Part 17

JÁTIVA (formerly written XATIVA), or SAN FELIPE DE JÁTIVA, a town of eastern Spain, in the province of Valencia, on the right bank of the river Albaida, a tributary of the Júcar, and at the junction of the Valencia-Murcia and Valencia-Albacete railways. Pop. (1900), 12,600. Játiva is built on the margin of a fertile and beautiful plain, and on the southern slopes of the Monte Bernisa, a hill with two peaks, each surmounted by a castle. With its numerous fountains, and spacious avenues shaded with elms or cypresses, the town has a clean and attractive appearance. Its collegiate church, dating from 1414, but rebuilt about a century later in the Renaissance style, was formerly a cathedral, and is the chief among many churches and convents. The town-hall and a church on the castle hill are partly constructed of inscribed Roman masonry, and several houses date from the Moorish occupation. There is a brisk local trade in grain, fruit, wine, oil and rice.

Játiva was the Roman Saetabis, afterwards Valeria Augusta, of Carthaginian or Iberian origin. Pliny (23-79) and Martial (c. 40-102) mention the excellence of its linen cloth. Under the Visigoths (c. 483-711) it became an episcopal see; but early in the 8th century it was captured by the Moors, under whom it attained great prosperity, and received its present name. It was reconquered by James I. of Aragon (1213-1276). During the 15th and 16th centuries, Játiva was the home of many members of the princely house of Borgia or Borja, who migrated hither from the town of Borja in the province of Saragossa. Alphonso Borgia, afterwards Pope Calixtus III., and Rodrigo Borgia, afterwards Pope Alexander VI., were natives of Játiva, born respectively in 1378 and 1431. The painter Jusepe Ribera was also born here in 1588. Owing to its gallant defence against the troops of the Archduke Charles in the war of the Spanish succession, Játiva received the additional name of San Felipe from Philip V. (1700-1746).

JATS, or JUTS, a people of north-western India, who numbered altogether more than 7 millions in 1901. They form a considerable proportion of the population in the Punjab, Rajputana and the adjoining districts of the United Provinces, and are also widely scattered through Sind and Baluchistan. Some writers have identified the Juts with the ancient Getae, and there is strong reason to believe them a degraded tribe of Rajputs, whose Scythic origin has also been maintained. Hindu legends point to a prehistoric occupation of the Indus valley by this people, and at the time of the Mahommedan conquest of Sind (712) they, with a cognate tribe called Meds, constituted the bulk of the population. They enlisted under the banner of Mahommed bin Kasim, but at a later date offered a vigorous resistance to the Arab invaders. In 836 they were overthrown by Amran, who imposed on them a tribute of dogs, and used their arms to vanquish the Meds. In 1025, however, they had gathered audacity, not only to invade Mansura, and compel the abjuration of the Mussulman amir, but to attack the victorious army of Mahmud, laden with the spoil of Somnath. Chastisement duly ensued: a formidable flotilla, collected at Multan, shattered in thousands the comparatively defenceless Jat boats on the Indus, and annihilated their national pretensions. It is not until the decay of the Mogul Empire that the Jats again appear in history. One branch of them, settled south of Agra, mainly by bold plundering raids founded two dynasties which still exist at Bharatpur (q.v.) and Dholpur (q.v.). Another branch, settled north-west of Delhi, who adopted the Sikh religion, ultimately made themselves dominant throughout the Punjab (q.v.) under Ranjit Singh, and are now represented in their original home by the Phulkian houses of Patiala (q.v.), Jind (q.v.) and Nabha (q.v.). It is from this latter branch that the Sikh regiments of the Indian army are recruited. The Jats are mainly agriculturists and cattle breeders. In their settlements on the Ganges and Jumna, extending as far east as Bareilly, they are divided into two great clans, the Dhe and the Hele; while in the Punjab there are said to be one hundred different sections. Their religion varies with locality. In the Punjab they have largely embraced Sikh tenets, while in Sind and Baluchistan they are Mahommedans. In appearance they are not ill-favoured though extremely dark; they have good teeth, and large beards, sometimes stained with indigo. Their inferiority of social position, however, to some extent betrays itself in their aspect, and tends to be perpetuated by their intellectual apathy.

JAUBERT, PIERRE AMÉDÉE ÉMILIEN PROBE (1779-1847), French Orientalist, was born at Aix in Provence on the 3rd of June 1779. He was one of the most distinguished pupils of Silvestre de Sacy, whose funeral _Discours_ he pronounced in 1838. Jaubert acted as interpreter to Napoleon in Egypt in 1798-1799, and on his return to Paris held various posts under government. In 1802 he accompanied Sebastiani on his Eastern mission; and in 1804 he was at Constantinople. Next year he was despatched to Persia to arrange an alliance with the shah; but on the way he was seized and imprisoned in a dry cistern for four months by the pasha of Bayazid. The pasha's death freed Jaubert, who successfully accomplished his mission, and rejoined Napoleon at Warsaw in 1807. On the eve of Napoleon's downfall he was appointed chargé d'affaires at Constantinople. The restoration ended his diplomatic career, but in 1818 he undertook a journey with government aid to Tibet, whence he succeeded in introducing into France 400 Kashmir goats. The rest of his life Jaubert spent in study, in writing and in teaching. He became professor of Persian in the collège de France, and director of the école des langues orientales, and in 1830 was elected member of the Académie des Inscriptions. In 1841 he was made a peer of France and councillor of state. He died in Paris on the 28th of January, 1847.

Besides articles in the _Journal asiatique_, he published _Voyage en Arménie et en Perse_ (1821; the edition of 1860 has a notice of Jaubert, by M. Sédillot) and _Éléments de la grammaire turque_ (1823-1834). See notices in the _Journal asiatique_, Jan. 1847, and the _Journal des débats_, Jan. 30, 1847.

JAUCOURT, ARNAIL FRANÇOIS, MARQUIS DE (1757-1852), French politician, was born on the 14th of November 1757 at Tournon (Seine-et-Marne) of a Protestant family, protected by the prince de Condé, whose regiment he entered. He adopted revolutionary ideas and became colonel of his regiment. In the Assembly, to which he was returned in 1791 by the department of Seine-et-Marne, he voted generally with the minority, and his views being obviously too moderate for his colleagues he resigned in 1792 and was soon after arrested on suspicion of being a reactionary. Mme de Staël procured his release from P. L. Manuel just before the September massacres. He accompanied Talleyrand on his mission to England, returning to France after the execution of Louis XVI. He lived in retirement until the establishment of the Consulate, when he entered the tribunate, of which he was for some time president. In 1803 he entered the senate, and next year became attached to the household of Joseph Bonaparte. Presently his imperialist views cooled, and at the Restoration he became minister of state and a peer of France. At the second Restoration he was for a brief period minister of marine, but held no further office. He devoted himself to the support of the Protestant interest in France. A member of the upper house throughout the reign of Louis Philippe, he was driven into private life by the establishment of the Second Republic, but lived to see the _Coup d'état_ and to rally to the government of Louis Napoleon, dying in Paris on the 5th of February 1852.

JAUER, a town of Germany, in the Prussian province of Silesia, 13 m. by rail S. of Leignitz, on the Wüthende Neisse. Pop. (1900), 13,024. St Martin's (Roman Catholic) church dates from 1267-1290, and the Evangelical church from 1655. A new town-hall was erected in 1895-1898. Jauer manufactures leather, carpets, cigars, carriages and gloves, and is specially famous for its sausages. The town was first mentioned in 1242, and was formerly the capital of a principality embracing about 1200 sq. m., now occupied by the circles of Jauer, Bunzlau, Löweberg, Hirschberg and Schönau. From 1392 to 1741 it belonged to the kings of Bohemia, being taken from Maria Theresa by Frederick the Great. Jauer was formerly the prosperous seat of the Silesian linen trade, but the troubles of the Thirty Years' War, in the course of which it was burned down three times, permanently injured this.

See Schönaich, _Die alte Fürstentumshauptstadt Jauer_ (Jauer, 1903).

JAUHARI (ABU NASR ISMA^EIL IBN HAMMAD UL-JAUHARI) (d. 1002 or 1010), Arabian lexicographer, was born at Farab on the borders of Turkestan. He studied language in Farab and Bagdad, and later among the Arabs of the desert. He then settled in Damghan and afterwards at Nishapur, where he died by a fall from the roof of a house. His great work is the _Kitab us-Sahah fil-Lugha_, an Arabic dictionary, in which the words are arranged alphabetically according to the last letter of the root. He himself had only partially finished the last recension, but the work was completed by his pupil, Abu Ishaq Ibrahim ibn Salih ul-Warraq.

An edition was begun by E. Scheidius with a Latin translation, but one part only appeared at Harderwijk (1776). The whole has been published at Tebriz (1854) and at Cairo (1865), and many abridgments and Persian translations have appeared; cf. C. Brockelmann, _Geschichte der arabischen Literatur_ (Weimar, 1898), i. 128 seq. (G. W. T.)

JAUNDICE (Fr. _jaunisse_, from _jaune_, yellow), or ICTERUS (from its resemblance to the colour of the golden oriole, of which Pliny relates that if a jaundiced person looks upon it he recovers but the bird dies), a term in medicine applied to a yellow coloration of the skin and other parts of the body, depending in most instances on some derangement affecting the liver. This yellow colour is due to the presence in the blood of bile or of some of the elements of that secretion. Jaundice, however, must be regarded more as a symptom of some morbid condition previously existing than as a disease _per se_.

Cases with jaundice may be divided into three groups.

1. _Obstructive Jaundice._--Any obstruction of the passage of bile from the liver into the intestinal canal is sooner or later followed by the appearance of jaundice, which in such circumstances is due to the absorption of bile into the blood. The obstruction is due to one of the following causes: (1) Obstruction by foreign bodies within the bile duct, e.g. gallstones or parasites; (2) inflammation of the duodenum or the lining membrane of the duct; (3) stricture or obliteration of the duct; (4) a tumour growing from the duct; (5) pressure on the duct from without, from the liver or other organ, or tumours arising from them. Obstructions from these causes may be partial or complete, and the degree of jaundice will vary accordingly, but it is to be noted that extensive organic disease of the liver may exist without the evidence of obstructive jaundice.

The effect upon the liver of impediments to the outflow of bile such as those above indicated is in the first place an increase in its size, the whole biliary passages and the liver cells being distended with retained bile. This enlargement, however, speedily subsides when the obstruction is removed, but should it persist the liver ultimately shrinks and undergoes atrophy in its whole texture. The bile thus retained is absorbed into the system, and shows itself by the yellow staining seen to a greater or less extent in all the tissues and many of the fluids of the body. The kidneys, which in such circumstances act in some measure vicariously to the liver and excrete a portion of the retained bile, are apt to become affected in their structure by the long continuance of jaundice.

The symptoms of obstructive jaundice necessarily vary according to the nature of the exciting cause, but there generally exists evidence of some morbid condition before the yellow coloration appears. Thus, if the obstruction be due to an impacted gallstone in the common or hepatic duct, there will probably be the symptoms of intense suffering characterizing hepatic colic (see COLIC). In the cases most frequently seen--those, namely, arising from simple catarrh of the bile ducts due to gastro-duodenal irritation spreading through the common duct--the first sign to attract attention is the yellow appearance of the white of the eye, which is speedily followed by a similar colour on the skin over the body generally. The yellow tinge is most distinct where the skin is thin, as on the forehead, breast, elbows, &c. It may be also well seen in the roof of the mouth, but in the lips and gums the colour is not observed till the blood is first pressed from them. The tint varies, being in the milder cases faint, in the more severe a deep saffron yellow, while in extreme degrees of obstruction it may be of dark brown or greenish hue. The colour can scarcely, if at all, be observed in artificial light.

The urine exhibits well marked and characteristic changes in jaundice which exist even before any evidence can be detected on the skin or elsewhere. It is always of dark brown colour resembling porter, but after standing in the air it acquires a greenish tint. Its froth is greenish-yellow, and it stains with this colour any white substance. It contains not only the bile colouring matter but also the bile acids. The former is detected by the play of colours yielded on the addition of nitric acid, the latter by the purple colour, produced by placing a piece of lump sugar in the urine tested, and adding thereto a few drops of strong sulphuric acid.

The contents of the bowels also undergo changes, being characterized chiefly by their pale clay colour, which is in proportion to the amount of hepatic obstruction, and to their consequent want of admixture with bile. For the same reason they contain a large amount of unabsorbed fatty matter, and have an extremely offensive odour.

Constitutional symptoms always attend jaundice with obstruction. The patient becomes languid, drowsy and irritable, and has generally a slow pulse. The appetite is usually but not always diminished, a bitter taste in the mouth is complained of, while flatulent eructations arise from the stomach. Intolerable itching of the skin is a common accompaniment of jaundice, and cutaneous eruptions or boils are occasionally seen. Yellow vision appears to be present in some very rare cases. Should the jaundice depend on advancing organic disease of the liver, such as cancer, the tinge becomes gradually deeper, and the emaciation and debility more marked towards the fatal termination, which in such cases is seldom long postponed. Apart from this, however, jaundice from obstruction may exist for many years, as in those instances where the walls of the bile ducts are thickened from chronic catarrh, but where they are only partially occluded. In the common cases of acute catarrhal jaundice recovery usually takes place in two or three weeks.

The treatment of this form of jaundice bears reference to the cause giving rise to the obstruction. In the ordinary cases of simple catarrhal jaundice, or that following the passing of gallstones, a light nutritious diet (milk, soups, &c., avoiding saccharine and farinaceous substances and alcoholic stimulants), along with counter-irritation applied over the right side and the use of laxatives and cholagogues, will be found to be advantageous. Diaphoretics and diuretics to promote the action of the skin and kidneys are useful in jaundice. In the more chronic forms, besides the remedies above named, the waters of Carlsbad are of special efficacy. In cases other than acute catarrhal, operative interference is often called for, to remove the gallstones, tumour, &c., causing the obstruction.

2. _Toxaemic Jaundice_ is observed to occur as a symptom in certain fevers, e.g. yellow fever, ague, and in pyaemia also as the effect of certain poisons, such as phosphorus, and the venom of snake-bites. Jaundice of this kind is almost always slight, and neither the urine nor the discharges from the bowels exhibit changes in appearance to such a degree as in the obstructive variety. Grave constitutional symptoms are often present, but they are less to be ascribed to the jaundice than to the disease with which it is associated.

3. _Hereditary Jaundice._--Under this group there are the jaundice of new-born infants, which varies enormously in severity; the cases in which a slight form of jaundice obtains in several members of the same family, without other symptoms, and which may persist for years; and lastly the group of cases with hypertrophic cirrhosis.

The name _malignant jaundice_ is sometimes applied to that very fatal form of disease otherwise termed acute yellow atrophy of the liver (see ATROPHY).

JAUNPUR, a city and district of British India, in the Benares division of the United Provinces. The city is on the left bank of the river Gumti, 34 m. N.W. from Benares by rail. Pop. (1901), 42,771. Jaunpur is a very ancient city, the former capital of a Mahommedan kingdom which once extended from Budaun and Etawah to Behar. It abounds in splendid architectural monuments, most of which belong to the period when the rulers of Jaunpur were independent of Delhi. The fort of Feroz Shah is in great part completely ruined, but there remain a fine gateway of the 16th century, a mosque dating from 1376, and the _hammams_ or baths of Ibrahim Shah. Among other buildings may be mentioned the Atala Masjid (1408) and the ruined Jinjiri Masjid, mosques built by Ibrahim, the first of which has a great cloistered court and a magnificent façade; the Dariba mosque constructed by two of Ibrahim's governors; the Lal Darwaza erected by the queen of Mahmud; the Jama Masjid (1438-1478) or great mosque of Husain, with court and cloisters, standing on a raised terrace, and in part restored in modern times; and finally the splendid bridge over the Gumti, erected by Munim Khan, Mogul governor in 1569-1573. During the Mutiny of 1857 Jaunpur formed a centre of disaffection. The city has now lost its importance, the only industries surviving being the manufacture of perfumes and papier-mâché articles.

The DISTRICT OF JAUNPUR has an area of 1551 sq. m. It forms part of the wide Gangetic plain, and its surface is accordingly composed of a thick alluvial deposit. The whole country is closely tilled, and no waste lands break the continuous prospect of cultivated fields. It is divided into two unequal parts by the sinuous channel of the Gumti, a tributary of the Ganges, which flows past the city of Jaunpur. Its total course within the district is about 90 m., and it is nowhere fordable. It is crossed by two bridges, one at Jaunpur and the other 2 m. lower down. The Gumti is liable to sudden inundations during the rainy season, owing to the high banks it has piled up at its entrance into the Ganges, which act as dams to prevent the prompt outflow of its flooded waters. These inundations extend to its tributary the Sai. Much damage was thus effected in 1774; but the greatest recorded flood took place in September 1871, when 4000 houses in the city were swept away, besides 9000 more in villages along its banks. The other rivers are the Sai, Barna, Pili and Basohi. Lakes are numerous in the north and south; the largest has a length of 8 m. Pop. (1901), 1,202,920, showing a decrease of 5% in the decade. Sugar-refining is the principal industry. The district is served by the line of the Oudh & Rohilkhand railway from Benares to Fyzabad, and by branches of this and of the Bengal & North-Western systems.

In prehistoric times Jaunpur seems to have formed a portion of the Ajodhya principality, and when it first makes an appearance in authentic history it was subject to the rulers of Benares. With the rest of their dominions it fell under the yoke of the Mussulman invaders in 1194. From that time the district appears to have been ruled by a prince of the Kanauj dynasty, as a tributary of the Mahommedan suzerain. In 1388 Malik Sarwar Khwaja was sent by Mahommed Tughlak to govern the eastern province. He fixed his residence at Jaunpur, made himself independent of the Delhi court, and assumed the title of Sultan-us-Shark, or "eastern emperor." For nearly a century the Sharki dynasty ruled at Jaunpur, and proved formidable rivals to the sovereigns of Delhi. The last of the dynasty was Sultan Husain, who passed his life in a fierce and chequered struggle for supremacy with Bahlol Lodi, then actual emperor at Delhi. At length, in 1478, Bahlol succeeded in defeating his rival in a series of decisive engagements. He took the city of Jaunpur, but permitted the conquered Husain to reside there, and to complete the building of his great mosque, the Jama Masjid, which now forms the chief ornament of the town. Many other architectural works in the district still bear witness to its greatness under its independent Mussulman rulers. In 1775 the district was made over to the British by the Treaty of Lucknow. From that time nothing occurred which calls for notice till the Mutiny. On the 5th of June 1857, when the news of the Benares revolt reached Jaunpur, the sepoys mutinied. The district continued in a state of complete anarchy till the arrival of the Gurkha force from Azamgarh in September. In November the surrounding country was lost again, and it was not till May 1858 that the last smouldering embers of disaffection were stifled by the repulse of the insurgent leader at the hands of the people themselves.

See A. Führer, _The Shargi Architecture of Jaunpur_ (1889).

JAUNTING-CAR, a light two-wheeled carriage for a single horse, in its commonest form with seats for four persons placed back to back, with the foot-boards projecting over the wheels. It is the typical conveyance for persons in Ireland (see CAR). The first part of the word is generally taken to be identical with the verb "to jaunt," now only used in the sense of to go on a short pleasure excursion, but in its earliest uses meaning to make a horse caracole or prance, hence to jolt or bump up and down. It would apparently be a variant of "jaunce," of the same meaning, which is supposed to be taken from O. Fr. _jancer_. Skeat takes the origin of jaunt and jaunce to be Scandinavian, and connects them with the Swedish dialect word _ganta_, to romp; and he finds cognate bases in such words as "jump," "high jinks." The word "jaunty," sprightly, especially used of anything done with an easy nonchalant air, is a corruption of "janty," due to confusion with "jaunt." "Janty," often spelt in the 17th and 18th centuries "janté" or "jantee," represents the English pronunciation of Fr. _gentil_, well-bred, neat, spruce.