chapter 5._

ENGLAND: A. D. 560.

Ethelbert becomes king of Kent.

ENGLAND: A. D. 593.

Ethelfrith becomes king of Northumbria.

ENGLAND: A. D. 597-685. The conversion of the English.

"It happened that certain Saxon children were to be sold for slaves at the marketplace at Rome; when Divine Providence, the great clock-keeper of time, ordering not only hours, but even instants (Luke ii. 38), to his own honour, so disposed it, that Gregory, afterwards first bishop of Rome of that name, was present to behold them. It grieved the good man to see the disproportion betwixt the faces and fortunes, the complexions and conditions, of these children, condemned to a servile estate, though carrying liberal looks, so legible was ingenuity in their faces. It added more to his sorrow, when he conceived that those youths were twice vassals, bought by their masters, and 'sold under sin' (Romans vii. 14), servants in their bodies, and slaves in their souls to Satan; which occasioned the good man to enter into further inquiry with the merchants (which set them to sale) what they were and whence they came, according to this ensuing dialogue:

Gregory.--'Whence come these captives?' Merchants.--'From the isle of Britain.' Gregory.--'Are those islanders Christians?' Merchants.--'O no, they are Pagans.' Gregory.--'It is sad that the author of darkness should possess men with so bright faces. But what is the name of their particular nation?' Merchants.--'They are called Angli.' Gregory.--'And well may, for their "angel like faces"; it becometh such to be coheirs with the angels in heaven. In what province of England did they live?' Merchants.--'In Deira.' Gregory.--'They are to be freed de Dei irâ, "from the anger of God." How call ye the king of that country?' Merchants.--'Ella.' Gregory.--'Surely hallelujah ought to be sung in his kingdom to the praise of that God who created all things.'

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Thus Gregory's gracious heart set the sound of every word to the time of spiritual goodness. Nor can his words be justly censured for levity, if we consider how, in that age, the elegance of poetry consisted in rhythm, and the eloquence of prose in allusions. And which was the main, where his pleasant conceits did end, there his pious endeavours began; which did not terminate in a verbal jest, but produce real effects, which ensued hereupon."

_Thomas Fuller, The Church History of Britain, book 2, section 1._

In 590 the good Gregory became Bishop of Rome, or Pope, and six years later, still retaining the interest awakened in him by the captive English youth, he dispatched a band of missionary monks to Britain, with their prior, Augustine, at their head. Once they turned back, affrighted by what they heard of the ferocity of the new heathen possessors of the once-Christian island of Britain; but Gregory laid his commands upon them again, and in the spring of 597 they crossed the channel from Gaul, landing at Ebbsfleet, in the Isle of Thanet, where the Jutish invaders had made their first landing, a century and a half before. They found Ethelbert of Kent, the most powerful of the English kings at that time, already prepared to receive them with tolerance, if not with favor, through the influence of a Christian wife--queen Bertha, of the royal family of the Franks. The conversion and baptism of the Kentish king and court, and the acceptance of the new faith by great numbers of the people followed quickly. In November of the same year, 597, Augustine returned to Gaul to receive his consecration as "Archbishop of the English," establishing the See of Canterbury, with the primacy which has remained in it to the present day. The East Saxons were the next to bow to the cross and in 604 a bishop, Mellitus, was sent to London. This ended Augustine's work--and Gregory's-- for both died that year. Then followed an interval of little progress in the work of the mission, and, afterwards, a reaction towards idolatry which threatened to destroy it altogether. But just at this time of discouragement in the south, a great triumph of Christianity was brought about in Northumberland, and due, there, as in Kent, to the influence of a Christian queen. Edwin, the king, with many of his nobles and his people, were baptised on Easter Eve, A. D. 627, and a new center of missionary work was established at York. There, too, an appalling reverse occurred, when Northumberland was overrun, in 633, by Penda, the heathen king of Mercia; but the kingdom rallied, and the Christian Church was reestablished, not wholly, as before, under the patronage and rule of Rome, but partly by a mission from the ancient Celtic Church, which did not acknowledge the supremacy of Rome. In the end, however, the Roman forms of Christianity prevailed, throughout Britain, as elsewhere in western Europe. Before the end of the 7th century the religion of the Cross was established firmly in all parts of the island, the South Saxons being the latest to receive it. In the 8th century English missionaries were laboring zealously for the conversion of their Saxon and Frisian brethren on the continent.

_G. F. Maclear, Conversion of the West; The English._

ALSO IN: _The Venerable Bede, Ecclesiastical History._

_H. Soames, The Anglo Saxon Church._

_R. C. Jenkins, Canterbury,