Part 8

Then she came back in a little while, and begged for a drink of milk, for she was faint and weary, she said, and had travelled far. This was also refused, and she was ordered to leave the place at once. But the woman still begged hard for leave to rest herself a little, and for even a drink of butter milk, for it was churning day and she knew there must be plenty in the house. Then the farmer’s wife grew very angry, and said she would turn the dogs on her if she didn’t go away, and that no tramp should get anything from her. On this the woman muttered some words, with her hand on the lintel of the door, and then went her way. Soon after, being much heated by the violence of her anger, the farmer’s wife went to the dairy for a drink; but as she poured out the draught she saw something black in the cup, and she tried to take it out with her finger, but it always escaped her. Then, being very thirsty, she drank off the milk, and still another and another cup, and in the drinking the black object disappeared. That night, however, she felt nigh to death, for her body began to swell, and turned black all over. Medical aid was sent for, but the doctor could make out nothing of the cause or nature of the strange disease. Then the priest was summoned, and he at once, having heard the story, said there was witchcraft in it; and he proceeded to pray, and to exorcise the evil spirit in the woman. Besides this he made her be placed in a hot bath, into which he poured some holy water.

At first the woman uttered fierce cries, and said her body seemed rent and torn; but gradually she became calmer, and the blackness slowly went down from head to feet, and finally disappeared, leaving the body fair and whole, all except one hand, and this remained still as black as ink. The holy water was poured on it, and the priest prayed, but nothing would remove the devil’s mark.

So the priest told her at last that the blackness would remain as a sign and token of her sins against the poor; and from that day forth to her death the mark of the evil spell remained on her, but she grew kinder to the poor, for her heart was shaken by terror. And when she came to die there was no blackness on her hand, for the tears of the poor she had succoured and befriended had washed all the devil’s mark away, before the moment came when her soul was to appear before God.

THE MIDNIGHT RIDE. A PEASANT’S TALE.

One evening a man called Shawn Ruadh was out looking for a red cow that had strayed away, when he heard voices round him, and one said “Get me a horse,” and another cried “Get me a horse.”

“And get me a horse, too,” said Shawn, “since they seem so plenty, for I’d like a ride along with you,” and with that he found himself on the instant mounted on a fine grey horse beside another man who rode a black horse. And they rode away and away till they came to a great city.

“Now, do you know where you are?” said the black horseman. “You are in London, and whatever you want you can have.”

“Thank you kindly, my friend,” said the other, “so, with your leave, I’ll just have a good suit of clothes, for I’m much in want of that same. Can I have them?”

“By all means,” said the black horseman; “there, go into that merchant’s shop and ask for what you like, and if he refuses just throw the stone I give you on the floor and the whole place will seem on fire. But don’t be frightened; only wait your good luck.”

So Shawn went into the biggest shop there, and he spoke to the merchant quite stiff and proud.

“Show me the best suit of clothes you have,” said he. “Never mind the price, that’s of no consequence, only be very particular as to the fit.”

But the shopman laughed aloud.

“We don’t make clothes for beggars like you,” he said. “Be off out of this.”

Then Shawn threw down the stone on the floor, and immediately the whole place seemed on fire, and the merchant ran out himself and all the shopmen after him to get pails of water, and Shawn laughed when he saw them all drenched.

“Now what will you give me,” said he, “if I put out the fire for you?”

“You shall have the price of the best suit of clothes in the shop,” answered the merchant, “all paid down in gold; only help me to put out the fire.”

So Shawn stooped down and picked up the stone, and put it quietly into his pocket, and instantly all the flames disappeared: and the merchant was so grateful that he paid him down all the gold for the clothes and more. And Shawn bid him good-night, and mounted the grey steed again quite happy in himself.

“Now,” said the black horseman, “is there anything else you desire? for it is near ten o’clock, and we must be back by midnight; so just say what you would like to do.”

“Well,” said Shawn Ruadh, “I would like of all things to see the Pope of Rome, for two of our priests are disputing as to who is to get the parish, and I want Father M’Grath to have it, for I have a great opinion of him, and if I ask his Holiness he’ll settle it all in no time and for ever.”

“Come then,” said the black horseman; “it is a long way to Rome, certainly, but I think we’ll manage it in the two hours, and be back before twelve o’clock.”

So away they rode like the wind, and in no time Shawn found himself before the great palace of the Pope; and all the grand servants with gold sticks in their hands stared at him, and asked him what he wanted.

“Just go in,” said he, “and tell his Holiness that Shawn Ruadh, all the way from Ireland, is here and wants to see him very particularly.”

But the servants laughed, and struck him with their gold sticks and hunted him away from the gate. Now the Pope hearing the rout looked out of the window, and seeing Shawn Ruadh he came down and asked him what he wanted.

“Just this, your Holiness,” answered Shawn, “I want a letter on behalf of Father M’Grath bidding the Bishop give him the parish, and I’ll wait till your Holiness writes it; and meanwhile let me have a little supper, for it’s hungry I am after my long ride.”

Then the Pope laughed, and told the servants to drive the fellow away, for he was evidently out of his wits.

So Shawn grew angry, and flung down the stone on the floor, and instantly all the palace seemed on fire, and the Pope ordered the grand servants to go for water; and they had to run about like mad getting pails and jugs of water, whatever they could lay hands on; and all their fine clothes were spoiled, and the beautiful gold sticks were flung away in their fright, while they took the jugs and splashed and dashed the water over each other.

Now it was Shawn’s turn to laugh till his sides ached, but his Holiness looked very grave.

“Well,” said Shawn, “if I put out the fire what will you do for me? Will you write that letter?”

“Ay, I will,” said the Pope, “and you shall have your supper also; only help us to put out the fire, my fine fellow.”

So Shawn quietly put the stone back in his pocket, and instantly all the flames disappeared.

“Now,” said the Pope, “you shall have supper of the best in the palace; and I’ll write a letter to the Bishop ordering him to give Father M’Grath the parish. And here, besides, is a purse of gold for yourself, and take it with my blessing.”

Then he ordered all the grand servants to get supper for the excellent young man from Ireland, and to make him comfortable. So Shawn was mightily pleased, and ate and drank like a prince. Then he mounted his grey steed again, and just as midnight struck he found himself at his own door, but all alone; for the grey steed and the black horseman had both vanished. But there stood his wife crying her eyes out and in great trouble.

“O Shawn, Agra! I thought you were dead or that evil had fallen on you.”

“Not a bit of it,” said Shawn, “I’ve been supping with the Pope of Rome, and look here at all the gold I’ve brought home for you, my darlint.”

And he put his hand in his pocket to get the purse; but lo! there was nothing there except a rough, grey stone. And from that hour to this his wife believes that he dreamed the whole story as he lay under the hay-rick, on his way home from a carouse with the boys.

However, Father M’Grath got the parish, and Shawn took good care to tell him how he had spoken up boldly for him to the Pope of Rome, and made his Holiness write the letter to the Bishop about him. And Father M’Grath was a nice gentleman, and he smiled and told Shawn he thanked him kindly for his good word.

THE LEPREHAUN.[7]

The Leprehauns are merry, industrious, tricksy little sprites, who do all the shoemaker’s work and the tailor’s and the cobbler’s for the fairy gentry, and are often seen at sunset under the hedge singing and stitching. They know all the secrets of hidden treasure, and if they take a fancy to a person will guide him to the spot in the fairy rath where the pot of gold lies buried. It is believed that a family now living near Castlerea came by their riches in a strange way, all through the good offices of a friendly Leprehaun. And the legend has been handed down through many generations as an established fact.

[7] Leprehaun, or _Leith Brogan_, means the “Artisan of the Brogae.”

There was a poor boy once, one of their forefathers, who used to drive his cart of turf daily back and forward, and make what money he could by the sale; but he was a strange boy, very silent and moody, and the people said he was a fairy changeling, for he joined in no sports and scarcely ever spoke to any one, but spent the nights reading all the old bits of books he picked up in his rambles. The one thing he longed for above all others was to get rich, and to be able to give up the old weary turf cart, and live in peace and quietness all alone, with nothing but books round him, in a beautiful house and garden all by himself.

Now he had read in the old books how the Leprehauns knew all the secret places where gold lay hid, and day by day he watched for a sight of the little cobbler, and listened for the click, click of his hammer as he sat under the hedge mending the shoes.

At last, one evening just as the sun set, he saw a little fellow under a dock leaf, working away, dressed all in green, with a cocked hat on his head. So the boy jumped down from the cart and seized him by the neck.

“Now, you don’t stir from this,” he cried, “till you tell me where to find the hidden gold.”

“Easy now,” said the Leprehaun, “don’t hurt me, and I will tell you all about it. But mind you, I could hurt you if I chose, for I have the power; but I won’t do it, for we are cousins once removed. So as we are near relations I’ll just be good, and show you the place of the secret gold that none can have or keep except those of fairy blood and race. Come along with me, then, to the old fort of Lipenshaw, for there it lies. But make haste, for when the last red glow of the sun vanishes the gold will disappear also, and you will never find it again.”

“Come off, then,” said the boy, and he carried the Leprehaun into the turf cart, and drove off. And in a second they were at the old fort, and went in through a door made in the stone wall.

“Now, look round,” said the Leprehaun; and the boy saw the whole ground covered with gold pieces, and there were vessels of silver lying about in such plenty that all the riches of all the world seemed gathered there.

“Now take what you want,” said the Leprehaun, “but hasten, for if that door shuts you will never leave this place as long as you live.”

So the boy gathered up his arms full of gold and silver, and flung them into the cart; and was on his way back for more when the door shut with a clap like thunder, and all the place became dark as night. And he saw no more of the Leprehaun, and had not time even to thank him.

So he thought it best to drive home at once with his treasure, and when he arrived and was all alone by himself he counted his riches, and all the bright yellow gold pieces, enough for a king’s ransom.

And he was very wise and told no one; but went off next day to Dublin and put all his treasures into the bank, and found that he was now indeed as rich as a lord.

So he ordered a fine house to be built with spacious gardens, and he had servants and carriages and books to his heart’s content. And he gathered all the wise men round him to give him the learning of a gentleman; and he became a great and powerful man in the country, where his memory is still held in high honour, and his descendants are living to this day rich and prosperous; for their wealth has never decreased though they have ever given largely to the poor, and are noted above all things for the friendly heart and the liberal hand.

* * * * *

But the Leprehauns can be bitterly malicious if they are offended, and one should be very cautious in dealing with them, and always treat them with great civility, or they will take revenge and never reveal the secret of the hidden gold.

One day a young lad was out in the fields at work when he saw a little fellow, not the height of his hand, mending shoes under a dock leaf. And he went over, never taking his eyes off him for fear he would vanish away; and when he got quite close he made a grab at the creature, and lifted him up and put him in his pocket.

Then he ran away home as fast as he could, and when he had the Leprehaun safe in the house, he tied him by an iron chain to the hob.

“Now, tell me,” he said, “where am I to find a pot of gold? Let me know the place or I’ll punish you.”

“I know of no pot of gold,” said the Leprehaun; “but let me go that I may finish mending the shoes.”

“Then I’ll make you tell me,” said the lad.

And with that he made down a great fire, and put the little fellow on it and scorched him.

“Oh, take me off, take me off!” cried the Leprehaun, “and I’ll tell you. Just there, under the dock leaf, where you found me, there is a pot of gold. Go; dig and find.”

So the lad was delighted, and ran to the door; but it so happened that his mother was just then coming in with the pail of fresh milk, and in his haste he knocked the pail out of her hand, and all the milk was spilled on the floor.

Then, when the mother saw the Leprehaun, she grew very angry and beat him. “Go away, you little wretch!” she cried. “You have overlooked the milk and brought ill-luck.” And she kicked him out of the house.

But the lad ran off to find the dock leaf, though he came back very sorrowful in the evening, for he had dug and dug nearly down to the middle of the earth; but no pot of gold was to be seen.

That same night the husband was coming home from his work, and as he passed the old fort he heard voices and laughter, and one said—

“They are looking for a pot of gold; but they little know that a crock of gold is lying down in the bottom of the old quarry, hid under the stones close by the garden wall. But whoever gets it must go of a dark night at twelve o’clock, and beware of bringing his wife with him.”

So the man hurried home and told his wife he would go that very night, for it was black dark, and she must stay at home and watch for him, and not stir from the house till he came back. Then he went out into the dark night alone.

“Now,” thought the wife, when he was gone, “if I could only get to the quarry before him I would have the pot of gold all to myself; while if he gets it I shall have nothing.”

And with that she went out and ran like the wind until she reached the quarry, and than she began to creep down very quietly in the black dark. But a great stone was in her path, and she stumbled over it, and fell down and down till she reached the bottom, and there she lay groaning, for her leg was broken by the fall.

Just then her husband came to the edge of the quarry and began to descend. But when he heard the groans he was frightened.

“Cross of Christ about us!” he exclaimed; “what is that down below? Is it evil, or is it good?”

“Oh, come down, come down and help me!” cried the woman. “It’s your wife is here, and my leg is broken, and I’ll die if you don’t help me.”

“And is this my pot of gold?” exclaimed the poor man. “Only my wife with a broken leg lying at the bottom of the quarry.”

And he was at his wits’ end to know what to do, for the night was so dark he could not see a hand before him. So he roused up a neighbour, and between them they dragged up the poor woman and carried her home, and laid her on the bed half dead from fright, and it was many a day before she was able to get about as usual; indeed she limped all her life long, so that the people said the curse of the Leprehaun was on her.

But as to the pot of gold, from that day to this not one of the family, father or son, or any belonging to them, ever set eyes on it. However, the little Leprehaun still sits under the dock leaf of the hedge and laughs at them as he mends the shoes with his little hammer—tick tack, tick tack—but they are afraid to touch him, for now they know he can take his revenge.

LEGENDS OF THE WESTERN ISLANDS.

In the islands off the West Coast of Ireland the inhabitants are still very primitive in their habits, and cling to their old superstitions with a fanatical fervour that makes it dangerous for any one to transgress or disregard the old customs, usages, and prejudices of the islanders.

Curses heavy and deep would fall on the head of the unbelieving stranger who dared to laugh or mock at the old traditions of the ancient pagan creed, whose dogmas are still regarded with a mysterious awe and dread, and held sacred as a revelation from heaven.

The chief islands are Aran and Innismore, the latter about nine miles long. The cattle live on the fine grass of the rocks, and turf is brought from the mainland. The views are magnificent of sea and mountain, and the islands contain a greater number of pagan and early Christian monuments than could be found in the same area in any other part of Europe.

Some of the _Duns_ or forts include several acres. The walls are cyclopean, about sixteen feet thick and from eighteen to twenty feet high, with steps inside leading to the top. Amongst the monuments are cromlechs, tumuli, and pillar stones, those earliest memorials set up by humanity. The Irish call these huge stones _Bothal_, or House of God, as the Hebrews called them Bethel, or God’s house.

Dun Ængus, the greatest barbaric monument of the kind in existence, stands on a cliff three hundred feet above the sea. It is a hundred and forty-two feet in diameter, and has two cyclopean walls fifteen feet thick and eighteen high. The sea front measures a thousand feet, and several acres are included within the outer wall. The roof of the dun is formed of large flag-stones, and the doorway slopes, after the Egyptian fashion, up to three feet in width at the top. A causeway of sharp, upright stones jammed into the ground leads to the entrance.

This fort was the great and last stronghold of the Firbolg race, and they long held it as a refuge against the _Tuatha-de-Danann_ invaders, who at that time conquered and took possession of Ireland.

All the islands were originally peopled by the Firbolg race many centuries before the Christian era, and the Irish language, as still spoken by the people, is the purest and most ancient of all the dialects of Erin. Afterwards so many Christian saints took up their abode there that the largest of the islands was called _Ara-na-naomh_ (Aran of the Saints), and numerous remains of churches, cells, crosses and stone-roofed oratories, with the ruins of a round tower, testify to the long habitation of the islands by these holy men.

There is an old wooden idol on one of the Achil islands called Father Molosh—probably a corruption of Moloch. In former times offerings and sacrifices were made to it, and it was esteemed as the guardian or god of the sacred fire, and held in great reverence, though but a rude semblance of a human head. Many miracles also were performed by the tooth of St. Patrick, which fell from the saint’s mouth one day when he was teaching the alphabet to the new converts. And a shrine was afterwards made for the tooth that was held in the greatest honour by the kings, chiefs, and people of Ireland.

The stupendous barbaric monuments of the islands, according to Irish antiquarians, offer the best exposition of early military architecture at present known, and are only equalled by some of those in Greece. There are also many sacred wells, and the whole region is haunted by strange, wild superstitions of fairies and demons and witches; legends filled with a weird and mystic poetry that thrill the soul like a strain of music from spirit voices coming to us from the far-off elder world. The following pathetic tale is a good specimen of these ancient island legends:—

THE BRIDE’S DEATH-SONG.