Part 24
Plain collars of Esses are now worn in the United Kingdom by kings-of-arms, heralds and serjeants-at-arms. Certain legal dignitaries have worn them since the 16th century, the collar of the lord chief-justice having knots and roses between the letters. Henry IV.'s parliament in his second year restricted the free use of the king's livery collar to his sons and to all dukes, earls, barons and bannerets, while simple knights and squires might use it when in the royal presence or in going to and from the hostel of the king. The giving of a livery collar by the king made a squire of a man even as the stroke of the royal sword made him a knight. Collars of Esses are sometimes seen on the necks of ladies. The queen of Henry IV. wears one. So do the wife of a 16th century Knightley on her tomb at Upton, and Penelope, Lady Spencer (d. 1667), on her Brington monument.
Since 1545 the lord mayor of London has worn a royal livery collar of Esses. This collar, however, has its origin in no royal favour, Sir John Alen, thrice a lord mayor, having bequeathed it to the then lord mayor and his successors "to use and occupie yerely at and uppon principall and festivall dayes." It was enlarged in 1567, and in its present shape has 28 Esses alternating with knots and roses and joined with a portcullis. Lord mayors of York use a plain gold chain of a triple row of links given in 1670; this chain, since the day when certain links were found wanting, is weighed on its return by the outgoing mayor. In Ireland the lord mayor of Dublin wears a collar given by Charles II., while Cork's mayor has another which the Cork council bought of a silversmith in 1755, stipulating that it should be like the Dublin one. The lady mayoress of York wears a plain chain given with that of the lord mayor in 1670, and, like his, weighed on its return to official keeping. For some two hundred and thirty years the mayoress of Kingston-on-Hull enjoyed a like ornament until a thrifty council in 1835 sold her chain as a useless thing.
Of late years municipal patriotism and the persuasions of enterprising tradesmen have notably increased the number of English provincial mayors wearing collars or chains of office. Unlike civic maces, swords and caps of maintenance, these gauds are without significance. The mayor of Derby is decorated with the collar once borne by a lord chief-justice of the king's bench, and his brother of Kingston-on-Thames uses without authority an old collar of Esses which once hung over a herald's tabard. By a modern custom the friends of the London sheriffs now give them collars of gold and enamel, which they retain as mementoes of their year of office. (O. BA.)
COLLATERAL (from Med. Lat. _collateralis_,--_cum_, with, and _latus_, _lateris_, side,--side by side, hence parallel or additional), a term used in law in several senses. _Collateral relationship_ means the relationship between persons who are descended from the same stock or ancestor, but in a different line; as opposed to _lineal_, which is the relationship between ascendants and descendants in a direct line, as between father and son, grandfather and grandson. A _collateral agreement_ is an agreement made contemporaneously with a written contract as part of the transaction, but without being incorporated with it. _Collateral facts_, in evidence, are those facts which do not bear directly on the matters in dispute. _Collateral security_ is an additional security for the better safety of the mortgagee, i.e. property or right of action deposited to secure the fulfilment of an obligation.
COLLATIA, an ancient town of Latium, 10 m. E. by N. of Rome by the Via Collatina. It appears in the legendary history of Rome as captured by Tarquinius Priscus. Livy tells us it was taken from the Sabines, while Virgil speaks of it as a Latin colony. In the time of Cicero it had lost all importance; Strabo names it as a mere village, in private hands, while for Pliny it was one of the lost cities of Latium. The site is undoubtedly to be sought on the hill now occupied by the large medieval fortified farmhouse of Lunghezza, immediately to the south of the Anio, which occupies the site of the citadel joined by a narrow neck to the tableland to the south-east on which the city stood: this is protected by wide valleys on each side, and is isolated at the south-east end by a deep narrow valley enlarged by cutting. No remains are to be seen, but the site is admirably adapted for an ancient settlement. The road may be traced leading to the south end of this tableland, being identical with the modern road to Lunghezza for the middle part of its course only. The current indentification with Castellaccio, 2 m. to the south-east, is untenable.
See T. Ashby in _Papers of the British School at Rome_, i. 138 seq., iii. 201. (T. AS.)
COLLATION (Lat. _collatio_, from _conferre_, to bring together or compare), the bringing together of things for the special purpose of comparison, and thus, particularly, the critical examination of the texts of documents or MSS. and the result of such comparison. The word is also a term in printing and bookbinding for the register of the "signatures," the number of quires and leaves in each quire of a book or MS. In Roman and Scots law "collation" answers to the English law term "hotch-pot" (q.v.). From another meaning of the Latin word, a consultation or conference, and so a treatise or homily, comes the title of a work of Johannes Cassianus (q.v.), the _Conferences of the Fathers_ (_Collationes Patrum_). Readings from this and similar works were customary in monasteries; by the _regula_ of St Benedict it is ordered that on rising from supper there should be read _collationes_, passages from the lives of the Fathers and other edifying works; the word is then applied to the discussions arising from such readings. On fast days it was usual in monasteries to have a very light meal after the _Collatio_, and hence the meal itself came to be called "collation," a meaning which survives in the modern use of the word for any light or quickly prepared repast.
COLLÉ, CHARLES (1709-1783), French dramatist and song-writer, the son of a notary, was born at Paris in 1709. He was early interested in the rhymes of Jean Heguanier, then the most famous maker of couplets in Paris. From a notary's office Collé was transferred to that of M. de Neulan, the receiver-general of finance, and remained there for nearly twenty years. When about seventeen, however, he made the acquaintance of Alexis Piron, and afterwards, through Gallet (d. 1757), of Panard. The example of these three masters of the vaudeville, while determining his vocation, made him diffident; and for some time he composed nothing but _amphigouris_--verses whose merit was measured by their unintelligibility. The friendship of the younger Crébillon, however, diverted him from this by-way of art, and the establishment in 1729 of the famous "Caveau" gave him a field for the display of his fine talent for popular song. In 1739 the Society of the Caveau, which numbered among its members Helvétius, Charles Duclos, Pierre Joseph Bernard, called Gentil-Bernard, Jean Philippe Rameau, Alexis Piron, and the two Crébillons, was dissolved, and was not reconstituted till twenty years afterwards. His first and his best comedy, _La Vérité dans le vin_, appeared in 1747. Meanwhile, the Regent Orleans, who was an excellent comic actor, particularly in representations of low life, and had been looking out for an author to write suitable parts for him, made Collé his reader. It was for the duke and his associates that Collé composed the greater part of his _Théâtre de société_. In 1763 Collé produced at the Théâtre Français _Dupuis et Desronais_, a successful sentimental comedy, which was followed in 1771 by _La Veuve_, which was a complete failure. In 1774 appeared _La Partie de chasse de Henri Quatre_ (partly taken from Dodsley's _King and the Miller of Mansfield_), Collé's last and best play. From 1748 to 1772, besides these and a multitude of songs, Collé was writing his _Journal_, a curious collection of literary and personal strictures on his boon companions as well as on their enemies, on Piron as on Voltaire, on La Harpe as on Corneille. Collé died on the 3rd of November 1783. His lyrics are frank and jovial, though often licentious. The subjects are love and wine; occasionally, however, as in the famous lyric (1756) on the capture of Port Mahon, for which the author received a pension of 600 livres, the note of patriotism is struck with no unskilful hand, while in many others Collé shows himself possessed of considerable epigrammatic force.
See also H. Bonhomme's edition (1868) of his _Journal et Mémoires_ (1748-1772); Grimm's _Correspondance_; and C. A. Sainte-Beuve, _Nouveaux lundis_, vol. vii.
COLLECTIVISM, a term used to denote the economic principle of the ownership by a community of all the means of production in order to secure to the people collectively an equitable distribution of the produce of their associated labour. Though often used in a narrow sense to express the economic basis of Socialism, the latter term is so generally employed in the same sense that collectivism is best discussed in connexion with it (see SOCIALISM).
COLLECTOR, a term technically used for various officials, and
## particularly in India for the chief administrative official of a
district. The word was in this case originally a translation of _tahsildar_, and indicates that the special duty of the office is the collection of revenue; but the collector has also magisterial powers and is a species of autocrat within the bounds of his district. The title is confined to the regulation provinces, especially Madras; in the non-regulation provinces the same duties are discharged by the deputy-commissioner (see COMMISSIONER).
COLLE DI VAL D' ELSA, a town and episcopal see of Italy, in the province of Siena, 5 m. by rail S. of Poggibonsi, which is 16 m. N.W. of Siena. Pop. (1901) town 1987; commune 9879. The old (upper) town (732 ft. above sea-level), contains the cathedral, dating from the 13th century, with a pulpit partly of this period; the façade has been modernized. There are also some old palaces of good architecture, and the old house where Arnolfo di Cambio, the first architect of the cathedral at Florence (1232-1301) was born. The lower town (460 ft.) contains glass-works; the paper and iron industries (the former as old as 1377) are less important.
COLLEGE (_Collegium_), in Roman law, a number of persons associated together by the possession of common functions,--a body of colleagues. Its later meaning applied to any union of persons, and _collegium_ was the equivalent of [Greek: hetaireia]. In many respects, e.g. in the distinction between the responsibilities and rights of the society and those of individual members thereof, the collegium was what we should now call a corporation (q.v.). Collegia might exist for purposes of trade like the English gilds, or for religious purposes (e.g. the college of augurs, of pontifices, &c.), or for political purposes, e.g. _tribunorum plebis collegia_. By the Roman law a collegium must have at least three members. The name is now usually applied to educational corporations, such as the colleges of Oxford and Cambridge, with which, in the numerous English statutes relating to colleges, the colleges of Winchester and Eton are usually associated. These colleges are in the eye of the law eleemosynary corporations. In some of the earlier statutes of Queen Elizabeth they are spoken of as having an ecclesiastical character, but the doctrine of the common law since the Reformation has been that they are purely lay corporations, notwithstanding that most or all of their members may be persons in priest's orders. This is said to have been settled by Dr Patrick's case (_Raymond's Reports_, p. 101).
Colleges appear to have grown out of the voluntary association of students and teachers at the university. According to some accounts these must at one time have been numerous and flourishing beyond anything we are now acquainted with. We are told, for example, of 300 halls or societies at Oxford, and 30,000 students. In early times there seems to have been a strong desire to confine the scholars to certain licensed houses beyond the influence of the townspeople. Men of wealth and culture, and notably the political bishops and chancellors of England, obtained charters from the crown for the incorporation of societies of scholars, and these in time became exclusively the places of abode for students attending the university. At the same time the corporations thus founded were not necessarily attached to the locality of the university. The early statutes of Merton College, for example, allow the residence of the college to be shifted as occasion required; and the foundations of Wolsey at Oxford and Ipswich seem to have been the same in intention. In later times (until the introduction of non-collegiate students) the university and the colleges became coextensive; every member of the university had to attach himself to some college or hall, and every person admitted to a college or hall was obliged to matriculate himself in the university.
In Ayliffe's _Ancient and Present State of the University of Oxford_ it is stated that a college must be "made up of three persons (at least) joined in community. And the reason of this almost seems to speak its own necessity, without the help of any express law to countenance it: because among two persons only there cannot be, in fact, a major part; and then if any disagreement should happen to arise between them it cannot be, in fact, brought to a conclusion by such a number alone in case both the parties should firmly adhere to their dissenting opinions; and thus it is declared by the civil law. But by the canon law it is known to be otherwise; for by that law two persons in number may make and constitute a college, forasmuch as according to this law two persons make and constitute an assembly or congregation. The common law of England, or rather the constant usage of our princes in erecting aggregate bodies, which has established this rule among us as a law, has been herein agreeable to the method and doctrine of the civil law, for that in all their grants and charters of incorporation of colleges they have not framed any aggregate body consisting of less than three in number." Another principle, apparently derived from the civil law, is that a man cannot be a fellow in two colleges at the same time. The law of England steadily resisted any attempt to introduce the principle of inequality into colleges. An act of 1542, reciting that divers founders of colleges have given in their statutes a power of veto to individual members, enacts that every statute made by any such founder, whereby the grant or election of the governor or ruler with the assent of the most part of such corporation should be in any wise hindered by any one or more being the lesser number (contrary to the common law), shall be void.
The corporation consists of a head or master, fellows and scholars. Students, not being on the foundation, residing in the college, are not considered to be members of the corporation. The governing body in all cases is the head and fellows.
It is considered essential to corporations of an ecclesiastical or educational character that they should have a Visitor whose duty it is to see that the statutes of the founder are obeyed. The duties of this officer have been ascertained by the courts of law in a great variety of decided cases. Subject to such restrictions as may be imposed on him by the statutes of the college, his duties are generally to interpret the statutes of the college in disputed cases, and to enforce them where they have been violated. For this purpose he is empowered to "visit" the society--usually at certain stated intervals. In questions within his jurisdiction his judgment is conclusive, but his jurisdiction does not extend to any cases under the common laws of the country, or to trusts attached to the college. Generally the visitorship resides in the founder and his heirs unless he has otherwise appointed, and in default of him in the crown.
The fellowships, scholarships, &c., of colleges were until a comparatively recent date subject to various restrictions. Birth in a
## particular county, education at a particular school, relationship to the
founder and holy orders, are amongst the most usual of the conditions giving a preferential or conclusive claim to the emoluments. Most of these restrictions have been or are being swept away. (See UNIVERSITIES; OXFORD; CAMBRIDGE; &C.)
The term "college" (like "academy") is also applied to various institutions, e.g. to colleges of physicians and surgeons, and to the electoral college in the United States presidential elections, &c. For the Sacred College see CARDINAL.
COLLEONI, BARTOLOMMEO (1400-1475), Italian soldier of fortune, was born at Bergamo. While he was still a child his father was attacked and murdered in his castle of Trezzo by Filippo Maria Visconti, duke of Milan. After wandering about Italy he entered the service of various _condottieri_, such as Braccio da Montone and Carmagnola. At the age of thirty-two he was serving the Venetian republic, and although Francesco Maria Gonzaga was commander-in-chief, Colleoni was the life and soul of the army. He recaptured many towns and districts for Venice from the Milanese, and when Gonzaga went over to the enemy he continued to serve the Venetians under Erasmo da Narni (known as Gattamelata) and Francesco A. Sforza, winning battles at Brescia, Verona and on the lake of Garda. When peace was made between Milan and Venice in 1441 Colleoni went over to the Milanese, together with Sforza in 1443. But although well treated at first, he soon fell under the suspicion of the treacherous Visconti and was imprisoned at Monza, where he remained until the duke's death in 1447. Milan then fell under the lordship of Sforza, whom Colleoni served for a time, but in 1448 he took leave of Sforza and returned to the Venetians. Disgusted at not having been elected captain-general, he went over to Sforza once more, but Venice could not do without him and by offering him increased emoluments induced him to return, and in 1455 he was appointed captain-general of the republic for life. Although he occasionally fought on his own account, when Venice was at peace, he remained at the disposal of the republic in time of war until his death.
Colleoni was perhaps the most respectable of all the Italian _condottieri_, and although he often changed sides, no act of treachery is imputed to him, nor did he subject the territories he passed through to the rapine and exactions practised by other soldiers of fortune. When not fighting he devoted his time to introducing agricultural improvements on the vast estates with which the Venetians had endowed him, and to charitable works. At his death in 1475 he left a large sum to the republic for the Turkish war, with a request that an equestrian statue of himself should be erected in the Piazza San Marco. The statue was made by Verrocchio, but as no monument was permitted in the famous Piazza it was placed opposite the hospital of St Mark by way of compromise.
See G. M. Bonomi, _Il Castello di Cavernago e i conti Martinengo Colleoni_ (Bergamo, 1884); for an account of his wars see S. Romanin, _Storia documentata di Venezia_, vol. iv. (Venice, 1855), and other histories of Venice. (L. V.*)
COLLETER (Gr. [Greek: kollos], glue), a botanical term for the gum-secreting hairs on the buds of certain plants.
COLLETTA, PIETRO (1775-1831), Neapolitan general and historian, entered the Neapolitan artillery in 1796 and took part in the campaign against the French in 1798. On the entry of the French into Naples and the establishment of the Parthenopean republic (1799) he adhered to the new government, and when the Bourbon king Ferdinand IV. (q.v.) reconquered the city Colletta was thrown into prison and only escaped the death penalty by means of judiciously administered bribes. Turned out of the army he became a civil engineer, but when the Bourbons were expelled a second time in 1806 and Joseph Bonaparte seized the throne of Naples, he was reinstated in his rank and served in the expedition against the brigands and rebels of Calabria. In 1812 he was promoted general, and made director of roads and bridges. He served under Joachim Murat and fought the Austrians on the Panaro in 1815. On the restoration of Ferdinand Colletta was permitted to retain his rank in the army, and given command of the Salerno division. At the outbreak of the revolution of 1820 the king called him to his councils, and when the constitution had been granted Colletta was sent to put down the separatist rising in Sicily, which he did with great severity. He fought in the constitutionalist army against the Austrians at Rieti (7th of March 1821), and on the re-establishment of autocracy he was arrested and imprisoned for three months by order of the prince of Canosa, the chief of police, his particular enemy. He would have been executed had not the Austrians intervened in his favour, and he was exiled instead to Brünn in Moravia; in 1823 he was permitted to settle in Florence, where he spent the rest of his days engaged on his _Storia del reame di Napoli_. He died in 1831. His history (1st ed., Capolago, 1834), which deals with the reigns of Charles III. and Ferdinand IV. (1734-1825), is still the standard work for that period; but its value is somewhat diminished by the author's bitterness against his opponents and the fact that he does not give chapter and verse for his statements, many of which are based on his recollection of documents seen, but not available at the time of writing. Still, having been an actor in many of the events recorded, he is on the whole accurate and trustworthy.
See Gino Capponi's memoir of him published in the _Storia del reame di Napoli_ (2nd ed., Florence, 1848). (L. V.*)