Part 17

At the beginning of this century, every island of the vast Pacific was closed against the gospel. To-day, nearly every one is under the influence, more or less extended, of Christian civilization. India, from Cape Comorin to the Punjaub, from the Punjaub to the Himalayas, from the Himalayas to Thibet,—at whose gates the gospel is now knocking,—has been covered with a network of mission stations, schools, colleges, and churches, closer by far in its interlacings than that which at the close of the third century had spread itself over the vast empire of the Cæsars. Of the Indian Archipelago, Sumatra, Java, Borneo, the Celebes, New Guinea, not to mention smaller groups of islands, are feeling the new life ever imparted by the advent of the Cross. Japan, too, hungry for reform, and full of the stir of the age, by granting entrance to the gospel, has within its borders already a numerous Christian population with scores of evangelical congregations. The same is true of the hermit nation, Corea. In the lands of Islam, from Bagdad to the Balkans, from Egypt to Persia, and throughout all Turkey, are to be found centres of missionary enterprise, the vast influence of which is now being sensibly felt in the changing life of those remarkable peoples. In Burmah, and recently in Siam, after years of patient and apparently hopeless service, fields are everywhere “white unto the harvest.” China, most populous of all heathen lands, is open to missionary effort from Canton to Peking, from Shanghai to Hon-Chow. Africa also, once, in its northern sections at least, the home of the learning, the art, the science, the religion of the world, awakening from the sleep of long and dreary centuries under the influence of Christian civilization, again demands the attention of the great nations of the world. Everywhere, east, west, north, south, it is being invaded all along the line of Cecil Rhodes’ great railway, stretching northward from Cape Town for three thousand miles, to meet the twenty-six hundred pushing down from the north,—from Senegal to Gaboon and from Gaboon to the Congo; on the shores of Tanganyika and along the banks of the Zambesi shine the lights of the gospel, which, wherever it has gone, has been the harbinger of a new and brighter day. Within the mighty domains of our own continent, upon the immense plains reaching from Labrador to the Pacific, upon the sterile coasts of Alaska, in the land of the Montezumas, in Central America, in South America, from Panama to Terra-del-Fuego, equally marvelous have been the steady gains resulting from a Christianity the forces of which, like the waters that enrich the continent, penetrate all the bays and estuaries of human society and influence all classes and conditions of men. Looking upon the transformations effected by the labors of a single century of Christian effort, one may surely say, “The peoples that walked in darkness have seen a great light; they that dwell in the land of the shadow of death, upon them hath the light shined.”

Equally wonderful have been the vast contributions of the church in America to the great causes of education, philanthropy, and reform, particularly in the line of educational work. The service of the church in the great cause of education has never yet been fully recognized. Men forget, when charging the church with hostility to human progress, to freedom of thought and action, that until within a period of seventy years nearly everything accomplished for popular education was carried out under the auspices of the churches rather than under the direction of the state. Until 1825, the state had done next to nothing even in the development of its common schools. In the great State of Pennsylvania, the system had no existence until the year 1835. Even to-day, among the four hundred and fifty institutions of higher education in the various States, nearly all owe their foundation to the energy and sacrifice of Christian men and women. The total gifts of the churches to the cause of education, still existent in plant, in grounds and buildings, or in the form of endowment funds, reach the enormous aggregate of nearly $350,000,000, while the total of gifts to institutions of learning, largely from Christian sources, aggregate nearly $10,000,000 per year.

[Illustration: METHODIST EPISCOPAL HOSPITAL, PHILADELPHIA.]

The religious activity of the century is further manifested in the enormous sums raised and expended for purposes of charity, reform, and general philanthropy. It would require an octavo volume of four hundred pages to catalogue the various benevolent and charitable organizations in the city of New York alone. Add to that volume the hundreds more which would be required to enumerate the additional thousands to be found in Philadelphia, Chicago, Boston,—in fact in every city, town, and hamlet from the Atlantic to the Pacific, nine tenths of which are distinctively Christian,—and you have a faint idea, at least, of the vastness of the spiritual forces at work in these closing years of the century for the amelioration of human ill, the dispelling of moral and spiritual darkness, and the ushering in of the era of peace and good will, for the coming of which the church has so ceaselessly prayed. What these philanthropies are we cannot in detail enumerate. Classified, they are for the poor, for the laboring classes, for the sick, for fallen women, for free schools, for the aged, for the blind, the deaf, the insane, the impotent, the degraded, the outcast, for sailors, for the protection of animals, for city evangelization, for home missions, for foreign missions, for religious publications, for the publishing of the Holy Scriptures, for peace, for Young Men’s Associations, Young Women’s Associations, for every cause that appeals to the sentiment of brotherhood so characteristic of the age. In number they are legion. In origin, three fourths are the outgrowth of that spirit of Christian love without which they could not have been originated, and by which they are maintained and perpetuated. Those who assert that within this century Christianity has done more for humanity than in all the centuries preceding are doubtless correct. It has made men kind, made them humane. It has penetrated prisons, and with beneficent change. It has lifted the prisoner from damp and dreary dungeons into commodious structures, the pride of city and State. So far, indeed, have the reforms inspired by the gospel been carried, that men are beginning to inquire whether the limit has not been reached beyond which it may be dangerous to go.

Such are the general facts of the religious progress of a century in the United States. Reviewing them, we can easily discern the vast and commanding influence of religion—the Christian religion—upon the character and fortunes of our people. Among the forces working for the upbuilding of the Republic, religion stands preëminent, the most powerful, the most pervasive, the most irresistible of them all. A free church in a free state, all its edifices have been built by private contribution, all its magnificent benefactions sustained by voluntary offerings, induced in every instance by the principle of Christian love. A corporation, it holds its vast properties for the common good of all. A relief society, the scope of its sympathies is as wide as the wants of man. A university, it does more for the education of the masses than the public school system itself. An employer of labor, it utilizes the brains and energies of the most highly educated body of men to be found in the Republic’s broad domain. An organized beneficence, it outwatches Argus with his hundred eyes, outworks Briareus with his hundred arms. An asylum, it gathers within its protecting arms the halt, the maimed, the wounded of life’s great battle, comforting them in trouble, sustaining them in adversity, while ceaselessly pointing them to Him “who taketh away the sins of the world.” “Every corner-stone it lays,” as one has said, “it lays for humanity; every temple it opens, it opens for the world; every altar it establishes, it establishes for the salvation of men. Its spires are fingers pointing heavenward; its ministers are messengers of good tidings; its ambassadors, ambassadors of hope; its angels, angels of mercy.” Under all our institutions rest the Bible and the school-house,—Christianity and Education. Without them, the Republic is impossible; with them, we have Republican America for a thousand years.

GREAT GROWTH OF LIBRARIES

BY JAMES P. BOYD, A.M., L.B.

Libraries are as old as civilization. Nothing marks civilized progress more distinctly than the collections of writings, whether on clay, stone, wood, papyrus, or parchment, which went to make up the libraries of ancient peoples. Such writings generally related to religion, laws, and conquests, and found their abode, in the form of archives, in capitals and temples. Recent explorations in Mesopotamia reveal collections, or libraries, of books inscribed on clay tablets, many of whose dates are beyond 650 B. C. These libraries seem to have found a home for the most part in royal palaces, and to have contained works abounding in instruction for the kings’ subjects. As unearthed and their contents deciphered, they throw much valuable light upon the remote history, as well as the arts, sciences, and literatures of Babylonia and Assyria.

In ancient Egypt collections of hieroglyphic writings were made in temples and in the tombs of kings from the earliest known dates. Some hieroglyphics still extant bear date prior to 2000 B. C., and one papyrus manuscript has been discovered whose supposed date is 1600 B. C. What were known as the sacred Books of Thoth—forty-two in number—constituted the Egyptian encyclopædia of religion and science, and became such a fruitful source of commentary and exposition, that by the time of the Grecian conquest they had grown in number of volumes to 36,325.

Of the libraries of the Greeks we have little positive knowledge, though it is abundantly asserted by late compilers that large collections of books (writings) once existed in the various Grecian cities. Pisistratus is said to have founded a library at Athens as early as 537 B. C. Strabo says that Aristotle collected the first known library in Greece, which he bequeathed to Theophrastus (B. C. 322), and which, by the vicissitude of war, finally found its way to Rome. At Cnidus there is said to have existed a special collection of works upon medicine. Xenophon speaks of the library of Euthydemus. Euclid and Plato are mentioned as book collectors. But by far the most renowned book collectors of the Greeks were the Ptolemies of Egypt, who gathered from Hellenic, Hebrew, and Egyptian sources that wonderful collection of volumes, or rolls, which became famous as the Alexandrine Library. This was composed of two libraries, one estimated at 42,800 volumes, or rolls, connected with the Academy, the other estimated at 490,000 volumes, or rolls, deposited in the Serapeum. It is said that these immense collections were regularly catalogued and kept under the supervision of competent librarians, till consumed by the Saracens at the time of their conquest of Egypt, A. D. 640.

The Romans at first paid little attention to literature. It is not until the last century of the republic that we hear of a library at Rome, and then it was not a native collection but a spoil of war. It was captured from Perseus of Macedonia and brought to Rome in B. C. 167. So Sulla captured the library of Apellicon, at Athens, in B. C. 86, and brought it to Rome. Lucullus brought to Rome a rich store of literature from his eastern conquests (B. C. 67). Wealthy men and scholars now began to form libraries at Rome, some of which became very large and valuable. It is here we first hear of the dedication of libraries to the public,—a step which made Rome for a time the resort of scholars from other nations, especially Greece. The most famous of the many imperial libraries of Rome was that founded by Ulpius Trajanus. It was called the Ulpian Library, and was at first founded in the forum of Trajan, but afterwards removed to the baths of Diocletian. In the fourth century there are said to have been as many as twenty-eight public libraries in Rome. Great, indeed, must have been their destruction under various vicissitudes, for when the Emperor Constantine moved the Roman capital to Constantinople, and founded his imperial library there, it numbered but a few thousand books. It was, however, greatly enlarged after his death—some say to 100,000 volumes. It was destroyed in A. D. 476, with the close of the Western Empire.

With the spread of Christianity there arose a new incentive to write and collect books. The church required both a literature and libraries as part of its organization. Pamphilus is said to have collected a library of 30,000 volumes, chiefly religious, at Cæsarea (A. D. 309), his object being to lend them out to readers. But as book-making and collecting became narrowed to the church, general literature was proscribed and libraries ceased to flourish, except as encouraged by the monastic orders. Such libraries were necessarily small and of a private character. Their books were manuscripts written or copied by the priests, up to the date of the invention of printing. The libraries of this class which grew in importance were those of the Swiss and Irish monasteries, not omitting those in England, as at Canterbury and York. The invasion of the Norsemen, in the ninth and tenth centuries, was generally fatal to the monastic libraries on both sides of the English channel.

In France, the library at Fulda seemed to retain its books and respect. It was greatly enlarged by Charlemagne, who also founded a more ostentatious one at Tours. With the revival of learning, and with the hope of opening a wider field to secular literature, Charles VI., of France, founded a royal library which numbered 1100 volumes by A. D. 1411. A similar library in England, that of the British crown, numbered 329 volumes at the time of Henry VIII. In contrast with these early royal efforts stood that of Corvinus, king of Hungary, whose library numbered 50,000 volumes, mostly manuscripts, in 1490. This imperial collection was burned by the Turks in 1540. About this time the nucleus of the modern Laurentian Library of Florence was formed.

In 1556, the Bibliothèque Nationale, or royal library of France, at Paris, was endowed by the king with power to demand a copy of every book printed in France. This power became the basis of the copyright tax, now universally levied by civilized nations, and which has been the means of greatly enriching all government libraries. In 1556 the royal library of France could boast of but 2000 volumes. In 1789 it contained 200,000 volumes, the largest number of any library then existing. At the end of the nineteenth century it still retains the distinction of being the most extensive library in the world, containing approximately 3,000,000 volumes.

[Illustration: THE NEW LIBRARY OF CONGRESS, WASHINGTON, D. C.]

In Italy the libraries, though venerable and very rich in rare collections of manuscripts, are not noted for the number of books which represent modern literature. The most noted library is the Biblioteca Vaticana, or library of the Vatican. It traces a vague history back to the fifth century, but its real foundation was in 1455. The number of volumes and manuscripts on its shelves is approximately 300,000.

In Spain and Portugal are national libraries in their respective capitals, Madrid and Lisbon. The national library of Spain contains some 560,000 volumes and manuscripts, while that of Lisbon contains over 200,000. Belgium and Holland are rich in libraries. The royal library at Brussels contains over 400,000 volumes. In 1830 it was made a part of the state archives and thrown open to the public. The national library of Holland was established in 1798 by uniting the library of the princes of Orange with the smaller libraries of the defunct states. It thus became the library of the States-General, but in 1815 it was converted into the present national library. It has a very valuable collection of books, numbering over 400,000. One of the best arranged and managed libraries in Europe is the Royal Library at Copenhagen. It was thrown open to the public in 1793, and has since been conducted under national auspices. Two copies of every book published in the kingdom must be deposited in this library. Its volumes have increased very rapidly during the nineteenth century, and now number over 550,000. The Royal Library of Sweden is located at Stockholm. It contains over 350,000 valuable volumes, and is admirably arranged and conducted. The University Library at Upsala is also a very valuable one, containing 300,000 volumes. There is also an excellent library of over 100,000 volumes connected with the university at Lund. The libraries of Norway, though not so large as those of Sweden, are numerous, valuable, and well managed. The University Library at Christiana contains over 330,000 volumes. In Russia, large and valuable libraries are not numerous outside of the cities of St. Petersburg, Moscow, and Warsaw. The Imperial Library at St. Petersburg ranks as the richest in Europe, excepting the libraries of Paris and the British Museum. It is open to the public, and contains approximately 1,200,000 volumes.

[Illustration: RIDGWAY BRANCH OF PHILADELPHIA LIBRARY.]

Germany, with her multiplicity of minor capitals, her love of books and book-making, her numerous universities, excels every other European country in the number, extent, and value of her libraries. The largest is the Royal Library at Berlin, with approximately 1,000,000 volumes. It was founded by the “Great Elector” Frederick William, and opened as a public library in 1661. The Royal Library at Munich long rated as the largest in Germany, with its 1,200,000 volumes, inclusive of pamphlets, the latter numbering some 500,000. But it was thought to be unfair to class so many small and inconsequential works as books, so that the library at Berlin was given precedence. Still the Munich library is particularly rich in incunabula and other treasures derived from the monasteries, which were closed in 1803. The University library at Munich is also very rich in similar treasures. It contains well nigh 500,000 volumes. The other large libraries of Germany are the University library at Leipsic, with over 500,000 volumes; the Royal and City library at Augsburg, with 123,000; the Royal, at Bamberg, with 300,000 volumes; the University at Bonn, with 220,000 volumes; the Grand Ducal at Darmstadt, with 400,000 volumes; the Royal Public, at Dresden, with 410,000 volumes; the University at Erlangen, with 185,000 volumes; the City, at Frankfort, with 190,000 volumes; the University at Freiburg, with 250,000 volumes; the University at Giessen, with 160,000 volumes; the Ducal Public, at Gotha, with 210,000 volumes; the Royal University at Göttingen, with 490,000 volumes; the City at Hamburg, with 510,000 volumes; the University at Heidelberg, with 410,000 volumes; the University at Jena, with 200,000 volumes; the University at Kiel, with 225,000 volumes; the University at Rostock, with 310,000 volumes; the University at Strassburg, with over 700,000 volumes; the University at Tübingen, with 320,000 volumes; the Grand Ducal at Weimar, with 230,000 volumes; the Brunswick Ducal, at Wolfenbüttel, with over 300,000 volumes. Besides these there are numerous others attached to various universities or publicly organized which have 100,000 volumes each.

In Austria-Hungary, the largest library is that of the Imperial Public, at Vienna. It was founded in 1440 by Emperor Frederick III., and has ever since been munificently supported by the Austrian princes. Few libraries in Europe contain more important collections or are better organized and housed. Its volumes number 540,000. Admission to its reading room is free, but the books are loaned out under rigid restrictions. The University Library of Vienna was founded by Maria Theresa, and has grown very rapidly, numbering nearly 500,000 volumes. In Vienna alone the number of libraries exceed one hundred, many of them of considerable extent. The various university libraries throughout Austria-Hungary are rich in volumes, particularly that at Cracow, with over 306,000 volumes, and at Innsbruck, with 175,000 volumes. The National Library at Budapest, Hungary, and also the University at the same place, have rich collections, numbering 465,000 and 212,000 volumes respectively.

In Switzerland libraries are very numerous and well conducted. The largest is that at Basel. It is called the Public University Library, and numbers 187,000 volumes. The next largest is the City Library, at Zurich, with 135,000 volumes. The smaller libraries of Switzerland exceed two thousand in number, and are, as a rule, rich in literary treasures descended from the ancient monasteries.

[Illustration: THE PUBLIC LIBRARY OF THE CITY OF BOSTON.]

Though by no means as ancient as some others, the leading library of Great Britain, and the second in extent and importance in the world,—the National, at Paris, France, being first,—has had a phenomenal growth. It is located at London, and is known as the British Museum. It dates from 1753, when Parliament purchased, for £20,000, the Sir Hans Sloane collection, and afterwards consolidated therewith many other valuable collections. It was given the privilege of copyright, by which means, and by frequent and fortunate private bequests of books, it grew apace and became a national repository, not only of home-written works, but of the literature and rarities of all nations. The number of its volumes at present exceeds 1,650,000. London does not contain many public libraries, but there are numerous collections of scientific and special works of great value to those pursuing certain lines of knowledge. The second largest and most important collection in England is that of the Bodleian Library of Oxford, with some 530,000 volumes; followed by that of the University of Cambridge, with some 510,000 volumes. Next in extent and importance in Great Britain is the library of the Faculty of Advocates, in Edinburgh, Scotland. It dates from 1682, and contains at present about 400,000 volumes. The library of Trinity College, Dublin, was founded contemporaneously with the Bodleian, and easily ranks as the largest and most important in Ireland, with its 200,000 volumes, to which about 3000 are added annually. What has been said of the dearth of public libraries in London is in part true of all Great Britain. There are not a score of libraries in all her European domain that number over 100,000 volumes, and it is only within the nineteenth century that the public or free library system began to grow in favor. Indeed, such growth may be said to date from as late a period as 1850, when the Manchester Free Reference Library was established. It has shown in fifty years a most marvelous growth, and contains at present some 255,000 volumes.

Great Britain has not neglected to encourage the use of libraries among her colonists. At Ottawa, Canada, is the library of Parliament. It was founded in 1815, and grew slowly till 1841, when the two libraries of Upper and Lower Canada were consolidated. It was subsequently destroyed by fire, and in 1855 reëstablished. Since then it has grown rapidly, and at present contains over 150,000 volumes. The Laval University library, at Quebec, is the next most extensive in Canada, containing over 100,000 volumes. The South African Public Library was founded at Cape Town in 1818, and has grown to contain some 50,000 volumes, many of them of great importance as bearing on the languages and customs of African peoples. In Australia are many libraries of considerable extent, whose volumes are, as a rule, free to all readers. The largest of these is at Melbourne, and is called the Public Library of Victoria. It is a collection of considerably over 150,000 books and pamphlets, many of which relate to Australasian themes. The Sidney Free Public Library is next to that at Melbourne in importance. It is said to contain the largest collection of works special to Australia in the world.