas was a great user and abuser of the double compounds alluded to above, but his style possesses much stateliness, and has a peculiar solemn eloquence which he shared with the other French Calvinists, and which was derived from the study

## partly of Calvin and partly of the Bible. Theodore Agrippa d'Aubigne

(1552-1630), like du Bartas, was a Calvinist. His genius was of a more varied character. He wrote sonnets and odes as became a Ronsardist, but his chief poetical work is the satirical poem of _Les Tragiques_, in which the author brands the factions, corruptions and persecutions of the time, and in which there are to be found alexandrines of a strength, vigour and original cadence hardly to be discovered elsewhere, save in Corneille and Victor Hugo. Towards the end of the century, Philippe Desportes (1546-1606) and Jean Bertaut (1552-1611), with much enfeebled strength, but with a certain grace, continue the Ronsardizing tradition. Among their contemporaries must be noticed Jean Passerat (1534-1602), a writer of much wit and vigour and rather resembling Marot than Ronsard, and Vauquelin de la Fresnaye (1536-1607), the author of a valuable _Ars poetica_ and of the first French satires which actually bear that title. Jean le Houx (fl. c. 1600) continued, rewrote or invented the vaux de vire, commonly known as the work of Olivier Basselin, and already alluded to, while a still lighter and more eccentric verse style was cultivated by Etienne Tabourot des Accords (1549-1590), whose epigrams and other pieces were collected under odd titles, _Les Bigarrures, Les Touches_, &c. A curious pair are Guy du Faur de Pibrac (1529-1584) and Pierre Mathieu (b. 1563), authors of moral quatrains, which were learnt by heart in the schools of the time, replacing the distichs of the grammarian Cato, which, translated into French, had served the same purpose in the middle ages.

Regnier.

The nephew of Desportes, Mathurin Regnier (1573-1613), marks the end, and at the same time perhaps the climax, of the poetry of the century. A descendant at once of the older Gallic spirit of Villon and Marot, in virtue of his consummate acuteness, terseness and wit, of the school of Ronsard by his erudition, his command of language, and his scholarship, Regnier is perhaps the best representative of French poetry at the critical time when it had got together all its materials, had lost none of its native vigour and force, and had not yet submitted to the cramping and numbing rules and restrictions which the next century introduced. The satirical poems of Regnier, and especially the admirable epistle to Rapin, in which he denounces and rebuts the critical dogmas of Malherbe, are models of nervous strength, while some of the elegies and odes contain expression not easily to be surpassed of the softer feelings of affection and regret. No poet has had more influence on the revival of French poetry in the last century than Regnier, and he had imitators in his own time, the chief of whom was Courval-Sonnet (Thomas Sonnet, sieur de Courval) (1577-1635), author of satires of some value for the history of manners.

Regular tragedy and comedy.

Garnier.

Larivey.

_16th-Century Drama._--The change which dramatic poetry underwent during the 16th century was at least as remarkable as that undergone by poetry proper. The first half of the period saw the end of the religious mysteries, the licence of which had irritated both the parliament and the clergy. Louis XII., at the beginning of the century, was far from discouraging the disorderly but popular and powerful theatre in which the Confraternity of the Passion, the clerks of the Bazoche, and the Enfans sans souci enacted mysteries, moralities, soties and farces. He made them, indeed, an instrument in his quarrel with the papacy, just as Philippe le Bel had made use of the allegorical poems of Jehan de Meung and his fellows. Under his patronage were produced the chief works of Gringore or Gringoire (c. 1480-1547), by far the most remarkable writer of this class of composition. His _Prince des sots_ and his _Mystere de St Louis_ are among the best of their kind. An enormous volume of composition of this class was produced between 1500 and 1550. One morality by itself, _L'Homme juste et l'homme mondain_, contains some 36,000 lines. But in 1548, when the Confraternity was formally established at the Hotel de Bourgogne, leave to play sacred subjects was expressly refused it. Moralities and soties dragged on under difficulties till the end of the century, and the farce, which is immortal, continually affected comedy. But the effect of the Renaissance was to sweep away all other vestiges of the medieval drama, at least in the capital. An entirely new class of subjects, entirely new modes of treatment, and a different kind of performers were introduced. The change naturally came from Italy. In the close relationship with that country which France had during the early years of the century, Italian translations of the classical masterpieces were easily imported. Soon French translations were made afresh of the _Electra_, the _Hecuba_, the _Iphigenia in Aulis_, and the French humanists hastened to compose original tragedies on the classical model, especially as exhibited in the Latin tragedian Seneca. It was impossible that the "Pleiade" should not eagerly seize such an opportunity of carrying out its principles, and one of its members, Jodelle (1532-1573), devoting himself mainly to dramatic composition, fashioned at once the first tragedy, _Cleopatre_, and the first comedy, _Eugene_, thus setting the example of the style of composition which for two centuries and a half Frenchmen were to regard as the highest effort of literary ambition. The amateur performance of these dramas by Jodelle and his friends was followed by a Bacchic procession after the manner of the ancients, which caused a great deal of scandal, and was represented by both Catholics and Protestants as a pagan orgy. The _Cleopatre_ is remarkable as being the first French tragedy, nor is it destitute of merit. It is curious that in this first instance the curt antithetic [Greek: stichomuthia], which was so long characteristic of French plays and plays imitated from them, and which Butler ridicules in his _Dialogue of Cat and Puss_, already appears. There appears also the grandiose and smooth but stilted declamation which came rather from the imitation of Seneca than of Sophocles, and the tradition of which was never to be lost. _Cleopatre_ was followed by _Didon_, which, unlike its predecessor, is entirely in alexandrines, and observes the regular alternation of masculine and feminine rhymes. Jodelle was followed by Jacques Grevin (1540?-1570) with a _Mort de Cesar_, which shows an improvement in tragic art, and two still better comedies, _Les Ebahis_ and _La Tresoriere_ by Jean de la Taille (1540-1608), who made still further progress towards the accepted French dramatic pattern in his _Saul furieux_ and his _Corrivaux_, Jacques, his brother (1541-1562), and Jean de la Peruse (1529-1554), who wrote a _Medee_. A very different poet from all these is Robert Garnier (1545-1601). Garnier is the first tragedian who deserves a place not too far below Rotrou, Corneille, Racine, Voltaire and Hugo, and who may be placed in the same class with them. He chose his subjects indifferently from classical, sacred and medieval literature. _Sedecie_, a play dealing with the capture of Jerusalem by Nebuchadnezzar, is held to be his masterpiece, and _Bradamante_ deserves notice because it is the first tragi-comedy of merit in French, and because the famous confidant here makes his first appearance. Garnier's successor, Antoine de Monchretien or Montchrestien (c. 1576-1621), set the example of dramatizing contemporary subjects. His masterpiece is _L'Ecossaise_, the first of many dramas on the fate of Mary, queen of Scots. While tragedy thus clings closely to antique models, comedy, as might be expected in the country of the fabliaux, is more independent. Italy had already a comic school of some originality, and the French farce was too vigorous and lively a production to permit of its being entirely overlooked. The first comic writer of great merit was Pierre Larivey (c. 1550-c. 1612), an Italian by descent. Most if not all of his plays are founded on Italian originals, but the translations or adaptations are made with the greatest freedom, and almost deserve the title of original works. The style is admirable, and the skilful management of the action contrasts strongly with the languor, the awkward adjustment, and the lack of dramatic interest found in contemporary tragedians. Even Moliere found something to use in Larivey.

_16th-Century Prose Fiction._--Great as is the importance of the 16th century in the history of French poetry, its importance in the history of French prose is greater still. In poetry the middle ages could fairly hold their own with any of the ages that have succeeded them. The epics of chivalry, whether of the cycles of Charlemagne, Arthur, or the classic heroes, not to mention the miscellaneous romans d'aventures, have indeed more than held their own. Both relatively and absolutely the _Franciade_ of the 16th century, the _Pucelle_ of the 17th, the _Henriade_ of the 18th, cut a very poor figure beside _Roland_ and _Percivale_, _Gerard de Roussillon_, and _Parthenopex de Blois_. The romances, ballads and pastourelles, signed and unsigned, of medieval France were not merely the origin, but in some respects the superiors, of the lyric poetry which succeeded them. Thibaut de Champagne, Charles d'Orleans and Villon need not veil their crests in any society of bards. The charming forms of the rondel, the rondeau and the ballade have won admiration from every competent poet and critic who has known them. The fabliaux give something more than promise of La Fontaine, and the two great compositions of the _Roman du Renart_ and the _Roman de la rose_, despite their faults and their alloy, will always command the admiration of all persons of taste and judgment who take the trouble to study them. But while poetry had in the middle ages no reason to blush for her French representatives, prose (always the younger and less forward sister) had far less to boast of. With the exception of chronicles and prose romances, no prose works of any real importance can be quoted before the end of the 15th century, and even then the chief if not the only place of importance must be assigned to the _Cent Nouvelles Nouvelles_, a work of admirable prose, but necessarily light in character, and not yet demonstrating the efficacy of the French language as a medium of expression for serious and weighty thought. Up to the time of the Renaissance and the consequent reformation, Latin had, as we have already remarked, been considered the sufficient and natural organ for this expression. In France as in other countries the disturbance in religious thought may undoubtedly claim the glory of having repaired this disgrace of the vulgar tongue, and of having fitted and taught it to express whatever thoughts the theologian, the historian, the philosopher, the politician and the savant had occasion to utter. But the use of prose as a vehicle for lighter themes was more continuous with the literature that preceded, and serves as a natural transition from poetry and the drama to history and science. Among the prose writers, therefore, of the 16th century we shall give the first place to the novelists and romantic writers.

Rabelais.

Among these there can be no doubt of the precedence, in every sense of the word, of Francois Rabelais (c. 1490-1553), the one French writer (or with Moliere one of the two) whom critics the least inclined to appreciate the characteristics of French literature have agreed to place among the few greatest of the world. With an immense erudition representing almost the whole of the knowledge of his time, with an untiring faculty of invention, with the judgment of a philosopher, and the common sense of a man of the world, with an observation that let no characteristic of the time pass unobserved, and with a tenfold portion of the special Gallic gift of good-humoured satire, Rabelais united a height of speculation and depth of insight and a vein of poetical imagination rarely found in any writer, but altogether portentous when taken in conjunction with his other characteristics. His great work has been taken for an exercise of transcendental philosophy, for a concealed theological polemic, for an allegorical history of this and that personage of his time, for a merely literary utterance, for an attempt to tickle the popular ear and taste. It is all of these, and it is none--all of them in parts, none of them in deliberate and exclusive intention. It may perhaps be called the exposition and commentary of all the thoughts, feelings, aspirations and knowledge of a particular time and nation put forth in attractive literary form by a man who for once combined the practical and the literary spirit, the power of knowledge and the power of expression. The work of Rabelais is the mirror of the 16th century in France, reflecting at once its comeliness and its uncomeliness, its high aspirations, its voluptuous tastes, its political and religious dissensions, its keen criticism, its eager appetite and hasty digestion of learning, its gleams of poetry, and its ferocity of manners. In Rabelais we can divine the "Pleiade" and Marot, the _Cymbalum mundi_ and Montaigne, Amyot and the _Amadis_, even Calvin and Duperron.

Des Periers.

The Heptameron.