Part 2
The Duchess of Berry was full of joy. She quivered with pleasure. Very popular in the army and among the people, as at court and in the city, she was proud to show her fine child, who already wore the uniform, to the officers and soldiers. She appeared to all eyes the symbol of maternal love, and the mothers gazed upon her boy as if he had been their own. As soon as the little Prince was seen, there was on every face an expression of kindliness and sympathy. He was the Child of Paris, the Child of France. Who could have foretold then that this child, so loved, admired, applauded, would, innocent victim, less than six years later, be condemned to perpetual exile, and by whom?
Charles X. had won a triumph. Napoleon, at the time of his greatest glories, at the apogee of his prodigious fortunes, had never had a warmer greeting from the Parisian people. In the course of the review the King spoke to all the colonels. On his return to the Tuileries he went at a slow pace, paused often to receive petitions, handed them to one of his suite, and responded in the most gracious manner to the homage of which he was the object. An historian not to be accused of
## partiality for the Restoration has written: "On entering the Tuileries,
Charles X. might well believe that the favor that greeted his reign effaced the popularity of all the sovereigns who had gone before. Happy in being King at last, moved by the acclamations that he met at every step, the new monarch let his intoxicating joy expand in all his words. His affability was remarked in his walks through Paris, and the grace with which he received all petitioners who could approach him." Everywhere that he appeared, at the Hotel-Dieu, at Sainte-Genvieve, at the Madeleine, the crowd pressed around him and manifested the sincerest enthusiasm. M. Villemain, in the opening discourse of his lectures on eloquence at the Faculty of Letters, was wildly applauded when he pronounced the following eulogium on the new sovereign: "A monarch kindly and revered, he has the loyalty of the antique ways and modern enlightenment. Religion is the seal of his word. He inherits from Henry IV. those graces of the heart that are irresistible. He has received from Louis XIV. an intelligent love of the arts, a nobility of language, and that dignity that imposes respect while it seduces." All the journals chanted his praises. Seeing that the Constitutionnel itself, freed from censorship, rendered distinguished homage to legitimacy, he came to believe that principle invincible. He was called Charles the Loyal. At the Theatre-Francais, the line of Tartufe--
"Nous vivons sous un prince ennemi de la fraude"--
was greeted with a salvo of applause. The former adversaries of the King reproached themselves with having misunderstood him. They sincerely reproached themselves for their past criticisms, and adored that which they had burned. M. de Vaulabelle himself wrote:--
"Few sovereigns have taken possession of the throne in circumstances more favorable than those surrounding the accession of Charles X."
It seemed as if the great problem of the conciliation of order and liberty had been definitely solved. The white flag, rejuvenated by the Spanish war, had taken on all its former splendor. The best officers, the best soldiers of the imperial guard, served the King in the royal guard with a devotion proof against everything. Secret societies had ceased their subterranean manoeuvres. No more disturbances, no more plots. In the Chambers, the Opposition, reduced to an insignificant minority, was discouraged or converted. The ambitious spirits of whom it was composed turned their thoughts toward the rising sun. Peace had happily fecundated the prodigious resources of the country. Finances, commerce, agriculture, industry, the fine arts, everything was prospering. The public revenues steadily increased. The ease with which riches came inclined all minds toward optimism. The salons had resumed the most exquisite traditions of courtesy and elegance. It was the boast that every good side of the ancien regime had been preserved and every bad one rejected. France was not only respected, she was a la mode. All Europe regarded her with sympathetic admiration. No one in 1824 could have predicted 1880. The writers least favorable to the Restoration had borne witness to the general calm, the prevalence of good will, the perfect accord between the country and the crown. The early days of the reign of Charles X. were, so to speak, the honeymoon of the union of the King and France.
III
THE TOMBS OF SAINT-DENIS
The funeral solemnities of Louis XVIII. seemed to the people a mortuary triumph of Royalty over the Revolution and the Empire. The profanations of 1793 were expiated. Napoleon was left with the willow of Saint Helena; the descendant of Saint Louis and of Louis XIV. had the basilica of his ancestors as a place of sepulture, and the links of time's chain were again joined. The obsequies of Louis XVIII. suggested a multitude of reflections. It was the first time since the death of Louis XV. in 1774, that such a ceremony had taken place. As was said by the Moniteur:--
"This solemnity, absolutely novel for the greater number of the present generation, offered an aspect at once mournful and imposing. A monarch so justly regretted, a king so truly Christian, coming to take his place among the glorious remains of the martyrs of his race and the bones of his ancestors,--profaned, scattered by the revolutionary tempest, but which he had been able again to gather,--was a grave subject of reflection, a spectacle touching in its purpose and majestic in the pomp with which it was surrounded."
Through what vicissitudes had passed these royal tombs, to which the coffin of Louis XVIII. was borne! Read in the work of M. Georges d'Heylli, Les Tombes royales de Saint-Denis, the story of these profanations and restorations.
The Moniteur of the 6th of February, 1793, published in its literary miscellany, a so-called patriotic ode, by the poet Lebrun, containing the following strophe:--
"Purgeons le sol des patriotes, Par des rois encore infectes. La terre de la liberte Rejette les os des despotes. De ces monstres divinises Que tous lea cercueils soient brises! Que leur memoirs soit fletrie! Et qu'avec leurs manes errants Sortent du sein de la patrie Les cadavres de ses tyrants!"
[Footnote: Let us purge the patriot soil--By kings still infected.--The land of liberty--Rejects the bones of despots.--Of these monsters deified--Let all the coffins be destroyed!--Let their memory perish!--And with their wandering manes--Let issue from the bosom of the fatherland--The bodies of its tyrants!]
These verses were the prelude to the discussion, some months later, in the National Convention, of the proposition to destroy the monuments of the Kings at Saint-Denis, to burn their remains, and to send to the bullet foundry the bronze and lead off their tombs and coffins. In the session of July 31, 1793, Barrere, the "Anacreon of the guillotine," read to the convention in the name of the Committee of Public Safety, a report, which said:--
"To celebrate the day of August 10, which overthrew the throne, the pompous mausoleums must be destroyed upon its anniversary. Under the Monarchy, the very tombs were taught to flatter kings. Royal pride and luxury could not be moderated even on this theatre of death, and the bearers of the sceptre who had brought such ills on France and on humanity seemed even in the grave to vaunt a vanished splendor. The strong hand of the Republic should pitilessly efface these haughty epitaphs, and demolish these mausoleums which might recall the frightful memory of kings."
The project was voted by acclamation. The tombs were demolished between the 6th and 8th of August, 1793, and the announcement was made for the anniversary of the 10th of August, 1792, of "that grand, just, and retributive destruction, required in order that the coffins should be opened, and the remains of the tyrants be thrown into a ditch filled with quick-time, where they may be forever destroyed. This operation will shortly take place."
This was done in the following October. For some days there was carried on a profanation even more sacrilegious than the demolition of the tombs. The coffins containing the remains of kings and queens, princes and princesses, were violated. On Wednesday, the 16th of October, 1798, at the very hour that Marie Antoinette mounted the scaffold,--she who had so wept for her son, the first Dauphin, who died the 4th of June, 1789, at the beginning of the Revolution,--the disinterrers of kings violated the grave of this child and threw his bones on the refuse heap. Iconoclasts, jealous of death, disputed its prey, and they profaned among others the sepulchres of Madame Henrietta of England, of the Princess Palatine, of the Regent, and of Louis XV.
In the midst of these devastations, some men, less insensate than the others, sought at least to rescue from the hands of the destroyers what might be preserved in the interest of art. Of this number was an artist, Alexandre Lenoir, who had supervised the demolition of the tombs of Saint-Denis. He could not keep from the foundry, by the terms of the decree, the tombs of lead, copper, and bronze; but he saved the others from complete destruction--those that may be seen to-day in the church of Saint-Denis. He had them placed first in the cemetery of the Valois, near the ditches filled with quicklime, where had been cast the remains of the great ones of the earth, robbed of their sepulchres. Later, a decree of the Minister of the Interior, Benezech, dated 19 Germinal, An IV., authorizing the citizen Lenoir to have the tombs thus saved from destruction taken to the Museum of French Monuments, of which he was the conservator, and which had been installed at Paris, Rue des Petits Augustins. From thence they were destined to be returned to the Church of Saint-Denis, under the reign of Louis XVIII.
At the height of his power, Napoleon dreamed of providing for himself the same sepulture as that of the kings, his predecessors. He had decided that he would be interred in the Church of Saint-Denis, and had arranged for himself a cortege of emperors about the site that he had chosen for the vault of his dynasty. He directed the construction of a grand monument dedicated to Charlemagne, which was to rise in the "imperialized" church. The great Carlovingian emperor was to have been represented, erect, upon a column of marble, at the back of which statues in stone of the emperors who succeeded him were to have been placed. But at the time of Napoleon's fall, the monument had not been finished. There had been completed only the statues, which have taken their rank in the crypt. They represent Charlemagne, Louis le Debonnaire, Charles le Chauve, Louis le Begue, Charles le Gros, and even Louis d'Outremer, who, nevertheless, was only a king.
Like the Pharaohs of whom Bossuet speaks, Napoleon was not to enjoy his sepulture. To be interred with pomp at Saint-Denis, while Napoleon, at Saint Helena, rested under a simple stone on which not even his name was inscribed, was the last triumph for Louis XVIII.,--a triumph in death. The re-entrance of Louis XVIII. had been not only the restoration of the throne, but that of the tombs. The 21st of January, 1815, twenty-two years, to the very day, after the death of Louis XVI., the remains of the unhappy King and those of his Queen, Marie Antoinette, were transferred to the Church of Saint-Denis, where their solemn obsequies were celebrated. Chateaubriand cried:--
"What hand has reconstructed the roof of these vaults and prepared these empty tombs? The hand of him who was seated on the throne of the Bourbons. O Providence! He believed that he was preparing the sepulchres of his race, and he was but building the tomb of Louis XVI. Injustice reigns but for a moment; it is virtue only that can count its ancestors and leave a posterity. See, at the same moment, the master of the earth falls, Louis XVIII. regains the sceptre, Louis XVI. finds again the sepulture of his fathers."
At the beginning of the Second Restoration, the King determined, by a decree of the 4th of April, 1816, that search should be made in the cemetery of the Valois, about the Church of Saint-Denis, in order to recover the remains of his ancestors that might have escaped the action of the bed of quicklime, in which they had been buried under the Terror. The same decree declared that the remains recovered should be solemnly replaced in the Church of Saint-Denis.
Excavations were made in January, 1817, in the cemetery of the Valois, and the bones thus discovered were transferred to the necropolis of the kings.
"It was night," says Alexandre Lenoir, in his Histoire des Arts en France par les Monuments. "The moon shone on the towers; the torches borne by the attendants were reflected from the walls of the edifice. What a spectacle! The remains of kings and queens, princes and princesses, of the most ancient of monarchies, sought with pious care, with sacred respect, in the ditches dug by impious arms in the evil days. The bones of the Valois and the Bourbons found pele-mele outside the walls of the church, and brought again, after a long exile, to their ancient burial place."
In a little vault on the left were deposited the coffins containing the bones of earlier date than the Bourbons, and a marble tablet was placed upon it, with the inscription: "Here rest the mortal remains of eighteen kings, from Dagobert to Henry III.; ten queens, from Nantilde, wife of Dagobert, to Marguerite de Valois, first wife of Henry IV.; twenty-four dauphins, princes, and princesses, children and grandchildren of France; eleven divers personages (Hugues-le-grand, four abbes of Saint-Denis, three chamberlains, two constables, and Sedille de Sainte-Croix, wife of the Counsellor Jean Pastourelle). Torn from their violated sepulchres the 17, 18, 19, 20, 21, 22, 23, 24 October, 1793, and 18 January, 1794; restored to their tombs the 19 January, 1817."
On the right were placed the coffins enclosing the remains of the princes and princesses of the house of Bourbon, the list of which is given by a second marble plaque: "Here rest the mortal remains of seven kings, from Charles V. to Louis XV.; seven queens, from Jeanne de Bourbon, wife of Charles V., to Marie Leczinska, wife of Louis XV.; dauphins and dauphinesses, princes and princesses, children and grandchildren of France, to the number of forty-seven, from the second son of Henry IV. to the Dauphin, eldest son of Louis XVI. Torn from their violated sepulchres the 12, 14, 15, and 16 October, 1793; restored to their tombs the 19 January, 1817."
Besides these vaults, there is one that bears the title of the "Royal Vault of the Bourbons," though but a small number of princes and princesses of this family are there deposited. There is where Louis XVIII. was to rest. In 1815, there had been placed in this vault the coffins of Louis XVI. and of Marie Antoinette, recovered on the site of the former cemetery of the Madeleine. On the coffin of the King was carved: "Here is the body of the very high, very puissant, and very excellent Prince, Louis, 16th of the name, by the grace of God King of France and Navarre." A like inscription on the coffin of the Queen recited her titles.
In 1817, there had been put by the side of these two coffins those of Madame Adelaide and of Madame Victorine, daughter of Louis XV., who died at Trieste, one in 1799, the other in 1800, and whose remains had just been brought from that city to Saint-Denis. There had also been placed in the same vault a coffin containing the body of Louis VII.--a king coming now for the first time, as Alexandre Lenoir remarks, to take a place in the vault of these vanished princes, whose ranks are no longer crowded, and which crime has been more prompt to scatter than has Death been to fill them; also the coffin of Louise de Vaudemont, wife of Henry III., the queen who was buried in the Church of the Capucins, Place Vendome, and whose remains escaped profanation in 1793. In this same vault were also two little coffins, those of a daughter and a son of the Duke and Duchess of Berry, who died, one in 1817, the other in 1818, immediately after birth, and the coffin of their father, assassinated the 13th of February, 1820, on leaving the Opera. Such were the companions in burial of Louis XVIII.
IV
THE FUNERAL OF LOUIS XVIII
Louis XVIII. died the 16th of September, 1824, at the Chateau of the Tuileries. His body remained there until the 23d of September, when, to the sound of a salvo of one hundred and one guns, it was borne to the Church of Saint-Denis. The coffin remained exposed in this basilica within a chapelle ardente, to the 24th of October, the eve of the day fixed for the obsequies, and during all this time the church was filled with a crowd of the faithful, belonging to all classes of society, who gathered from Paris and all the surrounding communes, to render a last homage to the old King. Sunday, 24th of October, at two o'clock in the afternoon, the body was transferred from the chapelle ardente to the catafalque prepared to receive it. Then the vespers and the vigils of the dead were sung, and the Grand Almoner, clad in his pontifical robes, officiated. The next day, Monday, the 25th of October, the services of burial took place.
The Dauphin and Dauphiness left the Tuileries at 10:30 A.M., to be present at the funeral ceremony. In conformity with etiquette, Charles X. was not present. He remained at the Tuileries with the Duchess of Berry, with whom he heard a requiem Mass in the chapel of the Chateau at eleven o'clock. The Duchess was thus spared a painful spectacle. With what emotion would she not have seen opened the crypt in which she believed she would herself be laid, and which was the burial place of her assassinated husband and of her two children, dead so soon after their birth.
The ceremony commences in the antique necropolis. The interior of the church is hung all with black to the spring of the arches, where fleurs-de-lis in gold are relieved against the funeral hangings. The light of day, wholly shut out, is replaced by an immense quantity of lamps, tapers, and candles, suspended from a multitude of candelabra and chandeliers. At the back of the choir shines a great luminous cross. The Dauphiness, the Duchess of Orleans, the princes and princesses, her children, her sister-in-law, are led to the gallery of the Dauphiness. The church is filled with the crowd of constituted authorities. At the entrance to the nave is seen a deputation of men and women from the markets, and others who, according to the Moniteur, have won the favor of admission to this sad ceremony by the grief they manifested at the time of the King's death. The Dauphin advances, his mantle borne from the threshold of the church to the choir by the Duke of Blacas, the Duke of Damas, and the Count Melchior de Polignac. The Duke of Orleans comes next. Three of his officers bear his mantle.
A salvo of artillery, responded to by a discharge of musketry, announces the commencement of the ceremony. The Grand Almoner of France says Mass. After the Gospel Mgr. de Frayssinous, Bishop of Hermopolis, ascends the pulpit and pronounces the funeral oration of the King. At the close of the discourse another salvo of artillery and another discharge of musketry are heard. The musicians of the Chapel of the King, under the direction of M. Plantade, render the Mass of Cherubim. At the Sanctus, twelve pages of the King, guided by their governor, come from the sacristy, whence they have taken their torches, salute the altar, then the catafalque, place themselves kneeling on the first steps of the sanctuary, and remain there until after the Communion. The De Profundis and the Libera are sung. After the absolutions, twelve bodyguards advance to the catafalque, which recalls by its form the mausoleums raised to Francis I. and to Henry II. by the architects of the sixteenth century. It occupies the centre of the nave. The cords of the pall are borne by the Chancellor Dambray in the name of the Chamber of Peers, by M. Ravez in the name of the Chamber of Deputies, by the Count de Seze in the name of the magistracy, by Marshal Moncey, Duke of Conegliano, in the name of the army. The twelve bodyguards raise the coffin from the catafalque, and bear it into the royal tomb. Then the King-at-Arms goes alone into the vault, lays aside his rod, his cap, and his coat-of-arms, which he also casts in, retires a step, and cries: "Heralds-at-Arms, perform your duties."
The Heralds-at-Arms, marching in succession, cast their rods, caps, coats-of-arms, into the tomb, then withdraw, except two, of whom one descends into the vault to place the regalia on the coffin, and the other is stationed on the first steps to receive the regalia and pass them to the one who stands on the steps.
The King-at-Arms begins announcing the regalia. He says: "Marshal, Duke of Ragusa, major-general of the Royal Guard, bring the flag of the Royal Guard." The marshal rises from his place, takes the flag from the hands of the officer bearing it, advances, salutes first the Dauphin, then the Duke of Orleans, approaches the vault, makes a profound bow, and places the flag in the hands of the Herald-at-Arms, standing on the steps. He passes it to the second, who places it on the coffin. The marshal salutes the altar and the princes and resumes his place.
The King-at-Arms continues the calls. "Monsieur the Duke of Mortemart, captain-colonel of the regular foot-guards of the King, bring the ensign of the company which you have in keeping." He summons in the same manner the Duke of Luxembourg, the Duke of Mouchy, the Duke of Gramont, the Duke d'Havre, who bring each the standard of the company of the body-guards of which they are the four captains. The call of the other regalia goes on in the following order:--
"Monsieur the Count of Peyrelongue, Equerry in Ordinary of His Majesty, bring the spurs of the King.
"Monsieur the Marquis of Fresne, Equerry in Ordinary of His Majesty, bring the gauntlets of the King.
"Monsieur the Chevalier de Riviere, Master of the Horse of His Majesty, bring the coat-of-arms of the King.
"Monsieur the Marquis of Vernon, charged with the functions of First Equerry, bring the helmet of the King.
"Monsieur the Duke of Polignac, charged with the functions of Grand Equerry of France, bring the royal sword. (The royal sword is presented before the vault only by the point, and is not carried down.)
"Monsieur the Prince de Talleyrand, Grand Chamberlain of France, bring the banner."