Chapter 7 of 47 · 3944 words · ~20 min read

Part 7

Under an act approved on the 25th of March 1903 a state board of charities and corrections,--consisting of six members, not more than three being of the same political party, appointed by the governor, with the advice and consent of the senate, and holding office for twelve years, two retiring at the end of each quadrennium,--investigates, examines, and makes "reports upon the charitable, correctional and penal institutions of the state," excepting the Veterans' Home at Yountville, Napa county, and the Woman's Relief Corps Home at Evergreen, Santa Clara county. There are state prisons with convicts working under the public account system, at San Quentin, Marin county, and Folsom, Sacramento county. The Preston (Sonoma county) School of Industry, for older boys, and the Whittier (Los Angeles county) State School, for girls and for boys under sixteen, are the state reformatories, each having good industrial and manual training departments. There are state hospitals for the insane at Agnew, Santa Clara county; at Stockton, San Joaquin county; at Napa, Napa county; at Patton, San Bernardino county; and, with a colony of tubercular patients, at Ukiah, Mendocino county. In 1906 the ratio of insane confined to institutions, to the total population, was 1 to every 270. Also under state control are the home for care and training of feeble-minded children, at Eldridge, Sonoma county; the institution for the deaf and the blind at Berkeley, and the home of mechanical trades for the adult blind at Oakland. A Juvenile Court Law was enacted in 1903 and modified in 1905.

The educational system of California is one of the best in the country. The state board of education is composed of the governor of the state, who is its president; the superintendent of public instruction, who is its secretary; the presidents of the five normal schools and of the University of California, and the professor of pedagogy in the university. Sessions are long in primary schools, and attendance was made compulsory in 1874 (and must not be less than two-thirds of all school days). The state controlled the actual preparation and sale of text-books for the common schools from 1885 to 1903, when the Perry amendment to the constitution (ratified by popular vote in 1884) was declared to mean that such text-books must be manufactured within the state, but that the texts need not be prepared in California. The experiment of state-prepared text-books was expensive, and its effect was bad on the public school system, as such text-books were almost without exception poorly written and poorly printed. After 1903 copyrights were leased by the state. Secondary schools are closely affiliated with, and closely inspected by, the state university. All schools are generously supported, salaries are unusually good, and pension funds in all cities are authorized by state laws. The value of school property in 1900 was $19,135,722, and the expenditure for the public schools $6,195,000; in 1906 the value of school property was $29,013,150, and the expenditure for public schools $10,815,857. The average school attendance for all minors of school age (5-20 years) was 59.9%; of those native-born 61.5, of those foreign-born 34.6; of coloured children, including Asiatics and Indians, 35.8, and of white, 60.8%. In 1900, 6.2% of the males of voting age, and 2.4% of the native-born males of voting age, were illiterate (could not write). Some 3% of the total population could not speak English; Chinese and Japanese constituting almost half of the number, foreign-born whites somewhat less, and Indians and native-born whites of foreign parentage together less than a tenth of the total. Of the higher educational institutions of the state the most important are the state university at Berkeley and Leland Stanford Jr. University at Palo Alto. The former is supported with very great liberality by the state; and the latter, the endowment of which is private (the state, however, exempting it from taxation), is one of the richest educational institutions of America. In 1906 there were also five state normal schools (at Chico, Los Angeles, San Diego, San Francisco, and San José), and a considerable number of denominational colleges. There is also a state polytechnic school at San Luis Obispo (1903).

_History._--The name "California" was taken from Ordoñez de Montalvo's romance of chivalry _Las Sergas de Esplandian_ (Madrid, 1510), in which is told of black Amazons ruling an island of this name "to the right of the Indies, very near the quarter of the terrestrial paradise." The name was given to the unknown north-west before 1540. It does not show that the namers were prophets or wise judges, for the Spaniards really knew California not at all for more than two centuries, and then only as a genial but rather barren land; but it shows that the _conquistadores_ mixed poetry with business and illustrates the glamour thrown about the "Northern Mystery." Necessarily the name had for a long time no definite geographical meaning. The lower Colorado river was discovered in 1540, but the explorers did not penetrate California; in 1542-1543 Juan Rodriguez Cabrillo explored at least the southern coast; in 1579 Sir Francis Drake repaired his ships in some Californian port (almost certainly not San Francisco Bay), and named the land New Albion; two Philippine ships visited the coast in 1584 and 1595, and in 1602 and 1603 Sebastian Vizcaino discovered the sites of San Diego and Monterey. There was apparently no increase of knowledge thereafter for 150 years. Most of this time California was generally supposed to be an island or a group of islands. Jesuit missionaries entered Lower California as early as 1697, maintaining themselves there until Charles III.'s expulsion in 1767 of all Jesuits from his dominions; but not until Russian explorations in Alaska from 1745-1765 did the Spanish government show interest in Upper California. Because of these explorations, and also the long-felt need of a refitting point on the California coast for the galleons from Manila, San Diego was occupied in 1769 and Monterey in 1770 as a result of urgent orders from Charles III. San Francisco Bay was discovered in the former year. Meanwhile the Jesuit property in the Peninsula had been turned over to Franciscan monks, but in 1772 the Dominicans took over the missions, and the Franciscans not unwillingly withdrew to Upper California, where they were to thrive remarkably for some fifty years.

The rule of the missions.

This is the mission period--or from an economic standpoint, the pastoral period--of Californian history. In all, twenty-one missions were established between 1769 and 1823. The leader in this movement was a really remarkable man, Miguel José Serra (known as Junipero Serra, 1713-1784), a friar of very great ability, purest piety, and tireless zeal. He possessed great influence in Mexico and Madrid. "The theory of the mission system," says H.H. Bancroft, "was to make the savages work out their own salvation and that of the priests also." The last phrase scarcely does justice to the truly humane and devout intentions of the missionaries; but in truth the mission system was a complete failure save in the accumulation of material wealth. Economically the missions were the blood and life of the province. At them the neophytes worked up wool, tanned hides, prepared tallow, cultivated hemp and wheat, raised a few oranges, made soap, some iron and leather articles, mission furniture, and a very little wine and olive oil. Such as it was, this was about the only manufacturing or handicraft in California. Besides, the hides and tallow yielded by the great herds of cattle at the missions were the support of foreign trade and did much toward paying the expenses of the government. The Franciscans had no sympathy for profane knowledge, even among the Mexicans,--sometimes publicly burning quantities of books of a scientific or miscellaneous nature; and the reading of Fénelon's _Télémaque_ brought excommunication on a layman. As for the intellectual development of the neophytes the mission system accomplished nothing; save the care of their souls they received no instruction, they were virtually slaves, and were trained into a fatal dependence, so that once coercion was removed they relapsed at once into barbarism. It cannot be said, however, that Anglo-Americans have done much better for them.

The political upheavals in Spain and Mexico following 1808 made little stir in this far-off province. Joseph was never recognized, and allegiance was sworn to Ferdinand (1809). When revolution broke out in Mexico (1811), California remained loyal, suffering much by the cessation of supplies from Mexico, the resulting deficits falling as an added burden upon the missions. The occupation of Monterey for a few hours by a Buenos Aires privateer (1818) was the only incident of actual war that California saw in all these years; and it, in truth, was a ridiculous episode, fit introduction to the bloodless play-wars, soon to be inaugurated in Californian politics. In 1820 the Spanish constitution was duly sworn to in California, and in 1822 allegiance was given to Mexico. Under the Mexican Federal constitution of 1824 Upper California, first alone (it was made a distinct province in 1804) and then with Lower California, received representation in the Mexican congress.

The following years before American occupation may be divided into two periods of quite distinct interest. From about 1840 to 1848 foreign relations are the centre of interest. From 1824 to 1840 there is a complicated and not uninteresting movement of local politics and a preparation for the future,--the missions fall, republicanism grows, the sentiment of local patriotism becomes a political force, there is a succession of sectional controversies and personal struggles among provincial chiefs, an increase of foreign commerce, of foreign immigration and of foreign influence.

The Franciscans were mostly Spaniards in blood and in sympathies. They viewed with displeasure and foreboding the fall of Iturbide's empire and the creation of the republic. They were not treasonable, but talked much, refusing allegiance to the new government; and as they controlled the resources of the colony and the good will of the Indians, they felt their strength against the local authority; besides, they were its constant benefactors. But secularization was in harmony with the growth of republican ideas. There was talk in California of the rights of man and neophytes, and of the sins of friars. The missions were never intended to be permanent. The missionaries were only the field workers sent out to convert and civilize the Indians, who were to be turned over then to the regular clergy, the monks pushing further onward into new fields. This was the well-established policy of Spain. In 1813 the Spanish Cortes ordered the secularization of all missions in America that were ten years old, but this decree was not published in California until 1821. After that secularization was the burning question in Californian politics. In 1826 a beginning toward it was made in partially emancipating the neophytes, but active and thorough secularization of the missions did not begin until 1834; by 1835 it was consummated at sixteen missions out of twenty-one, and by 1840 at all. At some of the missions the monks acted later as temporary curates for the civil authorities, until in 1845-1846 all the missions were sold by the government. Unfortunately the manner of carrying it out discredited a policy neither unjust nor bad in itself, increasing its importance in the political struggles of the time. The friars were in no way mistreated: Californians did not share Mexican resentments against Spaniards, and the national laws directed against these were in the main quietly ignored in the province. In 1831 the mission question led to a rising against the reactionary clerical rule of Governor Manuel Victoria. He was driven out of the province.

This was the first of the opéra bouffe wars. The causes underlying them were serious enough. In the first place, there was a growing dissatisfaction with Mexican rule, which accomplished nothing tangible for good in California,--although its plans were as excellent as could be asked had there only been peace and means to realize them; however, it made the mistake of sending convicts as soldiers. Californians were enthusiastic republicans, but found the benefits of republicanism slow in coming. The resentment of the Franciscans, the presence of these and other reactionaries and of Spaniards, the attitude of foreign residents, and the ambitions of leading Californian families united to foment and propagate discontent. The feeling against Mexicans--those "de la otra banda" as they were significantly termed--invaded political and even social life. In the second place, there was growing jealousy between northern towns and southern towns, northern families and southern families. These entered into disputes over the location of the capital and the custom-house, in the Franciscan question also (because the friars came some from a northern and some from a southern college), and in the question of the distribution of commands in the army and offices in the civil government. Then there was the mission question; this became acuter about 1833 when the friars began to destroy, or sell and realize on, the mission property. The next decade was one of plunder and ruin in mission history. Finally there was a real growth of republicanism, and some rulers--notably Victoria--were wholly out of sympathy with anything but personal, military rule. From all these causes sprang much unrest and considerable agitation.

In 1828-1829 there was a revolution of unpaid soldiers aided by natives, against alleged but not serious abuses, that really aimed at the establishment of an independent native government. In 1831 Governor Victoria was deposed; in 1836 Governor Mariano Chico was frightened out of the province; in 1836 Governor Nicolas Gutierrez and in 1844-1845 Governor Manuel Micheltorena were driven out of office. The leading natives headed this last rising. There was talk of independence, but sectional and personal jealousies could not be overcome. In all these wars there was not enough blood shed to discolour a sword. The rising of 1836 against Gutierrez seems to-day most interesting, for it was in part a protest against the growth of federalism in Mexico. California was even deferred to as (declared to be seems much too strong a statement) an Estado Libre y Soberano; and from 1836 to 1838, when the revolutionary governor, Juan B. Alvarado, was recognized by the Mexican government, which had again inclined to federalism and, besides, did not take the matter very seriously, the local government rested simply on local sentiment. The satisfaction of this ended all difficulties.

American immigration.

American and European intriques.

By this time foreign influence was showing itself of importance. Foreign commerce, which of course was contraband, being contrary to all Spanish laws, was active by the beginning of the 19th century. It was greatly stimulated during the Spanish-American revolutions (the Lima and Panama trade dating from about 1813), for, as the Californian authorities practically ignored the law, smuggling was unnecessary; this was, indeed, much greater after 1822 under the high duties (in 1836-1840 generally about 100%) of the Mexican tariffs. In the early 'forties some three-fourths of the imports, even at Monterey itself, are said to have paid no duties, being landed by agreement with the officials. Wholesale and retail trade flourished all along the coast in defiance of prohibitory laws. American trade was by far most important. The Boston traders--whose direct trade began in 1822, but the indirect ventures long before that--were men of decided influence in California. The trade supplied almost all the clothing, merchandise and manufactures used in the province; hides and furs were given in exchange. If foreign trade was not to be received, still less were foreign travellers, under the Spanish laws. However, the Russians came in 1805, and in 1812 founded on Bodega Bay a post they held till 1841, whence they traded and hunted (even in San Francisco Bay) for furs. From the day of the earliest foreign commerce sailors and traders of divers nationalities began to settle in the province. In 1826 American hunters first crossed to the coast; in 1830 the Hudson's Bay Company began operations in northern California. By this time the foreign element was considerable in number, and it doubled in the next six years, although the true overland immigration from the United States began only about 1840. As a class foreigners were respected, and they were influential beyond proportion to their numbers. They controlled commerce, and were more energetic, generally, than were the natives; many were naturalized, held generous grants of land, and had married into Californian families, not excluding the most select and influential. Most prominent of Americans in the interior was John A. Sutter (1803-1880), who held a grant of eleven square leagues around the present site of Sacramento, whereon he built a fort. His position as a Mexican official, and the location of his fortified post on the border, commanding the interior country and lying on the route of the overland immigrants, made him of great importance in the years preceding and immediately following American occupation; although he was a man of slight abilities and wasted his great opportunities. Other settlers in the coast towns were also of high standing and importance. In short, Americans were hospitably received and very well treated by the government and the people; despite some formalities and ostensible surveillance there was no oppression whatever. There was, however, some jealousy of the ease with which Americans secured land grants, and an entirely just dislike of "bad" Americans. The sources from which all the immigrants were recruited made inevitable an element of lawlessness and truculence. The Americans happened to predominate. Along with a full share of border individuality and restlessness they had the usual boisterous boastfulness and a racial contempt, which was arrogantly proclaimed, for Mexicans,--often too for Mexican legal formalities. The early comers were a conservative force in politics, but many of the later comers wanted to make California a second Texas. As early as 1805 (at the time of James Monroe's negotiations for Florida), there are traces of Spain's fear of American ambitions even in this far-away province. It was a fear she felt for all her American possessions. Spain's fears passed on to Mexico, the Russians being feared only less than Americans. An offer was made by President Jackson in 1835 to buy the northern part of California, including San Francisco Bay, but was refused. In 1836 and 1844 Americans were prominent in the incidents of revolution; divided in opinion in both years they were neutral in the actual "hostilities" of the latter, but some gave active support to the governor in 1836. From 1836 on, foreign interference was much talked about. Americans supposed that Great Britain wished to exchange Mexican bonds for California; France also was thought to be watching for an opening for gratifying supposed ambitions; and all parties saw that even without overt act by the United States the progress of American settlement seemed likely to gain them the province, whose connexion with Mexico had long been a notoriously loose one. A considerable literature written by travellers of all the countries named had before this discussed all interests. In 1840 for too

## active interest in politics some Americans and Englishmen were

temporarily expelled.

The "Bear Flag."

In 1842 Commodore T.A.C. Jones (1789-1858) of the United States navy, believing that war had broken out between his country and Mexico and that a British force was about to seize California, raised the American flag over Monterey (October 21st), but finding that he had acted on misinformation he lowered the flag next day with due ceremony and warm apology. In California this incident served only to open up agreeable personal relations and social courtesies, but it did not tend to clarify the diplomatic atmosphere. It showed the ease of seizing the country, the indifference of the natives, and the resolution of the United States government. Mexico sought to prevent American immigration, but the local authorities would not enforce such orders, however positive. Between 1843 and 1845, Great Britain, the United States, and France opened consulates. By 1845 there was certainly an agreement in opinion among all American residents (then not 700 in number) as regards the future of the country. The policy of France and Great Britain in these years is unknown. That of the United States is fully known. In 1845 the American consul at Monterey, Thomas O. Larkin (1802-1858), was instructed to work for the secession of California from Mexico, without overt aid from the United States, but with their good-will and sympathy. He very soon gained from leading officers assurances of such a movement before 1848. At the same time American naval officers were instructed to occupy the ports in case of war with Mexico, but first and last to work for the good-will of the natives. In 1845 Captain J.C. Frémont,--whose doings in California in the next two years were among the main assets in a life-long reputation and an unsuccessful presidential campaign,--while engaged in a government surveying expedition, aroused the apprehensions of the Californian authorities by suspicious and very possibly intentionally provocative movements, and there was a show of military force by both parties. Frémont had information beyond that of ordinary men that made him believe early hostilities between the United States and Mexico to be inevitable; he was also officially informed of Larkin's secret task and in no way authorized to hamper it. Resentment, however, incited him to personal revenge on the Californian government, and an ambition that clearly saw the gravity of the crisis prompted him to improve it unscrupulously for his own advancement, leaving his government to support or disavow him according as war should come or not. In violation therefore of international amities, and practically in disobedience of orders, he broke the peace, caused a band of Mexican cavalry mounts to be seized, and prompted some American settlers to occupy Sonoma (14th June 1846). This episode is known as the "Bear Flag War," inasmuch as there was short-lived talk of making California an independent state, and a flag with a bear as an emblem (California is still popularly known as the Bear Flag State) flew for a few days at Sonoma. It was a very small, very disingenuous, inevitably an anomalous, and in the vanity of proclamations and other concomitant incidents rather a ridiculous affair; and fortunately for the dignity of history--and for Frémont--it was quickly merged in a larger question, when Commodore John Drake Sloat (1780-1867) on the 7th of July raised the flag of the United States over Monterey, proclaiming California a part of the United States. The opening hostilities of the Mexican War had occurred on the Rio Grande. The excuses and explanations later given by Frémont--military preparations by the Californian authorities, the imminence of their attack, ripening British schemes for the seizure of the province, etc.--made up the stock account of historians until the whole truth came out in 1886 (in Royce's _California_). Californians had been very friendly to Americans, but Larkin's intimates thought they had been tricked, and the people resented the stealthy and unprovoked breaking of peace, and unfortunately the Americans did not known how to treat them except inconsiderately and somewhat contemptuously. The result was a feeble rising in the south. The country was fully pacified by January 1847. The aftermath of Frémont's filibustering acts, followed as they were by wholly needless hostilities and by some injustice then and later in the attitude of Americans toward the natives, was a growing misunderstanding and estrangement, regrettable in Californian history. Thus there was an end to the "lotos-land society" of California. Another society, less hospitable, less happy, less contented, but also less mild, better tempered for building states, and more "progressive," took the place of the old.

California ceded to the United States.

The rush for gold.