Chapter 11 of 47 · 3796 words · ~19 min read

Part 11

Not only is ground coffee adulterated, but such mixtures as flour, chicory and coffee, or even bran and molasses, have been made up to simulate coffee beans and sold as such.

The leaves of the coffee tree contain caffeine in larger proportion than the seeds themselves, and their use as a substitute for tea has frequently been suggested. The leaves are actually so used in Sumatra, but being destitute of any attractive aroma such as is possessed by both tea and coffee, the infusion is not palatable. It is, moreover, not practicable to obtain both seeds and leaves from the same plant, and as the commercial demand is for the seed alone, no consideration either of profit or of any dietetic or economic advantage is likely to lead to the growth of coffee trees on account of their leaves. (A. B. R.; W. G. F.)

COFFER (Fr. _coffre_, O. Fr. _cofre_ or _cofne_, Lat. _cophinus_, cf. "coffin"), in architecture, a sunk panel in a ceiling or vault; also a casket or chest in which jewels or precious goods were kept, and, if of large dimensions, clothes. The marriage coffers in Italy were of exceptional richness in their carving and gilding and were sometimes painted by great artists.

COFFERDAM, in engineering. To enable foundations (q.v.) to be laid in a site which is under water, the engineer sometimes surrounds it with an embankment or dam, known as a cofferdam, to form an enclosure from which the water is excluded. Where the depth of water is small and the current slight, simple clay dams may be used, but in general cofferdams consist of two rows of piles, the space between which is packed with clay puddle. The dam must be sufficiently strong to withstand the exterior pressure to which it is exposed when the enclosed space is pumped dry.

COFFEYVILLE, a city of Montgomery county, Kansas, U.S.A., on the Verdigris river, about 150 m. S. of Topeka and near the southern boundary of the state. Pop. (1890) 2282; (1900) 4953, of whom 803 were negroes; (1905) 13,196; (1910) 12,687. Coffeyville is served by the Missouri Pacific, the Atchison, Topeka & Santa Fé, the Missouri, Kansas & Texas, and the Saint Louis, Iron Mountain & Southern railways, and by inter-urban electric railway to Independence. It is in the Kansas natural-gas field, ships large quantities of grain, and has a large zinc oxide smelter and a large oil refinery, and various manufactures, including vitrified brick and tile, flour, lumber, chemicals, window glass, bottles, pottery and straw boards. The municipality owns and operates its water-works and electric lighting plant. Coffeyville, named in honour of A. M. Coffey, who was a member of the first legislature of the territory of Kansas, was founded in 1869, but in 1871 it was removed about 1 m. from its original site, now known as "old town." It was incorporated as a city of the third class in 1872 and received a new charter in 1887. Coffeyville became a station on the Leavenworth, Lawrence & Galveston railway (now part of the Atchison, Topeka & Santa Fé), and for several years large numbers of cattle were driven here from Indian Territory and Texas for shipment; in fact, the city's chief importance was as a trade centre for the north part of Indian Territory until natural gas was found here in large quantities in 1892.

COFFIN (from Lat. _cophinus_, Gr. [Greek: kophinos], a coffer, chest or basket, but never meaning "coffin" in its present sense), the receptacle in which a corpse is confined. The Greeks and Romans disposed of their dead both by burial and by cremation. Greek coffins varied in shape, being in the form of an urn, or like the modern coffins, or triangular, the body being in a sitting posture. The material used was generally burnt clay, and in some cases this had obviously been first moulded round the body, and so baked. Cremation was the commonest method of disposing of the dead among the Romans, until the Christian era, when stone coffins came into use. Examples of these have been frequently dug up in England. In 1853, during excavations for the foundations of some warehouses in Hayden Square, Minories, London, a Roman stone coffin was found within which was a leaden shell. Others have been found at Whitechapel, Stratford-le-Bow, Old Kent Road and Battersea Fields, and in great numbers at Colchester, York, Southfleet and Kingsholme near Gloucester. In early England stone coffins were only used by the nobles and the wealthy. Those of the Romans who were rich enough had their coffins made of a limestone brought from Assos in Troas, which it was commonly believed "ate the body"; hence arose the name sarcophagus (q.v.).

The coffins of the Chaldaeans were generally clay urns with the top left open, resembling immense jars. These, too, must have been moulded round the body, as the size of the mouth would not admit of its introduction after the clay was baked. The Egyptian coffins, or sarcophagi, as they have been improperly called, are the largest stone coffins known and are generally highly polished and covered with hieroglyphics, usually a history of the deceased. Mummy chests shaped to the form of the body were also used. These were made of hard wood or _papier mâché_ painted, and like the stone coffins bore hieroglyphics. The Persians, Parthians, Medes and peoples of the Caspian are not known to have had any coffins, their usual custom being to expose the body to be devoured by beasts and birds of prey. Unhewn flat stones were sometimes used by the ancient European peoples to line the grave. One was placed at the bottom, others stood on their edges to form the sides, and a large slab was put on top, thus forming a rude cist. In England after the Roman invasion these rude cists gave place to the stone coffin, and this, though varying much in shape, continued in use until the 16th century.

The most primitive wooden coffin was formed of a tree-trunk split down the centre, and hollowed out. The earliest specimen of this type is in the Copenhagen museum, the implements found in it proving that it belonged to the Bronze Age. This type of coffin, more or less modified by planing, was used in medieval Britain by those of the better classes who could not afford stone, but the poor were buried without coffins, wrapped simply in cloth or even covered only with hay and flowers. Towards the end of the 17th century, coffins became usual for all classes. It is worth noting that in the Burial Service in the Book of Common Prayer the word "coffin" is not used.

Among the American Indians some tribes, e.g. the Sacs, Foxes and Sioux, used rough hewn wooden coffins; others, such as the Seris, sometimes enclosed the corpse between the carapace and plastron of a turtle. The Seminoles of Florida used no coffins, while at Santa Barbara, California, canoes containing corpses have been found buried though they may have been intended for the dead warrior's use in the next world. Rough stone cists, too, have been found, especially in Illinois and Kentucky. In their tree and scaffold burial the Indians sometimes used wooden coffins, but oftener the bodies were simply wrapped in blankets. Canoes mounted on a scaffold near a river were used as coffins by some tribes, while others placed the corpse in a canoe or wicker basket and floated them out into the stream or lake (see FUNERAL RITES). The aborigines of Australia generally used coffins of bark, but some tribes employed baskets of wicker-work.

Lead coffins were used in Europe in the middle ages, shaped like the mummy chests of ancient Egypt. Iron coffins were more rare, but they were certainly used in England and Scotland as late as the 17th century, when an order was made that upon bodies so buried a heavier burial fee should be levied. The coffins used in England to-day are generally of elm or oak lined with lead, or with a leaden shell so as to delay as far as possible the process of disintegration and decomposition. In America glass is sometimes used for the lids, and the inside is lined with copper or zinc. The coffins of France and Germany and the continent generally, usually differ from those of England in not being of the ordinary hexagonal shape but having sides and ends parallel. Coffins used in cremation throughout the civilized world are of some light material easily consumed and yielding little ash. Ordinary thin deal and _papier mâché_ are the favourite materials. Coffins for what is known as Earth to Earth Burial are made of wicker-work covered with a thin layer of _papier mâché_ over cloth.

See also FUNERAL RITES; CREMATION; Burial and Burial Acts; EMBALMING; MUMMY, &c.

BIBLIOGRAPHY.--Dr H. C. Yarrow, "Study of the Mortuary Customs of the North American Indians," _Report of Bureau of Amer. Ethnol._ vol. i. (Washington, U.S.A., 1881); Rev. Thomas Hugo, "On the Hayden Square Sarcophagus," _Journ. of Archaeol. Soc._ vol. ix. (London, 1854); C. V. Creagh, "On Unusual Forms of Burial by People of the East Coast of Borneo," _J.A.I._, vol. xxvi. (London, 1896-1897); Rev. J. Edward Vaux, _Church Folk-lore_ (1894).

COG. (1) (From an older _cogge_, a word which appears in various forms in Teutonic languages, as in O. Ger. _kogge_ or _kocke_, and also in Romanic, as in O. Fr. _cogue_, or _coque_, from which the Eng. "cock-boat" is derived; the connexion between the Teutonic and the Romanic forms is obscure), a broadly built, round-shaped ship, used as a trader and also as a ship of war till the 15th century. (2) (A word of obscure origin, possibly connected with Fr. _coche_, and Ital. _cocca_, a notch; the Celtic forms _cog_ and _cocas_ come from the English), a tooth in a series of teeth, morticed on to, or cut out of the circumference of a wheel, which works with the tooth in a corresponding series on another wheel (see MECHANICS). (3) (Also of quite obscure origin), a slang term for a form of cheating at dice. The early uses of the word show that this was done not by "loading" the dice, as the modern use of the expression of "cogged dice" seems to imply, but by sleight of hand in directing the fall or in changing the dice.

COGERS HALL, a London tavern debating society. It was instituted in 1755 at the White Bear Inn (now St Bride's Tavern), Fleet Street, moved about 1850 to Discussion Hall, Shoe Lane, and in 1871 finally migrated to the Barley Mow Inn, Salisbury Square, E.C., its present quarters. The name is often wrongly spelt Codgers and Coggers; the "o" is really long, the accepted derivation being from Descartes' _Cogito, ergo sum_, and thus meaning "The society of thinkers." The aims of the Cogers were "the promotion of the liberty of the subject and the freedom of the Press, the maintenance of loyalty to the laws, the rights and claims of humanity and the practice of public and private virtue." Among its early members Cogers Hall reckoned John Wilkes, one of its first presidents, and Curran, who in 1773 writes to a friend that he spent a couple of hours every night at the Hall. Later Dickens was a prominent member.

See Peter Rayleigh, _History of Ye Antient Society of Cogers_ (London, 1904).

COGHLAN, CHARLES FRANCIS (1841-1899), Irish actor, was born in Paris, and was educated for the law. He made his first London appearance in 1860, and became the leading actor at the Prince of Wales's. He went to America in 1876, where he remained for the rest of his life, playing first in Augustin Daly's company and then in the Union Square stock company, during the long run of _The Celebrated Case_. He also played with his sister, and in support of Mrs Langtry and Mrs Fiske, and in 1898 produced a version of Dumas' _Kean_, called _The Royal Box_, in which he successfully starred during the last years of his life. He died in Galveston, Texas, on the 27th of November 1899.

His sister, the actress ROSE COGHLAN (1853- ), went to America in 1871, was again in England from 1873 to 1877, playing with Barry Sullivan, and then returned to America, where she became prominent as Countess Zicka in _Diplomacy_, and Stephanie in _Forget-me-not_. She was at Wallack's almost continuously until 1888, and subsequently appeared in melodrama in parts like the title-rôle of _The Sporting Duchess_.

COGNAC, a town of south-western France, capital of an arrondissement in the department of Charente, on the left bank of the river Charente, 32 m. W. of Angoulême on the Ouest-État railway, between Angoulême and Saintes. Pop. (1906) 18,389. The streets of the old town--which borders the river--are narrow and tortuous, but the newer parts are well provided with open spaces. The chief of these is the beautiful Parc François 1er overlooking the Charente. In one of the squares there is a statue of Francis I., who was born here. The chief building is a church of the 12th century dedicated to St Leger, which preserves a fine Romanesque façade and a tower of the 15th century. A castle of the 15th and 16th centuries, once the residence of the counts of Angoulême, now a storehouse for brandy, and a medieval gate stand in the older part of the town. Cognac is the seat of a subprefect and has tribunals of first instance and of commerce, a council of trade arbitrators, a chamber of commerce, and consulates of the United States, Spain and Portugal. Its most important industry is the distillation of the brandy (q.v.) to which the town gives its name. Large quantities are carried, by way of the river, to the neighbouring port of Tonnay-Charente. The industries subsidiary to the brandy trade, such as the making of cases and bottles, occupy many hands. Ironware is also manufactured, and a considerable trade is maintained in grain and cattle. In 1526 Cognac gave its name to a treaty concluded against Charles V. by Francis I., the pope, Venice and Milan. Its possession was contested during the wars of religion, and in 1570 it became one of the Huguenot strongholds. In 1651 it successfully sustained a siege against Louis II., prince of Condé, leader of the Fronde.

See _Le Pays du Cognac_, by L. Ravaz, for a description of the district and its viticulture.

COGNITION (Latin _cognitio_, from _cognoscere_, to become acquainted with), in psychology, a term used in its most general sense for all modes of being conscious or aware of an object, whether material or intellectual. It is an ultimate mode of consciousness, strictly the presentation (through sensation or otherwise) of an object to consciousness; in its complete form, however, it seems to involve a judgment, i.e. the separation from other objects of the object presented. The psychological theory of cognition takes for granted the dualism of the mind that knows and the object known; it takes no account of the metaphysical problem as to the possibility of a relation between the ego and the non-ego, but assumes that such a relation does exist. Cognition is therefore distinct from emotion and conation; it has no psychological connexion with feelings of pleasure and pain, nor does it tend as such to issue in action.

For the analysis of cognition-reactions see O. Külpe, _Outlines of Psychology_ (Eng. trans., 1895), pp. 411 foll.; E. B. Titchener, _Experimental Psychology_ (1905), ii. 187 foll. On cognition generally, G. F. Stout's _Analytic Psychology and Manual of Psychology_; W. James's _Principles of Psychology_ (1890), i. 216 foll.; also article PSYCHOLOGY.

COGNIZANCE (Lat. _cognoscere_, to know), knowledge, notice, especially judicial notice, the right of trying or considering a case judicially, the exercise of jurisdiction by a court of law. In heraldry a "cognizance" is an emblem, badge or device, used as a distinguishing mark by the body of retainers of a royal or noble house.

COHEN (Hebrew for "priest"), a Jewish family name, implying descent from the ancient Hebrew priests. Many families claiming such descent are, however, not named Cohen. Other forms of the name are Cohn, Cowen, Kahn.

See J. Jacobs, _Jewish Encyclopedia_, iv. 144.

COHN, FERDINAND JULIUS (1828-1898), German botanist, was born on the 24th of January 1828 at Breslau. He was educated at Breslau and Berlin, and in 1859 became extraordinary, and in 1871 ordinary, professor of botany at Breslau University. He had a remarkable career, owing to his Jewish origin. He was contemporary with N. Pringsheim, and worked with H. R. Goeppert, C. G. Nees von Esenbeck, C. G. Ehrenberg and Johannes Müller. At an early date he exhibited astonishing ability with the microscope, which he did much to improve, and his researches on cell-walls and the growth and contents of plant-cells soon attracted attention, especially as he made remarkable advances in the establishment of an improved cell-theory, discovered the cilia in, and analysed the movements of, zoospores, and pointed out that the protoplasm of the plant-cell and the sarcode of the zoologists were one and the same physical vehicle of life. Although these early researches were especially on the Algae, in which group he instituted marked reforms of the rigid system due to F. T. Kützing, Cohn had already displayed that activity in various departments which made him so famous as an all-round naturalist, his attention at various times being turned to such varied subjects as _Aldorovanda_, torsion in trees, the nature of waterspouts, the effects of lightning, physiology of seeds, the proteid crystals in the potato, which he discovered, the formation of travertin, the rotatoria, luminous worms, &c.

It is, however, in the introduction of the strict biological and philosophical analysis of the life-histories of the lower and most minute forms of life that Cohn's greatest achievements consist, for he applied to these organisms the principle that we can only know the phases of growth of microscopic plants by watching every stage of development under the microscope, just as we learn how different are the youthful and adult appearances of an oak or a fern by direct observation. The success with which he attempted and carried out the application of cultural and developmental methods on the Algae, Fungi and Bacteria can only be fully appreciated by those familiar with the minute size and elusive evolutions of these organisms, and with the limited appliances at Cohn's command. Nevertheless his account of the life-histories of _Protococcus_ (1850), _Stephanosphaera_ (1852), _Volvox_ (1856 and 1875), _Hydrodictyon_ (1861), and _Sphaeroplea_ (1855-1857) among the Algae have never been put aside. The first is a model of what a study in development should be; the last shares with G. Thuret's studies on _Fucus_ and Pringsheim's on _Vaucheria_ the merit of establishing the existence of a sexual process in Algae. Among the Fungi Cohn contributed important researches on _Pilobolus_ (1851), _Empusa_ (1855), _Tarichium_ (1869), as well as valuable work on the nature of parasitism of Algae and Fungi.

It is as the founder of bacteriology that Cohn's most striking claims to recognition will be established. He seems to have been always attracted

## particularly by curious problems of fermentation and coloration due to

the most minute forms of life, as evinced by his papers on _Monas prodigiosa_ (1850) and "Über blutähnliche Färbungen" (1850), on infusoria (1851 and 1852), on organisms in drinking-water (1853), "Die Wunder des Blutes" (1854), and had already published several works on insect epidemics (1869-1870) and on plant diseases, when his first specially bacteriological memoir (_Crenothrix_) appeared in the journal, _Beiträge zur Biologie_, which he then started (1870-1871), and which has since become so renowned. Investigations on other branches of bacteriology soon followed, among which "Organismen der Pockenlymphe" (1872) and "Untersuchungen über Bacterien" (1872-1875) are most important, and laid the foundations of the new department of science which has now its own laboratories, literature and workers specially devoted to its extension in all directions. When it is remembered that Cohn brought out and helped R. Koch in publishing his celebrated paper on _Anthrax_ (1876), the first clearly worked out case of a bacterial disease, the significance of his influence on bacteriology becomes apparent.

Among his most striking discoveries during his studies of the forms and movements of the Bacteria may be mentioned the nature of Zoogloea, the formation and germination of true spores--which he observed for the first time, and which he himself discovered in _Bacillus subtilis_--and their resistance to high temperatures, and the bearing of this on the fallacious experiments supposed to support abiogenesis; as well as works on the bacteria of air and water, the significance of the bright sulphur granules in sulphur bacteria, and of the iron oxide deposited in the walls of _Crenothrix_. His discoveries in these and in other departments all stand forth as mementoes of his acute observation and reasoning powers, and the thoughtful (in every sense of the word) consideration of the work of others, and suggestive ideas attached to his principal papers, bear the same characteristics. If we overcome the always difficult task of bridging in imagination the interval between our present platform of knowledge and that on which bacteriologists stood in, say, 1870, we shall not undervalue the important contributions of Cohn to the overthrow of the then formidable bugbear known as the doctrine of "spontaneous generation," a dogma of despair calculated to impede progress as much in its day as that of "vitalism" did in other periods. Cohn had also clear perceptions of the important bearings of Mycology and Bacteriology in infective diseases, as shown by his studies in insect-killing fungi, microscopic analysis of water, &c. He was a foreign member of the Royal Society and of the Linnean Society, and received the gold medal of the latter in 1895. He died at Breslau on the 25th of June 1898.

Lists of his papers will be found in the _Catalogue of Scientific Papers of the Royal Society_, and in _Ber. d. d. bot. Gesellsch._, 1899, vol. xvii. p. (196). The latter also contains (p. (172)) a full memoir by F. Rosen. (H. M. W.)

COHN, GUSTAV (1840- ), German economist, was born on the 12th of December 1840 at Marienwerder, in West Prussia. He was educated at Berlin and Jena universities. In 1869 he obtained a post at the polytechnic in Riga, and in 1875 was elected a professor at the polytechnic at Zürich. In 1873 he went to England for a period of study, and as a result published his _Untersuchungen über die englische Eisenbahnpolitik_ (Leipzig, 1874-1875). In 1884 he was appointed professor of political science at Göttingen. Cohn's best-known works are _System der Nationalökonomie_ (Stuttgart, 1885); _Finanzwissenschaft_ (1889); _Nationalökonomische Studien_ (1886), and _Zur Geschichte und Politik des Verkehrswesens_ (1900).