Part 5

The genie, having loaded us both with many insults and reproaches, drew his scimitar and declared that he would give life and liberty to either of us who would with his scimitar cut off the head of the other. We both resolutely declined to purchase freedom at such a price, and asserted our choice to be to die rather in the presence of each other.

"I see," said the genie, "that you both outbrave me, but both of you shall know by my treatment of you of what I am capable."

At these words the monster took up the scimitar and cut off one of her hands, which left her only so much life as to give me a token with the other that she bade me forever adieu; and then she died.

I fainted at the sight.

When I was come to myself again, I cried, "Strike, for I am ready to die, and await death as the greatest favor you can show me."

But instead of killing me, he said, "Behold how genies revenge themselves on those who offend them. Thou art the least to blame, and I will content myself with transforming thee into a dog, ape, lion, or bird; take thy choice of any of these. I will leave it to thyself."

These words gave me some hopes of being able to appease him.

"O genie," said I, "restrain your rage, and since you will not take away my life, pardon me freely, as a good dervish pardoned one who envied him."

"And how was that?" said he.

I answered as follows:

THE HISTORY OF THE ENVIOUS MAN AND OF HIM WHO WAS ENVIED

In a certain town there were two men, neighbors, who lived next door to each other. One of them was so excessively envious of the other that the latter resolved to change his abode and go and reside at some distance from him. He therefore sold his house, and went to another city at no great distance, and bought a convenient house. It had a good garden and a moderate court, in which there was a deep well that was not now used.

The good man, having made this purchase, put on the habit of a dervish, and in a short time he established a numerous society of dervishes.[16] He soon came to be known by his virtues, through which he acquired the esteem of many people, as well of the commonalty as of the chief of the city. In short, he was much honored and courted by all ranks. People came from afar to recommend themselves to his prayers; and all who visited him, published what blessings they received through his means.

[Footnote 16: Sir Paul Ricaut gives this account of the dress of the dervish. "Their shirts are of coarse linen, with a white plaid or mantle about their shoulders. Their caps are like the crown of a hat of the largest size. Their legs are always bare, and their breasts open, which some of them burn or scar in token of greater devotion. They wear a leathern girdle, with some shining stone upon the buckle before. They always carry a string of beads, which they call Tesbe, and oftener run them over than our friars do their rosary, at every bead repeating the name of God."--_History of Ottoman Empire_, p. 263.

"Their order has few rules, except of performing their fantastic rites every Tuesday and Friday. They meet in a large hall, where they all stand with their eyes fixed on the ground, and their arms crossed, while the imaun or preacher reads part of the Koran from a pulpit, and after a short exposition on what he has read, they stand around their superior, and tying their robe, which is very wide, round their waist, begin to turn round with an amazing swiftness, moving fast or slow as the music is played. This lasts above an hour, without any of them showing the least appearance of giddiness, which is not to be wondered at when it is considered they are used to it from their infancy. There were among them some little dervishes, of six or seven years old, who seemed no more disordered by that exercise than the others. At the end of the ceremony they shout out, 'There is no other god but God, and Mohammed is his prophet'; after which they kiss the superior's hand and retire. The whole is performed with the most solemn gravity." Lady M. W. Montague's _Letters_, vol. ii, p. 43.]

The great reputation of this honest man having spread to the town from whence he had come, it touched the envious man so much to the quick that he left his own house and affairs with a resolution to ruin him. With this intent he went to the new convent of dervishes, of which his former neighbor was the head, who received him with all imaginable tokens of friendship. The envious man told him that he was come to communicate a business of importance, which he could not do but in private; "and that nobody may hear us," he said, "let us take a walk in your court; and seeing night begins to draw on, command your dervishes to retire to their cells." The chief of the dervishes did as he was requested.

When the envious man saw that he was alone with this good man, he began to tell him his errand, walking side by side in the court, till he saw his opportunity; and getting the good man near the brink of the well, he gave him a thrust, and pushed him into it.

This old well was inhabited by peris[17] and genies, which happened luckily for the relief of the head of the convent; for they received and supported him, and carried him to the bottom, so that he got no hurt. He perceived that there was something extraordinary in his fall, which must otherwise have cost him his life; but he neither saw nor felt anything.

[Footnote 17: The word peri, in the Persian language, signifies that beautiful race of creatures which constitutes the link between angels and men.]

He soon heard a voice, however, which said, "Do you know what honest man this is, to whom we have done this service?"

Another voice answered, "No." To which the first replied, "Then I will tell you. This man, out of charity, left the town he lived in, and has established himself in this place, in hopes to cure one of his neighbors of the envy he had conceived against him; he had acquired such a general esteem that the envious man, not able to endure it, came hither on purpose to ruin him; and he would have accomplished his design had it not been for the assistance we have given this honest man, whose reputation is so great that the sultan, who keeps his residence in the neighboring city, was to pay him a visit to-morrow, to recommend the princess his daughter to his prayers."

Another voice asked, "What need had the princess of the dervish's prayers?" To which the first answered, "You do not know, it seems, that she is possessed by a genie. But I well know how this good dervish may cure her. He has a black cat in his convent, with a white spot at the end of her tail, about the bigness of a small piece of Arabian money; let him only pull seven hairs out of the white spot, burn them, and smoke the princess's head with the fumes. She will not only be immediately cured, but be so safely delivered from the genie that he will never dare approach her again."

The head of the dervishes remembered every word of the conversation between the fairies and the genies, who remained silent the remainder of the night. The next morning, as soon as daylight appeared, and he could discern the nature of his situation, the well being broken down in several places, he saw a hole, by which he crept out with ease.

The other dervishes, who had been seeking for him, were rejoiced to see him. He gave them a brief account of the wickedness of the man to whom he had given so kind a reception the day before, and retired into his cell. Shortly after, the black cat, which the fairies and genies had mentioned the night before, came to fawn upon her master, as she was accustomed to do; he took her up, and pulled seven hairs from the white spot that was upon her tail, and laid them aside for his use when occasion should serve.

Soon after sunrise the sultan, who would leave no means untried that he thought likely to restore the princess to perfect health, arrived at the gate of the convent. He commanded his guards to halt, while he with his principal officers went in. The dervishes received him with profound respect.

The sultan called their chief aside, and said, "Good Sheik,[18] you may probably be already acquainted with the cause of my visit."

[Footnote 18: Sheiks are the chiefs of the societies of dervishes; cadis, the magistrate of a town or city.--Notes on Vathek, p. 322.]

"Yes, sir," replied he gravely, "if I do not mistake, it is the disease of the princess which procures me this unmerited honor."

"That is the real case," replied the sultan. "You will give me new life if your prayers, as I hope they may, restore my daughter's health."

"Sir," said the good man, "if your majesty will be pleased to let her come hither, I am in hopes, through God's assistance, that she will be effectually cured."

The prince, transported with joy, sent immediately for his daughter, who soon appeared with a numerous train of ladies and attendants, veiled, so that her face was not seen. The chief of the dervishes caused a carpet to be held over her head, and he had no sooner thrown the seven hairs upon the burning coals than the genie uttered a great cry and, without being seen, left the princess at liberty; upon which she took the veil from her face, and rose up to see where she was, saying, "Where am I, and who brought me hither?"

At these words, the sultan, overcome with excess of joy, embraced his daughter and kissed her eyes; he also kissed the sheik's hands, and said to his officers, "What reward does he deserve that has thus cured my daughter?"

They all cried, "He deserves her in marriage."

"That is what I had in my thoughts," said the sultan; "and I make him my son-in-law from this moment."

Some time after, the prime vizier died, and the sultan conferred the office on the dervish. Then the sultan himself died, without heirs male; upon which the religious orders and the army consulted together, and the good man was declared and acknowledged sultan by general consent.

The honest dervish ascended the throne of his father-in-law. One day as he was in the midst of his courtiers on a march, he espied the envious man among the crowd that stood as he passed along. Calling one of the viziers that attended him, he whispered in his ear, "Go bring me that man you see there; but take care you do not frighten him."

The vizier obeyed, and when the envious man was brought into his presence the sultan said, "Friend, I am extremely glad to see you."

Then he called an officer. "Go immediately," said he, "and cause to be paid to this man out of my treasury,[19] one hundred pieces of gold. Let him have also twenty loads of the richest merchandise in my storehouses, and a sufficient guard to conduct him to his house."

[Footnote 19: A favorite story is related of the benevolence of one of the sons of Ali. In serving at table, a slave had inadvertently dropped a dish of scalding broth on his master. The heedless wretch fell prostrate to deprecate his punishment, and repeated a verse of the Koran: "Paradise is for those who command their anger." "I am not angry." "And for those who pardon offenses." "I pardon your offense." "And for those who return good for evil." "I give you your liberty, and four hundred pieces of silver."--Gibbon's _Decline and Fall._]

After he had given this charge to the officer he bade the envious man farewell, and proceeded on his march.

* * * * *

When I had finished the recital of this story to the genie I employed all my eloquence to persuade him to imitate so good an example, and to grant me pardon; but it was impossible to move his compassion.

"All that I can do for thee," said he, "is to grant thee thy life, but I must place thee under enchantments." So saying, he seized me violently, and carried me through the arched roof of the subterranean palace, which opened to give him passage. He ascended with me into the air to such a height that the earth appeared like a little white cloud. He then descended again like lightning, and alighted upon the summit of a mountain.

Here he took up a handful of earth, and, muttering some words which I did not understand, threw it upon me. "Quit," said he, "the form of a man, and take that of an ape."

He instantly disappeared, and left me alone, transformed into an ape, and overwhelmed with sorrow, in a strange country, not knowing whether I was near or far from my father's dominions.

I descended the mountain, and entered a plain, level country, which took me a month to travel over, and then I came to the seaside. It happened at the time to be perfectly calm, and I espied a vessel about half a league from the shore. Unwilling to lose so good an opportunity, I broke off a large branch from a tree, carried it into the sea, and placed myself astride upon it, with a stick in each hand, to serve me for oars.

I launched out on this frail bark, and rowed toward the ship. When I had approached sufficiently near to be seen, the seamen and passengers on the deck regarded me with astonishment. In the meantime I got on board, and laying hold of a rope, jumped upon the deck, but having lost my speech, I found myself in great perplexity. And indeed the risk I ran was not less than when I was at the mercy of the genie.

The merchants, being both superstitious and scrupulous, thought if they received me on board I should be the occasion of some misfortune to them during their voyage. On this account they said, "Let us throw him into the sea." Some one of them would not have failed to carry this threat into execution had I not gone to the captain, thrown myself at his feet, and taken hold of his skirt in a supplicating posture. This action, together with the tears which he saw gush from my eyes, moved his compassion. He took me under his protection, and loaded me with a thousand caresses. On my part, though I had not power to speak, I showed by my gestures every mark of gratitude in my power.

The wind that succeeded the calm continued to blow in the same direction for fifty days, and brought us safe to the port of a city, well peopled, and of great trade, where we cast anchor.

Our vessel was instantly surrounded with multitudes of boats full of people. Among the rest, some officers of the sultan came on board, and said "Our master rejoices in your safe arrival, and he beseeches each of you to write a few lines upon this roll. The prime vizier, who, besides possessing great abilities for the management of public affairs, could write in the highest perfection, died a few days since, and the sultan has made a solemn vow not to give the place to any one who cannot write equally well. No one in the empire has been judged worthy to supply the vizier's place."

Those of the merchants who thought they could write well enough to aspire to this high dignity wrote one after another what they thought fit. After they had done, I advanced, and took the roll, but all the people cried out that I would tear it or throw it into the sea, till they saw how properly I held the roll, and made a sign that I would write in my turn. Their apprehensions then changed into wonder. However, as they had never seen an ape that could write, and could not be persuaded that I was more ingenious than others of my kind, they wished to take the roll out of my hand; but the captain took my part once more.

"Let him alone," said he; "allow him to write."

Perceiving that no one opposed my design, I took the pen, and wrote six sorts of hands used among the Arabians, and each specimen contained an extemporary distich or quatrain (a stanza of four lines) in praise of the sultan. When I had done, the officers took the roll, and carried it to the sultan.

The sultan took little notice of any of the writings except mine, which pleased him so much that he said to the officers, "Take the finest horse in my stable, with the richest trappings, and a robe of the most sumptuous brocade to put on the person who wrote the six hands, and bring him hither."

At this command the officers could not forbear laughing. The sultan was incensed at their rudeness, and would have punished them, had they not explained.

"Sir," said they, "we humbly beg your majesty's pardon. These hands were not written by a man, but by an ape."

"What do you say?" exclaimed the sultan. "Those admirable characters, are they not written by the hands of a man?"

"No, sir," replied the officers; "we assure your majesty that it was an ape, who wrote them in our presence."

The sultan was too much surprised at this account not to desire a sight of me, and therefore said, "Do what I command you, and bring me speedily that wonderful ape."

The officers returned to the vessel, and showed the captain their order, who answered, "The sultan's command must be obeyed." Whereupon they clothed me with the rich brocade robe, and carried me ashore, where they set me on horseback, while the sultan waited for me at his palace with a great number of courtiers.

The procession commenced; the harbor, the streets, the public places, windows, terraces, palaces, and houses were filled with an infinite number of people of all ranks, who flocked from every part of the city to see me; for the rumor was spread in a moment that the sultan had chosen an ape to be his grand vizier; and after having served for a spectacle to the people, who could not forbear to express their surprise by redoubling their shouts and cries, I arrived at the sultan's palace.

I found the prince on his throne in the midst of the grandees; I made my obeisance three times very low, and at last kneeled and kissed the ground before him, and afterward took my seat in the posture of an ape. The whole assembly viewed me with admiration, and could not comprehend how it was possible that an ape should so well understand how to pay the sultan his due respect; and he himself was more astonished than any. In short, the usual ceremony of the audience would have been complete, could I have added speech to my behavior.

The sultan dismissed his courtiers, and none remained by him but the chief of the attendants of the palace, a little young slave, and myself. He went from his chamber of audience into his own apartment, where he ordered dinner to be brought. As he sat at table, he made me a sign to approach and eat with them. To show my obedience, I kissed the ground, arose, and placed myself at the table, and ate.

Before the table was cleared, I espied a standish, which I made a sign to have brought me; having got it, I wrote upon a large peach some verses expressive of my acknowledgment to the sultan; who, having read them, after I had presented the peach to him, was still more astonished. When the things were removed, they brought him a

## particular liquor, of which he caused them to give me a glass. I

drank, and wrote upon the glass some new verses, which explained the state of happiness I was now in, after many sufferings. The sultan read these likewise, and said, "A man that was capable of composing such poetry would rank among the greatest of men."

The sultan caused to be brought to him a chessboard,[20] and asked me by a sign if I understood that game, and would play with him. I kissed the ground; and laying my hand upon my head, signified that I was ready to receive that honor. He won the first game; but I won the second and third; and perceiving he was somewhat displeased at my success, I made a stanza to pacify him, in which I told him that two potent armies had been fighting furiously all day, but that they concluded a peace toward the evening, and passed the remaining part of the night very amicably together upon the field of battle.

[Footnote 20: Chess is said to have had its origin in the East, and to have been introduced into Europe after the Crusades.]

So many circumstances appearing to the sultan beyond what had ever either been seen or known of apes, he determined not to be the only witness of these prodigies himself, but having a daughter, called the Lady of Beauty, sent for her, that she should share his pleasure.

The princess, who had her face unveiled, no sooner came into the room than she put on her veil, and said to the sultan, "Sir, I am surprised that you have sent for me to appear before a man. That seeming ape is a young prince, son of a powerful sultan, and has been metamorphosed into an ape by enchantment. When I was just out of the nursery, an old lady who waited on me was a most expert magician, and taught me seventy rules of magic. By this science I know all enchanted persons at first sight: I know who they are, and by whom they have been enchanted; therefore do not be surprised if I should forthwith restore this prince, in spite of the enchantments, to his own form."

"Do so, then," interrupted the sultan, "for you cannot give me greater pleasure, as I wish to have him for my grand vizier, and bestow you upon him for a wife."

"I am ready, sire," answered the princess, "to obey you in all things you please to command."

The princess, the Lady of Beauty, went into her apartment, and brought thence a knife, which had some Hebrew words engraved on the blade: she made the sultan, the little slave, and myself, descend into a private court of the palace, and there left us under a gallery that went round it. She placed herself in the middle of the court, where she made a great circle, and within it she wrote several words in ancient Arabian characters.