book iii
, sect. 417. Davis and Vaughan's Translation, pp. 129, 130.
"Itaque Adiutores communes habere filios et uxores summopere expedit, quæ et consentiunt omnino iis quæ superius a nobis dicta sunt, diximus enim _hos neque domos proprias habere debere; neque terram possidere, vel aliud quidpiam in bonis adnumerare_: sed a cæteris enutritos hanc quasi custodiæ mercedem accipere, quam et in communi positam consumant, si re vera custodes futuri sunt; ut et quæ prius a nobis dicta sunt, et quæ nunc etiam dicuntur efficiant ipsos veros custodes, et ne Rempublicam in partes dividant; sed ut uno potius animo de propriis judicantes, et ad id tendantes omnes, uno eodemque et doloris et voluptatis sensu afficiantur." Platonis de Rebuspublicis, liber quintus. A Joanne Sozomeno, Venetiis, 1626.
"Etenim Plato cum multas Regiones lustrasset, et mores hominum varios inspexisset, ac sui temporis Respublicas contemplatus abundé fuisset, nec non antiquorum philosophorum ac legumlatorum monumenta studiosissime perquisivisset, senior tandem factus, politias quidem omnes nihil aliud esse intelligens, nisi concordem quandam in societate civili Regulam, ac ordinem quo eædem continerentur." Joannes Sozomenus Lectoribus.
[224] Or it might be Pasicars.
[225] Ramusio, _Sanguada_. Not in Lisbon edition.
[226] Enbarbatadas.
[227] That is 20 maravedis a day, about three times the peace allowance. See p. 124. Ramusio says 40 cas a day, which are 40 maravedis; the Lisbon edition has 4 taras a day.
[228] Though the nairs were deprived of their fathers, it appears that they retained their own family relations: the "divine Plato!" however, goes beyond his Hindu teachers, and would have reduced men altogether to the condition of brutes. He says:
"But how are they to distinguish fathers and daughters, and the relations you described just now?" "Not at all, I replied; only all the children that are born between the seventh and tenth month from the day on which one of their number was married, are to be called by him, if male, his sons, if female, his daughters; and they shall call him father, and their children he shall call his grandchildren; these again shall call him and his fellow-bridegrooms and brides, grandfathers and grandmothers; likewise all shall regard as brothers and sisters those that were born in the period during which their own fathers and mothers were bringing them into the world; and as we said just now, all these shall refrain from touching one another. But the law will allow intercourse between brothers and sisters, if the lot chances to fall that way, and if the Delphian priestess also gives it her sanction." Republic,