Chapter 23 of 26 · 3788 words · ~19 min read

Part 23

And that Mystery indeed is that which knoweth because of what despoiled themselves all that Incorruptible (ones), being twelve Places, and because of what they placed them being distributed one after another in one only array, and because of what also they separated them and they made them diverse arrays, being themselves Uncontainable (ones) and Boundless (ones), and because of what they proceeded out of the Fatherless (ones). And that Mystery [206^a] indeed is that which knoweth because of what despoiled themselves the Boundless (ones) and because of what they set them up being twelve Boundless Spaces, and they placed them being three arrays of Spaces according to the arrangement of the Only One, the Ineffable, and because of what they proceeded out of the Fatherless (ones). And that Mystery indeed is that which knoweth because of what despoiled themselves the twelve Uncontainable (ones) these which belong to (the) arrays of the Only One, the Ineffable One, and because of what indeed they proceeded out of the Fatherless (ones), until they bring them indeed unto the Space of the First Mystery, namely, the second Space. And that Mystery indeed is that which knoweth because of what despoiled themselves [206^b] the twenty-four ten thousand of hymners, and because of what indeed they distributed them outside of the Veil of the First Mystery, namely, the twin Mysteries of the Only One, the Ineffable, that (One) which looketh inward and that (One) which looketh outward, and because of what indeed they proceeded out of the Fatherless (ones). And that Mystery indeed is that which knoweth because of what despoiled themselves all the Uncontainable (ones), these whom I finished saying, these which (are) in the Places of the second Space of the Ineffable, namely, the Space of the First Mystery, and because of what those Uncontainable (ones) with those Boundless (ones) proceeded out of the Fatherless (ones). And that Mystery indeed is that which knoweth because of [207^a] what despoiled themselves, the twenty-four Mysteries of the first Triple spirit, and because of what they called them, The twenty-four Spaces of the first Triple spirit, and because of what they proceeded out of the second Triple spirit. And that Mystery indeed is that which knoweth because of what despoiled themselves the twenty-four Mysteries of the second Triple spirit, and because of what they proceeded out of the third Triple spirit. And that Mystery indeed is that which knoweth because of what despoiled themselves the twenty-four Mysteries of the third Triple spirit, namely, the twenty-four Spaces of the third Triple spirit, and [207^b] because of what they proceeded out of the Fatherless (ones). And that Mystery indeed is that which knoweth because of what despoiled themselves the five Trees of the first Triple spirit, and because of what they distributed them standing one after another, and also being bound in unto one another, with all their arrays, and because of what they proceeded out of the Fatherless (ones). And that Mystery indeed is that which knoweth because of what despoiled themselves the five Trees of the second Triple spirit, and because of what they proceeded out of the Fatherless (ones). And that Mystery indeed is that which knoweth because of what despoiled themselves the five Trees of the third Triple spirit, and because of what they proceeded [208^a] out of the Fatherless (ones). And that Mystery indeed is that which knoweth because of what despoiled themselves the Pre-Uncontainable (ones) of the first Triple spirit, and because of what they proceeded out of the Fatherless (ones). And that Mystery indeed is that which knoweth because of what despoiled themselves the Pre-Uncontainable (ones) of the second Triple spirit, and because of what they proceeded out of the Fatherless (ones). And that Mystery indeed is that which knoweth because of what despoiled themselves all the Pre-Uncontainable (ones) of the third Triple spirit, and because of what they proceeded out of the Fatherless (ones). And that Mystery indeed is that which knoweth because of what despoiled himself [208^b] the first Triple spirit from below this, which belongeth to the arrays of the Only One, the Ineffable, and because of what they proceeded out of the second Triple spirit. And that Mystery indeed is that which knoweth because of what despoiled himself the third Triple spirit, namely, the first Triple spirit from the Height, and because of what he proceeded out of the twelfth Triple spirit, this which (is) the last Place of the Fatherless (ones). And that Mystery indeed is that which knoweth because of what were distributed all the Places, which (are) in the Space of the Ineffable, and with those who are in them all, and because of what they proceeded out of the last member [209^a] of the Ineffable One. And that Mystery indeed is that which knoweth his own self, because of what he despoiled himself, for him to proceed out of the Ineffable who is he who ruleth over all of them, and it is he who distributed all of them according to their arrays. These therefore all I shall say unto you in the Distribution of the Universe, in one word, all the (things) which I said unto you, those which will happen, with those which will come, these which emanate and which proceed, and with those which (are) outside of them, and with those which are implanted in them, these which will contain the Place (coptic) of the First Mystery, and with those which (are) in the Space of the Ineffable, these which I shall say unto you, because that I shall reveal them to you, and I shall say them unto [209^b] you according to Places and according to arrays in the Distribution of the Universe. And I shall reveal to you all their mysteries which rule over them all, with their pre-triple spirits, with their hyper-triple spirits, these which rule over their mysteries with their arrays. Now therefore the Mystery of the Ineffable is he who knoweth because of what all these became, of those which I said, and in boldness, because of which all these became. And he is the Mystery which (is) in all these, and he is all their coming out, and he is all their catching up, and he is all their setting up. And the Mystery of the Ineffable, he is the Mystery which is in all these, which I said unto [210^a] you, and with those which I shall say unto you in the Distribution of the Universe, and he is the Mystery which is in all these: and he is the only Mystery of the Ineffable, and the knowledge of all these (things) which I said to you, and with those which I shall say unto you: with those which I said not unto you, all these I shall say unto you in the Distribution of the Universe, with all their knowledge one upon another, because of what they became. That is the one word of the Ineffable. And I shall say unto you the Distribution of all their mysteries, with the type of each of them, with the manner of their completing in all their figures, and I shall say unto you the mystery of the Only One [210^b], the Ineffable, with all its (his, MS thus again) types, with all its figures; and with all its arrangements, because of what indeed it proceeded out of the last limb of the Ineffable, because that mystery is all their setting up. And that mystery of the Ineffable is also (the) one only word which also becometh in the language of the Ineffable, and that is the arrangement of the explanation of every word which I said unto you. And he who will receive the one word of that mystery, this which I shall say unto you now with all its (his, MS thus again) types with all its figures, with the manner of completing its mystery: because that ye are the perfect of all-perfect. And ye are that which will complete all knowledge [211^a] of that mystery with all its arrangement with its...: because ye are those to whom they entrusted every mystery. Hear therefore now, that I may say unto you that mystery which is this, He who will receive therefore the one word of the mystery, this which I said unto you, whenever he should come out the body of the matter of the Rulers, and should come the Receivers of Contentious (ones), and they should loosen him out of the body of the matter of the Rulers of the Receivers of Contentious (ones), namely, they are wont to loosen every soul which cometh out of the body. If therefore the Receivers of Contentious (ones) should loosen the soul which received this one mystery of the Ineffable this which I finished saying unto you now [211^b] and in the hour they will loosen it from the body of the matter it will become a great effluence of light in the middle of those Receivers and will fear greatly the Receivers before the light of that soul, and will be weakened the Receivers and fall and be silent altogether, out of the fear of the great light which they saw. And the soul which receiveth this mystery of the Ineffable will fly unto the Height becoming a great effluence of light. And will not seize it the Receivers, and they will not know what is the road in which it will go, because that it became a great Beam of light, and it flieth unto the Height: and not [212^a] any power is wont to be able to hold it down at all, nor indeed shall they be able to approach it at all; but it is wont to pass through all the Places of the Rulers, with all the Places of the emanations of the Light, and it is not wont to give answer in any Place, nor is it wont to give defence, nor is it wont to give symbol: for not even shall any power of the Rulers be able, nor shall any power of the emanations of the Light, they shall not be able to approach that soul, but all the Places of the Rulers, with all the Places of the emanations of the Light are wont each to hymn unto it in their Places, being in fear before the Light of the effluence which envelopeth the soul, even until [212^b] it passeth through them all, and goeth unto the Place of the Inheritance of the mystery which it received, namely, the mystery of the Only One, the Ineffable and it becometh joined in unto his members. Amen I say to you, It will become in all the Places in the time of a man shooting an arrow. Now therefore also, Amen I say to you, Every man who will receive that Mystery of the Ineffable and is complete or fulfilleth (it) in all its types with all its figures, is a man being in the World, but he excelleth all Angels and he will excel more than they all, he is a man being upon the World, but he excelleth all the Archangels, and he will excel more than they all. [213^a] He is a man being upon the World, but he excelleth all the Tyrants, and he will be exalted over them all. He is a man being upon the World, but he excelleth all the Lords, and he will be exalted over them all. He is a man being upon the World, but he excelleth all the Gods, and he will be exalted over them all. He is a man being upon the World, but he excelleth all the luminaries (phoster), and he will be exalted over them all. He is a man being upon the World, but he excelleth all the pure (lights), and he will be exalted over them all. He is a man being upon the World, but he excelleth all the Triple powers, and he will be exalted over them all. He is a man being upon the World, but he excelleth all the Forefathers, and he will be exalted [213^b] over them all. He is a man being upon the World, but he excelleth all the Invisibles, and he will be exalted over them all. He is a man being upon the World, but he excelleth the great Forefather invisible, and he will also be exalted over him. He is a man being upon the World, but he excelleth all those of the Middle, and he will be exalted over them all. He is a man being upon the World, but he excelleth the emanations of the Treasury of the Light, and he will be exalted over them all. He is a man being upon the World, but he excelleth the Confusion, and he will be exalted over all of it. He is a man being upon the World, but he excelleth the whole Place of the Treasury, and he will be exalted over all of it. He is a man being upon the World, but he will become King with me in my kingdom. He is a man [214^a] being upon the World, but he becometh King in the Light. He is a man being upon the World, but not one (out) of the World is he, and Amen I say to you, That man is I and I am that man: and in the dissolution of the World, namely, whenever the Universe should be caught-up and whenever should be caught-up all the number of the perfect souls, and I become ruling in the midst of the last Helpers, ruling over all the emanations of the Light, and ruling over the seven Amens, with the five Trees, with the three Amens, with the nine Guards, and ruling over the child of the child, namely the [214^b] Twin-saviours, and ruling over the twelve Saviours, with all the number of the perfect souls, these which will receive the mystery of the Light. And every man who will receive the mystery in the Ineffable will become fellow-King with me, they will sit on my right (hand) and on my left in my kingdom. And Amen I say to you, Those men are I, and I am those. Because of this therefore I said unto you once, Ye will sit upon your thrones on my right (hand) and on my left in my Kingdom and ye will reign with me. Because of this therefore I did not spare, nor was I ashamed, calling you, My brothers and my [215^a] friends, because that ye will become fellow-Kings with me in my kingdom.

These therefore I am saying them unto you, I am knowing that I shall give to you the Mystery of the Ineffable, which Mystery is I, and I am that Mystery. Now therefore not only ye will reign with me, but every man who will receive the Mystery of the Ineffable, they will become ruling with me in my kingdom, and I am them, and they are I: but my throne will become more excellent than they, because that ye will suffer in the World beyond every man, even until ye preach every word which I shall say unto you: but your thrones will become fastened unto mine in my kingdom. Because of this I said [215^b] unto you once, The place in which I shall become, will become with me also my twelve Deacons: but Maria the Magdalene with Iohannes the Virgin will become excelling all my disciples. And every man who will receive Mystery of the Ineffable, they will become on my left and on my right, and I am they and they are I. And they will be equal with you in every thing. But nevertheless your thrones will become excelling theirs, and my throne even mine will become excelling yours. And every man who will find the word of the Ineffable, Amen I say unto you, The men will know that word, they will know the knowledge of all these words which I said unto you, those of the depth and those of the height, those of the length with those of [216^a] the breadth, in one word, they will know the knowledge of all these words which I said unto you, and those which I said not unto you, these I shall say unto you according to Place and according to array in the Distribution of the Universe. And Amen I say unto you, They will know in what sort the World is placed, and they will know in what type all the things of the Height are placed, and they will know because of what thing the Universe became.

These therefore having said them the Saviour, sprang up Maria the Magdalene, said she, My Lord bear with me, and be not angry with me seeking after every thing in an exactness with a certainty. Now therefore, my Lord, then is one the word of the Mystery of the Ineffable and one the word of the knowledge of the Universe [216^b]? Answered the Saviour, said he, Yea one (is) the Mystery of the Ineffable and one is the word the knowledge of the Universe. But also answered Maria, said she to the Saviour, My Lord, bear with me, seeking from thee, and be not angry with me. Now therefore, my Lord, except we live and know all the word of the Ineffable, shall we not be able to inherit the kingdom of the Light? But answered the Saviour, said he to Maria, Yea, for every one who will receive the Mystery of the kingdom of the Light, each will go and inherit even unto the Place unto which he received mystery; but he will not know the knowledge of the Universe because of what all these (things) became, except he should know the one word of the Ineffable namely, the knowledge of the Universe. And also openly [217^a] I am the knowledge of the Universe. And also it is impossible to know the one word of the knowledge, except forsooth he receive the First Mystery of the Ineffable: but every man who will receive mystery in the Light will go each and inherit unto the Place unto which he received mystery. Because of this I said unto you once, He who believeth a prophet will receive the reward of a prophet, and he who believeth a righteous (man) will receive the reward of a righteous man, namely, even unto the Place which each receiveth mystery he will go unto it. He who receiveth, being prepared is going to inherit the mystery which is less, and he who will receive mystery being more excellent he is going to inherit the Places which are exalted. And each will remain in his Place in the Light of my kingdom. And each will be the authority unto the array which is below him; but [217^b] he will not be the authority to go unto the array which is above him, but he is going to remain in the Place of the Inheritance of the Light of my kingdom, becoming in a great light for which there is not measure by the Gods with all the Invisibles, and he (will) become in great joy with great delight.

Now therefore also hear that I may speak with you concerning the glory of those who will also receive the mystery of the First Mystery. He who will receive therefore the mystery of that First Mystery, will become at the time (at) which he cometh out of the body of the matter of the Rulers, come the Receivers of the Contentious (ones), and bring the soul of that man out of the body; and that soul will become a great overflow of light among the Receivers of Contentious (ones): and those Receivers will fear before [218^a] the light of that soul, and that soul will go unto the Height, and pass through all the Places of the Rulers, with all the Places of the emanations of the Light: and it will not give answer nor defence nor symbol in any Place of the Light, nor in any Place of the Rulers; but it will pass through in all the Places and it will surpass all, and go and reign over all the Places of the First Saviour. Likewise also he who will receive the second mystery of the First Mystery with the third with the fourth even until he receive the twelfth mystery of the First Mystery, whenever he should become in the time (at) which they come out of the body of the matter of the Rulers, come the Receivers [218^b] of Contentious (ones) and bring the soul of that man out of the body of the matter, and those souls will become a great overflow of light among the Receivers of Contentious (ones). And those Receivers will fear before the light of that soul, and they will be weakened and fall upon their face. And those souls will fly unto the Height at the hour and pass over all the Places of the Rulers, and in all the Places of the emanations of the Light, and they will not give answer nor defence in any Place nor symbol: but it will pass through in all the Places and they surpass all within, and they will reign over all the Places of the twelve Saviours, so that those who receive the second [219^a] mystery of the First Mystery will reign over all the Places of the second Saviour in the Inheritances of the Light. Likewise also those who receive the third mystery of the First Mystery with the fourth with the fifth with the sixth even until the twelfth, each will reign over all the Places of the Saviour, who received the mystery unto him. And he who will receive twelve (twelfth, MS) mysteries one after (upon, MS) another of the First Mystery, namely, the absolute Mystery, this concerning which I speak with you. And he who will receive therefore those twelve (twelfth, MS) mysteries these which are reckoned unto the First Mystery, whenever he should come out of the World, he will pass through all the Places of the Rulers, with all the Places of the Light, being with a great effluence of the Light [219^b]. And also he will reign over all the Places of the twelve Saviours. But they will not be equal with those who receive the one Mystery of the Ineffable, but he who will receive that Mystery will remain in those arrays, because that they surpass, and he will remain in the arrays of the twelve Saviours.