Part 39

When the curate's discourse was finished, the procession went on; the Indian women began to sell their nuts and oranges, and the band struck up an air in the distance, to which, when last I heard it, Ducrow's horses were dancing! We, in a fiery sun, which made its way through our mantillas, now proceeded to search for a convenient place from which to hear the padre's next sermon, and to see the next scene in the sacred drama. The padre, who was walking under the shade of a lilac silk parasol, insisted upon resigning it to me. The Señora ----- did not seem to feel the heat at all. At last, in order to avoid the crowd, we got up on the low azotea of a house, beside which the pulpit was placed; but here the sun was overwhelming. The padre's sermon was really eloquent in some passages, but lasted nearly an hour, during which time we admired the fortitude of the unhappy Cyrenian, who was performing a penance of no ordinary kind. The sun darted down perpendicularly on the back of his exposed head, which he kept bent downwards, maintaining the same posture the whole time, without flinching or moving. Before the sermon was over we could stand the heat no longer, and went in under cover. I felt as if my brains were melted into a hot jelly. We emerged upon hearing that the procession was again moving towards the pulpit, where it shortly after formed itself into two lines. In a few moments a man with a plumed helmet, mounted on a fiery horse, galloped furiously through the ranks, holding a paper on the point of his lance, the sentence pronounced by Pontius Pilate.

Arrived at the pulpit, he handed it up to the priest, who received it with a look of horror, opened it, tried to read it, and threw it on the ground with an air of indignation. The messenger galloped back more furiously than he came, and his horse bolting at the end of the lines, occasioned a laugh amongst the spectators. Then followed the parting address to the Saviour, whose bearers now brought him up to the pulpit, followed by the mournful figure of the Virgin. Reflections on the event concluded this act.

We returned in the afternoon, to see the descent from the cross, which was to be performed within the church. The church was crowded, and a black curtain hung before the altar. The padre now recapitulated all that had taken place, and described the Saviour's parting with his mother at the foot of the cross, addressing the Virgin who stood in her sable robes not far from the altar, and interrupting his sermon to pray for her intercession with her Divine Son. I observed all the women in tears as he described the Virgin's grief, the torments of the crucifixion, the indignities that the Saviour had suffered. All at once he exclaimed in a loud voice, "Draw back the veil, and let us behold him!" The curtain was drawn, and the Saviour crucified appeared. Then the sobs of the women broke forth. They clasped their hands, beat their breasts and groaned, while the soldiers who stood below the cross clashed their swords, and one of them struck the body with a lance. At the same time the Virgin bowed her head, as if in grief. Unfortunately I was near enough to see how this was effected, which peep behind the scenes greatly diminished the effect.

Then the soldiers mounted a ladder near the crucifix, and took down the body, to bear it away. As it came by the pulpit, the priest seized the hands, and showed the marks of the nails, at the same time breaking out into exclamations of grief. The soldiers stood below, impatiently clashing their swords; the women sobbed violently; the procession passed on, and we returned to the A----'s house.

In the evening the "Procession of the Angels" took place. Figures dressed in silk and gold, with silver wings, were carried by on platforms to the sound of music. The body of the Saviour lay in a sort of glass hearse, carried by men chanting a dirge, and followed by the Virgin. This procession was really pretty, but had an odd, unnatural effect amongst the fresh green trees, the smell of incense mingling with the fragrance of the flowers, and the gaudy silk and gold and plumes of feathers gilded by the soft setting sun, as they flashed along. I climbed up an old stone cross near the church, and had a good view. Everything looked gaudy when near; but as the procession wound along under the broken arches and through the green lanes, and the music came fainter upon the ear, and the beating of drums and the tolling of bells and the mournful chant were all blended into one faint and distant harmony, the effect was beautiful. I thought of the simple service of the Scottish kirk, and of the country-people coming out after the sermon, with their best Sunday gowns on, and their serious, intelligent faces, discussing the merits of their Minister's discourse; and wondered at the contrasts in the same religion....

As the evening was cool and pleasant we walked through the fields to the church of La Concepción, where the procession was to pass, and sat down on the grass till we heard it coming. As the body was carried by, all went on their knees. At night commenced the _pesame_, or condolence to the Virgin, in the church. She stood on her shrine, with her head bowed down; and the hymns and prayers were all addressed to her, while the sermon, preached by another _cura_, was also in her honour. I plead guilty to having been too sleepy to take in more than the general tenour of the discourse. The musicians seemed to be playing "Sweet Kitty Clover," with variations. If Sweet Kitty Clover is genuine Irish, as who can doubt, how did these Indians get hold of it? Did Saint Patrick go round from the Emerald Isle by way of Tipperary? But, if he had, would he not have killed the _alacrans_, and _chicaclinos_, and _coralillos_, and _vinagrillos_? This requires consideration.

In the _Ora pro nobis_, we were struck with the fineness of the rustic voices. But music in this country is a sixth sense. It was but a few days before leaving Mexico, that, sitting alone at the open window, enjoying the short twilight, I heard a sound of distant music; many voices singing in parts, and coming gradually nearer. It sounded beautiful, and exactly in unison with the hour and the scene. At first I concluded it to be a religious procession; but it was not a hymn--the air was gayer. When the voices came under the window, and rose in full cadence, I went out on the balcony to see to whom they belonged. It was the _forçats_, returning from their work to the Acordada! guarded by soldiers, their chains clanking in measure to the melody, and accompanied by some miserable-looking women.

We left the church feeling very tired and sleepy, and walked towards the booths, where, in the midst of flowers and evergreens, they were still selling ices, and lemonade and _chia_. We sat down to rest in the cleanest of these leafy bowers, and then returned to Coyohuacan. There was no drunkenness, or quarrelling, or confusion of any sort. An occasional hymn, rising in the silence of the air, or the distant flashing of a hundred lights, alone gave notice that the funeral procession of the Saviour had not yet halted for the night; but there was no noise, not even mirth. Everything was conducted with a sobriety befitting the event that was celebrated. That some of the curate's horses were stolen that night, is only a proof that bad men were out, and took the opportunity of his absence from home to plunder his stables. We were told an anecdote concerning Simon the Cyrenian, which is not bad. A man was taken up in one of the villages as a vagrant, and desired by the justice to give an account of himself--to explain why he was always wandering about, and had no employment. The man, with the greatest indignation, replied, "No employment! I am _substitute Cyrenian_ at Coyohuacan in the Holy Week!" That is to say, he was to be substituted in the Cyrenian's place, should anything occur to prevent that individual from representing the character.

LETTER THE FORTIETH

Balloon--San Bartolo--Indian Women--A Beauty--Different Castes--Indians--Their Character, etc.--Those of Noble Race--Ball at the French Minister's-_Abecilta_--Danger of Walking Unattended--Shooting Party--A Murder--Robbery of a Farmhouse--Discomfited Robber Captain--The "_Zambos_"--Letters and Visitors--Country Life in Mexico.

23rd April.

We went to Mexico yesterday to see a balloon ascend from the Plaza de Toros, with an aëronaut and his daughter; French people, I believe. The scene was really beautiful. The plaza was filled with well-dressed people, and all the boxes crowded with ladies in full toilet. The president was there with his staff, and there were two bands of music. The day was perfectly brilliant, and the streets crowded with handsome carriages, many of them open. The balloon swayed itself up and down in the midst of the plaza like a living thing. Everything seemed ready for the ascent, when it was announced that there was a hole in the balloon, and that, consequently, there could be no ascent that day. The people bore their disappointment very good-humouredly, although it was conjectured that the _air traveller_ had merely proposed to himself to get their money, without the slightest intention of performing his voyage. One amusing circumstance was, that some penny-a-line rhymer had written an account of it in verse beforehand, giving a most grandiloquent account of the ascent of the balloon; and when we came out, the plaza was full of men selling these verses, which the people were all buying and reading with roars of laughter.

The first of May being _San Felipe_, there will be a ball at the French Minister's, to which we shall probably go.

25th.--We have just returned from a ride to San Bartolo, an Indian village, four leagues from this, where we went with a large party, some on horses, some on asses, others on mules, and one adventurous Jehu driving himself in a four-wheeled carriage, with a pair of horses, over a road formed of ruts, stones, holes, and rocks, where, I will venture to say, no carriage ever made its appearance before. Even the horses and asses got along with difficulty. In spite of large straw hats and green veils, we were burnt the colour of red Indians. In the middle of the day we find the sun intolerable at present, and, owing to the badness of the roads, we did not reach our destination until twelve or one o'clock.

San Bartolo is a small, scattered Indian village, with a church, and is remarkable for a beautiful spring of water, that jets cold and clear from the hard rock, as if Moses had but just smote it; for its superb tall pine-trees; for the good looks and cleanness of the Indian women, who are for ever washing their long hair in the innumerable clear streamlets formed by the spring; and for a view of Mexico, which is particularly favourable, owing to the thick, dark screen of pine wood in the foreground, and the distinct view of the Laguna. Our dinner was carried by Indians, who had trotted off with it at day-dawn; but who had taken the wrong road, and did not arrive till long after us. We dined under the pine-trees by the side of the stream, but surrounded by crowds of gaping Indians, in too close vicinity to be agreeable. Some of the young women were remarkably handsome, with the most beautiful teeth imaginable, laughing and talking in their native tongue at a great rate, as they were washing in the brooks, some their hair and others their clothes. The men looked as dirty as Indians generally do, and by no means on a level with these handsome damsels, who are so much superior to the common race of Indians near Mexico, that one would think they had some intermixture of Spanish blood in their veins. A sister of the woman who takes charge of the hacienda where we live, is one of the most beautiful creatures I ever beheld. Large eyes, with long dark lashes, black hair nearly touching the ground, teeth like snow, a dark but glowing complexion, a superb figure, with fine arms and hands, and small beautifully-formed feet. All that is best of Indian and Spanish, "of dark and bright," seems united in her. C---n says he has seen peasant women in Andalusia in the same style of beauty, and quite as handsome. She is only nineteen. Such beauties as these startle one every now and then in some remote village. She belongs, no doubt, to the mestizos--the descendants of whites and Indians, the handsomest race in Mexico.

You ask if the castes in Mexico are distinct. There are seven supposed to be so. 1st, the Gachupinos, or Spaniards born in Europe; 2nd, the Creoles, that is, whites of European family born in America; 3rd, the Mestizos; 4th, the Mulattoes, descendants of whites and negroes, of whom there are few; 5th, the Zambos, descendants of negroes and Indians, the ugliest race in Mexico; 6th, the Indians; and 7th, the remains of the African negroes.

Of pure Indians, Humboldt in his day calculated that there existed two millions and a half in New Spain (without counting mestizos), and they are, probably, very little altered from the inferior Indians, as Cortes found them. The principal families perished at the time of the conquest. The priests, sole depositaries of knowledge, were put to death; the manuscripts and hieroglyphical paintings were burnt, and the remaining Indians fell into that state of ignorance and degradation, from which they have never emerged. The rich Indian women preferred marrying their Spanish conquerors to allying themselves with the degraded remnant of their countrymen; poor artisans, workmen, porters, etc., of whom Cortes speaks as filling the streets of the great cities, and as being considered little better than beasts of burden; nearly naked in _tierra caliente_, dressed pretty much as they now are in the temperate parts of the country; and everywhere with nearly the same manners, and habits, and customs, as they now have, but especially in the more distant villages where they have little intercourse with the other classes. Even in their religion, Christianity, as I observed before, seems to be formed of the ruins of their mythology; and all these festivities of the church, these fireworks, and images, and gay dresses, harmonize completely with their childish love of show, and are, in fact, their greatest source of delight. To buy these they save up all their money, and when you give a penny to an Indian child, it trots off to buy crackers, as another would to buy candy. Attempts have been made by their curates to persuade them to omit the celebration of certain days, and to expend less in the ceremonies of others, but the indignation and discontent which such proposals have caused, have induced them to desist in their endeavours.

Under an appearance of stupid apathy they veil a great depth of cunning. They are grave and gentle and rather sad in their appearance, when not under the influence of pulque; but when they return to their villages in the evening, and have taken a drop of comfort, their white teeth light up their bronze countenances like lamps, and the girls especially make the air ring with their laughter, which is very musical. I think it is Humboldt who says that their smile is extremely gentle, and the expression of their eyes very severe. As they have no beard, if it were not for a little moustache, which they frequently wear on the upper lip, there would be scarcely any difference between the faces of men and women.

The Indians in and near the capital are, according to Humboldt, either the descendants of the former labourers, or are remains of noble Indian families, who, disdaining to intermarry with their Spanish conquerors, preferred themselves to till the ground which their vassals formerly cultivated for them. It is said that these Indians of noble race, though to the vulgar eye undistinguishable from their fellows, are held in great respect by their inferior countrymen. In Cholula, particularly, there are still caciques with long Indian names; also in Tlascala--and though barefoot and ragged, they are said to possess great hidden wealth. But it is neither in or near the capital that we can see the Indians to perfection in their original state. It is only by travelling through the provinces that we can accomplish this; and should the lateness of the season oblige us to remain here any time after another Minister arrives, we may probably take a longer journey in some different direction from _tierra caliente_, where we may see some tribes of the indigenous Mexicans. Certainly no visible improvement has taken place in their condition since the independence. They are quite as poor and quite as ignorant, and quite as degraded as they were in 1808, and if they do raise a little grain of their own, they are so hardly taxed that the privilege is as nought.

May 2nd--We returned from Mexico this morning, having gone in to attend the ball given at the French Minister's, on the day of Louis Philippe. It was very pretty, and we stayed till it was very late. We met with such a cordial reception from all our friends, whom we have not seen for a month, that we are tempted to believe ourselves as much missed in Mexico as they say we are. The Señora L---- and the E----s were amongst the best dressed Mexican ladies last night; the latter in white crape and diamonds, and the other in black blonde over rose-colour, also with diamonds. The Señora A----, who went with us, looked very pretty in a white blonde dress, with a small black velvet turban rolled round with large diamonds and pearls. There were a great number of small crimson velvet turbans, and an amazing number of black blonde dresses. There were certainly some very pretty women. The _corps diplomatique_ went in uniform.

7th--Abecilta, a favourite Spanish actor, died a few days ago, and, as C---n took several boxes on the night of a play given for the benefit of his widow, we went in to the theatre on Saturday last. We are now looking out for another house in Mexico, for when the rainy season begins we shall find this too far from the city for C----n, who is obliged to be there constantly.

We ventured to take a walk alone yesterday morning through the lanes, down to San Angel and Coyohuacan, for which piece of imprudence we were severely reprehended, and to-day it appears that two women had been robbed and ill-treated on the road near here; so we are too ready to subscribe to the renewal of our sentence of imprisonment in the house and orchard, when we have no gentlemen with us; but it must be confessed that it takes greatly from the charms of a country life, not to be able to walk out fearlessly....

The quietness and stillness of this place is incredible. There is actually not a sound in the air; not a sight but a ragged Indian. The garden is in great beauty. The apricots are ripe and abundant. The roses are in full blow; and there is a large pomegranate-tree at the gate of the orchard, which is one mass of ponçeau blossom. It is much warmer in the middle of the day this summer than it was last.

We spent a pleasant day lately at a great hacienda a few leagues from this, belonging to a Spanish millionaire, on occasion of a shooting party. We went there to breakfast, and afterwards set off on horseback, sitting sideways on _men's_ saddles, to see the sport. It would have been very agreeable but for the heat. The sportsmen were not very successful;--saw a flight of rose-coloured flamingoes, who sailed high over their heads, unhurt; killed some very handsome birds called _trigueros_, with beautiful yellow plumage, and some ducks. The trigueros are considered a delicacy. We rode with the administrador all round the estate, which is very productive and profitable. He told us that they sell in Mexico, annually, fifteen thousand dollars' worth of corn, and ten thousand dollars' worth of milk, sending in this produce in canoes, by the canal which passes this way. We dismounted from our horses in a green meadow covered with daisies and buttercups, which, from association, I prefer to the tuberoses and pomegranate blossom, which now adorn the gardens. The Señor ----- gave us an excellent dinner _a l'Espagnole_; after which I made an attempt to fire at some birds which shook their tails, and flew away in the most contemptuous manner....

The new Secretary of Legation, Señor T----, and the new attache, Señor G----, have just arrived in Mexico.

10th.--The Baron and Madame de -----, with their secretary, the Count de B----, came out yesterday morning unexpectedly to breakfast, and spent the day with us.

13th.--We went out with C---n last evening, to take a walk; when a man rushed by us in a state of great agitation, and on going further we met some workmen, who told us that an Indian labourer had stabbed a man in the next field, and that he had died before a padre could be procured. We heard the cries of his wife and children, and A----, crossing the ditch that bordered the field, went to see the man. He was a master-workman, or director, and had found fault with one of the men for his idleness. High words ensued, and the labourer (probably the man who had passed us) drew his knife and stabbed him. He was lying stone dead, with his hand half cut through in his efforts to defend himself. A---- asked an administrador, who was standing near, what would be done to the guilty man. "Probably nothing," said he, shrugging his shoulders; "we have no judges to punish crime." This rencounter, as you may believe, took away from us all inclination to pursue our rambles.