Part 20

A most important personage in feline history is the King of the Cats. He may be in your house a common looking fellow enough, with no distinguishing mark of exalted rank about him, so that it is very difficult to verify his genuine claims to royalty. Therefore the best way is to cut off a tiny little bit of his ear. If he is really the royal personage, he will immediately speak out and declare who he is; and perhaps, at the same time, tell you some very disagreeable truths about yourself, not at all pleasant to have discussed by the house cat.

A man once, in a fit of passion, cut off the head of the domestic pussy, and threw it on the fire. On which the head exclaimed, in a fierce voice, “Go tell your wife that you have cut off the head of the King of the Cats; but wait! I shall come back and be avenged for this insult,” and the eyes of the cat glared at him horribly from the fire.

And so it happened; for that day year, while the master of the house was playing with a pet kitten, it suddenly flew at his throat and bit him so severely that he died soon after.

A story is current also, that one night an old woman was sitting up very late spinning, when a knocking came to the door. “Who is there?” she asked. No answer; but still the knocking went on. “Who is there?” she asked a second time. No answer; and the knocking continued. “Who is there?” she asked the third time, in a very angry passion.

Then there came a small voice—“Ah, Judy, agrah, let me in, for I am cold and hungry; open the door, Judy, agrah, and let me sit by the fire, for the night is cold out here. Judy, agrah, let me in, let me in!”

The heart of Judy was touched, for she thought it was some small child that had lost its way, and she rose up from her spinning, and went and opened the door—when in walked a large black cat with a white breast, and two white kittens after her.

They all made over to the fire and began to warm and dry themselves, purring all the time very loudly; but Judy said never a word, only went on spinning.

Then the black cat spoke at last—“Judy, agrah, don’t stay up so late again, for the fairies wanted to hold a council here to-night, and to have some supper, but you have prevented them; so they were very angry and determined to kill you, and only for myself and my two daughters here you would be dead by this time. So take my advice, don’t interfere with the fairy hours again, for the night is theirs, and they hate to look on the face of a mortal when they are out for pleasure or business. So I ran on to tell you, and now give me a drink of milk, for I must be off.”

And after the milk was finished the cat stood up, and called her daughters to come away.

“Good-night, Judy, agrah,” she said. “You have been very civil to me, and I’ll not forget it to you. Good-night, good-night.”

With that the black cat and the two kittens whisked up the chimney; but Judy looking down saw something glittering on the hearth, and taking it up she found it was a piece of silver, more than she ever could make in a month by her spinning, and she was glad in her heart, and never again sat up so late to interfere with the fairy hours, but the black cat and her daughters came no more again to the house.

THE DEMON CAT.

The cat of the foregoing legend had evidently charming manners, and was well intentioned; but there are other cats of evil and wicked ways, that are, in fact, demons or witches, who assume the cat-form, in order to get easy entrance to a house, and spy over everything.

There was a woman in Connemara, the wife of a fisherman, and as he always had very good luck, she had plenty of fish at all times stored away in the house ready for market. But to her great annoyance she found that a great cat used to come in at night and devour all the best and finest fish. So she kept a big stick by her and determined to watch.

One day, as she and a woman were spinning together, the house suddenly became quite dark; and the door was burst open as if by the blast of the tempest, when in walked a huge black cat, who went straight up to the fire, then turned round and growled at them.

“Why, surely this is the devil!” said a young girl, who was by, sorting the fish.

“I’ll teach you how to call me names,” said the cat; and, jumping at her, he scratched her arm till the blood came. “There now,” he said, “you will be more civil another time when a gentleman comes to see you.” And with that he walked over to the door and shut it close to prevent any of them going out, for the poor young girl, while crying loudly from fright and pain, had made a desperate rush to get away.

Just then a man was going by, and hearing the cries he pushed open the door and tried to get in, but the cat stood on the threshold and would let no one pass. On this, the man attacked him with his stick, and gave him a sound blow; the cat, however, was more than his match in the fight, for it flew at him and tore his face and hands so badly that the man at last took to his heels and ran away as fast as he could.

“Now it’s time for my dinner,” said the cat, going up to examine the fish that was laid out on the tables. “I hope the fish is good to-day. Now don’t disturb me, nor make a fuss; I can help myself.” With that he jumped up and began to devour all the best fish, while he growled at the woman.

“Away, out of this, you wicked beast!” she cried, giving it a blow with the tongs that would have broken its back, only it was a devil; “out of this! No fish shall you have to-day.”

But the cat only grinned at her, and went on tearing and spoiling and devouring the fish, evidently not a bit the worse for the blow. On this, both the women attacked it with sticks, and struck hard blows enough to kill it, on which the cat glared at them, and spit fire; then making a leap, it tore their hands and arms till the blood came, and the frightened women rushed shrieking from the house.

But presently the mistress returned, carrying with her a bottle of holy water; and looking in, she saw the cat still devouring the fish, and not minding. So she crept over quietly and threw the holy water on it without a word. No sooner was this done than a dense black smoke filled the place, through which nothing was seen but the two red eyes of the cat, burning like coals of fire. Then the smoke gradually cleared away, and she saw the body of the creature burning slowly till it became shrivelled and black like a cinder, and finally disappeared. And from that time the fish remained untouched and safe from harm, for the power of the Evil One was broken, and the demon cat was seen no more.

* * * * *

Cats are very revengeful, and one should be very careful not to offend them. A lady was in the habit of feeding the cat from her own table at dinner, and no doubt giving it choice morsels; but one day there was a dinner party, and pussy was quite forgotten. So she sulked and plotted revenge; and that night, after the lady was in bed, the cat, who had hid herself in the room, sprang at the throat of her friend and mistress, and bit her so severely that in a week the lady died of virulent blood poisoning.

* * * * *

Yet it is singular that the blood of the black cat is esteemed of wonderful power when mixed with herbs, for charms; and also of great efficacy in potions for the cure of disease; but three drops of the blood are sufficient, and it is generally obtained by nipping off a small piece of the tail.

CAT NATURE.

The observation of cats is very remarkable, and also their intense curiosity. They examine everything in a house, and in a short time know all about it as well as the owner. They are never deceived by stuffed birds, or any such weak human delusions. They fathom it all at one glance, and then turn away with apathetic indifference, as if saying, in cat language—“We know all about it.”

A favourite cat in a gentleman’s house was rather fond of nocturnal rambles and late hours, perhaps copying his master, but no matter what his engagements were the cat always returned regularly next morning precisely at nine o’clock, which was the breakfast hour, and _rang the house bell_ at the hall door. This fact was stated to me on undoubted authority; and, in truth, there is nothing too wonderful to believe about the intellect of cats; no matter what strange things may be narrated of them, nothing should be held improbable or impossible to their intelligence.

But cats are decidedly malific; they are selfish, revengeful, treacherous, cunning, and generally dangerous. The evil spirit in them is easily aroused. It is an Irish superstition that if you are going a journey, and meet a cat, you should turn back. But the cat must meet you on the road, not simply be in the house; and it must look you full in the face. Then cross yourself and turn back; for a witch or a devil is in your path.

It is believed also that if a black cat is killed and a bean placed in the heart, and the animal afterwards buried, the beans that grow from that seed will confer extraordinary power; for if a man places one in his mouth, he will become invisible, and can go anywhere he likes without being seen.

Cats have truly something awful in them. According to the popular belief they know everything that is said, and can take various shapes through their demoniac power. A cat once lived in a farmer’s family for many years, and understood both Irish and English perfectly. Then the family grew afraid of it, for they said it would certainly talk some day. So the farmer put it into a bag, determined to get rid of it on the mountains. But on the way he met a pack of hounds, and the dogs smelt at the bag and dragged it open, on which the cat jumped out; but the hounds were on it in a moment, and tore the poor animal to pieces. However, before her death she had time to say to the farmer in very good Irish—“It is well for you that I must die to-day, for had I lived I meant to have killed you this very night.” These were the last dying words of the cat uttered in her death agonies, before the face of many credible witnesses, so there can be no doubt on the matter.

Cats were special objects of mysterious dread to the ancient Irish. They believed that many of them were men and women metamorphosed into cats by demoniacal power. Cats also were the guardians of hidden treasure, and had often great battles among themselves on account of the hidden gold; when a demon, in the shape of the chief cat, led on the opposing forces on each side, and compelled all the cats in the district to take part in the conflict.

The Druidical or royal cat, the chief monarch of all the cats in Ireland, was endowed with human speech and faculties, and possessed great and singular privileges. “A slender black cat, wearing a chain of silver,” so it is described.

There is a legend that a beautiful princess, a king’s daughter, having gone down to bathe one day, was there enchanted by her wicked stepmother, who hated her; and by the spell of the enchantment she was doomed to be one year a cat, another a swan, and another an otter; but with the privilege of assuming her natural shape one day in each year, under certain conditions. It is to be regretted that we have no account as to the mode in which the Princess Faithlean exercised her brief enjoyment of human rights; for the narration would have had a mystic and deep psychological interest if the fair young victim had only retained during all her transformations the memory of each of her successive incarnations as the cat, the swan, and the otter.

This abnormal mode of existence, however, was not unusual amongst the Irish. Fionn himself had a wife who for seven years was alive by day and dead by night; and the Irish Princess Zeba, being enchanted by her wicked stepfather, the king of Munster, died and came to life again each alternate year.

All nations seem to have appreciated the mysterious and almost human qualities of cat nature; the profound cunning, the impertinent indifference, the intense selfishness, yet capable of the most hypocritical flatteries when some point has to be gained. Their traits are not merely the product of brute instinct with unvarying

## action and results, but the manifestation of a calculating intellect,

akin to the human. Then their grace and flexile beauty make them very attractive; while the motherly virtues of the matron cat are singularly interesting as a study of order, education, and training for the wilful little kitten, quite on the human lines of salutary discipline. Humboldt declared that he could spend a whole day with immense profit and advantage to himself as a philosopher, by merely watching a cat with her kittens, the profound wisdom of the mother and the incomparable grace of the children. For cats are thoroughly well-bred, born aristocrats; never abrupt, fussy, or obtrusive like the dog, but gentle, grave, and dignified in manner. Cats never run, they glide softly, and always with perfect and beautiful curves of motion; and they express their affection, not violently, like the dog, but with the most graceful, caressing movements of the head.

Their intellect also is very remarkable, they easily acquire the meaning of certain words, and have a singular and exact knowledge of hours.

Mr. St. George Mivart, in his interesting and exhaustive work on cats, has devoted a whole chapter to the psychology of the cat; in which he shows that the race possesses evident mental qualities and peculiar intelligence, with also a decided and significant language of sounds and gestures to express the emotions of the cat mind. The highly reflective and observant nature of the cat is also admirably described in that very clever novel called “The Poison Tree,” recently translated from the Bengalee. There the house-cat is drawn with the most lifelike touches, as she sits watching the noble and beautiful lady at work on her embroidery, while her little child is playing beside her with all the pretty toys scattered over the carpet: “The cat’s disposition was grave: her face indicated much wisdom, and a heart devoid of fickleness. She evidently was thinking—‘the condition of human creatures is frightful; their minds are ever given to sewing of canvas, playing with dolls, or some such silly employment; their thoughts are not turned to good works, such as providing suitable food for cats. What will become of them hereafter!’ Then, seeing no means by which the disposition of mankind could be improved, the cat, heaving a sigh, slowly departs.”

SEANCHAN THE BARD AND THE KING OF THE CATS.

There is an amusing legend preserved in Ossianic tradition of the encounter between Seanchan, the celebrated chief poet of Ireland, and the King of all the Cats, who dwelt in a cave near Clonmacnoise.

In ancient Ireland the men of learning were esteemed beyond all other classes; all the great ollaves and professors and poets held the very highest social position, and took precedence of the nobles, and ranked next to royalty. The leading men amongst them lived luxuriously in the great Bardic House; and when they went abroad through the country they travelled with a train of minor bards, fifty or more, and were entertained free of cost by the kings and chiefs, who considered themselves highly honoured by the presence of so distinguished a company at their court. If the receptions were splendid and costly, the praise of the entertainer was chanted by all the poets at the feast; but if any slight were offered, then the Ard-Filé poured forth his stinging satire in such bitter odes, that many declared they would sooner die than incur the anger of the poets or be made the subject of their scathing satire.

All the learned men and professors, the ollaves of music, poetry, oratory, and of the arts and sciences generally, formed a great Bardic Association, who elected their own president, with the title of Chief Poet of all Ireland, and they also elected chief poets for each of the provinces. Learned women, likewise, and poetesses, were included in the Bardic Association, with distinct and recognized privileges, both as to revenue and costly apparel. Legal enactments even were made respecting the number of colours allowed to be worn in their mantles—the poet being allowed six colours, and the poetess five in her robe and mantle; the number of colours being a distinct recognition and visible sign of rank, and therefore very highly esteemed. But, in time, as a consequence of their many and great privileges, the pride and insolence of the learned class, the ollamhs, poets, and poetesses, became so insufferable, that even the kings trembled before them. This is shown in the Ossianic tale, from which we may gather that Seanchan the Bard, when entertained at the court of King Guaire, grew jealous of the attention paid to the nobles while he was present. So he sulked at the festival, and made himself eminently disagreeable, as will be seen by the following legend:—

When Seanchan, the renowned Bard, was made _Ard-Filé_, or Chief Poet of Ireland, Guaire, the king of Connaught, to do him honour, made a great feast for him and the whole Bardic Association. And all the professors went to the king’s house, the great ollaves of poetry and history and music, and of the arts and sciences; and the learned, aged females, Grug and Grag and Grangait; and all the chief poets and poetesses of Ireland, an amazing number. But Guaire the king entertained them all splendidly, so that the ancient pathway to his palace is still called “The Road of the Dishes.”

And each day he asked, “How fares it with my noble guests?” But they were all discontented, and wanted things he could not get for them. So he was very sorrowful, and prayed to God to be delivered from “the learned men and women, a vexatious class.”

Still the feast went on for three days and three nights. And they drank and made merry. And the whole Bardic Association entertained the nobles with the choicest music and professional accomplishments.

But Seanchan sulked and would neither eat nor drink, for he was jealous of the nobles of Connaught. And when he saw how much they consumed of the best meats and wine, he declared he would taste no food till they and their servants were all sent away out of the house.

And when Guaire asked him again, “How fares my noble guest, and this great and excellent people?” Seanchan answered, “I have never had worse days, nor worse nights, nor worse dinners in my life.” And he ate nothing for three whole days.

Then the king was sorely grieved that the whole Bardic Association should be feasting and drinking while Seanchan, the chief poet of Erin, was fasting and weak. So he sent his favourite serving-man, a person of mild manners and cleanliness, to offer special dishes to the bard.

“Take them away,” said Seanchan; “I’ll have none of them.”

“And why, oh, Royal Bard?” asked the servitor.

“Because thou art an uncomely youth,” answered Seanchan. “Thy grandfather was chip-nailed—I have seen him; I shall eat no food from thy hands.”

Then the king called a beautiful maiden to him, his foster daughter, and said, “Lady, bring thou this wheaten cake and this dish of salmon to the illustrious poet, and serve him thyself.” So the maiden went.

But when Seanchan saw her he asked: “Who sent thee hither, and why hast thou brought me food?”

“My lord the king sent me, oh, Royal Bard,” she answered, “because I am comely to look upon, and he bade me serve thee with food myself.”

“Take it away,” said Seanchan, “thou art an unseemly girl, I know of none more ugly. I have seen thy grandmother; she sat on a wall one day and pointed out the way with her hand to some travelling lepers. How could I touch thy food?” So the maiden went away in sorrow.

And then Guaire the king was indeed angry, and he exclaimed, “My malediction on the mouth that uttered that! May the kiss of a leper be on Seanchan’s lips before he dies!”

Now there was a young serving-girl there, and she said to Seanchan, “There is a hen’s egg in the place, my lord, may I bring it to thee, oh, Chief Bard?”

“It will suffice,” said Seanchan; “bring it that I may eat.”

But when she went to look for it, behold the egg was gone.

“Thou hast eaten it,” said the bard, in wrath.

“Not so, my lord,” she answered; “but the mice, the nimble race, have carried it away.”

“Then I will satirize them in a poem,” said Seanchan; and forthwith he chanted so bitter a satire against them that ten mice fell dead at once in his presence.

“’Tis well,” said Seanchan; “but the cat is the one most to blame, for it was her duty to suppress the mice. Therefore I shall satirize the tribe of the cats, and their chief lord, Irusan, son of Arusan. For I know where he lives with his wife Spit-fire, and his daughter Sharp-tooth, with her brothers, the Purrer and the Growler. But I shall begin with Irusan himself, for he is king, and answerable for all the cats.”

And he said—“Irusan, monster of claws, who strikes at the mouse, but lets it go; weakest of cats. The otter did well who bit off the tips of thy progenitor’s ears, so that every cat since is jagged-eared. Let thy tail hang down; it is right, for the mouse jeers at thee.”

Now Irusan heard these words in his cave, and he said to his daughter, Sharp-tooth: “Seanchan has satirized me, but I will be avenged.”

“Nay, father,” she said, “bring him here alive, that we may all take our revenge.”

“I shall go then and bring him,” said Irusan; “so send thy brothers after me.”