Chapter VIII

.). He points out that the solution of this question is found in the doctrine of the co-existence of Liberty and Necessity: according to which the basis of our nature, the so-called Intelligible Character, that lies outside the forms attaching to phaenomena, namely, Time, Space, and Causality, is transcendentally free; while the Empirical Character, together with the whole person, being, as a phaenomenon, the transient objectivation of the Intelligible Character, under the laws of the _principium individuationis_, is strictly determined.[5]

## Part II. closes with a sufficiently amusing examination of Fichte

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