chapter 3-4._

In a pamphlet distributed at the Columbian Exposition, Chicago, 1893, entitled "Exhibit of the American Bell Telephone Co.," the following statements are made: "At the Centennial Exposition, in Philadelphia, in 1876, was given the first general public exhibition of the telephone by its inventor, Alexander Graham Bell. To-day, seventeen years later, more than half a million instruments are in daily use in the United States alone, six hundred million talks by telephone are held every year, and the human voice is carried over a distance of twelve hundred miles without loss of sound or syllable. The first use of the telephone for business purposes was over a single wire connecting only two telephones. At once the need of general inter-communication made itself felt. In the cities and larger towns exchanges were established and all the subscribers to any one exchange were enabled to talk to one another through a central office. Means were then devised to connect two or more exchanges by trunk lines, thus affording means of communication between all the subscribers of all the exchanges so connected. This work has been pushed forward until now have been gathered into what may be termed one great exchange all the important cities from Augusta on the east to Milwaukee on the west, and from Burlington and Buffalo on the north to Washington on the south, bringing more than one half the people of this country and a much larger proportion of the business interests, within talking distance of one another. ... The lines which connect Chicago with Boston, via New York, are of copper wire of extra size. It is about one sixth of an inch in diameter, and weighs 435 pounds to the mile. Hence each circuit contains 1,044,000 pounds of copper. ... In the United States there are over a quarter of a million exchange subscribers, and ... these make use of the telephone to carry on 600,000,000 conversations annually. There is hardly a city or town of 5,000 inhabitants that has not its Telephone Exchange, and these are so knit together by connecting lines that intercommunication is constant." The number of telephones in use in the United States, on the 20th of December in each year since the first introduction, is given as follows; 1877, 5,187; 1878, 17,567; 1879, 52,517; 1880, 123,380; 1881, 180,592; 1882, 237,728; 1883, 298,580; 1884, 325,574; 1885, 330,040; 1886, 353,518; 1887, 380,277; 1888, 411,511; 1889, 444,861; 1890, 483,790; 1891, 512,407; 1892, 552,720.

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ELEPHANT, Order of the.

A Danish order of knighthood instituted in 1693 by King Christian V.

ELEPHANTINE.

See EGYPT: THE OLD EMPIRE AND THE MIDDLE EMPIRE.

ELEUSINIAN MYSTERIES, The.

Among the ancient Greeks, "the mysteries were a source of faith and hope to the initiated, as are the churches of modern times. Secret doctrines, regarded as holy, and to be kept with inviolable fidelity, were handed down in these brotherhoods, and no doubt were fondly believed to contain a saving grace by those who were admitted, amidst solemn and imposing rites, under the veil of midnight, to hear the tenets of the ancient faith, and the promises of blessings to come to those who, with sincerity of heart and pious trust, took the obligations upon them. The Eleusinian mysteries were the most imposing and venerable. Their origin extended back into a mythical antiquity, and they were among the few forms of Greek worship which were under the superintendence of hereditary priesthoods. Thirlwall thinks that 'they were the remains of a worship which preceded the rise of the Hellenic mythology and its attendant rites, grounded on a view of Nature less fanciful, more earnest, and better fitted to awaken both philosophical thought and religious feeling.' This conclusion is still further confirmed by the moral and religious tone of the poets,--such as Æschylus,--whose ideas on justice, sin and retribution are as solemn and elevated as those of a Hebrew prophet. The secrets, whatever they were, were never revealed in express terms; but Isocrates uses some remarkable expressions, when speaking of their importance to the condition of man. 'Those who are initiated,' says he 'entertain sweeter hopes of eternal life'; and how could this be the case, unless there were imparted at Eleusis the doctrine of eternal life, and some idea of its state and circumstances more compatible with an elevated conception of the Deity and of the human soul than the vague and shadowy images which haunted the popular mind. The Eleusinian communion embraced the most eminent men from every part of Greece,--statesmen, poets, philosophers, and generals; and when Greece became a part of the Roman Empire, the greatest minds of Rome drew instruction and consolation from its doctrines. The ceremonies of initiation--which took place every year in the early autumn, a beautiful season in Attica--were a splendid ritual, attracting visitors from every part of the world. The processions moving from Athens to Eleusis over the Sacred Way, sometimes numbered twenty or thirty thousand people, and the exciting scenes were well calculated to leave a durable impression on susceptible minds. ... The formula of the dismissal, after the initiation was over, consisted in the mysterious words 'konx,' 'ompax'; and this is the only Eleusinian secret that has illuminated the world from the recesses of the temple of Demeter and Persephone. But it is a striking illustration of the value attached to these rites and doctrines, that, in moments of extremest peril--as of impending shipwreck, or massacre by a victorious enemy,--men asked one another, 'Are you initiated?' as if this were the anchor of their hopes for another life."

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_C. C. Felton, Greece, Ancient and Modern, chapter 2, lecture 10._

"The Eleusinian mysteries continued to be celebrated during the whole of the second half of the fourth century, till they were put an end to by the destruction of the temple at Eleusis, and by the devastation of Greece in the invasion of the Goths under Alaric in 395."

See GOTHS: A. D. 395.

_W. Smith, Note to Gibbon's Decline and Fall of the Roman Empire,