Part 12

What heritage has M. Renan left to posterity? As a scholar he created religious criticism in France, and prepared for universal science that incomparable instrument, the Corpus. As an author he bequeathed to universal art, pages which will endure, and to him may be applied what he said of George Sand:--"He had the divine faculty of giving wings to his subject, of producing under the form of fine art the idea which in other hands remained crude and formless." As a philosopher he left behind a mass of ideas which he did not care to collect in doctrinal shape, but which nevertheless constitute a coherent whole. One thing only in this world is certain,--duty. One truth is plain in the course of the world as science reveals it: the world is advancing to a higher, more perfect form of being. The supreme happiness of man is to draw nearer to this God to come, contemplating him in science, and preparing, by action, the advent of a humanity nobler, better endowed, and more akin to the ideal Being.

JUDAISM

From 'Selected Essays': copyrighted 1895 by Houghton, Mifflin and Company

Judaism has not made the miraculous the basis of its dogma, nor installed the supernatural as a permanent factor in the progress of events. Its miracles, from the time of the Middle Ages, are but a poetic detail, a legendary recital, a picturesque decoration; and its cosmogony, borrowed in haste from Babylon by the last compiler of the Bible, with the stories of the apple and the serpent, over which so many Christian generations have labored, never greatly disturbed the imagination of the rabbis, nor weighed very heavily upon the thought of the Jewish philosophers. Its rites were never "an instrument of faith," an expedient to "lull" rebellious thought into faith; they are merely cherished customs, a symbol of the family, of transitory value, and destined to disappear when there shall be but _one_ family in a world converted to the _one_ truth. Set aside all these miracles, all these rites, and behind them will be found the two great dogmas which, ever since the prophets, constitute the whole of Judaism--the Divine unity and Messianism; unity of law throughout the world, and the terrestrial triumph of justice in humanity. These are the two dogmas which at the present time illuminate humanity in its progress, both in the scientific and social order of things, and which are termed in modern parlance _unity of forces_ and _belief in progress_.

For this reason, Judaism is the only religion that has never entered into conflict, and never can, with either science or social progress, and that has witnessed, and still witnesses, all their conquests without a sense of fear. These are not hostile forces that it accepts or submits to merely from a spirit of toleration or policy, in order to save the remains of its power by a compromise. They are old friendly voices, which it recognizes and salutes with joy; for it has heard them resound for centuries already, in the axioms of free thought and in the cry of the suffering heart. For this reason the Jews, in all the countries which have entered upon the new path, have begun to take a share in all the great works of civilization, in the triple field of science, of art, and of action; and that share, far from being an insignificant one, is out of all proportion to the brief time that has elapsed since their enfranchisement.

Does this mean that Judaism should nurse dreams of ambition, and think of realizing one day that "invisible church of the future" invoked by some in prayer? This would be an illusion, whether on the part of a narrow sectarian, or on that of an enlightened individual. The truth however remains, that the Jewish spirit can still be a factor in this world, making for the highest science, for unending progress; and that the mission of the Bible is not yet complete. The Bible is not responsible for the partial miscarriage of Christianity, due to the compromises made by its organizers, who, in their too great zeal to conquer and convert Paganism, were themselves converted by it. But everything in Christianity which comes in a direct line from Judaism lives, and will live; and it is Judaism which through Christianity has cast into the old polytheistic world, to ferment there until the end of time, the sentiment of unity, and an impatience to bring about charity and justice. The reign of the Bible, and also of the Evangelists in so far as they were inspired by the Bible, can become established only in proportion as the positive religions connected with it lose their power. Great religions outlive their altars and their priests. Hellenism, abolished, counts less skeptics to-day than in the days of Socrates and Anaxagoras. The gods of Homer died when Phidias carved them in marble, and now they are immortally enthroned in the thought and heart of Europe. The Cross may crumble into dust, but there were words spoken under its shadow in Galilee, the echo of which will forever vibrate in the human conscience. And when the nation who made the Bible shall have disappeared,--the race and the cult,--though leaving no visible trace of its passage upon earth, its imprint will remain in the depth of the heart of generations, who will, unconsciously perhaps, live upon what has thus been implanted in their breasts. Humanity, as it is fashioned in the dreams of those who desire to be called freethinkers, may with the lips deny the Bible and its work; but humanity can never deny it in its heart, without the sacrifice of the best that it contains, faith in unity and hope for justice, and without a relapse into the mythology and the "might makes right" of thirty centuries ago.

CHARLES ROBERT DARWIN

(1809-1882)

BY E. RAY LANKESTER

[Illustration: CHAS. R. DARWIN]

Charles Robert Darwin, the great naturalist and author of the "Darwinian theory," was the son of Dr. Robert Waring Darwin (1766-1848) and grandson of Erasmus Darwin (1731-1802). He was born at Shrewsbury on February 12th, 1809. W. E. Gladstone, Alfred Tennyson, and Abraham Lincoln were born in the same year. Charles Darwin was the youngest of a family of four, having an elder brother and two sisters. He was sent to a day school at Shrewsbury in the year of his mother's death, 1817. At this age he tells us that the passion for "collecting" which leads a man to be a systematic naturalist, a virtuoso, or a miser, was very strong in him, and was clearly innate, as none of his brothers or sisters had this taste. A year later he was removed to the Shrewsbury grammar school, where he profited little by the education in the dead languages administered, and incurred (as even to-day would be the case in English schools) the rebukes of the head-master Butler for "wasting his time" upon such unprofitable subjects as natural history and chemistry, which he pursued "out of school."

When Charles was sixteen his father sent him to Edinburgh to study medicine, but after two sessions there he was removed and sent to Cambridge (1828) with the intention that he should become a clergyman. In 1831 he took his B. A. degree as what is called a "pass-man." In those days the injurious system of competitive examinations had not laid hold of the Universities of Oxford and Cambridge as it has since, and Darwin quietly took a pass degree whilst studying a variety of subjects of interest to him, without a thought of excelling in an examination. He was fond of all field sports, of dogs and horses, and also spent much time in excursions, collecting and observing with Henslow the professor of botany, and Sedgwick the celebrated geologist. An undergraduate friend of those days has declared that "he was the most genial, warm-hearted, generous and affectionate of friends; his sympathies were with all that was good and true; he had a cordial hatred for everything false, or vile, or cruel, or mean, or dishonorable. He was not only great but pre-eminently good, and just and lovable."

Through Henslow and the sound advice of his uncle Josiah Wedgwood (the son of the potter of Etruria) he accepted an offer to accompany Captain Fitzroy as naturalist on H. M. S. Beagle, which was to make an extensive surveying expedition. The voyage lasted from December 27th, 1831, to October 2d, 1836. It was, Darwin himself says, "by far the most important event in my life, and has determined my whole career." He had great opportunities of making explorations on land whilst the ship was engaged in her surveying work in various parts of the southern hemisphere, and made extensive collections of plants and animals, fossil as well as living forms, terrestrial as well as marine. On his return he was busy with the description of these results, and took up his residence in London. His 'Journal of Researches' was published in 1839, and is now familiar to many readers in its third edition, published in 1860 under the title 'A Naturalist's Voyage; Journal of Researches into the Natural History and Geology of the Countries visited during the Voyage of H. M. S. Beagle round the World, under the command of Captain Fitzroy, R.N.'

This was Darwin's first book, and is universally held to be one of the most delightful records of a naturalist's travels ever produced. It is to be placed alongside of Humboldt's 'Personal Narrative,' and is the model followed by the authors of other delightful books of travel of a later date, such as Wallace's 'Malay Archipelago,' Moseley's 'Naturalist on the Challenger,' and Belt's 'Naturalist in Nicaragua.' We have given in our selections from Darwin's writings the final pages of 'A Naturalist's Voyage' as an example of the style which characterizes the book. In it Darwin shows himself an ardent and profound lover of the luxuriant beauty of nature in the tropics, a kindly observer of men, whether missionaries or savages; an incessant student of natural things--rocks, plants, and animals; and one with a mind so keenly set upon explaining these things and assigning them to their causes, that none of his observations are trivial, but all of value and many of first-rate importance. The book is addressed, as are all of Darwin's books, to the general reader. It seemed to be natural to him to try and explain his observations and reasonings which led to them and followed from them to a wide circle of his fellow-men. The reader at once feels that Darwin is an honest and modest man, who desires his sympathy and seeks for his companionship in the enjoyment of his voyage and the interesting facts and theories gathered by him in distant lands. The quiet unassuming style of the narrative, and the careful explanation of details in such a way as to appeal to those who have little or no knowledge of natural history, gives a charm to the 'Naturalist's Voyage' which is possessed in no less a degree by his later books. A writer in the Quarterly Review in 1839 wrote, in reviewing the 'Naturalist's Voyage,' of the "charm arising from the freshness of heart which is thrown over these pages of a strong intellectual man and an acute and deep observer." The places visited in the course of the Beagle's voyage, concerning each of which Darwin has something to say, were the Cape Verd Islands, St. Paul's Rocks, Fernando Noronha, parts of South America, Tierra del Fuego, the Galapagos Islands, the Falkland Islands, Tahiti, New Zealand, Australia, Tasmania, Keeling Island, the Maldives, Mauritius, St. Helena, Ascension. The most important discoveries recorded in the book--also treated at greater length in special scientific memoirs--are the explanation of the ring-like form of coral islands, the geological structure of St. Helena and other islands, and the relation of the living inhabitants--great tortoises, lizards, birds, and various plants--of the various islands of the Galapagos Archipelago to those of South America.

In 1839 (shortly before the publication of his journal) Darwin married his first cousin, Emma Wedgwood, daughter of Josiah Wedgwood of Maer, and in 1842 they took the country-house and little property of Down near Orpington in Kent, which remained his home and the seat of his labors for forty years; that is, until his death on April 19th, 1882. In a letter to his friend Captain Fitzroy of the Beagle, written in 1846, Darwin says, "My life goes on like clockwork, and I am fixed on the spot where I shall end it." Happily, he was possessed of ample private fortune, and never undertook any teaching work nor gave any of his strength to the making of money. He was able to devote himself entirely to the studies in which he took delight; and though suffering from weak health due to a hereditary form of dyspepsia, he presented the rare spectacle of a man of leisure more fully occupied, more absorbed in constant and exhausting labors, than many a lawyer, doctor, professor, or man of letters. His voyage seems to have satisfied once for all his need for traveling, and his absences from Down were but few and brief during the rest of his life. Here most of his children were born, five sons and three daughters. One little girl died in childhood; the rest grew up around him and remained throughout his life in the closest terms of intimacy and affection with him and their mother. Here he carried on his experiments in greenhouse, garden, and paddock; here he collected his library and wrote his great books. He became a man of well-considered habits and method, carefully arranging his day's occupation so as to give so many hours to noting the results of experiments, so many to writing and reading, and an hour or two to exercise in his grounds or a ride, and playing with his children. Frequently he was stopped for days and even weeks from all intellectual labor by attacks of vomiting and giddiness. Great, as were his sufferings on account of ill health, it is not improbable that the retirement of life which was thus forced on him, to a very large extent determined his wonderful assiduity in study and led to the production by him of so many great works.

In later years these attacks were liable to ensue upon prolonged conversation with visitors, if a subject of scientific interest were discussed. His wife, who throughout their long and happy union devoted herself to the care of her husband so as to enable him to do a maximum amount of work with least suffering in health, would come and fetch him away after half an hour's talk, that he might lie down alone in a quiet room. Then after an hour or so he would return with a smile, like a boy released from punishment, and launch again with a merry laugh into talk. Never was there an invalid who bore his maladies so cheerfully, or who made so light of a terrible burden. Although he was frequently seasick during the voyage of the Beagle, he did not attribute his condition in later life in any way to that experience, but to inherited weakness. During the hours passed in his study he found it necessary to rest at intervals, and adopted regularly the plan of writing for an hour and of then lying down for half an hour, whilst his wife or daughter read to him a novel! After half an hour he would again resume his work, and again after an hour return to the novel. In this way he got through the greater part of the circulating libraries' contents. He declared that he had no taste for literature, but liked a story, especially about a pretty girl; and he would only read those in which all ended well. Authors of stories ending in death and failure ought, he declared, to be hung!

He rarely went to London, on account of his health, and consequently kept up a very large correspondence with scientific friends, especially with Lyell, Hooker, and Huxley. He made it a rule to preserve every letter he received, and his friends were careful to preserve his; so that in the 'Life and Letters' published after his death by his son Frank--who in later years lived with his father and assisted him in his work--we have a most interesting record of the progress of his speculations, as well as a delightful revelation of his beautiful character. His house was large enough to accommodate several guests at a time; and it was his delight to receive here for a week's end not only his old friends and companions, but younger naturalists, and others, the companions of his sons and daughters. Over six feet in height, with a slight stoop of his high shoulders, with a brow of unparalleled development overshadowing his merry blue eyes, and a long gray beard and mustache,--he presented the ideal picture of a natural philosopher. His bearing was, however, free from all pose of superior wisdom or authority. The most charming and unaffected gayety, and an eager innate courtesy and goodness of heart, were its dominant notes. His personality was no less fascinating and rare in quality than are the immortal products of his intellect.

The history of the great works which Darwin produced, and especially of his theory of the Origin of Species, is best given in his own words. The passage which is here referred to is a portion of an autobiographical sketch written by him in 1876, not for publication but for the use of his family, and is printed in the 'Life and Letters.' Taken together with the statement as to his views on religion, it gives a great insight both into the character and mental quality of the writer. It is especially remarkable as the attempt of a truly honest and modest man to account for the wonderful height of celebrity and intellectual eminence to which he was no less astonished than pleased to find himself raised. But it also furnishes the reader with an admirable _catalogue raisonne_ of his books, arranged in chronological order.

A few more notes as to Darwin's character will help the reader to appreciate his work. His friendships were remarkable, characterized on his side by the warmest and most generous feeling. Henslow, Fitzroy, Lyell, Hooker, and Huxley stand out as his chief friends and correspondents. Henslow was professor of botany at Cambridge, and took Darwin with him when a student there for walks, collecting plants and insects. His admiration for Henslow's character, and his tribute to his fine simplicity and warmth of feeling in matters involving the wrongs of a down-trodden class or cruelty to an individual, are evidence of deep sympathy between the natures of Darwin and his first teacher. Of Fitzroy, the captain of H.M.S. Beagle--with whom he quarreled for a day because Fitzroy defended slavery--Darwin says that he was in many ways the noblest character he ever knew. His love and admiration for Lyell were unbounded. Lyell was the man who taught him the method--the application of the causes at present discoverable in nature to the past history of the earth--by which he was led to the solution of the question as to the origin of organic forms on the earth's surface. He regarded Lyell, who with Mrs. Lyell often visited him at Down, more than any other man as his master and teacher. Hooker--still happily surviving from among this noble group of men--was his "dear old friend"; his most constant and unwearied correspondent; he from whom Darwin could always extract the most valuable facts and opinions in the field of botanical science, and the one upon whose help he always relied. Huxley was for Darwin not merely a delightful and charming friend, but a "wonderful man,"--a most daring, skillful champion, whose feats of literary swordsmanship made Darwin both tremble and rejoice. Samples of his correspondence with these fellow-workers are given below. The letter to Hooker (September 26th, 1862) is particularly interesting, as recording one of the most important discoveries of his later years,--confirmed by the subsequent researches of Gardiner and others,--and as containing a pretty confession of his jealous desire to exalt the _status_ of plants. Often he spoke and wrote in his letters of individual plants with which he was experimenting as "little rascals."

Darwin shared with other great men whose natures approach perfection, an unusual sympathy with and power over dogs, and a love for children. The latter trait is most beautifully expressed in a note which was found amongst his papers, giving an account of his little girl, who died at the age of ten years. Written for his own eyes only, it is a most delicate and tender composition, and should be pondered side by side with his frank and--necessarily to some readers--almost terrifying statement of his thoughts on religion.

Darwin's only self-indulgence was snuff-taking. In later years he smoked an occasional cigarette, but his real "little weakness" was snuff. It is difficult to suppose that he did not benefit by the habit, careful as he was to keep it in check. He kept his snuff-box in the hall of his house, so that he should have to take the trouble of a walk in order to get a pinch, and not have too easy an access to the magic powder.

The impression made on him by his own success and the overwhelming praise and even reverence which he received from all parts of the world, was characteristic of his charming nature. Darwin did not receive these proofs of the triumphs of his views with the solemnity of an inflated reformer who has laid his law upon the whole world of thought. Quite otherwise. He was simply delighted. He chuckled gayly over the spread of his views, almost as a sportsman--and we must remember that in his young days he _was_ a sportsman--may rejoice in the triumphs of his own favorite "racer," or even as a schoolboy may be proud and happy in the success of "the eleven" of which he is captain. He delighted to count up the sale of his books, not specially for the money value it represented, though he was too sensible to be indifferent to that, but because it proved to him that his long and arduous life of thought, experiment, and literary work was not in vain. To have been or to have posed as being indifferent to popular success, would have required a man of less vivid sympathy with his fellow-men: to have been puffed up and pretentious would have needed one less gifted with a sense of humor, less conscious of the littleness of one man, however talented, in the vast procession of life on the earth's surface. His delight in his work and its success was of the perfect and natural kind, which he could communicate to his wife and daughters, and might have been shared by a child.