Chapter 26 of 26 · 1523 words · ~8 min read

Part 26

The sermons are thoughtful and earnest in tone and draw many forcible and pertinent lessons from the Old Testament records.--_Syracuse Herald._

They are saturated with Bible lore, but every incident taken from the Old Testament is made to illustrate some truth in modern life.--_San Francisco Chronicle._

They are calm and conservative, ... applicable in their essential meaning to the modern religious needs of Gentile as well as Jew. In style they are eminently clear and direct.-_-Review of Reviews_ (New York).

Able, forcible, helpful thoughts upon themes most essential to the prosperity of the family, society and the state.--_Public Opinion_ (Washington, D.C.).

Bound in Cloth. Price, postpaid, $1.25

PAPERS

OF THE

Jewish Women's Congress

Held at Chicago, September, 1893

=OPINIONS OF THE PRESS=

This meeting was held during the first week of September, and was marked by the presentation of some particularly interesting addresses and plans. This volume is a complete report of the sessions.--_Chicago Times._

The collection in book form of the papers read at the Jewish Women's Congress ... makes an interesting and valuable book, of the history and affairs of the Jewish women of America.--_St. Louis Post-Dispatch._

A handsome and valuable souvenir of an event of great significance to the people of the Jewish faith, and of much interest and value to intelligent and well informed people of all faiths.--_Kansas City Times._

The Congress was a branch of the Parliament of Religions and was a great success, arousing the interest of Jews and Christians alike, and bringing together from all parts of the country women interested in their religion, following similar lines of work and sympathetic in ways of thought.... The papers in the volume are all of interest.--_Detroit Free Press._

The Jewish Publication Society of America has done a good work in gathering up and issuing in a well-printed volume the "Papers of the Jewish Women's Congress."--_Cleveland Plain-Dealer._

Bound in Cloth. Price, postpaid, $1

OLD EUROPEAN JEWRIES

BY DAVID PHILIPSON, D.D.

=OPINIONS OF THE PRESS=

A good purpose is served in this unpretending little book, ... which contains an amount and kind of information that it would be difficult to find elsewhere without great labor. The author's subject is the Ghetto, or Jewish quarter in European cities.--_Literary World_ (Boston).

It is interesting ... to see the foundation of ... so much fiction that is familiar to us--to go, as the author here has gone in one of his trips abroad, into the remains of the old Jewries.--_Baltimore Sun._

His book is a careful study limited to the official Ghetto.--_Cincinnati Commercial-Gazette._

Out-of-the-way information, grateful to the delver in antiquities, forms the staple of a work on the historic Ghettos of Europe--_Milwaukee Sentinel._

He tells the story of the Ghettos calmly, sympathetically and conscientiously, and his deductions are in harmony with those of all other intelligent and fair-minded men.--_Richmond Dispatch._

A striking study of the results of a system that has left its mark upon the Jews of all countries.--_San Francisco Chronicle._

He has carefully gone over all published accounts and made discriminating use of the publications, both recent and older, on his subject, in German, French and English.--_Reform Advocate_ (Chicago).

Bound in Cloth. Price, postpaid, $1.25

* * * * *

FOOTNOTES:

[1] Zunz, _Gesammelte Schriften_, I., 42.

[2] G. Scherr, _Allgemeine Geschichte der Litteratur_, I., p. 62.

[3] F. Freiligrath, _Die Bilderbibel_.

[4] D. Cassel, _Lehrbuch der juedischen Geschichte und Literatur_, p. 198.

[5] Heine, _Romanzero, Jehuda ben Halevy_.

[6] F. Delitzsch, _Zur Geschichte der juedischen Poesie_, p. 165.

[7] Heine, _l. c._

[8] Heine, _l. c._

[9] M. J. Schleiden, _Die Bedeutung der Juden fuer die Erhaltung der Wissenschaften im Mittelalter_, p. 37.

[10] Ezek. xxiii. 4. [Tr.]

[11] Ad. Jellinek, _Der juedische Stamm_, p. 195.

[12] "Makama (plural, Makamat), the Arabic word for a place where people congregate to discuss public affairs, came to be used as the name of a form of poetry midway between the epic and the drama." (Karpeles, _Geschichte der juedischen Literatur_, vol. II., p. 693.) The most famous Arabic poet of Makamat was Hariri of Bassora, and the most famous Jewish, Yehuda Charisi. See above, p. 32, and p. 211 [Tr.]

[13] Hirt, _Bibliothek_, V., p. 43.

[14] _Midrash Echah_, I., 5; Mishna, _Rosh Hashana_, chap. II.

[15] Cmp. Wuensche, Die Haggada des jerusalemischen Talmud, and the same author's great work, Die Haggada des babylonischen Talmud, IL; also W. Bacher, Die Agada der Tannaiten, Die Agada der babylonischen Amoraeer, and Die Agada der palaestinensischen Amoraeer, Vol. I.

[16] M. Sachs, _Stimmen vom Jordan und Euphrat_.

[17] Emanuel Deutsch, "Literary Remains," p. 45.

[18] Address at the dedication of the new meeting-house of the Independent Order B'nai B'rith, at Berlin.

[19] Numbers, xxi. 17, 18.

[20] Psalm cxxxiii.

[21] M. J. Schleiden: _Die Bedeutung der Juden fuer die Erhaltung der Wissenschaften im Mittelalter_, p. 7.

[22] _Moed Katan_, 26_a_.

[23] Cmp. "Israel's Quest in Africa," pp. 257-258

[24] Cmp. Gutmann, _Die Religiousphilosophie des Saadja_.

[25] M. Hess, _Rom und Jerusalem_, p. 2.

[26] Midrash _Yalkut_ on Proverbs.

[27] _Berachoth_, 10_a_.

[28] _Baba Metsiah_, 59_a_.

[29] _Sota_, 20_a_.

[30] _Berachoth_, 51_b_.

[31] Cmp. W. Bacher in _Frankel-Graetz Monatsschrift_, Vol. XX., p. 186.

[32] Cmp. E. David, _Sara Copia Sullam, une heroine juive au XVII^e siecle_.

[33] For the following, compare Kayserling, _Sephardim_, p. 250 _ff._

[34] Cmp. _Rahel, ein Buch des Andenkens fuer ihre Freunde_, Vol. I., p. 43.

[35] By Julius Rodenberg.

[36] Ritter, _Geschichte der christlichen Philosophie_, Vol. I., p. 610 ff.

[37] Joel, _Beitraege zur Geschichte der Philosophie_, Vol. II., p. 9.

[38] Graetz, _Geschichte der Juden_, Vol. VI., p. 298 _f._

[39] "The Guide of the Perplexed," the English translation, consulted in this work, was made by M. Friedlaender, Ph. D., (London, Truebner & Co., 1885). [Tr.]

[40] Joel, _l. c._

[41] Cmp. Kayserling, _Sephardim_, p. 23 _ff._

[42] Translation by Ticknor. [Tr.]

[43] Cmp. F. Wolf, _Studien zur Geschichte der spanischen Nationalliteratur_, p. 236 _ff._

[44] Cmp. Kayserling, _l. c._ p. 85 _ff._

[45] Livius Fuerst in _Illustrirte Monatshefte fuer die gesammten Interessen des Judenthums_, Vol. I., p. 14 ff. Cmp. also, Hagen, _Minnesaenger_, Vol. II., p. 258, Vol. IV., p. 536 ff., and W. Goldbaum, _Entlegene Culturen_, p. 275 _ff._

[46] Graetz, _Geschichte der Juden_, Vol. VI., p. 257.

[47] For Gabirol, cmp. A. Geiger, _Salomon Gabirol_, and M. Sachs, _Die religioese Poesie der Juden in Spanien_.

[48] H. Heine, _Romanzero_.

[49] Translation by Emma Lazarus. [Tr.]

[50] See note, p. 34. [Tr.]

[51] J. Schor in _He-Chaluz_, Vol. IV., p. 154 _ff._

[52] S. Stein in _Freitagabend_, p. 645 _ff._

[53] H. A. Meisel, _Der Pruefstein des Kalonymos_.

[54] Livius Fuerst in _Illustrirte Monatshefte_, Vol. I., p. 105 _ff._

[55] _Aboda Sara_ 18_b_.

[56] Midrash on Lamentations, ch. 3, v. 13 _ff._

[57] Jerusalem Talmud, _Berachoth_, 9.

[58] Cmp. Berliner, _Yesod Olam, das aelteste bekannte dramatische Gedicht in hebraeischer Sprache_.

[59] Delitzsch, _Zur Geschichte der juedischen Poesie_, p. 88.

[60] Jellinek, _Der juedische Stamm_, p. 64.

[61] Aristotle, _Hist. Anim._, 8, 28. Nicephorus Gregoras, _Hist. Byzant._, p. 805.

[62] Isaiah xi. 11-16.

[63] Jeremiah xxxi. 8-9.

[64] Isaiah xlix. 9 and xxvii. 13.

[65] Ezekiel xxxvii. 16-17.

[66] Cmp. Spiegel, _Die Alexandersagen bei den Orientalen_.

[67] Cmp. A. Epstein, _Eldad ha-Dani_, p. x.

[68] Rueppell, _Reisen in Nubien_, p. 416.

[69] Cmp. Epstein, _l. c._, p. 141.

[70] _Alliance_ Report for 1868.

[71] Halevy, _Les prieres des Falashas_, Introduction.

[72] Cmp. Edelmann, _Gedulath Shaul_, Introduction.

[73] Cmp. H. Goldbaum, _Entlegene Culturen_, p. 299 _ff._

[74] _Woschod_, 1889, No. 10 _ff._

[75] Graetz, _Geschichte der Juden_, IX., p. 480.

[76] Ezekiel xxxvii. 1-11.

[77] J. G. Herder.

[78] M. Kayserling: _Moses Mendelssohn_, and L. Geiger, _Geschichte der Juden in Berlin_, II.

[79] Lessing, _Gesammelte Schriften_, Vol. XII., p. 247.

[80] Mendelssohn, _Gesammelte Schriften_, Vol. IV^2, 68 _ff._

[81] Hensel, _Die Familie Mendelssohn_, Vol. I., p. 86.

[82] Cmp. I. Heinemann, _Moses Mendelssohn_, p. 21.

[83] Cmp. Buker and Caro, _Vor hundert Jahren_, p. 123.

[84] Address delivered at the installation of the Leopold Zunz Lodge at Berlin.

[85] In _Sippurim_, I., 165 _ff._

[86] Administrators of the secular affairs of Jewish congregations. [Tr.]

[87] Compassion, charity. [Tr.]

[88] Talmudical dialectics. [Tr.]

[89] Cmp. Strodtmann: _H. Heine_, Vol. I., p. 316.

[90] Zunz, _Gesammelte Schriften_, Vol. I., p. 3 _ff._

[91] _Ibid._, p. 301.

[92] _Ibid._, p. 310.

[93] _Ibid._, p. 316.

[94] _Ibid._, p. 133.

[95] Cmp. _Memoiren_ in his Collected Works, Vol. VI., p. 375 _ff._

[96] Ludwig Kalisch, _Pariser Skizzen_, p. 331.

[97] Collected Works, Vol. IV., p. 227.

[98] _Ibid._, Vol. III., p. 13.

[99] _Ibid._, Vol. IV., p. 257 _ff._

[100] _Ibid._, Vol. VIII., p. 390 _ff._

[101] _Ibid._, Vol. I., p. 196.

[102] Vol. II., p. 110. Cmp. Frauenstaedt, _A. Schopenhauer_, p. 467 _ff._

[103] Collected Works, Vol. VII., p. 255 _ff._

[104] Alfred Meissner, _Heinrich Heine_, p. 138 _ff._

[105] Ludwig Kalisch, _Pariser Skizzen_, p. 334.

[106] Collected Works, Vol. VII., 473 _ff._

[107] Address at the celebration of Herr Lewandowski's fiftieth anniversary as director of music.

[108] _Yoma_, 38_a_.

[109] Cmp. Fetis, _Histoire generale de la Musique_, Vol. I., p. 563 _ff._