Part 15
[3] Neither the Liberals nor the Progressists had a working majority in the house of representatives, nor could the ranks of either have furnished men qualified to fill all the administrative posts.
[4] The following expression of the Japanese point of view, by a statesman of the writer's authority and experience, may well supplement the general account of the progress of Japan and its inclusion among the great civilized powers of the world.--(ED. _E. B._)
JAPANNING, the art of coating surfaces of metal, wood, &c., with a variety of varnishes, which are dried and hardened on in stoves or hot chambers. These drying processes constitute the main distinguishing features of the art. The trade owes its name to the fact that it is an imitation of the famous lacquering of Japan (see JAPAN: _Art_), which, however, is prepared with entirely different materials and processes, and is in all respects much more brilliant, durable and beautiful than any ordinary japan work. Japanning is done in clear transparent varnishes, in black and in body colours; but black japan is the most characteristic and common style of work. The varnish for black japan consists essentially of pure natural asphaltum with a proportion of gum animé dissolved in linseed oil and thinned with turpentine. In thin layers such a japan has a rich dark brown colour; it only shows a brilliant black in thicker coatings. For fine work, which has to be smoothed and polished, several coats of black are applied in succession, each being separately dried in the stove at a heat which may rise to about 300° F. Body colours consist of a basis of transparent varnish mixed with the special mineral paints of the desired colours or with bronze powders. The transparent varnish used by japanners is a copal varnish which contains less drying oil and more turpentine than is contained in ordinary painters' oil varnish. Japanning produces a brilliant polished surface which is much more durable and less easily affected by heat, moisture or other influences than any ordinary painted and varnished work. It may be regarded as a process intermediate between ordinary painting and enamelling. It is very extensively applied in the finishing of ordinary iron-mongery goods and domestic iron-work, deed boxes, clock dials and papier-mâché articles. The process is also applied to blocks of slate for making imitation of black and other marbles for chimneypieces, &c., and in a modified form is employed for preparing enamelled, japan or patent leather.
JAPHETH ([Hebrew: Yefeth]), in the Bible, the youngest son of Noah[1] according to the Priestly Code (c. 450 B.C.); but in the earlier tradition[2] the second son, also the "father" of one of the three groups into which the nations of the world are divided.[3] In Gen. ix. 27, Noah pronounces the following blessing on Japheth--
"God enlarge (Heb. _yapht_) Japheth (Heb. _yepheth_), And let him dwell in the tents of Shem; And let Canaan be his servant."
This is probably an ancient oracle independent alike of the flood story and the genealogical scheme in Gen. x. Shem is probably Israel; Canaan, of course, the Canaanites; by analogy, Japheth should be some third element of the population of Palestine--the Philistines or the Phoenicians have been suggested. The sense of the second line is doubtful, it may be "let God dwell" or "let Japheth dwell"; on the latter view Japheth appears to be in friendly alliance with Shem. The words might mean that Japheth was an intruding invader, but this is not consonant with the tone of the oracle. Possibly Japheth is only present in Gen. ix. 20-27 through corruption of the text, Japheth may be an accidental repetition of yapht "may he enlarge," misread as a proper name.
In Gen. x. Japheth is the northern and western division of the nations; being perhaps used as a convenient title under which to group the more remote peoples who were not thought of as standing in ethnic or political connexion with Israel or Egypt. Thus of his descendants, Gomer, Magog,[4] Tubal, Meshech, Ashkenaz, Riphath and Togarmah are peoples who are located with more or less certainty in N.E. Asia Minor, Armenia and the lands to the N.E. of the Black Sea; Javan is the Ionians, used loosely for the seafaring peoples of the West, including Tarshish (Tartessus in Spain), Kittim (Cyprus), Rodanim[5] (Rhodes). There is no certain identification of Tiras and Elishah.
The similarity of the name Japheth to the Titan Iapetos of Greek mythology is probably a mere accident. A place Japheth is mentioned in Judith ii. 25, but it is quite unknown.
In addition to commentaries and dictionary articles, see E. Meyer, _Die Israeliten und ihre Nachbarstämme_, pp. 219 sqq. (W. H. Be.)
FOOTNOTES:
[1] Gen. v. 32, vi. 10, vii. 13, x. 1; cf. 1 Chron. i. 4.
[2] Gen. ix. 27, x. 2, J. c. 850-750 B.C. In ix. 18 Ham is an editorial addition.
[3] Gen. x. 1-5; cf. I Chron. i. 5-7. For the significance of the genealogies in Gen. x. see HAM.
[4] See GOMER, GOG.
[5] So we should read with 1 Chron. i. 7 (LXX.) for Dodanim.
JAR, a vessel of simple form, made of earthenware, glass, &c., with a spoutless mouth, and usually without handles. The word came into English through Fr. _jarre_ or Span, _jarra_, from Arab, _jarrah_, the earthenware vessel of Eastern countries, used to contain water, oil, wine, &c. The simple electrical condenser known as a _Leyden Jar_ (q.v.) was so called because of the early experiments made in the science of electricity at Leiden. In the sense of a harsh vibrating sound, a sudden shock or vibrating movement, hence dissension, quarrel or petty strife, "jar" is onomatopoeic in origin; it is also seen in the name of the bird night-jar (also known as the goat-sucker). In the expression "on the jar" or "ajar," of a door or window partly open, the word is another form of _chare_ or _char_, meaning turn or turning, which survives in charwoman, one who works at a turn, a job and _chore_, a job, spell of work.
JARGON, in its earliest use a term applied to the chirping and twittering of birds, but since the 15th century mainly confined to any language, spoken or written, which is either unintelligible to the user or to the hearer. It is particularly applied by uninstructed hearers or readers to the language full of technical terminology used by scientific, philosophic and other writers. The word is O. Fr., and Cotgrave defines it as "gibridge (gibberish), fustian language." It is cognate with Span. _gerigonza_, and Ital. _gergo_, _gergone_, and probably related to the onomatopoeic O. Fr. _jargouiller_, to chatter. The root is probably seen in Lat. _garrire_, to chatter.
JARGOON, or Jargon (occasionally in old writings _jargounce_ and _jacounce_), a name applied by modern mineralogists to those zircons which are fine enough to be cut as gem-stones, but are not of the red colour which characterizes the hyacinth or jacinth. The word is related to Arab _zargun_ (zircon). Some of the finest jargoons are green, others brown and yellow, whilst some are colourless. The colourless jargoon may be obtained by heating certain coloured stones. When zircon is heated it sometimes changes in colour, or altogether loses it, and at the same time usually increases in density and brilliancy. The so-called Matura diamonds, formerly sent from Matara (or Matura), in Ceylon, were decolorized zircons. The zircon has strong refractive power, and its lustre is almost adamantine, but it lacks the fire of the diamond. The specific gravity of zircon is subject to considerable variation in different varieties; thus Sir A. H. Church found the sp. gr. of a fine leaf-green jargoon to be as low as 3.982, and that of a pure white jargoon as high as 4.705. Jargoon and tourmaline, when cut as gems, are sometimes mistaken for each other, but the sp. gr. is distinctive, since that of tourmaline is only 3 to 3.2. Moreover, in tourmaline the dichroism is strongly marked, whereas in jargoon it is remarkably feeble. The refractive indices of jargoon are much higher than those of tourmaline (see ZIRCON). (F. W. R.*)
JARIR IBN 'ATIYYA UL-KHATFI (d. 728), Arabian poet, was born in the reign of the caliph 'Ali, was a member of the tribe Kulaib, a part of the Tamim, and lived in Irak. Of his early life little is known, but he succeeded in winning the favour of Hajjaj, the governor of Irak (see CALIPHATE). Already famous for his verse, he became more widely known by his feud with Farazdaq and Akhtal. Later he went to Damascus and visited the court of Abdalmalik ('Abd ul-Malik) and that of his successor, Walid. From neither of these did he receive a warm welcome. He was, however, more successful with Omar II., and was the only poet received by the pious caliph.
His verse, which, like that of his contemporaries, is largely satire and eulogy, was published in 2 vols. (Cairo, 1896). (G. W. T.)
JARKENT, a town of Russian Central Asia, in the province of Semiryechensk, 70 m. W.N.W. of Kulja and near to the Ili river. Pop. (1897), 16,372.
JARNAC, a town of western France in the department of Charente, on the right bank of the river Charente, and on the railway 23 m. W. of Angoulême, between that city and Cognac. Pop. (1906), 4493. The town is well built; and an avenue, planted with poplar trees, leads to a handsome suspension bridge. The church contains an interesting ogival crypt. There are communal colleges for both sexes. Brandy, wine and wine-casks are made in the town. Jarnac was in 1569 the scene of a battle in which the Catholics defeated the Protestants. A pyramid marks the spot where Louis, Prince de Condé, one of the Protestant generals, was slain. Jarnac gave its name to an old French family, of which the best known member is Gui Chabot, comte de Jarnac (d. c. 1575), whose lucky backstroke in his famous duel with Châteigneraie gave rise to the proverbial phrase _coup de jarnac_, signifying an unexpected blow.
JARO, a town of the province of Iloílo, Panay, Philippine Islands, on the Jaro river, 2 m. N.W. of the town of Iloílo, the capital. Pop. (1903), 10,681. It lies on a plain in the midst of a rich agricultural district, has several fine residences, a cathedral, a curious three-tiered tower, a semi-weekly paper and a monthly periodical. Jaro was founded by the Spanish in 1584. From 1903 until February 1908 it was part of the town or municipality of Iloílo.
JAROSITE, a rare mineral species consisting of hydrous potassium and aluminium sulphate, and belonging to the group of isomorphous rhombohedral minerals enumerated below:--
Alunite K2 [Al(OH)2]6 (SO4)4 Jarosite K2 [Fe(OH)2]6 (SO4)4 Natrojarosite Na2 [Fe(OH)2]6 (SO4)4 Plumbojarosite Pb [Fe(OH)2]8 (SO4)4
Jarosite usually occurs as drusy incrustations of minute indistinct crystals with a yellowish-brown colour and brilliant lustre. Hardness 3; sp. gr. 3.15. The best specimens, consisting of crystalline crusts on limonite, are from the Jaroso ravine in the Sierra Almagrera, province of Almeria, Spain, from which locality the mineral receives its name. It has been also found, often in association with iron ores, at a few other localities. A variety occurring as concretionary or mulberry-like forms is known as moronolite (from Gr. [Greek: môron], "mulberry," and [Greek: líthos], "stone"); it is found at Monroe in Orange county, New York. The recently discovered species natrojarosite and plumbojarosite occur as yellowish-brown glistening powders consisting wholly of minute crystals, and are from Nevada and New Mexico respectively. (L. J. S.)
JARRAH WOOD (an adaptation of the native name _Jerryhl_), the product of a large tree (_Eucalyptus marginata_) found in south-western Australia, where it is said to cover an area of 14,000 sq. m. The trees grow straight in the stem to a great size, and yield squared timber up to 40 ft. length and 24 in. diameter. The wood is very hard, heavy (sp. gr. 1.010) and close-grained, with a mahogany-red colour, and sometimes sufficient "figure" to render it suitable for cabinet-makers' use. The timber possesses several useful characteristics; and great expectations were at first formed as to its value for ship-building and general constructive purposes. These expectations have not, however, been realized, and the exclusive possession of the tree has not proved that source of wealth to western Australia which was at one time expected. Its greatest merit for ship-building and marine purposes is due to the fact that it resists, better than any other timber, the attacks of the _Teredo navalis_ and other marine borers, and on land it is equally exempt, in tropical countries, from the ravages of white ants. When felled with the sap at its lowest point and well seasoned, the wood stands exposure in the air, earth or sea remarkably well, on which account it is in request for railway sleepers, telegraph poles and piles in the British colonies and India. The wood, however, frequently shows longitudinal blisters, or lacunae, filled with resin, the same as may be observed in spruce fir timber; and it is deficient in fibre, breaking with a short fracture under comparatively moderate pressure. It has been classed at Lloyds for ship-building purposes in line three, table A, of the registry rules.
JARROW, a port and municipal borough in the Jarrow parliamentary division of Durham, England, on the right bank of the Tyne, 6½ m. below Newcastle, and on a branch of the North-Eastern railway. Pop. (1901), 34,295. The parish church of St Paul was founded in 685, and retains portions of pre-Norman work. The central tower is Norman, and there are good Decorated and Perpendicular details in the body of the church. Close by are the scattered ruins of the monastery begun by the pious Biscop in 681, and consecrated with the church by Ceolfrid in 685. Within the walls of this monastery the Venerable Bede spent his life from childhood; and his body was at first buried within the church, whither, until it was removed under Edward the Confessor to Durham, it attracted many pilgrims. The town is wholly industrial, devoted to ship-building, chemical works, paper mills and the neighbouring collieries. It owes its development from a mere pit village very largely to the enterprise of Sir Charles Mark Palmer (q.v.). Jarrow Slake, a river bay, 1 m. long by ½ m. broad, contains the Tyne docks of the North-Eastern railway company. A great quantity of coal is shipped. Jarrow was incorporated in 1875, and the corporation consists of a mayor, 6 aldermen and 18 councillors. Area, 783 acres.
JARRY, NICOLAS, one of the best-known 17th century French calligraphers. He was born at Paris about 1620, and was officially employed by Louis XIV. His most famous work is the _Guirlande de Julie_ (1641). He died some time before 1674.
JARVIS, JOHN WESLEY (1780-1840), American artist, nephew of the great John Wesley, was born at South Shields, England, and was taken to the United States at the age of five. He was one of the earliest American painters to give serious attention to the study of anatomy. He lived at first in Philadelphia, afterwards establishing himself in New York, where he enjoyed great popularity, though his conviviality and eccentric mode of life affected his work. He visited Baltimore, Charleston and New Orleans, entertaining much and painting portraits of prominent people, particularly in New Orleans, where General Andrew Jackson was one of his sitters. He had for assistants at different times both Sully and Inman. He affected singularity in dress and manners, and his _mots_ were the talk of the day. But his work deteriorated, and he died in great poverty in New York City. Examples of his painting are in the collection of the New York Historical Society.
JASHAR, BOOK OF, in Hebrew _Sepher ha-yashar_, a Hebrew composition mentioned as though well-known in Josh. x. 13 and 2 Sam. i. 18. From these two passages it seems to have been a book of songs relating to important events, but no early collection of the kind is now extant, nor is anything known of it. Various speculations have been put forward as to the name: (1) that it means the book of the upright, i.e. Israel or distinguished Israelites, the root being the same as in Jeshurun; (2) that Jashar ([Hebrew: yashar]) is a transposition of shîr ([Hebrew: shir], song); (3) that it should be pointed Yashir ([Hebrew: yashir], sing; cf. Exod. xv. 1) and was so called after its first word. None of these is very convincing, though support may be found for them all in the versions. The Septuagint favours (1) by its rendering [Greek: epi bibliou tou euthous] in Samuel (it omits the words in Joshua); the Vulgate has _in libro justorum_ in both places; the Syriac in Samuel has _Ashir_, which suggests a Hebrew reading _ha-shir_ (the song), and in Joshua it translates "book of praises." The Targum on both passages has "book of the law," an explanation which is followed by the chief Jewish commentators, making the incidents the fulfilment of passages in the Pentateuch. Since it contained the lament of David (2 Sam. i. 18) it cannot have been completed till after his time. If Wellhausen's restoration of 1 Kings viii. 12 be accepted (from Septuagint 1 Kings viii. 53, [Greek: en bibliô tês ôdês]) where the reference is to the building of the Temple, the book must have been growing in the time of Solomon. The attempt of Donaldson[1] to reconstruct it is largely subjective and uncritical.
In later times when it became customary to compose midrashic works under well-known names, a book of Jashar naturally made its appearance. It need hardly be remarked that this has nothing whatever to do with the older book. It is an anonymous elaboration in Hebrew of the early part of the biblical narrative, probably composed in the 12th century. The fact that its legendary material is drawn from Arabic sources, as well as from Talmud, Midrash and later Jewish works, would seem to show that the writer lived in Spain, or, according to others, in south Italy. The first edition appeared at Venice in 1625, and it has been frequently printed since. It was translated into English by (or for) M. M. Noah (New York, 1840). A work called _The Book of ... Jasher, translated ... by Alcuin_ (1751; 2nd ed., Bristol, 1829), has nothing to do with this or with any Hebrew original, but is a mere fabrication by the printer, Jacob Hive, who put it forward as the book "mentioned in Holy Scripture."
BIBLIOGRAPHY.--M. Heilprin, _Historical Poetry of the Ancient Hebrews_ (New York, 1879), i. 128-131; Mercati, "Una congettura sopra il libro del Giusto," in _Studi e Testi_ (5, Roma, 1901). On the medieval work see Zunz, _Gottesdienstliche Vorträge der Juden_ (Frankfurt a. M., 1892), 2nd ed., p. 162.
FOOTNOTE:
[1] _Jashar: fragmenta archetypa carminum Hebraicorum_ (Berlin, 1854). Cf. Perowne's _Remarks_ on it (Lond. 1855).
JASHPUR, a tributary state of India, in the Central Provinces, having been transferred from Bengal in 1905. The country is divided almost equally into high and low lands. The Uparghat plateau on the east rises 2200 ft. above sea-level, and the hills above it reach their highest point in Ranijula (3527 ft.). The only river of importance is the Ib, in the bed of which diamonds are found, while from time immemorial its sands have been washed for gold. Jashpur iron, smelted by the Kols, is highly prized. Jungles of _sál_ forests abound, harbouring elephant, bison and other wild beasts. Jungle products include lac, silk cocoons and beeswax, which are exported. Area 1948 sq. m.; pop. (1901), 132,114; estimated revenue £8000.
JASMIN, JACQUES (1798-1864), Provençal poet, was born at Agen on the 6th of March 1798, his family name being Boé. His father, who was a tailor, had a certain facility for making doggerel verses, which he sang or recited at fairs and such-like popular gatherings; and Jacques, who used generally to accompany him, was thus early familiarized with the part which he afterwards so successfully filled himself. When sixteen years of age he found employment at a hairdresser's shop, and subsequently started a similar business of his own on the Gravier at Agen. In 1825 he published his first volume of _Papillotos_ ("Curl Papers"), containing poems in French (a language he used with a certain sense of restraint), and in the familiar Agen _patois_--the popular speech of the working classes--in which he was to achieve all his literary triumphs. Jasmin was the most famous forerunner in Provençal literature (q.v.) of Mistral and the _Félibrige_. His influence in rehabilitating, for literary purposes, his native dialect, was particularly exercised in the public recitals of his poems to which he devoted himself. His poetic gift, and his flexible voice and action, fitted him admirably for this double rôle of troubadour and jongleur. In 1835 he recited his "Blind Girl of Castel-Cuillé" at Bordeaux, in 1836 at Toulouse; and he met with an enthusiastic reception in both those important cities. Most of his public recitations were given for benevolent purposes, the proceeds being contributed by him to the restoration of the church of Vergt and other good works. Four successive volumes of _Papillotos_ were published during his lifetime, and contained amongst others the following remarkable poems, quoted in order: "The Charivari," "My Recollections" (supplemented after an interval of many years), "The Blind Girl," "Françounetto," "Martha the Simple," and "The Twin Brothers." With the exception of "The Charivari," these are all touching pictures of humble life--in most cases real episodes--carefully elaborated by the poet till the graphic descriptions, full of light and colour, and the admirably varied and melodious verse, seem too spontaneous and easy to have cost an effort. Jasmin was not a prolific writer, and, in spite of his impetuous nature, would work a long time at one poem, striving to realize every feeling he wished to describe, and give it its most lucid and natural expression. A verse from his spirited poem, "The Third of May," written in honour of Henry IV., and published in the first volume of _Papillotos_, is engraved on the base of the statue erected to that king at Nérac. In 1852 Jasmin's works were crowned by the Académie Française, and a pension was awarded him. The medal struck on the occasion bore the inscription: _Au poëte moral et populaire_. His title of "Maistre ès Jeux" is a distinction only conferred by the academy of Toulouse on illustrious writers. Pius IX. sent him the insignia of a knight of St Gregory the Great, and he was made chevalier of the Legion of Honour. He spent the latter years of his life on a small estate which he had bought near Agen and named "Papillotos," and which he describes in _Ma Bigno_ ("My Vine"). Though invited to represent his native city, he refused to do so, preferring the pleasures and leisure of a country life, and wisely judging that he was no really eligible candidate for electoral honours. He died on the 4th of October 1864. His last poem, an answer to Renan, was placed between his folded hands in his coffin.
JASMINE, or JESSAMINE, botanically _Jasminum_, a genus of shrubs or climbers constituting the principal part of the tribe Jasminoideae of the natural order Oleaceae, and comprising about 150 species, of which 40 or more occur in the gardens of Britain. The plants of the genus are mostly natives of the warmer regions of the Old World; there is one South American species. The leaves are pinnate or ternate, or sometimes apparently simple, consisting of one leaflet, articulated to the petiole. The flowers, usually white or yellow, are arranged in terminal or axillary panicles, and have a tubular 5- or 8-cleft calyx, a cylindrical corolla-tube, with a spreading limb, two included stamens and a two-celled ovary.