Part 25

_History._--In the earliest times of which any record remains the greater part of the west coast of India was occupied by Dravidian tribes, living under their kings in fortified villages, carrying on the simpler arts of life, and holding a faith in which the propitiation of spirits and demons played the chief part. There is evidence, however, that so early as 1000 B.C. an export trade existed to the Red Sea by way of East Africa, and before 750 B.C. a similar trade had sprung up with Babylon by way of the Persian Gulf. It was by this latter route that the traders brought back to India the Brahmi alphabet, the art of brick-making and the legend of the Flood. Later still the settlement of Brahmans along the west coast had already Aryanized the country in religion, and to some extent in language, before the Persian conquest of the Indus valley at the close of the 6th century B.C. The Persian dominion did not long survive; and the march of Alexander the Great down the Indus paved the way for Chandragupta and the Maurya empire. Under this empire Ujjain was the seat of a viceroy, a prince of the imperial house, who ruled over Kathiawar, Malwa and Gujarat. On the death of Asoka in 231 B.C. the empire of the Mauryas broke up, and their heritage in the west fell to the Andhra dynasty of the Satavahanas of Paithan on the Godavari, a Dravidian family whose dominion by 200 B.C. stretched across the peninsula from the deltas of the Godavari and Kistna to Nasik and the Western Ghats. About A.D. 210, however, their power in the west seems to have died out, and their place was taken by the foreign dynasty of the Kshaharatas, the Saka satraps of Surashtra (Kathiawar), who in 120 had mastered Ujjain and Gujarat and had built up a rival kingdom to the north. Since about A.D. 40 the coast cities had been much enriched by trade with the Roman empire, which both the Satavahanas and the satraps did much to encourage; but after the fall of Palmyra (273) and the extinction of the main Kshaharata dynasty (c. 300) this commerce fell into decay. The history of the century and a half that follows is very obscure; short-lived Saka dynasties succeeded one another until, about 388, the country was conquered by the Guptas of Magadha, who kept a precarious tenure of it till about 470, when their empire was destroyed by the White Huns, or Ephthalites (q.v.), who, after breaking the power of Persia and assailing the Kushan kingdom of Kabul, poured into India, conquered Sind, and established their dominion as far south as the Nerbudda.

Under the Hun tyranny, which lasted till the overthrow of the White Huns on the Oxus by the Turks (c. 565), native dynasties had survived, or new ones had established themselves. In Kathiawar a chief named Bhatarka, probably of foreign origin, had established himself at Valabhi (Wala) on the ruins of the Gupta power (c. 500), and founded a dynasty which lasted until it was overthrown by Arab invaders from Sind in 770.[1] The northern Konkan was held by the Mauryas of Puri near Bombay, the southerly coast by the Kadambas of Vanavasi, while in the southern Deccan Chalukyas and Rashtrakutas struggled for the mastery. A new power, too, appeared from the north: the Gurjaras (ancestors, it is supposed, of the Gujar caste), who had probably entered India with the White Huns, established their power over Gujarat and (c. 600) overran north-eastern Kathiawar, made the raja of Valabhi their tributary, and established a branch at Broach (585-740). During the short-lived empire of Harsha (d. 647 or 648), Malwa, Gujarat and Kathiawar were subject to his sway; but the southern boundary of his kingdom was the Nerbudda, south of which the Chalukyas in the 7th century, having overcome the Rashtrakutas and other rivals, had absorbed the smaller kingdoms into their empire. In 710-711 (92 A.H.) the Arabs invaded India, and in 712 conquered and established themselves in Sind; they did not, however, attempt any serious attack on the Gurjara and Chalukya empires, confining themselves to more or less serious raids. In 770 they destroyed the city of Valabhi and, as already mentioned, brought its dynasty to an end. Meanwhile the Chalukyas, after successfully struggling with the Pallavas (whose capital was taken by Vikramaditya II., c. 740), had in their turn succumbed to their ancient rivals the Rashtrakutas, who succeeded to the bulk of their dominions, including Gujarat, where they had set up a branch line. For some two centuries (c. 750-950) there was a balance of power between the Gurjaras and Rashtrakutas, neither kingdom being strong enough to encroach on the other to any extent. The Rashtrakutas were, moreover, debarred from large schemes of conquest by dissensions with the branch dynasty which they had set up in Gujarat and by the constant threat of attack by the Chalukyas from Mysore. Nevertheless their power and magnificence (they were notable builders and patrons of literature) greatly impressed the Arabs, by whom the king was known as Balhara (_i.e. Vallhaba_, "well-beloved"), a title borrowed from the preceding dynasty. Under them the Konkan and the coast farther south were governed by chiefs of the Silahara family, whose rule is mainly notable for the revival of trade with the Persian Gulf and, doubtless as a result of this, the arrival in 775 on the west coast of a number of Parsee refugees, who found, in a country where three religions were already equally honoured, the toleration denied to them in Mussulman Persia. But in the 10th century the Rashtrakuta power began to break up; in 961 Mularaja Solanki (Chalukya) conquered the kingdom of Anhilvada (Anhilvara) in Gujarat, where his dynasty reigned till 1242; and twelve years later the Chalukyas once more overthrew the Rashtrakutas in the Deccan, establishing their capital at Kalyani, while a branch line was set up in southern Gujarat. Farther south the Silaharas, however, continued to rule the coast, and succeeded in maintaining their independence until after the final fall of the Chalukyas in 1192. The cause of the downfall of the dynasty, splendid and enlightened as any of its predecessors, was the system of governing by means of great feudatories, which also proved fatal to the Solanki rajas of Anhilvada. From 1143 onward the power of the latter had been overshadowed by that of the Vaghela chiefs of Dholka, and during the same period the Deccan had been rapidly lapsing into absolute anarchy, amid which rival chiefs struggled for the supreme power. In the end the Yadavas of Devagiri (Daulatabad) prevailed, and in 1192 established a short-lived empire to which the Dholka princes were ultimately forced to become tributary.

But meanwhile a new power had appeared, which was destined to establish the Mussulman domination in western and southern India. In 1023 Mahmud of Ghazni had already invaded Gujarat with a large army, destroyed the national Hindu idol of Somnath, and carried away an immense booty. Mahommed Ghori also invaded Gujarat, and left a garrison in its capital. But it was not till after the Mussulman power was firmly established in northern India that the Mahommedan sovereigns of Delhi attempted the conquest of the south. In 1294 the emperor Ala-ud-din first invaded the Deccan, and in 1297 he conquered Gujarat. In 1312 the Mahommedan arms were triumphant through the Mahratta country; and seven years later the whole of Malabar fell a prey to the invaders. In the middle of the 14th century the weakness of the Delhi sovereigns tempted the governors of provinces to revolt against their distant master, and to form independent kingdoms. In this way the Bahmani kingdom was established in the Deccan, and embraced a part of the Bombay presidency. Ahmednagar and Gujarat also became the seats of a new kingdom. In 1573 Akbar conquered Gujarat and reannexed it to the empire; in 1599 he effected the reconquest of Khandesh, and in 1600 that of Ahmednagar. From this time the country was never tranquil, and Ahmednagar became the focus of constant rebellions. During the latter part of the 17th century the Mahrattas rose into power, and almost every part of the country now comprising the presidency of Bombay fell under their sway. In 1498 the Portuguese came first to Calicut, their earliest possession in the presidency being the island of Anjidiv. After their victory at Diu over the Egyptian fleet their mastery of the Indian Ocean was undisputed, and they proceeded to establish themselves on the coast. They captured Goa in 1510, Malacca in 1511, and Ormuz in 1515. They next took advantage of the decay of the kingdom of Gujarat to occupy Chaul (1531), Bassein with its dependencies, including Bombay (1534), Diu (1535) and Daman (1559). But the inherent vices of their intolerant system undermined their power, even before their Dutch and English rivals appeared on the scene.

The first English settlement in the Bombay presidency was in 1618, when the East India Company established a factory at Surat, protected by a charter obtained from the emperor Jahangir. In 1626 the Dutch and English made an unsuccessful attempt to gain possession of the island of Bombay, and in 1653 proposals were suggested for its purchase from the Portuguese. In 1661 it was ceded to the English crown, as part of the dower of the infanta Catherine of Portugal on her marriage with Charles II. So lightly was the acquisition esteemed in England, and so unsuccessful was the administration of the crown officers, that in 1668 Bombay was transferred to the East India Company for an annual payment of L10. At the time of the transfer, powers for its defence and for the administration of justice were also conferred; a European regiment Vas enrolled; and the fortifications erected proved sufficient to deter the Dutch from their intended attack in 1673 (see BOMBAY CITY: History). In 1687 Bombay was placed at the head of all the Company's possessions in India; but in 1753 the government of Bombay became subordinate to that of Calcutta. The first collision of the English with the Mahratta power was in 1774 and resulted in 1782 in the treaty of Salbai, by which Salsette was ceded to the British, while Broach was handed over to Sindhia. More important were the results of the second Mahratta war, which ended in 1803. Surat had already been annexed in 1800; the East India Company now received the districts of Broach, Kaira, &c.

In 1803 the Bombay presidency included only Salsette, the islands of the harbour (since 1774), Surat and Bankot (since 1756); but between this date and 1827 the framework of the presidency took its present shape. The Gujarat districts were taken over by the Bombay government in 1805 and enlarged in 1818; and the first measures for the settlement of Kathiawar and Mahi Kantha were taken between 1807 and 1820. Baji Rao, the last of the peshwas, who had attempted to shake off the British yoke, was defeated, captured and pensioned (1817-1818), and large portions of his dominions (Poona, Ahmednagar, Nasik, Sholapur, Belgaum, Kaladgi, Dharwar, &c.) were included in the presidency, the settlement of which was completed by Mountstuart Elphinstone, governor from 1819 to 1827. His policy was to rule as far as possible on native lines, avoiding all changes for which the population was not yet ripe; but the grosser abuses of the old regime were stopped, the country was pacified, the laws were codified, and courts and schools were established. The period that followed is notable mainly for the enlargement of the presidency through the lapse of certain native states, by the addition of Aden (1839) and Sind (1843), and the lease of the Panch Mahals from Sindhia (1853). The establishment of an orderly administration, one outcome of which was a general fall of prices that made the unwonted regularity of the collection of taxes doubly unwelcome, naturally excited a certain amount of misgiving and resentment; but on the whole the population was prosperous and contented, and under Lord Elphinstone (1853-1860) the presidency passed through the crisis of the Mutiny without any general rising. Outbreaks among the troops at Karachi, Ahmedabad and Kolhapur were quickly put down, two regiments being disbanded, and the rebellions in Gujarat, among the Bhils, and in the southern Mahratta country were local and isolated. Under Sir Bartle Frere (1862-1867) agricultural prosperity reached its highest point, as a result of the American Civil War and the consequent enormous demand for Indian cotton in Europe. The money thus poured into the country produced an epidemic of speculation known as the "Share Mania" (1864-1865), which ended in a commercial crisis and the failure of the bank of Bombay (1866). But the peasantry gained on the whole more than they lost, and the trade of Bombay was not permanently injured. Sir Bartle Frere encouraged the completion of the great trunk lines of railways, and with the funds obtained by the demolition of the town walls (1862) he began the magnificent series of public buildings that now adorn Bombay.

During recent times the entire history of Bombay has been sadly affected by plague and famine. Bubonic plague, of a fatal and contagious nature, first broke out in Bombay City in September 1896, and, despite all the efforts of the government, quickly spread to the surrounding country. Down to the end of October 1902 over 531,000 deaths had taken place due to plague. In 1903-1904 there were 426,387 cases with 316,523 deaths, and 1904-1905 there were 285,897 cases with 212,948 deaths. The great cities of Bombay, Karachi and Poona suffered most severely. A few districts in Gujarat almost entirely escaped; but the mortality was very heavy in Satara, Thana, Surat, Poona, Kolaba, and in the native states of Cutch, Baroda, Kolhapur and Palanpur. The only sanitary measure that can be said to have been successful was complete migration, which could only be adopted in villages and smaller towns. Inoculation was extensively tried in some cases. Segregation was the one general method of fighting the disease; but, unfortunately, it was misunderstood by the people and led to some deplorable outbreaks. In Poona, during 1897, two European officials were assassinated; the editor of a prominent native paper was sentenced to imprisonment for sedition; and two leaders of the Brahman community were placed in confinement. At Bombay, in March 1898, a riot begun by Mahommedan weavers was not suppressed until several Europeans had been fatally injured. In Nasik district, in January 1898, the native chairman of the plague committee was brutally murdered by a mob. But on the whole the people submitted with characteristic docility to the sanitary regulations of the government. Bombay, like the Central Provinces, suffered from famine twice within three years. The failure of the monsoon of 1896 caused widespread distress throughout the Deccan, over an area of 46,000 sq. m., with a population of 7 millions. The largest number of persons on relief was 301,056 in September 1897; and the total expenditure on famine relief was Rs. 1,28,000,000. The measures adopted were signally successful, both in saving life and in mitigating distress. In 1899 the monsoon again failed in Gujarat, where famine hitherto had been almost unknown; and the winter rains failed in the Deccan, so that distress gradually spread over almost the entire presidency. The worst feature was a virulent outbreak of cholera in Gujarat, especially in the native states. In April 1900 the total number of persons in receipt of relief was 1,281,159 in British districts, 566,671 in native states, and 71,734 in Baroda. For 1900-1901 the total expenditure on famine relief was nearly 3 crores (say, L2,000,000 sterling); and a continuance of drought necessitated an estimate of 1 crore in the budget of the following year. The Bombay government exhausted its balances in 1897, and was subsequently dependent on grants from the government of India.

See Sir James Campbell, _Gazetteer of Bombay_ (26 vols., 1896); S.M. Edwardes, _The Rise of Bombay_ (1902); James Douglas, _Bombay and Western India_ (1893); and Sir William Lee-Warner, _The Presidency of Bombay_ (Society of Arts, 1904); _The Imperial Gazetteer of India_ (Oxford, 1908); and for the early history, V.A. Smith, _The Early History of India_ (2nd ed., Oxford, 1908).

FOOTNOTE:

[1] V.A. Smith, _Early History of India_, p. 295.

BOMBAZINE, or BOMBASINE, a stuff originally made of silk or silk and wool, and now also made of cotton and wool or of wool alone. Good bombazine is made with a silk warp and a worsted weft. It is twilled or corded and used for dress-material. Black bombazine has been used largely for mourning, but the material has gone out of fashion. The word is derived from the obsolete French _bombasin_, applied originally to silk but afterwards to "tree-silk" or cotton. Bombazine is said to have been made in England in Queen Elizabeth's reign, and early in the 19th century it was largely made at Norwich.

BOMBELLES, MARC MARIE, MARQUIS DE (1744-1822), French diplomatist and ecclesiastic, was the son of the comte de Bombelles, tutor and guardian of the duke of Orleans. He was born at Bitsch in Lorraine, and served in the army through the Seven Years' War. In 1765 he entered the diplomatic service, and after several diplomatic missions became ambassador of France to Portugal in 1786, being charged to win over that country to the Family Compact; but the madness of the queen and then the death of the king prevented his success. He was transferred to Vienna early in 1789, but the Revolution cut short his diplomatic career, and he was deprived of his post in September 1790. He remained attached to Louis XVI., and was employed on secret missions to other sovereigns, to gain their aid for Louis. In 1792 he emigrated, and after Valmy lived in retirement in Switzerland. In 1804, after the death of his wife, he withdrew to the monastery of Brunn in Austria, and became bishop of Oberglogau in Prussia. In 1815 he returned to France, and became bishop of Amiens (1819). He died in Paris in 1822.

His son, LOUIS PHILIPPE, comte de Bombelles (1780-1843), born at Regensburg, passed his life in the diplomatic service of Austria. In 1814 he became Austrian ambassador to Denmark, and in 1816 filled a similar position at Dresden. (E. Es.)

BOMBERG, DANIEL, a famous Christian printer of Hebrew books. His chief

## activity was in Venice between 1516 and 1549 (the year of his death).

Bomberg introduced a new era in Hebrew typography. Among other great enterprises, he published the _editio princeps_ (1516-1517) of the rabbinical Bible (Hebrew text with rabbinical commentaries, &c.). He also produced the first complete edition of the Talmud (1520-1523).

BONA, JOHN (1609-1674), Italian cardinal and author, was born at Mondovi in Piedmont, on the 10th of October 1609. In 1624 he joined the Congregation of Feuillants and was successively elected prior of Asti, abbot of Mondovi and general of his order. He was created cardinal in 1669 by Clement IX., and during the conclave, which followed that pope's death, was regarded as a possible candidate for the papacy. He died on the 27th of October 1674. Bona's writings are mainly concerned with liturgical and devotional subjects. Of the numerous editions of his works, the best are those of Paris (1677), Turin (1747) and Antwerp (1777). Stores of interesting rubrical information, interspersed with verses and prayers, are to be found in the _De Libris Liturgicis_ and the _Divina Psalmodia_; recent advances in liturgical studies, however, have somewhat lessened their value. The _De Discretione Spirituum_ treats of certain higher phases of mysticism; the _Via Compendii ad Deum_ was well translated in 1876 by Henry Collins, O. Cist., under the title of _An Easy Way to God_. Sir Roger L'Estrange's translation (_The Guide to Heaven_, 1680) of the _Manuductio ad Coelum_ was reprinted in 1898, and a new edition of the _Principia Vitae Christianae_, ed. by D. O'Connor, appeared in 1906. The devotional treatise _De Sacrificio Missae_ is the classical work in its field (new edition by Ildephonsus Cummins, 1903).

The chief source for the life of Bona is the biography by the Cistercian abbot Bertolotti (Asti, 1677); the best modern study is by A. Ighina (Mondovi, 1874).

BONA (BONE), a seaport of Algeria, in 36 deg. 53' N., 7 deg. 46' E., on a bay of the Mediterranean, chief town of an arrondissement in the department of Constantine, 220 m. by rail W. of Tunis, and 136 m. N.E. of Constantine. The town, which is situated at the foot of the wooded heights of Edugh, is surrounded with a modern rampart erected outside the old Arab wall, the compass of which was found too small for its growth. Much of the old town has been demolished, and its general character now is that of a flourishing French city. The streets are wide and well laid out, but some are very steep. Through the centre of the town runs a broad tree-lined promenade, the Cours Jerome-Bertagna, formerly the Cours National, in which are the principal buildings --theatre, banks, hotels. At its southern end, by the quay, is a bronze statue of Thiers, and at the northern end, the cathedral of St Augustine, a large church built in quasi-Byzantine style. In it is preserved a relic supposed to be the right arm of St Augustine, brought from Pavia in 1842. The Grand Mosque, built out of ruins of the ancient Hippo, occupies one side of the chief square, the Place d'Armes. There are barracks with accommodation for 3000 men, and civil and military hospitals. The Kasbah (citadel) stands on a hill at the north-east of the town. The inner harbour, covering 25 acres, is surrounded by fine quays at which vessels drawing 22 ft. can be moored. Beyond is a spacious outer harbour, built 1857-1868 and enlarged in 1905-1907. Bona is in direct steamship communication with Marseilles, and is the centre of a large commerce, ranking after Algiers and Oran alone in Algeria. It imports general merchandise and manufactures, and exports phosphates, iron, zinc, barley, sheep, wool, cork, esparto, &c. There are manufactories of native garments, tapestry and leather. The marshes at the mouths of the Seybuse and Bujema rivers, which enter the sea to the south of Bona, have been drained by a system of canals, to the improvement of the sanitary condition of the town, which has the further advantage of an abundant water supply obtained from the Edugh hills. There are cork woods and marble quarries in the vicinity, and the valley of the Seybuse and the neighbouring plains are rich in agricultural produce. The population of the town of Bona in 1906 was 36,004, of the commune 42,934, of the arrondissement, which includes La Calle (q.v.) and 11 other communes, 77,803.