Part 21

We find Assad in the desert. He is broken down and deeply repents his folly, when, lo, the Queen appears once more, hoping to lure him with soft words and tears. But this time her beauty is lost upon him: he has at last recognized her false soul; with noble pride he scorns her, prefering to expiate his follies, by dying in the desert. He curses her, praying to God to save him from the temptress.--Henceforth he thinks only of Sulamith and invokes Heaven's benediction on her. He is dying in the dreadful heat of the desert, when Sulamith appears, the faithful one who without resting has sought her bridegroom till now. But alas, in vain she kneels beside him couching his head on her bosom; his life is fast ebbing away.--Heaven has granted his last wish; he sees Sulamith before his death and with the sigh: "Liberation!", he sinks back and expires.

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THE NIBELUNGEN RING.

A Festival-Play in three days and a fore-evening by RICHARD WAGNER.

THE RHINEGOLD.

The grand dramatic work, which cannot any longer with justice be called an opera, differing as it does so considerably from the ordinary style of these, is the result of many years of study and hard work.

Wagner took the subject from the German mythology, the oldest representative of which is found in the Edda.

We have first to do with the fore-evening, called the "Rhinegold."

The first scene is laid in the very depths of the Rhine, where we see three nymphs, frolicking in the water. They are the guardians of the Rhinegold which glimmers on a rock.

Alberich, a Nibelung, highly charmed by their grace and beauty, tries to make love to each one of them alternately. As he is an ugly dwarf, they at first allure and then deride him, gliding away as soon as he comes near and laughing at him.--Discovering their mockery at last, he swears vengeance. He sees the Rhinegold shining brightly, and asks the nymphs what it means. They tell him of its wonderful qualities, which would render the owner all-powerful, if he should form it into a ring and forswear love.

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Alberich, listening attentively, all at once climbs the rock, and before the frightened nymphs can cry for help, has grasped the treasure and disappeared. Darkness comes on; the scene changes into an open district on mountain-heights. In the back-ground we see a grand castle, which the rising sun illumines. Wotan, the father of the gods, and Fricka, his wife, are slumbering on the ground. Awakening, their eyes fall on the castle for the first time. It is the "Walhalla", the palace, which the giants have built for them at Wotan's bidding. As a reward for their services they are to obtain Freia, the goddess of youth; but already Wotan repents of his promise and forms plans with his wife, to save her lovely sister. The giants Fafner and Fasold enter to claim their reward. While they negociate, Loge, the god of fire, comes up, relates the history of Alberich's theft of the Rhinegold and tells Wotan of the gold's power. Wotan decides to rob the dwarf, promising the treasure to the giants, who consent to accept it in Freia's stead. But they distrust the gods and take Freia with them as a pledge. As soon as she disappears, the beautiful gods seem old and grey and wrinkled, for the golden apples to which Freia attends and of which the gods partake daily to be forever youthful, wither as soon as she is gone. Then Wotan without any further delay starts for Nibelheim with Loge, justifying his intention by saying that the gold is stolen property. They disappear in a cleft and we find ourselves in a subterranean cavern, the abode of the Nibelungs.

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Alberich has forced his brother Mime to forge a "Tarnhelm" for him, which renders its wearer invisible. Mime vainly tries to keep it for himself; Alberich, the possessor of the all-powerful ring, which he himself formed, takes it by force and making himself invisible, strikes Mime with a whip, until the latter is half dead. Wotan and Loge, hearing his complaints, promise to help him. Alberich, coming forth again, is greatly flattered by Wotan and dexterously led on to show his might. He first changes himself into an enormous snake and then into a toad. Wotan quickly puts his foot on it, while Loge seizes the Tarnhelm. Alberich becoming suddenly visible in his real shape, is bound and led away captive. The gods return to the mountain-heights of the second scene, where Alberich is compelled to part with all his treasures, which are brought by the dwarfs. He is even obliged to leave the ring, which Wotan intends to keep for himself. With a dreadful curse upon the possessor of the ring Alberich flies.

When the giants reappear with Freia, the treasures are heaped before her; they are to cover her entirely, so it is decided, and not before, will she be free. When all the gold has been piled up, and even the Tarnhelm thrown on the hoard, Fasold still sees Freia's eye shine through it and at last Wotan, who is most unwilling to part with the ring, is induced to do so by Erda, goddess of the earth, who appears to him and warns him. Now the pledge is kept and Freia is released. The {290} giants quarrel over the possession of the ring and Fafner kills Fasold, thereby fulfilling Alberich's curse. With lightened hearts the gods cross the rainbow-bridge and enter Walhalla, while the songs and wailings of the Rhine-nymphs are heard, imploring the restitution of their lost treasure.

RIENZI, THE LAST OF THE TRIBUNES.

Grand tragic Opera in five acts by RICHARD WAGNER.

In this first opera of Wagner's one hardly recognizes the great master of later times.--But though Wagner himself disowned this early child of his muse, there is a grand energy in it, which preserves it from triviality. The orchestration is brilliant, the brass instruments predominating, and here and there one may find traces of the peculiar power which led up to the greatness of after-years, and which sometimes make one think of Tannhäuser.

The libretto, taken by Wagner from Bulwer's novel, is attractive and powerful.

The hero, a pontifical notary, is a man of lofty ambition, dreaming in the midst of the depravity of the 14th century of reerecting the old Roma, and making her once more the Sovereign of the world. He receives help and encouragement from the church; Cardinal Raimondo even bids him try all means, in order to attain his end. The clergy {291} as well as the people are oppressed by the almighty and insolent nobles.

In the first scene we witness an act of brutality, directed against Rienzi's sister Irene, who is however liberated by Adriano, son of the noble Colonna. A Colonna it was, who murdered Rienzi's little brother in sheer wantonness.--Rienzi has sworn vengeance, but, seeing Adriano good and brave and in love with his sister, he wins him to his cause.

The nobles having left Rome to fight out a quarrel, which had been started among them, are forbidden to reenter the town.--Rienzi calls the people to arms and is victorious. The strongholds of the nobles are burnt, and they are only admitted into Rome, on promising submission to the new laws, made and represented by Rienzi, who has been created Tribune of Rome.

The hostile parties of Colonna and Orsini then join to destroy the hated plebeian. In the midst of the festivity in the Capitol, Orsini makes an attempt to murder Rienzi, but the latter wears a shirt of mail under his garments and besides he is warned by Adriano, who has overheard the conspiracy. The whole plot fails and the nobles who have taken part in it are unanimously condemned to death. But Adriano full of remorse on account of his treason against his own father, implores Rienzi to save their lives, and as Irene joins her prayers to those of her lover, the culprits are pardoned and obliged to renew their oath of fidelity. {292} From this time on Rienzi's star begins to pale. The nobles do not adhere to their oath; in the third act they again give battle, and though Rienzi is again victorious, it is only at the cost of severe sacrifices. The nobles are slain, and now Adriano, who had in vain begged for peace, turns against Rienzi.

In the fourth act Adriano denounces him as a traitor; the people easily misled, begin to mistrust him, and when even the church, which has assisted him up to this time anathematises him on account of his last bloody deed, all desert him. Irene alone clings to her brother and repulses her lover scornfully, when he tries to take her from Rienzi's side. Both brother and sister retire into the Capitol, where Adriano once more vainly implores Irene to fly with him. For the last time Rienzi attempts to reassert his power, but his words are drowned in the general uproar. They are greeted by a hail of stones, the Capitol is set on fire, and they perish like heroes in the flames, through which Adriano makes his way at the last moment and thus finds a common grave with his bride and her brother, the last of the Tribunes.

RIGOLETTO.

Opera in three acts by VERDI.

Text by PIAVE from VICTOR HUGO'S drama: "Le roi s'amuse".

No opera has become popular in so short a time as Rigoletto in Italy. The music is very {293} winning and is, like all that Verdi has written, full of exquisite melodies.

In Germany it has not met with the same favor, which is due in great part to its awful libretto, which is a faithful copy of Hugo's drama, and developed in a truly dramatic manner. The subject is however rather disgusting. Excepting Gilda, we do not meet with one noble character.

The Duke of Mantua, a wild and debauched youth, covets every girl or woman he sees, and is assisted in his vile purposes by his jester, Rigoletto an ugly, hump-backed man. We meet him first helping the Duke to seduce the wife of Count Ceprano, and afterwards the wife of Count Monterone. Both husbands curse the vile Rigoletto and swear to be avenged. Monterone especially, appearing like a ghost in the midst of a festival, hurls such a fearful curse at them, that Rigoletto shudders.

This bad man has one tender point, it is his blind love for his beautiful daughter Gilda, whom he brings up carefully, keeping her hidden from the world and shielding her from all wickedness.

But the cunning Duke discovers her and gains her love under the assumed name of a student, named Gualtier Maldé.

Gilda is finally carried off by Ceprano and two other courtiers, aided by her own father, who holds the ladder believing that Count Ceprano's wife is to be the victim.--A mask blinds Rigoletto and he discovers, too late, by Gilda's cries that he {294} has been duped. Gilda is brought to the Duke's palace.--Rigoletto appears in the midst of the courtiers to claim Gilda, and then they hear that she, whom they believed to be his mistress, is his daughter, for whose honor he is willing to sacrifice everything.--Gilda enters and though she sees that she has been deceived, she implores her father to pardon the Duke, whom she still loves. But Rigoletto vows vengeance, and engages Sparafucile to stab the Duke. Sparafucile decoys him into his inn, where his sister Maddalena awaits him. She too is enamoured of the Duke, who makes love to her, as to all young females, and she entreats her brother to have mercy on him. Sparafucile declares that he will wait until midnight, and will spare him, if another victim should turn up before then. Meanwhile Rigoletto persuades his daughter to fly from the Duke's pursuit, but before he takes her away, he wants to show her lover's fickleness, in order to cure her of her love.

She comes to the inn in masculine attire, and hearing the discourse between Sparafucile and his sister, resolves to save her lover. She enters the inn and is instantly put to death, placed in a sack and given to Rigoletto, who proceeds to the river to dispose of the corpse. At this instant he hears the voice of the Duke, who passes by, singing a frivolous tune. Terrified, Rigoletto opens the sack, and recognizes his daughter, who is yet able to tell him, that she gave her life for that of her seducer and then expires. With an awful cry, the {295} unhappy father sinks upon the corpse. Count Monterone's curse has been fulfilled.

ROBERT LE DIABLE.

Opera in five acts by MEYERBEER.

Text by SCRIBE and DELAVIGNE.

Though the text, which embodies the well-known story of Robert the Devil, Duke of Normandy, is often weak and involved, Meyerbeer has understood in masterly fashion how to adapt his music to it, infusing into it dramatic strength and taking his hearer captive from beginning to end. The instrumentation is brilliant, and the splendid parts for the human voice deserve like praise. The famous Cavatina "Air of grace", as it is called, where the bugle has such a fine part, and the duet in the fourth act between Robert and the Princess Isabella, in which the harp fairly rouses us to wonder whether we are not listening to celestial music--are but two of the enchanting features of an opera in which such passages abound.

The following are the contents of the libretto:

Robert, Duke of Normandy, has a friend of gloomy exterior, named Bertram, with whom he travels, but to whose evil influence he owes much trouble and sorrow. Without knowing it himself, Robert is the son of this erring knight, who is an inhabitant of hell. During his wanderings on earth he seduced Bertha, daughter of the Duke of Normandy, whose offspring Robert is. This youth is {296} very wild and has therefore been banished from his country.

Arriving in Sicily, Isabella the King's daughter and he fall mutually in love.

In the first act we find Robert in Palermo, surrounded by other knights, to whom a young countryman of his, Raimbaut, tells the story of "Robert le Diable" and his fiendish father; warning everybody against them. Robert, giving his name, is about to deliver the unhappy Raimbaut to the hangman, when the peasant is saved by his bride Alice, Robert's foster-sister. She has come to Palermo by order of Robert's deceased mother, who sends her last will to her son, in case he should change his bad habits and prove himself worthy. Robert, feeling that he is not likely to do this, begs Alice to keep it for him. He confides in the innocent maiden, and she promises to reason with Isabella, whom Robert has irritated by his jealousy, and who has banished him from her presence.

As a recompense for her service Alice asks Robert's permission to marry Raimbaut. Seeing Robert's friend, Bertram, she recognizes the latter's likeness to Satan, whom she saw in a picture, and instinctively shrinks from him. When she leaves her master, Bertram induces his friend to try his fortune with the dice and he loses all.

In the second act we are introduced into the palace of Isabella, who laments Robert's inconstancy. Alice enters bringing Robert's letter and the latter instantly follows to crave his mistress' {297} pardon. She presents him with a new suit of armor, and he consents to meet the Prince of Granada in mortal combat. But Bertram lures him away by deceiving him with a phantom. Robert vainly seeks the Prince in the forest, and the Prince of Granada is in his absence victorious in the tournament and obtains Isabella's hand.

The third act opens with a view of the rocks of St. Irene, where Alice hopes to be united with Raimbaut. The peasant expects his bride, but meets Bertram instead, who makes him forget Alice, by giving him gold and dangerous advice. Raimbaut goes away to spend the money, while Bertram descends to the evil spirits in the deep. When Alice comes, Raimbaut is gone, and she hears the demons calling for Bertram. Bertram extracts a promise from her not to betray the dreadful secret of the cavern. She clings to the Saviour's cross for protection, and is about to be destroyed by Bertram, when Robert approaches, to whom she decides to reveal all. But Bertram's renewed threats at last oblige her to leave them.

Bertram now profits by Robert's rage and despair at the loss of his bride, his wealth and his honor, to draw him on to entire destruction. He tells Robert that his rival used magic arts, and suggests that he should try the same expedient. Then he leads him to a ruined cloister, where he resuscitates the guilty nuns. They try to seduce Robert first by drink, then by gambling, and last of all by love. In the last, Helena, the most {298} beautiful of the nuns, succeeds and makes him remove the cypress-branch, a talisman, by which in the fourth act he enters Isabella's apartment unseen. He awakes his bride out of her magic sleep, to carry her off, but overcome by her tears and her appeal to his honor, he breaks the talisman, and is seized by the now awakened soldiers; but Bertram appears, and takes him under his protection.

The fifth act opens with a chorus sung by monks, which is followed by a prayer for mercy. Robert, concealed in the vestibule of the cathedral, hears it full of contrition. But Bertram is with him, and, his term on earth being short, he confides to Robert the secret of his birth and appeals to him as his father.

He almost succeeds, when Alice comes up, bringing the news that the Prince of Granada renounces Isabella's hand, being unable to pass the threshold of the church. Bertram urges Robert all the more vehemently to become one with him, suggesting that Isabella is likewise lost to him, who has transgressed the laws of the church, when in the last extremity Alice produces his mother's will, in which she warns him against Bertram, entreating him to save his soul. Then at last his good angel is victorious, his demon-father vanishes into the earth and Robert, united by prayer to the others, is restored to a life of peace and goodness.

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LE ROI L'A DIT.

(THE KING HAS SAID IT.)

Comic Opera in three acts by LÉON DÉLIBES.

Text by EDMOND GONDINET.

It is impossible to imagine music more charming or more full of grace and piquancy, than that which we find in this delightful opera. Every part abounds in exquisite harmonies, which no words can give any idea of. On hearing them one is compelled to the conclusion, that all the graces have stood godmother to this lovely child of their muse.

The libretto though on the whole somewhat insipid, is flavored with naïve and goodnatured coquetry, which lends a certain charm to it.

The Marquis de Moncontour has long wished to be presented to the King Louis XIV., and as he has been fortunate enough to catch the escaped paroquet of Mme. de Maintenon, he is at last to have his wish accomplished. By way of preparation for his audience he tries to learn the latest mode of bowing, his own being somewhat antiquated and the Marquise and her four lovely daughters and even Javotte, the nice little ladies'-maid, assist him. After many failures the old gentleman succeeds in making his bow to his own satisfaction, and he is put into a litter, and born off, followed by his people's benedictions. When they are gone, Benoit, a young peasant comes to see Javotte, who is his sweetheart. He wishes to enter the Marquis' {300} service. Javotte thinks him too awkward, but she promises to intercede in his favor with Miton, a dancing-master, who enters just as Benoit disappears. He has instructed the graceful Javotte in all the arts and graces of the noble world, and when he rehearses the steps and all the nice little tricks of his art with her, he is so delighted with his pupil, that he pronounces her manners worthy of a Princess; but when Javotte tells him that she loves a peasant, he is filled with disgust and orders her away. His real pupils, the four lovely daughters of the Marquis now enter and while the lesson goes on, Miton hands a billet-doux from some lover to each of them. The two elder, Agatha and Chimene, are just in the act of reading theirs, when they hear a serenade outside, and shortly afterwards the two lovers are standing in the room, having taken their way through the window. The Marquis Flarembel and his friend, the Marquis de la Bluette are just making a most ardent declaration of love, when Mme. la Marquise enters to present to her elder daughters the two bridegrooms she has chosen for them. The young men hide behind the ample dresses of the young ladies, and all begin to sing with great zeal, Miton beating the measure, so that some time elapses, before the Marquise is able to state her errand. Of course her words excite great terror, the girls flying to the other side of the room with their lovers and receiving the two elderly suitors, Baron de Merlussac and Gautru, a rich old financier, with great coolness and a refusal of their {301} costly gifts. When the suitors are gone, the two young strangers are detected and the angry mother decides at once to send her daughters to a convent, from which they shall only issue on their wedding-day.

When they have departed in a most crest-fallen condition, the old Marquis returns from his audience with the King and relates its astounding results. His Majesty had been so peremptory in his questioning about the Marquis' son and heir, that the Marquis, losing his presence of mind, promised to present his son at Court on the King's demand. The only question now is where to find a son to adopt, as the Marquis has only four daughters. Miton, the ever-useful, at once presents Benoit to the parents, engaging himself to drill the peasant into a nice cavalier in ten lessons. Benoit takes readily to his new position; he is fitted out at once and when the merchants come, offering their best in cloth and finery, he treats them with an insolence, worthy of the proudest Seigneur. He even turns from his sweet-heart Javotte.

In the second act Benoit, dressed like the finest cavalier, gives a masked ball in his father's gardens. Half Versailles is invited, but having taken the Court Almanac to his aid, he has made the mistake of inviting many people who have long been dead. Those who do appear, seem to him to be very insipid, and wanting some friends with whom he can enjoy himself, the useful Miton presents the Marquis de la Bluette and de Flarembel, who are {302} delighted to make the acquaintance of their sweethearts' brother.